Out With The Old, In With The New

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OUT WITH THE OLD, IN WITH THE NEW

Most of you are probably familiar with the three Back to the Future movies.  If not, here is some background: The franchise follows the adventures of a high school student, Marty McFly, played by Michael J. Fox, and an eccentric scientist, Dr. Emmett L. Brown, played by Christopher Lloyd, as they use a DeLorean time machine to time travel to different periods in the history of Hill Valley, California.

The interesting thing about these movies were the futuristic inventions that we saw. When the second Back to the Future movie came out in 1989 it took Marty into the future to 2015 and showed off many new-fangled gadgets that we were all hoping to see one day. The first gadget was finger-print-recognition. Throughout ‘Back To the Future,’ fingerprint recognition is used in multiple ways. One of the ways was to unlock the doors to a house. In recent years, we’ve also been using it for a variety of reasons. Locking access to confidential rooms is one, but a more common one is to unlock our phones. Fingerprint scanners are no longer seen as ‘amazing’ by many, but it’s certainly amazing that Back to the Future predicted them!

Another gadget was Hands-Free Gaming. There’s a scene in the film series where Marty McFly plays an arcade game. Others watch on and make sarcastic comments about the need to actually use your hands to play. While gaming hasn’t become totally hands-free, this type of technology has been implemented. Microsoft’s Kinect is particularly notable, offering games that only need motion detection to function. With the rise of virtual reality in recent times, who knows how long it’ll be before we don’t have to use our hands at all.

Another was drones. While we might not have reached the point of having personal drones on a wide scale, that time will surely come. ‘Back To the Future’ predicted that we’d be using drones for a number of reasons, including capturing images. Well, that latter part has definitely come true, as YouTube videos are populated with drone captures. Drones are still in their infancy, and their potential is far from been realized to this day.

Lastly is Video Phones. There’s a scene in the movie where Marty McFly gets fired from the comfort of his own home. This happens via a video conference system that connects multiple people to a video chat. While today’s technology isn’t exactly as it was imagined back then, it’s actually much better! The rise of Skype, Facebook Live and much more has given birth to a wealth of possibilities. We take the ability to talk on Facetime for granted, but it’s an incredible luxury and blessing for us to enjoy.

Why did this movie and its inventions fascinate us? Maybe it was because those things were too good to be true. But I also think they fascinated us because we could imagine the benefit and the blessing it would be to our lives in using them. I personally think about skype and Facetime. I actually used skype a few years ago for a youth leader cohort I was in. We would all get together once a month and talk about different trends in youth ministry and help each other answer the hard questions we were wrestling with. People in the group were from all over the United States. I was from PA, one was from TN, another was from KY and the person leading the cohort was from California. This was a great benefit and blessing to me because I didn’t have to travel to a central location possibly hundreds miles away to meet with the cohort every month.

I think about some other inventions that have arisen in my lifetime that could be a blessing to me if I was willing to use it. One is the self-checkout scanner at Giant. For some reason, I am hesitant to use it. I know it will be faster and I won’t have to stand in those long lines at the regular checkout lanes but I still refuse to do it. I believe that I will mess it up and cause more problems and take up more time than if I just went through the regular checkout lanes. Until I overcome the hesitancy the use it I will never believe in its blessings and benefits.

I wonder what are some of the new-fangled inventions and innovations you have purchased over the years to replace the old versions you had in your home before? Maybe you were skeptical to use them at first, as well. Raise your hand if you had a black and white TV back in the day. Now keep your hands raised if you then replaced that black and white model with a color TV? Nowadays some of you may gone from the old color TV to a new smart TV and of course now we can even watch TV on our cell phones.

That brings me to the next invention and innovation, the phone. How many remember using a rotary phone? How many then replaced that rotary phone with a push button model? Of course, even though it was a new innovation, it still had a cord attached to it. Then we had the phones that could be carried all over the house as long as you didn’t get too far away from the base. Now we have cell phones that we can carry in our pocket and take anywhere our lives take us. To Alexander Graham Bell today’s cell phone would be nothing less than a miracle. But imagine that you decided to live without a cell phone. You continued to use the old rotary phone or push button phone that kept you tethered to a wall in your house. You would never believe that there would be so many benefits and that you could be so blessed by having a device that you could use to call your family or AAA if you broke down hundreds of miles away from home. It almost takes an obedience to our culture to use such devices as a cell phone or the self-checkout at Giant before we can be blessed by it and come to believe that they can be used for our own good. Over our lifetimes it has been “out with the old and in with the new” when it has come to our tv’s, phones, radios and many other inventions and innovations. Most of these innovations if we are willing to believe in them and use them will bless our lives and make them better.

Today, we are going to look at a familiar story in John 2:1-11. In this story, Jesus goes to a wedding with his family and his disciples. While they are there a problem arises in which Jesus saves the day by doing a behind the scenes miracle that shows his love for people and his abundant grace. On the surface it is Jesus’ first miracle. It isn’t flashy or really a seemingly important miracle such as later on when he raises Lazarus from the dead but below the surface John relates some important principles that he wants us to take to heart from this simple story. One such principle from this story this morning is our big idea which is that “our obedience brings blessing that leads to belief.”

Before we dive into our scripture today let’s pray: Dear Heavenly Father, I pray that you would pour out your Holy Spirit on us this morning as we dive into your Word. Help us to glean from it your principles and your truths. Help us to hear your words, help us to discern what you want each of us to learn, and help us to share what you teach us through your word this morning with those we come in contact with this week. In Jesus’ name, Amen.

If you want to follow along, we are in John 2:1-11. Starting with verses 1 and 2, this is what God’s Word says: On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding.

These verses set the scene for our story this morning. The first thing we see is that John is keeping track of time. If you remember last week Pastor Stuart showed us John keeping track of time in chapter 1, verses 35 and 43 with “the next day.” Here we see “on the third day.” In the Bible, “on the third day”, always means “the day after tomorrow.” So this wedding took place “two days after” the call of Nathanael. Last week Pastor Stuart talked about the call of Nathanael by Jesus. In John 1:49, Nathanael confessed that Jesus was the “Son of God, the King of Israel.” Jesus then in John 1:50 told Nathanael, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” This promise made to Nathanael of “greater things” begins to find fulfillment immediately in this passage as the glory of Jesus will be revealed to his disciples. What is important about the time frame in this passage is that less than a week has gone by from the time Jesus appears in the desert where John the Baptist declares that Jesus is “the Lamb of God who takes away the sin of the world” and the wedding at Cana. It is like John wants his readers to know beyond a shadow of a doubt that Jesus is a real historical figure, God incarnate, and relates to them and to us a “week in the life of Jesus” to help us believe it.

Cana of Galilee was eight or nine miles north of Nazareth. It is also where Nathanael was from, which gives us another link with the immediately preceding verses in chapter 1. We are told that a wedding takes place there. Cana was a small village and so the wedding was probably a community-wide event. We are also told that Jesus’ mother was at the wedding and that Jesus and his disciples had been invited to the wedding. We can also gather from later on in verse 12 that at least Jesus’ brothers and maybe his sisters were at the feast as well. This may have meant that the wedding involved relatives or friends of the family. The Coptic gospels that did not make it into the Holy Bible tells us that tradition is that Mary was a sister of the groom’s mother. Another of these gospels says the groom is actually John the Evangelist whose mother was Salome, a sister of Mary. We do not know for sure who the groom is but this story is definitely an eyewitness account. It is important to note that the beginning of Jesus’ public ministry takes place in a very natural setting, one of the timeless celebrations in human history, a wedding. Jesus didn’t shy away from social events and interaction with society.

A village wedding feast in first century Palestine was a really notable occasion and a major social event. Unlike modern weddings, which are traditionally paid for by the bride’s family, the groom was responsible for the expenses of the celebration. The wedding festivities lasted a lot longer than one day and usually as long as a week. After the feast the wedding ceremony would take place and then they would be conducted to their new home by the light of flaming torches, as it would be dark by this time, and with a canopy over their heads. They were taken the long way around so as many people could see them as possible and wish them well. Once home they did not go away on a honeymoon but stayed at home and had open house for a week. They wore crowns and were treated like kings and queens. In this life of poverty this festivity and joy was one of the supreme occasions in their lives. It was in a happy time like this that Jesus shared.

So that is our scene this morning, follow along as I read verses 3-5 which will give us the situation that arises in our story. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” 4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”

It seems that Mary was more than just a guest at the wedding and that she possibly held a special place at the feast. This would make sense if she was the aunt of the groom. It is possible that she had something to do with the arrangements because she was worried when the wine ran out and took initiative to solve the problem.

Why would this be such a problem? For a Jewish feast wine was essential. The Rabbi said, “without wine there is no joy.” Usually at these feasts people did not get drunk as that would have been disgraceful but hospitality was a sacred duty. Wine was a symbol. Its absence would mar such a joyous occasion as a wedding feast. The wine supply would be a major consideration since the wedding celebrations sometimes lasted nearly a week.

Running out of wine would have been shameful for the bride and groom. They would have been humiliated. It represented a social disaster in the first century. There were even known to have been lawsuits by the bride’s family and or the guests in these circumstances. Disgrace, humiliation, insult, dishonor and more would be brought upon the family with such carelessness as to allow this to happen.

So when the wine runs out Mary turns to Jesus to help her with this dilemma. That is when we often turn to God as well. This is a helpful model of intercessory prayer. We often turn to God when we or someone we know runs out of something such as strength, money or options. We turn to God when we run out of patience, joy or hope. We turn to God when we are feeling beat-up, burned out and when our sin has found us out and we realize we need help. When we have a need or know of someone else who has a need we should take it to God in prayer laying the need before him and trusting him to respond according to his sovereignty. The good news of the gospel is that God meets us in the very place of our need even if the need is something as seemingly unimportant as running out of wine at a wedding. This brings us to our first principle that I want us to remember from this story this morning. That is that God cares about every detail of our lives. This also brings us to our first next step on the back of your communication card. My next step is to bring to God in prayer every need we or others in our lives have no matter how big or small and trust him to take care of them.

In verse 4 we see Jesus’ response to his mother, “Woman, why do you involve me?” Jesus’ reply has been taken as discourteous by some but in that culture it wouldn’t have been. It was a common conversational phrase that when spoken gently would have been a term of endearment. His response though has been confusing to commentators. Was he rebuking Mary for her implied request? Was he relieving her of responsibility by implying “I will take care of it?” or was he responding with a “What would you like me to do?”

“Why do you involve me?” seems to contain a note of correction. The Greek literally reads, “What to me and to you, woman?” This question asks rhetorically what the two parties have in common, and has the effect of distancing them. What they had in common was their relationship as mother and son. Perhaps Jesus wanted to emphasize to Mary that with her remark they had come into a new relationship. Think about what Mary must have gone through the last thirty years. In Luke 2:19, it says, “But Mary kept all these things, and pondered them in her heart.” Ever since the angel came to her and told her she was to be the mother of the Messiah until now she had wondered about her son and it may have been natural for Mary to want some public revelation that her son was the Messiah. Jesus seems to be saying, however,” What you expect out of this will not occur. I am on a divine timetable and the revelation of my purpose will not happen today. In John when Jesus talked about “his hour” it was referring to his crucifixion on the cross and that was not to happen at that specific time and place. “My hour has not yet come” carries a double meaning: It is not time to intervene yet and it is not yet time for showing my glory, but God’s timetable did allow for Jesus to begin giving evidence of his calling by performing this local miracle. So while the hour of his sacrifice on the cross is “not yet come” it was already putting demands upon him. This would be Jesus’ first opportunity to work under the heavenly Father’s authority and through the Holy Spirit’s power to produce a miraculous sign.

What Mary and Jesus had in common in their relationship was no longer to be what it had been. This exchange seems to mark a change in the relationship between Jesus and his mother. It was still a very special relationship but is now seen in light of his Father’s mission and the shadow of the cross. Jesus cannot act under her authority as a son but must instead follow the course that has been determined for him by God. I wonder if Jesus’ reply was something akin to “you know if I do this miracle everything changes” because once I perform a miracle in public people will be forced to decide “what will you do with the Christ?” and that would include his mother. The relationship that was mother and son would now be changed to a relationship of Christ-follower and the Christ.

In verse 5 we see that Mary is undeterred by the mild rebuke, and aware that Jesus was not saying no to her request and that he would take whatever action was necessary. She tells the servants to “do whatever he tells you.” Mary comes to Jesus as his mother, and is reproached, but then she responds as a believer, and her faith is honored.

“Do whatever he tells you” is a timeless spiritual principle that lives on through the last 2000 years of church history. Mary’s faith stood strong and she was confident in Jesus as she told the servants to do whatever he said. Mary knew that Jesus could do whatever was necessary as long as the servants obeyed. This is true of us today. If we as servants of Christ obey and trust the power of Jesus, God is capable of any results. Doing whatever Jesus commands is for John the Evangelist the essence of discipleship. Which brings us to our second next step on the back of your communication card. My next step is to do whatever God tells me to do and to trust in his power. Mary having the authority to order the servants to do whatever Jesus told them to is again some proof that she had an important role in this wedding feast.

Now that we have set the scene and have assessed the situation, next we will see how Jesus was going to supply the need of more wine. Follow along as I read verses 6-10: 6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. 7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. 8 Then he told them, “Now draw some out and take it to the master of the banquet.” They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

We see that nearby, probably at the door to the home, were six stone water jars each holding from twenty to thirty gallons for a total of anywhere from 120 to 180 gallons of water. These stone water pots would have been used for two purposes. One, to cleanse the feet upon entering the house and two, for the washing of hands. John, explains for the Greeks, that these jars were to provide water for the purifying ceremonies of the Jews. Jewish law required that hands be ceremonially washed before a meal and between each course. If the Jewish law was not heeded to in this way then the hands were technically unclean.

Up to this point I doubt that either the servants, Mary, or Jesus’ newly-acquired disciples have a clue as to what Jesus is about to do. Jesus tells the servants to fill the six stone water pots to the brim. Probably to show that nothing else but water went into them and that what followed was indeed a miracle of transformation. When the six stone pots are filled, Jesus instructs the servants to draw out some of the “water” from one of the pots and to serve it to the master of the banquet. The master of the banquet was kind of a head waiter whose job would have been to run the feast correctly, seat people and taste the food and drink. Now, here is where Mary’s words to the servants are put to the test.

I am not sure we can fully understand just how difficult an assignment this was for these servants. It was one thing to fill the stone waterpots, which was probably a part of their responsibilities. But who would ever think of someone drinking this “water?” Imagine working for a caterer who is serving a very large group of people at a banquet. In the kitchen, one of the large cooking pots falls to the floor, and half of the gravy spills out onto the floor. One of the employees manages to scoop up most of the gravy from the floor, which he then pours into the serving pitchers. Would you let a waiter pour it on your potatoes if you knew where that “gravy” had been? I don’t think so.

Those of you who are campers have probably stayed in a remote campsite where the water comes from a well, but is not pure enough to drink. You look for signs there that clearly differentiate “potable” water from that which is not. You would not think of drinking water that is not entirely pure. You may wash your hands with it, but you would certainly not drink it. This ceremonial cleansing “water” may not have been considered suitable for drinking which was why wine was to be drunk at such times. I doubt that any devout Jew would have considered drinking water from one of those six stone pots.

With this in mind one can better imagine what it must have been like for the servants when they finished filling the stone waterpots and returned to Jesus for further instructions. Not one of them could have ever imagined that Jesus would tell them to now take that water to the master of the banquet for him to taste. In absolute unbelief they must have thought, “I know Mary said to do whatever Jesus said, but surely He can’t be serious! We are to serve this “water” to the master of the banquet? When he finds out it is only water, and not wine, he’ll have our jobs. And if he finds out where this water came from, we’re really in big trouble.”

Jesus does not wave his arms over the waterpots, commanding the water to become wine. It appears that He never even touched the water or the pots. Jesus does not even tell them that the water has become wine, or that it is about to do so. As far as they know, Jesus is instructing them to serve water, ceremonial cleansing water, to the master of the banquet no less! This must have been horrifying to them!

As far as we know, the servants immediately obey Jesus. We read of no hesitation, no words of protest. The servants would have known they were handling water when they began to serve the wine, starting with the master of the banquet. The suspense of those moments between the time the master of the banquet drinks the wine and the time he responds must have been sheer torture for the servants. He sniffs the cup, and then sips. He then calls for the bridegroom—what is he about to say? The scenarios which played in the heads of the servants would have made interesting reading.

We have to conclude that the water became wine somewhere between the kitchen and the head table at the banquet. This demonstrates great faith and obedience on the part of the servants. Imagine who would have been blamed if it was just water that the servants brought out? This again reminds us of our big idea that “our obedience brings blessing that leads to belief.”

The master of the banquet is astonished when he tastes the water which had become wine. He called the groom over since it was his parents who were responsible for the feast and tells him he is surprised the best wine came last. It was normal in that day to serve the better wine first and when the palates were dulled serve inferior wine when the guests wouldn’t have been able to tell. I like how MacArthur sums up the water turned into wine by Jesus: This was probably the sweetest and freshest wine ever tasted. It did not come from the normal process of fermentation but Jesus brought it into existence from nothing. Truly this was evidence that Jesus was the Creator as we saw in John 1:3, “In him all things were made; without him nothing was made that has been made.”

This was not just a sensational miracle designed to amaze his audience with his power. All of Jesus’ miracles met specific needs such as opening the eyes of the blind, or feeding hungry people. This miracle met the genuine need of the family who otherwise faced a social catastrophe.

By attending a wedding and performing his first miracle there, Jesus sanctified both the institution of marriage and the ceremony itself. That Jesus attended the celebration reveals his ministry to be markedly different from John the Baptist. Instead of being a voice in the wilderness, Jesus had the more difficult task of mingling socially with the people and ministering to them in their daily lives.

The quantity of wine in these stone jars would have certainly been enough to supply a large number of people for several days. Tenney says that in quality and quantity the new made wine more than satisfied the needs and taste of those who attended the feast and the leftover wine also provided the bride and the groom with a generous wedding present. That brings us to a second principle we can take away from our story this morning that Christ abundantly supplies all the needs of his people.

In verse 11 we see the significance of this miracle. Follow along as I read that verse. 11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

This was the first of seven miracles in the first twenty chapters of John. John’s word for miracles is “signs’ which is defined as a wonder with a meaning behind it. For John these “signs” are special actions by Jesus which reveal his glory to those who believe in him and which confront others with the need to decide “who is this Jesus?” John is concerned with Jesus and his significance and the significance behind these signs. These signs unveil that God is at work in Jesus and indeed is present in him.

We see two results of Jesus’ first miracle? One, Jesus revealed his glory, which means he puts his deity on display, by this miraculous sign. John 1:14 says, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only son, who came from the father, full of grace and truth.” Two, his disciples believed in him. Now they certainly had some faith before but now it was strengthened, solidified and stabilized. Now they were ready to follow him anywhere. Belief in Jesus as the Son of God and Savior of the world is a major theme in the Gospel of John. In the chapter 1, verse 12 John writes, “to all who did receive him, to those who believed in his name, he gave the right to become children of God” and near the end of his gospel, John in chapter 20, verse 31 states that the purpose of the gospel, the reason it was written, was that “you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

Those were the outward manifestations of the miracle but what about the underlying meaning that John wants us to get from this story this morning. I think we see the principle of “out with the old and in with the new” here. ​​ The ceremonial washing of hands for which these jars had always been used was put aside and replaced with something new. Jesus came to fulfill the Mosaic Law and to exchange it for a higher law, the law of grace. Jesus would fulfill ceremonial cleansing with complete, spiritual, and eternal cleansing of his own blood on the cross. You could say that Jesus changed the old water of the law into the new wine of grace. This reflects the words of John the Evangelist in chapter 1 verse 17: “For the law was given through Moses; grace and truth came through Jesus Christ.”

The continual need for cleansing water reminded the Israelites that they were constantly unclean. But Jesus would offer his cleansing blood as the wine that would satisfy forever. Contrast that for us today in that we accept Jesus’ sacrifice on the cross for our sins as atonement once for all. Hebrews 10:10-14 says, 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest (talking about Jesus) had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.

We do not need to continually wash ourselves because Jesus did it for us on the cross. We need to only believe and be saved.

I wonder if when Jesus held the cup of wine at the Last Supper and talked about the new covenant poured out for them, did those disciples remember the wedding in Cana where old covenant water became new covenant wine.

I want to close with this illustration: In March, 2004, dozens of rescuers were looking for 39 Boy Scouts and their leaders trapped by tons of snow. An avalanche in the high country of Utah's Logan Canyon had covered the scouts, and 64-mph winds made rescue efforts extremely difficult.

Ironically, the trapped Scouts slept comfortably through the entire ordeal! The group had carved caves deep into the snow, bunkering in for the night. When the avalanche occurred around 4 a.m., the sleepers inside had no idea they were buried under six to eight feet of snow. The snow caves insulated the group from sound, wind, and knowledge that they were in trouble.

"You're pretty cozy inside of them," said Randy Maurer, the father of one of the Scouts. "You're completely oblivious to what's going on outside."

Thankfully, two of the Scout leaders were sleeping in a nearby trailer. They heard the storm, the avalanche, and called for emergency help.

"That probably made quite a bit of noise, I'm imagining," a county sheriff's spokesman said of the avalanche. "But if they would have all been in the caves, I shudder to think how long it would be before we would have heard about this."

Instead, rescuers quickly found the Scouts' location by jabbing probes into the snow, waking them to the news that they'd been rescued from a danger they knew nothing about. (Source: "Scouts rescued after avalanche hits caves." Associated Press, March 7, 2004)

One of the most famous stories in the Bible involves a young couple that needed a rescue. Likewise, they had no idea that a rescue was called for! While they enjoyed the afterglow of their wedding ceremony, Jesus was organizing a rescue party for their reception. This is also true of us. Two thousand years ago, Jesus died on the cross and rose again to rescue us before we even realized we needed to be rescued. Romans 5:8 says, “But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.” All of us in our lives had a time before we heard about what Jesus did for us on the cross. And up until that time we never knew we needed rescuing but Jesus died for us anyway. Maybe there is someone here today that now realizes they need rescuing. That means today is the day for your salvation. Maybe our last next step this morning is for you, which is to admit that I need to be rescued and believe that Jesus is the Messiah, the Son of God.

As Gene and Roxey come to lead us in a final song and the ushers prepare to take up the communication cards let’s pray: God, we thank you for this time that we can gather as a body of believers and worship you in spirit and in truth. We thank you for the ability and the opportunity to freely worship in this place. I pray that you would take us from this place safely to our homes and open our hearts to your Holy Spirit as we ponder today’s message this week. Give us divine appointments to share your gospel this week with someone who needs the abundant life and grace that only you can give. In Jesus’ name, Amen.

/by

A Marriage Made In Heaven

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A MARRIAGE MADE IN HEAVEN

Whose wedding do you think of when you think of a marriage made in heaven? Maybe you think of royal weddings such as Meghan Markle and Prince Harry in 2018 or Kate Middleton and Prince William in 2011 or Lady Diana and Prince Charles in 1981. If you are a little older you may think of the wedding of Priscilla and Elvis Presley in 1967 or Grace Kelly and Prince Ranier in 1956 or Jackie Bouvier and JFK in 1953. Now most of these weddings were probably not made in heaven and some still remain to be seen how they will turn out but on that special day they probably thought it was going to be.

When I think of a marriage made in heaven, I think about a wedding on Saturday, April 16, 1988. It was held in the Mount Olivet UMC in Shiremanstown, PA and it began approximately at 6:30 PM in the evening. If you haven’t figured it out yet – that was my wedding day. The day that Judy and I were married.

Now I don’t remember a lot about that day. I don’t know if that is normal or not but I do remember the first time I saw Judy at the back of the sanctuary as she started down the aisle. And I want to tell you, there was like a glow all around her, it was like the sun was shining inside and it all was focused on her, that I heard a heavenly choir singing something like the Hallelujah Chorus. But I can’t tell you that. All I remember when I first saw her at the back of the sanctuary was I wanted to faint. I don’t know why. I wasn’t nervous about being married. I have always said that being married was like going over to your best friend’s house and never leaving. So maybe it was just the fact that I was standing in front of a couple hundred people and that was just not normal for me. But I do remember looking at my father in the front row right after feeling that fainting spell coming on and he gave a look like he knew what was happening and if I didn’t keep it together he was come up there and slap me on the side of the head. So I did keep it together through the ceremony though I remember that I lost my corsage as we knelt down to take communion. And honestly that is all I remember of my wedding ceremony. I remember at the reception Judy almost caught herself on fire. Then the hotel reservation I made for the wedding night got lost somehow and the hotel was booked for the night. All that said, it was the most wonderful day of my life and the beginning of the happiest time of my life that has now lasted almost 31 years.

For you who are married or have been married I want you to think about your wedding day. What do you remember? What were you feeling? Who was there to celebrate that special moment with you and your future spouse? We all probably remember something special about our wedding ceremonies or others ceremonies that we thought was special.

I think it is pretty cool to see the interesting things people do at their wedding. The things that make their ceremony memorable. I really like Hunter and Amy Russell’s wedding as they got married back in September beside a pond in jeans and cowboy boots. I must say I was kind of jealous. I don’t think I could have paid Judy any amount to have our wedding in jeans. I also think about the different things people do during the wedding ceremony. Hunter and Amy braided three cords together, Judy and I took communion together and Seth and Emily Johns put together a unity cross. All of these were signifying the unity of the man and the woman in putting God first in their marriage. That must be an important part of any marriage.

God has always seen the value and importance in marriage. It’s very clear that from the beginning, God intended the marriage union to be blessed, fulfilling and happy. Genesis 2:24. It says, 24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. Ecclesiastes 4:9, says, “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone?" And Ephesians 5:25, says, “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her."

God views marriage as a sacred and highly exalted relationship! Marriage is seen as one of the greatest events in our lives and weddings are times of excitement and great celebration. And that’s the very imagery God wants to place in our minds here in our scripture this morning. In Revelation 19:6-10, we see that when Jesus comes again, there’s going to be a great wedding feast. It’s going to be one of the greatest events of all time and eternity. Thousands upon thousands of people and angels will be gathered in a great celebration. Folks will be all dressed up in the finest of clothing. There’s going to be a lot of shouting and singing and rejoicing and the excitement will never end. Jesus is the groom and those that believe in him are His bride. When Jesus comes again, He’s going to bring His bride into His father’s house and they will live with Him forever. It’s the ultimate Cinderella or Prince Charming story but those stories cannot begin to compare with what believers are going to experience at their Groom’s Second Coming.

There was a story of a wedding between the daughter and son of two families who had been in the same church for many years. At the house of the Bride on the day of the wedding several of the ladies gathered to prepare the bride. The mother of the bride presented her daughter with a string of pearls to adorn her neck. All the ladies reacted with awe as the pearls were a family heirloom, passed from daughter to daughter for more than five generations. Their history was storied, not the least of which was having been hidden in a dirt cellar of a South Carolina farm to save them from the looting Yankee troops during the days following the end of the Civil War. Tears and hugs were distributed in great abundance by all the ladies in the household. It generated a certain level of emotional intensity at the time. Later that morning another event generated an almost equal level of emotional intensity but for a different reason altogether.

The wedding ceremony was to be conducted in the main auditorium of the church building and the bridal party was moving from the parking lot to the smaller auditorium in the back wing where the bride was to await the moment her father would deliver her down the aisle to the expectant groom. To reach the back wing of the building the bridal party had to pass under a covered walkway alongside the main auditorium to a set of double doors giving access to the wing containing the smaller auditorium. This walkway as it happened was home to a fair amount of nesting pigeons which for one reason or another were flushed from their perches as the bridal party passed beneath and one of the feathered flying rats deposited on the radiant bride a string of something quite unlike the antique pearls. The reaction of the mother of the bride and the other attending ladies was worthy of battlefield commanders. As the bride and her court were in various states of hysteria and stunned disbelief, the mothers moved like a well-oiled machine, whisking the bride into the mysterious environs of the ladies lounge where in very short order the offensive stain was eliminated from everything but horrified memory.

It’s likely that the bride of this story is not the last to have experienced the seeming disaster of a soiled dress but there is one other bride I want us to consider who is found in our scripture today, a bride for which each of us may choose to adorn with pearls or with pigeon poop. Christians are the bride we are going to talk about this morning and if you are a Christian this morning, your wedding day is coming and our scripture this morning tells us she has prepared herself and she has been given her wedding dress, which brings us to our big idea this morning that John is asking us: Will you be wearing pearls or pigeon poop on your wedding day?

So, as we open God’s Word this morning, let’s pause for prayer. Dear Heavenly Father, we pray for the Holy Spirit to come upon us this morning and to open our hearts and minds to what you have to say to us. We thank you for the opportunity to worship you and give you all the praise and glory, in Jesus’ name. Amen.

Last Sunday, Pastor Stuart introduced us to chapter 19 and the word “Hallelujah.” The word Hallelujah means “Praise the Lord” and is used only four times in the NT; all of them from Revelation 19 verses 1-6. A couple of weeks ago, Pastor Stuart showed us the triumphant saints in heaven as they were praising the Lord for his salvation, for his judgments being true and just and for the results of that judgment on Babylon. Then we saw the twenty-four elders and the four living creatures fall down and worship God. They say “Amen, Hallelujah” meaning they are confirming and agreeing to the worship of God in the previous hymns. Their “Hallelujah” not only continues the praise established in verses 1-3 but also leads to the call to praise that we will see realized in verse 6 which is where we start this morning. Follow with me as I read from Revelation chapter 19 verse 6 – 8. ​​ 6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. 7 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8 Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God’s holy people.)

This shout of praise is again from the host of the redeemed. John did not see the multitude but he could hear the sound of it and he goes out of his way to heap up similes to describe it. He compares it to the sound of many waters and the sound of mighty thunderclaps.

The multitude sends up this praise for two reasons. One, it anticipates the return of Christ and his reign in heaven and on earth forever. It is an announcement of what will soon take place that focuses on God’s omnipotence and sovereignty. Now is the time for “his will to be done on earth as it is in heaven.” The multitude calls all of God’s people to “rejoice and be glad” in anticipation of the reign of God.

The second reason for this joy is because the wedding of the Lamb has come. ​​ The thought of the relationship between God and his people as a marriage goes far back into the OT. The prophets thought of Israel as the chosen bride of Christ. Isaiah 54:5 says this, “For your husband is your Maker, Whose name is the Lord of hosts;
And your Redeemer is the Holy One of Israel, Who is called the God of all the earth.” The marriage symbolism also runs through the gospels. Jesus talks about the marriage feast in Matthew 22:2, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son.” And John the Baptist calls himself a friend of the bridegroom in John 3:29. To Paul the relationship of Christ to his Church is the great model of the relationship of husband and wife. Ephesians 5:31-32 says, 31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. 32 This mystery is great; but I am speaking with reference to Christ and the church.

This morning I am going to expound upon this wedding of the Lamb to the Church by paralleling it to ancient Jewish weddings. The first step in an ancient Jewish wedding would have been something called the mutual commitment or what we would call the proposal. In biblical times, people were married in their early youth, and marriages were usually contracted within the narrow circle of the clan and the family. In ancient times, the father of the groom often selected a bride for his son, as did Abraham for his son Isaac in Genesis 24. In ancient times, marriage was looked upon as more of an alliance for reasons of survival or practicality, and the concept of romantic love remained a secondary issue, if considered at all.  Romantic love would grow over time. Of course, the consent of the bride-to-be was an important consideration.  Rebecca, for example, was asked if she agreed to go back with Abraham’s servant to marry Abraham’s son, Isaac.  She went willingly. Likewise, we cannot be forced into a relationship with Jesus Christ.

Have you ever seen one of those bold public marriage proposals? In the middle of a crowded restaurant the guy gets down on one knee, brings out the ring and pops the question “Will you marry me? Or the guy arranges for the question to show up on the jumbotron at a stadium. Or getting a plane to fly by with the long sign trailing behind it. ​​ Well, those proposals are nothing compared to the way Jesus proposed to you and me. It was a public spectacle. He fell to his knees several times on the way to the place where he proposed. He nailed his love for you and me to the cross, signed his intentions with his own blood, spread his arms out wide and said, “I want you for my own. I want you all!” The official proposal reads like this: “For God so loved the world that He gave His Only Begotten Son that whosoever believeth in him should not perish but have eternal life.”

You can trust me on this: YOU WILL NOT RECEIVE A BETTER OFFER! The world will try to sell you the idea that something better will come along. That you can reject God’s offer and still get in to heaven your own way. That you can submit your own proposal based on good deeds, church attendance, religion, giving to charities…etc. But you can’t buy your way into heaven! Jesus already paid the price. He’s already “popped the question.” The question is, what’s our answer going to be?

In his book 50 Days of Heaven Randy Alcorn tells of a friend, Ruthanna Metzgar. She was a professional singer and she was asked to sing at the wedding of a very wealthy man. After the wedding, the reception was to be held on the top 2 floors of Seattle’s tallest skyscraper, the Columbia Tower. At the start of the reception, the bride and groom approached a beautiful glass and brass staircase that led to the top floor. Someone ceremoniously cut a satin ribbon draped across the bottom of the stairs and the bride and groom ascended, followed by their guests.

At the top of the stairs, outside the door to the great banquet room the maitre d’ stood holding a bound book. “May I have your name please?” he asked. “I’m Ruthanna Metzgar and this is my husband Roy.” He searched the M’s. “I’m not finding it. Would you spell it, please?” She spelled her name slowly. But after searching the book, the maitre d’ looked up and said, “I’m sorry, but your name isn’t here.” “There must be some mistake,” Ruthanna replied. “I’m the singer!” The man answered, “It doesn’t matter who you are or what you did. Without your name in the book you cannot attend the banquet.” He motioned to a waiter and said, “Show these people to the service elevator, please.”

The Metzgars followed the waiter past beautifully decorated tables laden with shrimp, whole smoked salmon, and magnificent carved ice sculptures. Adjacent to the banquet area, an orchestra was preparing to perform, the musicians all dressed in dazzling white tuxedos. The waiter led Ruthanna and Roy to the service elevator ushered them in, and pressed G for the parking garage. After driving several miles in silence, Roy reached over put his hand on his wife’s arm. “Sweetheart, what happened?” “When the invitation arrived, I was busy,” Ruthanna replied. “I never bothered to RSVP. Besides, I was the singer. Surely I could go to the reception without returning the RSVP!”

She started to weep – not only because she had missed the most lavish banquet she’d ever been invited to, but also because she suddenly had a small taste of what it will be like for people as they stand before Christ and find that their names are not written in the Lamb’s Book of Life.

In order to get into the wedding of the Lamb and his banquet, we must RSVP. In order to RSVP, we need to admit that we are a sinner and are in need of a savior. Romans 3:23 says all have sinned and fall short of the glory of God and Romans 6:23 says the wages of sin is death and the only way to be saved from that death is to believe in Jesus Christ as our Savior through his death and resurrection. Finally, we need to confess with our mouth that Jesus is Lord.

Maybe you have never sent your RSVP in to be included in the wedding of the Lamb. If so, the first next step on the back of your communication card this morning is for you. My next step is to send my RSVP for the wedding of the Lamb by accepting Jesus as my Lord and Savior.

If you took that next step for the first time this morning, please mark your communication card so Pastor Stuart and I can get in touch with you because after that it is time to put your wedding announcement in the paper. It is time to publicly declare your allegiance to the Lamb through baptism. This lets the whole world know you have been changed on the inside by Jesus and allows the church to rally around you by discipling you and keeping you accountable to the vows you’ve made to Jesus.

Next, after the time of the mutual commitment the families would decide upon the dowry or payment for the marriage contract. The groom would then give a dowry to the bride’s father in order to seal the marriage agreement. Jesus offered His own blood in payment for our sin so that we could be His eternal bride. Hebrews 10:19-20 says, 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body.”

Once the dowry was decided upon, there was a period of betrothal that usually lasted a year. This betrothal period is what we would call the engagement today. This betrothal period would be legally binding. The man and woman would agree to be married and during this extended time they would call themselves husband and wife and remained faithful to each but there was no consummation of the relationship. For example, when Joseph learned that Mary was pregnant he "... planned to send her away secretly" (Matthew 1:19) because they were legally married even though the marriage ceremony hadn’t happened yet. Our marriage ceremony to Christ hasn’t happened yet, but we are already legally owned by Christ. For us this period of betrothal corresponds to the present extended era of church history.

During this year the groom would return home and prepare to bring his bride to his home to start their married life together. In John 14:2-3, we see that Jesus did the same thing for us. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. This would also be the time for the bride to prepare herself for marriage.

So how do we prepare for our wedding day and our marriage to the Lamb? Our readiness is symbolized by our wedding dress. The bride makes herself ready for the Lord’s return by one, being faithful to Christ in a fallen and evil world, two, by maintaining their testimony for Jesus and taking the gospel to all tribes, languages, peoples and nations, three, by enduring hardships in the midst of suffering and trusting God in the face of martyrdom, and four, by obeying God’s commands.

Of course, our wedding dress is not of own making; like the white robes given to the martyrs, it is given to us. Verse 8 says that our wedding dress is fine linen, bright and clean and was given to us to wear. ​​ Our dress signifies the sanctity of God’s people which only comes from Jesus’s death and resurrection. Salvation is a free gift given by God to those who believe in Jesus and we prepare ourselves for the wedding day by living the Christ-like life that is described above. The righteous acts of the saints are the deeds that follow salvation as necessary proof that regeneration has occurred.

Jesus is the one who makes us clean enough for heaven. Ephesians 5:25-27, says, “Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Our righteous acts, or good works, weave a garment that brings glory to God. There are two ideas wrapped up in one here. On the one hand the desire and the ability to do right are gifts from God. We cannot be good on our own. On the other hand, we are responsible to do what is right in the sight of God. Paul explained it this way in 1 Corinthians 15:10, 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Ephesians 2:10 says this, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Dr. Lehman Strauss put it this way: "Has it ever occurred to you... that at the marriage of the Bride to the Lamb, each of us will be wearing the wedding garment of our own making?" Which reminds us of our big idea which is - Will you be wearing pearls or pigeon poop on your wedding day?

As we all ponder that question this morning, maybe the second next step on the back of your communication card is for you. My next step is to weave my wedding dress with righteous acts and to adorn it with pearls.

The next step of the wedding was the wedding procession where the groom dressed in his best clothes and accompanied by his best friends, leaves home to go get his bride.  He goes to the bride’s house and escorts her back to the home he has prepared for her. Although the bride knew to expect her groom after about a year, she did not know the exact day or hour.  He could come earlier.  It was the father of the groom who gave final approval for him to return to collect his bride. This will happen for us when Jesus returns for us and takes us to the place he has prepared for us.

Last came the wedding feast which usually lasted seven days and was full of food, music, dancing and celebrations. It was the happiest event in Jewish life. We are told in verse 9 that the wedding supper of the Lamb will be a happy event in the Christian’s life as well. Follow along as I read verse 9. 9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”

Another word for blessed is happy. Why are those who are invited to the wedding supper happy? Because it is an honor and a privilege to be invited into the family of God. We are blessed to have been called by God to follow Him.

Now some commentators see a distinction between the bride in verse 7 and the invited guests in verse 9, but Caird sees no problem with the Church being the Bride and also the guests of the wedding feast. He states it is like John calling Jesus the Lamb and the Shepherd. Osborne states that “such mixing of metaphors was common in the ancient world to add richness to the imagery. I tend to agree with this view.

Mention of the wedding feast of the Lamb and his bride, is a signal that the climax of the drama is very close. Satan is about to be overthrown and his dominion is nearing the end. The angel concludes that “these are the true words of God.” This would be equal to the “Amen” in the Gospels. It was to anchor a particularly important truth and Osborne says it is referring to this section dealing with the messianic banquet. Again, I believe John as he has done all throughout Revelation, is giving his readers hope. Hope that as they have been wooed by God and their wedding day is approaching and have been invited to the wedding supper it will be the happiest day of their lives even though they still must persevere and be faithful in the midst of persecution. John wants them to remember God’s words are true and as they await their wedding day they need to continue to be steadfast and dress themselves in pearls and not pigeon poop.

The final verse of this section, according to commentators is not easy to interpret. We see John in verse 10 do something very strange. Follow along as I read verse 10. 10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.” When the angel says, “These are the true words of God”, it says John falls at the feet of the angel to worship him. Why? Again, commentators don’t agree but here are a few suggestions:

Maybe, it is in response to the magnificent worship scene we have seen in chapter 19 so far. ​​ The “hallelujah” hymns have established such a tone of worship that John has to fall on his knees. Courson says that John is so blown away by seeing the bride that he falls at the feet of the angelic messenger. Osbourne says John’s natural response to the incredible truths he has been told is to fall on his knees.

It may be John was confronting something in the early church which was the tendency of worshipping angels. In certain circles of Judaism the angels had a very high place. Judaism stressed the transcendence of God or the distance between God and man. God was both too distant and too holy to be approached by man so they needed an intermediary, such as the angels. When Jews converted to Christianity they brought this belief with them forgetting that with Jesus there was no need for an intermediary.

Since he was talking to an angelic herald, not to God or Christ, falling down in worship was inappropriate. It would be tantamount to idolatry even though that was not John’s intention. So maybe John was warning his readers about idolatry which has been a huge theme in Revelation. Idolatry can infiltrate our lives in many ways such as deception, seduction and coercion. We can also idolize our religious experiences and revelations. We need to be careful not to mistake the cause we champion for the one true God.

The angel rebukes John and gives him three reasons why he should not worship the angel. One, because I am a fellow servant who holds to the faithful witness given by Christ. Two, God is the only one who is worthy of worship and three, the true spirit of prophecy always points to Jesus. John wants his readers to know that angels are no more than the servants of God and must not be worshipped. God alone is to be worshipped.

The last part of verse 10 is also a difficult phrase according to commentators. It says “For the testimony of Jesus is the spirit of prophecy.” Osbourne says that it means when the saints maintain the testimony about Jesus, the Holy Spirit is inspiring them in the same way as the prophets. Everything in the Bible, the OT and the NT points to Jesus Christ. Much of modern day teaching about prophecy focuses on what they think the future will be like, but any teaching about prophecy that does not keep Jesus in the spotlight is false teaching.

ONCE UPON A TIME there was a woman who lived in the forest. She was not far from a town, where she would occasionally go to buy staples for her kitchen and other items not available to her in the wild. For the most part though, she stayed to herself, choosing to live her own life, meet her own needs and enjoy her uninterrupted solitude.

In her younger years she had been hurt both physically and emotionally by other people, and as a result she had put up walls of stone and doors of solid oak that only opened from the inside, to protect herself.

The woman, like all of us, would occasionally grow lonely, and her solace during these times was found in the movie theater in town. She would go there and sit in the back row, watching the male actors on screen, then go home and for days after, dream of romantic interludes with these stars. Of course, they weren’t real; they were movie idols. But they were all she had. One day the woman was near her woodland cabin, attempting to repair the bucket that brought water from a well she had dug for herself. It was a very deep and dark well. To fall into that well would mean certain death.

The bucket had been attached to the well rope by a chain which had only ten links, but since the rope was worn she could see that she would have to replace it, and that is what she was endeavoring to do when she slipped. As she fell forward, a cry of despair escaping her lips, she clung to the short chain and her fall stopped.

At first she tried to climb to safety by the short chain, but as she struggled she looked up and with horror, noticed that a frayed section of the rope holding the chain was unraveling under her weight. She knew it was only a matter of time, and she would be set free to tumble into the abyss below her.

Suddenly a shadow was cast over the mouth of the well above her. She heard a voice say, “Stop struggling, you will only make it worse. Trust me and I will lift you out.” A strong hand reached toward her, and she noticed that her savior had deliberately wrapped the chain around his wrist several times first. After the hand had firmly gripped her forearm the voice told her to let go of the chain and trust him only. When she did so and her weight dropped, the chain wrapped so tightly around the man’s wrist that it cut deeply into his flesh.

Nevertheless, he brought her up out of the pit with his own blood flowing down her arms and dripping into the well. Once she was standing on the solid rock that surrounded the well she could see that the man was not really tall, and not especially handsome, but he smiled at her with kind eyes and with a love that came from deep within him, and as she smiled back she felt something she had not felt for a long time, and never this strongly. It was gratitude and affection and a desire for fellowship.

The man and woman were married shortly thereafter, in a small chapel in the town. The townspeople were there to witness her newly found happiness. After they returned home however, the woman quickly forgot the fear of the dark well and she forgot the pain this man had suffered to rescue her. She spent her days going about planting her own garden and repairing her own fences and very much living life the way she had before he came along.

The man spent his days not far away, building a beautiful mansion for her, having promised that when he was done he would take her there where they would live happily ever after. In the evenings though, when work was done and there was ample time for sweet fellowship, she would read a book or mend a garment or sit in the twilight hours and stare proudly at her garden, paying little or no attention to the man. Every once in a while she would hear him say something to her, but over time she ignored him so often, that much of what he said would go entirely unnoticed, as though he hadn’t spoken at all.

Occasionally during the day he would come along and offer to help her with something she was doing, but although she did not outwardly reject his offer, she would turn away or continue doing it her own way, seemingly oblivious to his presence. When her precious garden failed to produce vegetables and when her flowers wilted from lack of nourishment in the soil, she was angry and discouraged. Only then did she turn to him, but not for help as much as to ask why these things happened. The man did not answer these questions, for he felt that since she did not listen when he offered help, she would most certainly not listen while he explained why she failed.

The years passed by very much like this. The woman was often frustrated by her failures, and gave herself credit for her triumphs, never realizing that her successes were primarily due to his coming along behind her and fixing things simply out of love for her. One day, now an old woman, she was going about her business in front of her cabin when a stranger approached on a clean, white stallion. At first she did not recognize him, but when the stranger took a firm hold on her hand and said, “It is time to come to your new home now”, she realized it was her husband.

She paused for a moment in wonder. She remembered him being of average height and a bit below average in general appearance, as the world around her counted attractiveness. But the man on the steed was indeed tall, and ruggedly handsome, yet with a peaceful gentleness shining out from his eyes that almost made her melt. Although she did not struggle against his grip, he maintained a firm grasp on her hand and gently pulled her up onto the horse, and rode off toward their new home.

As they approached the front of the mansion she gasped in awe at the beauty of the thing he had built. It was only then that she realized how little, throughout the years, she had given any thought to what he was doing here while she busied herself with selfish pursuits. She remembered that he had promised her a mansion and said that someday he would take her there, but she had thought of it more as a nice dream, than as a reality.

He stepped aside and scooped her into his arms, and carried her over the threshold, stepping onto a floor of solid gold! As he shut the door behind them she noticed that it was made of a substance that appeared to be pearl, and she wondered at his resourcefulness. The mansion was beautiful beyond her comprehension. He set her down and stood back as she turned around and around, taking in the glory of this wonderful abode. When finally she turned to face him, she saw the same love in his eyes that she had seen so long ago near the well.

Suddenly she was overcome with such shame that she fell to her knees, tears running down her cheeks, and clung to his feet, unable to utter a word. She was so filled with mixed emotions it made her head swim. She was so very, very happy, and yet so remorseful that she had allowed so many years to go by without learning to know him better, return his love, enjoy sweet fellowship with him; she felt that she did not deserve to be here at all.

Then, strong hands slipped under her arms and lifted her to her feet. A gentle finger wiped the tears from her eyes, and through blurred vision she once again looked into his strong, kind, wonderful face, as he said, “Dear, before you knew me, I watched you from afar. I loved you even then. After I saved you I loved you even more. And through all of these years, even though you have ignored me and turned your back on me so often, and squandered so many opportunities for us to know each other intimately, in the way you dreamed of knowing your movie idol lovers in your youth, yet I continued to love you and I love you even now. We will spend the rest of our days together, and beginning right now, you will learn to know me as you should. I only wish our relationship could have been so much farther along now than it is. Our first years could have been wonderful and fulfilling and precious. But the rest of our time together will be that way; I promise. Welcome to my home.” The woman slowly dropped her eyes from his, down his chest, down his arms, to his wrists, and she saw the terrible scars that had been left there by the cruel chain, and she clung to him and wept.

Are you ready for the wedding of the Lamb? There will be a marriage made in Heaven someday, but only the redeemed are invited. Does that include you? If not it can! And for those who are going, consider for a moment how you are preparing for that day! What kind of garments will you be wearing when you stand there at that Royal Wedding? The time to prepare is today! The place to prepare is here! The person to prepare is yourself. Will you let the Lord work in your heart and life? Will you be wearing pearls or pigeon poop on your wedding day?

As Gene and Roxey come forward to lead us in our final hymn and the ushers prepare to collect the communication cards, please bow you heads with me. Dear Heavenly Father, we thank you for your gift of salvation and we ask for your strength as we weave together on this earth our dress for the wedding of the Lamb. Help us to adorn ourselves with pearls and righteous acts as we prepare for Jesus to return and take us home. In Jesus’ name, Amen.

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Turn Out The Lights . . . The Party’s Over

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TURN OUT THE LIGHTS, THE PARTY’S OVER

 

There was a study commissioned by Post-It Brands in 2013 that founded you are not actually crazy when you forget where you're keys are on a regular basis. In fact, the results say the average person forgets four things a day. The study was conducted with 2,000 adults and the most common things forgotten in addition to forgetting where your keys are were misplacing your phone and misplacing your wallet.  In total, most of the respondents were found to have forgotten over 1,400 things in a year.

According to this study, ladies, it should be noted that 56% of guys really rely on YOU in a relationship to remember things. The opposite is said for you; most women say they can't rely on their other half to remember things. There is also proof that guys are more forgetful on passing along important messages or remembering birthdays and anniversaries.

Post-It Brands says, “Our days are so jam packed full of tasks whether at work or at home, it’s no surprise people find it hard to keep track of everything. With much longer working hours, financial concerns and just busier lifestyles, even those with the best memory can stumble when it comes to remembering even the most simplest of things during a hectic day.”

So what are the most common things forgotten by people? They came up with what they called the "THE FORGOTTEN FIFTY.” Here are some of them. See if these are true for you.

Forgetting what you went into a room for, forgetting where you put your keys, forgetting where your car is parked, forgetting where you put your wallet, forgetting where you put your glasses or sunglasses when they’re on your head, forgetting your passwords or pin numbers, forgetting special days such as birthdays or anniversaries, forgetting a meeting and then double booking yourself, picking up the phone and forgetting who you were going to call, forgetting your debit/credit card in the ATM machine, forgetting to charge your phone, forgetting to flush the toilet or to put the toilet seat back down, forgetting to renew your car registration or inspection, forgetting to take your medication and finally forgetting to return library books

Those last couple are the ones that I have had trouble with over the years and still do. A couple of years after I moved up to Pennsylvania in 1987, I was going through my stuff and found a library book that had been due in 1979. It was 10 years late. They must not have missed it as I never received a notice in the mail. I have also forgotten to renew my car’s registration and inspection. My wife, Judy was stopped one time in my car with one of our youth from Hanover and was cited for an out of date registration. I think it was 6 months late. And then a year or so after coming to Idaville, Seth Johns and I were coming back from Gettysburg after delivering canned goods to the Gettysburg Soup Kitchen when I was stopped for an out of date inspection. I think it was only three months late. My biggest one even today is forgetting to take my medication. If my routine in the morning is changed in any way I forget to take it. In fact, one of the days I was working on my sermon for this morning I actually did forget to take my medication.

So, how about you? Yell out something that you tend to forget.

What do you think the following places have in common? St. Elmo, Colorado, Monte Ne, Arkansas, Monroe, VA, Tartown, PA, Aitch, PA, Ricketts, PA, Somerfield, PA. They are all towns that for one reason or the other were once alive and teeming with activity but today have been abandoned and forgotten.

St. Elmo, Colorado was founded in 1880. It was once a highfalutin gold mining town and popular whistle-stop on the Pacific Railroad. It boasted almost 2,000 residents and more than 150 mines, and enough hotels, brothels, saloons, and dance halls to keep everybody in town happily cutting a rug. When the Alpine Tunnel closed in 1910, however, the music stopped. With the price of silver already down, the last remaining rail service stopped in 1922. 

 

Monroe, VA is supposedly located beneath Smith Mountain Lake. The history of the town of Monroe is a bit of a mystery. Some don’t believe that the town ever existed, but most think the 19th-century community was submerged by the construction of the Smith Mountain Lake dam.

 

In 1946, the town of Somerfield, PA was flooded to make way for the Young Dam. Every once in a while, the water level in the dam becomes low enough that glimpses of this underwater ghost town can be seen. The historic 1818 US 40 bridge is one such rarely seen landmark.

 

Tartown, is an extinct community in Adams County, PA. The remains of Tartown are located on the property of the Waynesboro Borough and in the adjacent Michaux State Forest. The locale has in part been inundated by the reservoir created by the Waynesboro Dam.

Aitch is an extinct town in Huntingdon, County, PA. The town site was inundated by the creation of Raystown Lake.

 

These cities are called Ghost Towns or Lost Cities. A lost city is a settlement that fell into terminal decline and became extensively or completely uninhabited, with the consequence that the site's former significance was no longer known to the wider world. A ghost town is an abandoned village, town or city, usually one that contains substantial visible remains. A town often becomes a ghost town because the economic activity that supported it has failed, or due to natural or human-caused disasters such as floods, prolonged droughts and government actions. 

 

Today, we are going to see a picture of the final destruction and obliteration of the ‘harlot’ system of religion, philosophy, political power and commerce of the Antichrist that the Scriptures call ‘Babylon’. For John and his readers, they would have seen this as the destruction of Rome and even though Rome was very much alive, so great is John’s faith in the sovereignty of God and so great is his confidence that the justice of God must eventually punish evil, John writes as though Rome had already fallen. We will see the sudden, violent and complete destruction of this evil city. This is God’s judgment of the many evil incarnations of the cities of Satan down through history. This morning in chapter 18, verses 21-24 Babylon will become more than a Ghost Town; it will become a place that will never be found again and will be totally forgotten forever. This morning John wants us to know that those who align themselves with Babylon and its idolatry and other evil ways will be forgotten just as suddenly, violently and completely as the city itself. That is the big idea I would like for you to take away from here today: Those who align themselves with Babylon will be forgotten forever.

 

Before we dive into the passage today let us pray. Heavenly Father, we ask for the Holy Spirit to dwell in us this morning. We ask you to give us ears to hear what you want us to know and learn this morning. We ask you to help us take what we hear and give us opportunities to share it with those you put in our paths this week. In Jesus’ name, Amen.

 

In Scripture, rebellion against God is often associated with a “city”. Cain, for example, the son of Adam and history’s first murderer, after being cast out of the presence of the Lord, went out and founded the first city ‘Enoch’, named after his son. This was the beginning of man’s boasted civilization. All the arts and sciences had their origin there. There were skilled craftsmen in brass and iron. There was trade and barter and the pursuit of the unrighteous all-mighty dollar began there. Those who played the harp and the organ also dwelt there. Music charmed the weary sons of Cain as they sought to make themselves happy and this world attractive apart from God.

As we know God blotted all this out in the Flood during Noah’s time, but it is evident that Ham, Noah’s son, had learned the same ways. The world as an ordered system of things, apart from God, had a new beginning in his family. Nimrod—who was the grandson of Noah’s son Ham (whose son Canaan fell under Noah’s curse because of Ham’s sin) also founded many cities; and we’re told that “the beginning of his kingdom was Babel …” The tower of Babel was built on a spirit of rebellion against God’s command to spread out through the earth and multiply. It became the mother-city from which others went out and built a selfish and godless civilization.

Of course, not all cities of the Bible were built upon a spirit of rebellion against God. But it does appear that ‘cities’ and ‘rebellion’ against God’s rule have at times been strongly connected together. The history-long spirit of warfare against the rule of God will one day be summarized in a single city in the future; and as Pastor Stuart has already shown us in the two previous sermons in chapter 18, that future city is called Babylon and is already slated for judgment.

Our text, this morning, is separated into three parts. The first part is called the Symbol of Judgment and we see this in Revelation 18:21. This is what God’s word says: 21 Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will not be found any longer. 

Here we see a strong or mighty angel take up a large stone and throw it into the sea. This is another angel from heaven and it clearly means that this angel has the authority of heaven in actively bringing about Babylon’s downfall.

The millstone would have been a very heavy stone usually four to five feet in diameter and a foot thick used for pulverizing grain into flour. Here God is telling us that Babylon is going to be pulverized into nothing, just as a heavy millstone pulverizes grain. It will no longer be a great city with great power. A stone of that nature would sink to the bottom of the sea. It could not float back to the surface and it would never be recovered. This stone is used to illustrate the judgment that is coming upon Babylon. It will be sudden, swift and sure. And it is a judgment that is forever settled! Babylon will be destroyed and will never be found again. We see a parallel in the cities of Sodom and Gomorrah in that no trace of those two cities has ever been found to this day.

John is taking his picture from the destruction of ancient Babylon. His readers would be reminded of Jeremiah 51:63-64. Jeremiah, the prophet, had written on a scroll about all the disasters that would come upon ancient Babylon. He sent the scroll with Seraiah who was to read the scroll to the Jewish people who had been taken to Babylon from Jerusalem. After reading the scroll he was to tie a stone to it and throw it into the Euphrates River, and as it sank, say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.” To the Jewish people in Babylon this would be symbolic of God destroying Babylon. The curse on Babylon in Jeremiah's day is echoed in the words of the mighty angel. In Osborne’s commentary it says, “The same violence that occurred when the huge boulder was “cast” into the water will occur again when God’s wrath “casts down” the empire of the beast.” The parallel is striking because Jeremiah had written of Babylon's judgment on a scroll, and if you remember back in Revelation chapter 4 a scroll was used to introduce all the judgments in the book of Revelation.

There are three things we can see from this verse about the destruction of Babylon. One, the destruction of Babylon would be violent. This action of the angel throwing the millstone it into the sea would speak of a violent ‘crashing’ judgment. The words “with violence” in the Greek carries with it the meaning of a “sudden rush or violent impulse,” which means that the destruction of Babylon is going to be swift and furious. This is not a playful skipping of a rock across a pond. This is a forceful throwing down of a heavy rock like you are trying to kill something.

Two, the destruction of Babylon will be sudden. Imagine how quickly that heavy millstone would disappear under the surface of the water and how quickly it would get to the bottom of the sea. The destruction of Babylon will be sudden and it will be quick just like that millstone being swallowed up by the sea when thrown down.

Lastly, the destruction of Babylon will be complete. Like the stone cast into the sea it cannot be raised, so the destruction of Babylon will be so complete that it will never rise again. The end of verse 21 says it “will not be found any longer”. Babylon will never be found again in any form.

This is stressed seven times in chapter 18 showing the completeness of Babylon’s judgment. We see this once in verse 14, once in verse 21, three times in verse 22 and twice in verse 23. Further, in each case the negative “no” or “not” in the Greek text is a very emphatic double negative that means “by no means.” This is the final incarnation of that evil city that Satan has used over the millennia for his purposes against the people of God. The destruction of Babylon that John is seeing will be violent, sudden and so complete that it will never be found again and will be forgotten forever. The warning for John’s readers and for us today is our big idea this morning. ​​ That those who align themselves with Babylon will be forgotten forever. ​​ 

The second part of our text is called, “The Sound of Silence” and we see this in verses 22-23a that tell us of the things that are no longer found in the city. This is what those verses say, 22 And the sound of harpists and musicians and flute-players and trumpeters will not be heard in you any longer; and no craftsman of any craft will be found in you any longer; and the sound of a mill will not be heard in you any longer; 23 and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer;

When Babylon is judged and ceases to exist, her passing will also signal the passing of life as the world knows it. All normal things of this earth will cease. As with any ‘great city’, there are many things that are connected with it and that either draw their life from it, or add their life to it. These things will end with the destruction of Babylon and are described here by the angel.

One, there will be no more music. Music has always been associated with happiness and joy. There will be no more reason for rejoicing for those opposed to God. Music and entertainment will come to an end. This would, of course, speak particularly of ungodly forms of such music and entertainment. Things that have often been used by the devil to corrupt cultures and lead people into immorality.

Two, there will be no more manufacturing. The tools of the craftsmen who furnished the items of luxury will suddenly be as silent as a tomb and the wheels of industry will grind to a halt. There will be no more making or selling of merchandise. The love of things that has often degenerated into idolatry will be no more. People have always been industrious. Man has always found a way to work with his hands and provide for his family. Man works because he has hope for the future. When Babylon falls, the hope for the future for those opposed to God vanishes with her.

Three, there’s an end to the food industries. The millstones which grind the grain for flour will also stop. The food supply, which at that point is already in short supply, will now disappear altogether.

Four, there’s an end to the constant, twenty-four hour activity of the marketplace as illustrated in the loss of the lamps to illuminate commerce both night and day. The lamp which lights the homes and businesses will be permanently dark. A light in the window of a house suggests happiness, hope and family. All these are taken away when Babylon falls. The homes of the world will be plunged into darkness and despair! Darkness, symbolizing the spiritual state of the world and the system of the beast, will now engulf everything. Imagine how it would be to experience total blackness. This would again echo the plague of darkness in Egypt.

In Matthew 5:14-16, Jesus said, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Throughout history God has always had a witness in the world. That witness has always been at war with the kingdom of Satan. Here God is telling us that the light of a candle will no longer shine.  This could also mean there is no longer a flicker of the gospel to be taught anymore because the day of salvation for those who oppose God is now past.

This ‘city that never sleeps’ will now sleep forever never to wake again. Today, when we think of a city that never sleeps, we would probably say New York City. It was probably one of the first to be called the city that never sleeps. New York's subway system never closes, tons of restaurants and bars are open until the wee hours of the morning and the Staten Island Ferry is still hopping at 2 a.m. You wouldn’t have trouble finding food and or entertainment at any time in New York City. Imagine if we woke up tomorrow and New York City was totally destroyed and had become a ghost town. ​​ Imagine, no more Times Square on New Year’s Eve. It would be a shock to our way of life. Babylon will be destroyed and it will be a shock to those who have aligned themselves with that evil, idolatrous, God-hating city.

Lastly, there will be no more marriage celebrations. No longer will love bring a hopeful couple to an altar to exchange their vows. There will be no more beautiful brides in their white dresses. No more nervous grooms in their tuxedos. There will be no flower girls, ring bearers and wedding bells. Weddings are times filled with hope and happiness. A couple meets at the altar with their hearts full of love and hope for the future. They begin their relationship with great expectations. When Babylon falls, there will be no more love, no more marriages and no more hope for the future! John’s readers might well have recalled the words of God through Jeremiah in Jeremiah 7:34: “I will remove from the cities of Judah and the streets of Jerusalem the sound of joy and gladness and the voices of the bridegroom and the bride, for the land will become a desolate waste.”

As Christ prophesied, men and women will be marrying and remarrying without any real concern for marriage as a divine institution of God. When marriage is entered into, it will be a mere convenience if they bother to marry at all. Life during the Tribulation will go on as usual in spite of its judgments, which shows just how callused people will become and how much they will be enslaved to the luxuries and pleasures of the world. All the activities of this ungodly system together will pridefully proclaim, “We can be happy and fulfilled and great without God.” But it will come to a sudden and violent end. Note that we’re told that none of these things will be found anymore in the city, or seen any more in the city or heard any more in the city. The diversity of occupations indicates the impossibility of escape—the destruction will fall on all classes of people alike. The sound of silence in Babylon will be final and deafening and that silence will be a testimony to God's devastating judgment.

The third part of our text this morning is called the “Reason for Judgment” and is found in verses 23b-24. This is what it says, “for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. 24 And in her was found the blood of prophets and of saints and of all who have been slain on the earth.”

There are three reasons we are given for the judgment of Babylon being so final. One, we’re told it is because Babylon’s “merchants” were “the great men of the earth”. The expression “great men” in the Greek means “the chief, noble, the magnates of society.” These are the men who were looked up to, worshipped, honored, adored, and presented to everyone as the ultimate. They had the power in society; they controlled the destinies of men, and lived in the super luxury which everyone is supposed to want and that people think will give them happiness.

They were made ‘great’ in a strictly human sense by Babylon and they held their greatness over others in an oppressive and inhumane manner. Matthew 20:25 says this, “But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.” And James 5:1-6 say this, “Come now, you rich, weep and howl for your miseries which are coming upon you.  Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!  Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth. You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter. You have condemned and put to death the righteous man; he does not resist you.”

It is because of this viewpoint that judgment comes. It is a perversion and a prostitution of divine values and priorities. These were people who worshipped and longed for wealth and luxury and thereby compromised their principles and priorities to play the harlot with the merchants of Babylon. Money and luxury was their god. To them character, righteousness and integrity meant nothing.

Two, we’re told that this judgment upon Babylon is ‘final’ because it deceived all the nations by its “sorcery”. The Greek word for sorcery is farmakeia where we get our word, pharmacy. This is the use of medicine, drugs or potions as in casting spells,” and metaphorically, “to deceive and disorient.” The word was used of poisoning and witchcraft, or trafficking in the demonic. In effect this Babylonian system will use whatever method it can to poison the minds of the people and deceive them—demonism, drugs, and various forms of propaganda will be the norm.

This evil system was a world conspiracy by the merchants in control of the commercial system of Babylon to completely deceive the people. People were lead to believe that salvation was in achieving riches and success. That is the lie of the devil! It is better to have none of this world’s goods, than for this world’s goods to have you. Proverbs 11:4 says, Riches do not profit in the day of wrath, but righteousness delivers from death. Proverbs 11:28 says, He who trusts in his riches will fall, but the righteous will flourish like the green leaf.

Thirdly, we’re told that this judgment upon Babylon is so final because in the city was found “the blood” of prophets and saints, and of all who were slain on the earth”. The word “blood” is plural which stresses the many deaths and the magnitude of Babylon’s crimes against the people of God all through history. Babylon as a system was responsible for all the murders of God’s people from the murder of Abel to the time of John’s Revelation and to the end of time. Therefore, because of Babylon's accumulated guilt it will be destroyed once and for all at the end of the great tribulation.

Jesus similarly lamented over the generation of the city of Jerusalem in His time in Matthew 23:35. This is Jesus talking, “so that upon you may fall the guilt of all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.” Jerusalem’s destruction was temporary, Babylon’s will not be.

At the end Babylon will be joyless, dark, and silent, and will stand out as a monument to the utmost vengeance of God. Babylon will fall and will never rise again. Her destruction can’t be cured or changed. ​​ 

What a horrifying place this future city will be! What a dreadful system of ungodliness it will embody! No wonder God’s judgment will, at last, fall upon it so suddenly, violently and completely!

Pastor Stuart three weeks ago told us in chapter 18, verse 4 that we, God’s faithful people, are commanded to ‘come out’ of Babylon, lest we “share in her sins” and “receive of her plagues. But why do we need to “come out” of Babylon? What’s the harm?

In an issue of Atlantic magazine there was an article by Prof. Bernard Lewis of Princeton, the dean of American orientalists. ​​ At that time, before his retirement and disappearance from public life, he was a respected scholar and commentator upon all things having to do with Islam. In the article he notes that the two “expansive and civilization-defining” religions in the world are Christianity and Islam. Both of them, he says, have a problem with tolerance. And that is inevitable. For they both believe that they have the final truth from God and that everyone must believe that truth and accept it and live by it or else. Prof. Lewis, like so many others who think the same way, failed to recognize that everyone is intolerant in this way; the difference is simply what they happen to be intolerant about! Nevertheless in the article Bernard Lewis expressed the hope that more and more Christians would become Christians of the modern, relativistic type who believe that all religions lead to God, that there are many ways to conceive of religious truth, that there is nothing really important at stake in the choice of one religion or another. If so religion would increasingly become no big deal, certainly nothing to fight and die for as did the terrorists of 9/11. In that way we would all get along.

But to say that – and of course there are many others besides Bernard Lewis saying just that to the Christian church today – to wish that is precisely the same thing as saying that Christians should not come out of Babylon. It is to wish for the reverse of what John commands Christians to do. It is to wish that Christians would make their peace with Babylon, which, of course, is precisely what Babylon wants them to do! Then they will have forsaken Christ and gone over to the Devil, left the City of God to become a citizen of the City of Man.

I remind you that the Book of Revelation was written to and for the Church. This book was to be read in the worship services of the churches John was writing to. If you ask why churches go bad, why they lose their way, why Christian churches in great number, especially in Europe, the United States, and in Canada that once stood for the gospel of Christ, now spout smooth, vapid and toothless slogans to largely empty sanctuaries; why such churches no longer interest their own children; why they never witness the revolutionary impact of the gospel of Christ on human life; the answer is this: in every case they refused to come out of the world, they got into a double harness with unbelief, they weakened, blurred, smudged and then finally obliterated the bright line that distinguishes faith and unbelief, wickedness from righteousness, darkness from light, God from idols. They did precisely what Bernard Lewis hoped Christians would do! By refusing to keep the difference between Babylon and the New Jerusalem clear, by refusing to keep the distinction between the two kingdoms front and center, and then by refusing to live out that distinction, they lost the distinction altogether and became part of Babylon and didn’t even realize it in most cases. Many of Babylon’s most beautiful churches were once Christian churches! When Christians merge with Babylon, Babylon does not become Christian; Christians become Babylon! We need to come out of Babylon because if we continue to align ourselves with Babylon, we will be forgotten forever. That brings us to our next step for this morning. My next step is to come out of Babylon so I will not share in her sins and be forgotten forever.

My title this morning is taken from a Willie Nelson song called, “Turn out the lights, the party’s over.” It also comes from Monday Night Football back in the days of Howard Cosell, Frank Gifford and Don Meredith. Don Meredith was a star quarterback in college at SMU and later for the Dallas Cowboys. His style was a down home, country boy image being from Texas. One of the funniest things he would do took place toward the end of games in which the outcome was obvious – one team was just too far ahead and it was a foregone conclusion that they were going to win the game. In this situation, Meredith would break into the old country western song by Willie Nelson…“Turn out the lights…the party’s over”. There is coming a day when the One who is the Light of the world, will turn out the lights of the world. The code name that is used here for the world is “Babylon.” What we have seen today is this evil city and its people in the end of time who are only worried about the “party” will be destroyed and will be forgotten forever.

In the late 90’s Judy and I were working with the youth at Uriah UMC just over the way from Idaville. For about three or four years in a row we would have a New Year’s Eve lock in. I remember our lock in on December 31, 1999. For weeks or even months everyone was worried about computers and other infrastructure in the area and the entire United States. What was going to happen when the clock struck midnight as we rung in the New Year and a new millennium? Would the world become dark and be plunged into chaos? ​​ Of course, I put a flyer together. I always thought I had a flair for the dramatic so would try to come up with a catchy phrase when putting events together. It actually comes in handy even now when I work on titles for sermons etc. So when I put the flyer together for this particular New Year’s Eve Lock In it read, “Where you going to be when the lights go out?” My premise was what better place than church to be at if “the world was coming to an end”. So as I finish this morning, I want to leave you with a question, “Where will you find yourself when the lights go out and the party’s over?” Will you find yourself aligned with Babylon, with this world, and forgotten forever, or will you be aligned with God and the Lamb and spend forever in their presence?

As the ushers prepare to take up the communication cards and the praise team comes to lead us in a final song, bow your heads with me as I pray.

Dear Heavenly Father, we confess that at times we are “of the world” and not just “in” it more than we care to admit. This morning we ask you for the strength to “come out” of Babylon. We do not want to share in her sins and be forgotten and separated from you forever. I pray that we would heed your Holy Spirit in our lives daily and follow your command to “be in the world but not of it.” In Jesus’ name. Amen.

 

 

/by

Super “Committed” Heroes

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Children ages 3 to second grade are dismissed to children’s church.

SUPER “COMMITTED” HEROES

I want to tell you about two famous people in our country’s history and I want you to think about what made them special. The first is Thomas Edison. At 21, he patented his first major invention: the Electrical Vote Recorder. At 26, he invented the automatic telegraph and paraffin paper. At 30, the phonograph. At 32, the light bulb. Also, at 32, electric generators and motors. At 38, a wireless communications system for ships at sea. At 44, the motion picture camera. At 50, the x-ray tube. At 55, the alkaline battery. At 58, a dictation machine. At 65, the talking motion picture. At 67, the telescribe. At 70, sonar, radar stealth technology, and the list goes on… His life was full of successes, correct? But we also know that for the light bulb alone he “successfully discovered over 6,000 ways that didn’t work!”

Second is Abraham Lincoln. At 23, he lost his job, lost his first election, and was elected captain of an Illinois militia group. At 24, he failed at his first business endeavor. At 25, he was elected to the state legislature. At 26, his sweetheart died. At 27, he had a nervous breakdown. At 29, he lost another election. At 33, he was permitted to practice law in the District Courts. At 34, he was defeated for nomination to Congress. At 37, he was elected to Congress. At 39, he lost the election and his renomination. At 40, he was rejected for land officer. At 41, his 4-year old son dies. At 45, defeated for US Senate. At 47, defeated for nomination for Vice President. At 49, defeated again for US Senate. At 51, elected as President of the United States. ​​ 

What do they have in common? Edison was a success because he constantly asked questions and he never stopped trying and Lincoln was a success because he never gave up. They both were courageous and I think more important they were both super humanly committed to something beyond themselves.

Webster’s Dictionary defines commitment as . . . dedicating yourself to something, like a person or a cause. A commitment also obligates you to do something. Before you make a commitment, you should think carefully about the commitment you are pledging to. Some commitments are large, like marriage, when you promise to love and cherish another person until death, or a job, when you are hired you're making a commitment to show up and do the job well. There are smaller commitments too. If you said you'd meet a friend at six, that's a commitment. You also can speak of commitment as a quality, such as, staying after school for a study group shows your commitment to good grades.

I also like the word “passionate”. I believe that you show what you are passionate about by what you are committed to. I once heard or read something about commitment and passion. It said you can tell what you are passionate about and committed to by the emails you receive based on the things you have searched on the internet. At that time I looked at the emails I was receiving which was easy for me because I pretty much save my emails into folders so I can access them later. What I found was that I received emails about the following things: Youth and Church Ministry, Christian Music, the Bible and genealogy. I realized it was true. Those are things I am passionate about and committed to.

What are you committed to and or passionate about? Maybe it is sports or a sports team. If I were to ask you who is Pastor Stuart’s favorite baseball team, what would you say? The Baltimore Orioles. Why? Because he has talked about them a number of times in stories during his sermons. You could probably look around any given Sunday and know who is committed to what football team. Why? Because they wear their favorite teams jersey. ​​ Maybe you are committed to and passionate about helping people in need. There are many people in our congregation who are passionate about helping others. Hopefully, you are passionate about and committed to your families, your church here at Idaville and our community. I think yesterday shows how much Idaville Church is committed to our community. Every year we have the Hallelujah Party which is a free event for our community. It is a time that we show the love of Jesus to those in our community. We should be passionate about and committed to what Jesus was passionate about and committed to which was loving others and pursuing, growing and multiplying disciples.

The Bible is full of stories about committed people. One such story is Abraham. Imagine the commitment it took for Abraham to leave his family and his home to travel to a land that God would show him. Abraham was promised a new home, a son and many descendants and that God would bless him and bless the whole world through him. Think about it though, Abraham was never going to see the fruits of that promise yet he stayed committed to God’s plan. Another is Joseph. I believe that Joseph knew from a young age that God was speaking to him through the dreams he was having but I bet he never expected God’s plan for his life to include being thrown in a pit by his brothers, left to die and then being sold into slavery to Egypt. Joseph was committed to doing the right thing even in difficult situations and God used him to feed his family during a famine, set them up in a fertile land and turn his family into the nation of Israel and God’s Chosen People. We could go on and on. The Bible is full of stories about superheroes, not people with extraordinary abilities, but ordinary humans with ordinary abilities who do extraordinary things. What makes them superhuman is their commitment to and their passion for God.  ​​​​ 

This morning we are going to see people who are committed to the Lamb and because of their commitment they will be able to accomplish feats that are superhuman. ​​ They are extraordinary, not because they have super-powers, but because they have super-commitment. They love the LORD enough to make Him their first and foremost focus. His purposes occupy their primary priorities. They are the 144,000. We first saw them in chapter 7 as the ones that God sealed before the beginning of the tribulation. This was one of many interludes that John includes in his account of the Revelation that was intended to give his readers hope for their future after showing them the devastation that was coming upon the earth during the last days. Today as we look at the first five verses of chapter 14, we see another interlude immediately after John’s account of the beast coming out of the sea and the beast coming out of the earth. At the end of chapter 13 John calls for patient endurance and faithfulness on the part of the saints and now at the beginning of chapter 14 John again gives his readers hope as he shows them the 144,000 standing victoriously with the Lamb on Mount Zion. They have the name of God the Father and the Lamb on their foreheads. These names are placed on the foreheads of those who love the Lord with all their heart, soul, mind and strength. The 144,000 are passionate about and committed to the Lamb. The 144,000 were committed to keeping themselves pure, to following the Lamb wherever he goes, to not lying and to being blameless. This kind of commitment super-power is available to each of us. It’s not an accident of chromosomal mutation, or magical intervention or alien invasion. It’s a human persuasion. Which brings us to this morning’s big idea which is God wants to use ordinary human beings like you and me to accomplish His extraordinary purposes on earth.

Before we dig into our passage this morning, let’s pray: Heavenly Father, Make us like those sealed for Your purposes. Set us apart. Focus our eyes to see the truth. Enrich our ears to hear Your truth. Teach our mouths to speak the truth. Train our hearts to embrace Your truth, and Use our lives to show Your truth, with all the love and grace you place in us. In the name of Jesus, the Way, the Truth, and the Life. Amen.

A man in business for himself enjoyed so much success, he had to move to a bigger place. The move was rather burdensome, but it was nice to have a larger warehouse and a bigger sales office. So on the day of the grand opening a friend sent him some flowers to celebrate. However, the order got mixed up at the florist shop, and the businessman received a bouquet that was intended for a funeral. It came with a card which read, “My deepest sympathy during this time of sorrow.”

When the businessman’s friend found out, he immediately went to the florist to demand an explanation. The florist met him outside the shop and was obviously upset. He said, “I am terribly sorry about the mix-up with the flowers, but I hope you will understand. Your situation is not half as bad as the one down at the funeral home. The folks there received your flowers accompanied by the card which read: BEST WISHES IN YOUR NEW LOCATION.”

What a great card for the funeral of a believer! When we as believers die, we move from a cramped, difficult situation to much larger and nicer quarters. The move itself may be burdensome, but the new location is out of this world.

In John 16:33, Jesus said, “In this world you will have tribulation. But take heart; I have overcome the world.” Even if we go through a lot of pain in this life, even if we go through some tribulation, it will be worth it all when we get to heaven. This is the story that John wants his readers to understand. Yes, the events of chapter 13 are horrific because those who are committed to the Lamb will not be able to buy or sell and will even be killed if they do not worship the image of the beast but they can take heart that the Lamb has overcome the world and they will spend eternity in heaven with God and Jesus Christ. ​​ 

Today we’ll be in chapter 14. ​​ A few things to note: One, this chapter is not chronological in that it does not take up the next events of the Tribulation following chapter 13. Two, most of what John is writing down is big picture stuff but chapter 14 is a smaller picture of what is happening within the bigger picture. Here John is seeing specific visions of peoples and events that are going on in the tribulation period.

From chapter 13 to chapter 14 we also see many contrasts: In place of the wicked beasts of chapter 13 we see the Lamb in chapter 14. In his description of the beasts, John repeatedly reminded us that the authority behind the land beast was the sea beast, which in turn had his authority and power from the dragon. Here in chapter 14 we see that standing behind the Lamb was the power of the omnipotent Creator. In place of a multitude of people worshiping the Antichrist in chapter 13 we now see a vast number of redeemed ones praising and following Christ. We also see the two marks. The mark of the Beast and the seal of God and Jesus. People will have declared who their master is by whose “mark” they have on them. One of the messages of chapters 13 and 14 is simple: the one you follow is crucial. The one you worship is decisive.

If you have your Bibles, I invite you to turn with me to Revelation 14. We will be looking at verses 1-5 where we see a group of believers who will go through more pain and tribulation than any of us will ever experience in this life. In fact, they will go through the Great Tribulation itself; but on the other end, they will stand victorious with Jesus Himself and sing His praises. We will start with verse 1:

Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.

With chapter 14 there comes a change and a turning of the tide. We see that God takes over in direct and determined intervention in the affairs of the earth dwellers. From here on, we have a picture of a world rescued by God. We also see God’s response to the attack of the two beasts described in chapter 13. The beast’s goal, from the beginning, has been to stop the Messiah, destroy the Jews and persecute the church. Here God claims His own and begins the final harvest. Chapter 14 also gives a glimpse into eternity to show believers what awaits them if they endure. Their suffering will not be meaningless; it will only be a prelude to eternity with God.

So, we again see the 144,000. Who are these 144,000? Of course, scholars are divided. Half say they are the same 144,000 that we saw in chapter 7 and the other half say it is a different 144,000. I believe that the 144,000 in this chapter are the same group we saw in chapter 7 because there are many similarities between both groups. They were sealed by God before the tribulation starts against the difficulties to come on earth. During the reign of the Antichrist they are God’s witnesses, preaching the gospel of the kingdom and announcing the coming of the King. They are protected spiritually and sealed for heaven. Satan does everything he can to make their lives miserable. As we saw in chapter 13, he starves them to death, he persecutes them, and he kills them. He is able to mutilate their bodies, but he cannot touch their souls. Despite the rage of the dragon and the beast the 144,000 will be in heaven with the Lamb and the Father one day. They are now seen anticipating the great triumph, which lay ahead. They have been faithful and committed to the Lamb from the time they were called.

I think the most awesome thing about the 144,000 is that number 144,000. In chapter 7 God sealed 144,000 and now in this passage Johns sees a vision of the future and all those who have been sealed and promised heaven we’re standing with Christ. God started out with 144,000 committed followers and He came through the Great Tribulation with 144,000. In other words no believers will be lost, forgotten, or misplaced. Everyone who has been sealed with God’s seal will one day be with Christ. All believers throughout history will be with Christ. The promise is certain. The number will be complete.

The first thing we are told about these 144,000 is that “They are an exalted company.” They are exalted because they are standing with the Lamb on Mount Zion. The Lamb is none other than the Jew’s Messiah and Deliverer, our Lord and Savior, Jesus Christ. John has dramatically shown the great powers of satanic evil embodied in the two beasts as they have forced the world into idolatry. Now he abruptly shows us a vision of the Lamb and His army standing on Mount Zion. It is refreshing to have Him appear when almost all of the people on the earth are worshipping Satan. God always has His faithful people, no matter how wicked the world may become.

It is fitting that the Lamb should be standing on Mount Zion because this is the sacred space that had long been associated with divine deliverance and with the location where Christ will begin his millennial reign. In constructing this image, John may have in mind the prophet Joel who had foretold of this divine deliverance. This is what God’s word says in Joel 2:32, “And everyone who calls
on the name of the Lord will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the Lord has said, even among the survivors whom the Lord calls.” In traditional Judaism this is the place where the remnant of Israel would be gathered together in the messianic age. The statements about Mount Zion in the Gospels and the epistles are mostly all quotes from OT prophets but the writer of Hebrews alone stands out as bringing the term to one final stage of development. He sees Mount Zion as God originally saw it, as the place where all the Redeemed, not just the Jewish elect but also the church, would congregate. He saw it as the Heavenly Jerusalem where God Himself would be. Hebrews 12:22a says, “But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly.”

So what does John mean here when he shows us Mount Zion? Again, scholars are divided. Half say it is the earthly Mount Zion and the other half say it is referring to heavenly Mount Zion. I believe that verse 1 shows the future with the 144,000 on earthly Mount Zion before Christ millennial reign but then in verse 2 John hears a voice from Heaven and I believe the scene changes again to an even more future scene of the 144,000 in Heaven before the throne. No matter which Mount Zion is being portrayed here or if it is both as I believe John wants his readers to know that those who are committed to the Lamb will be with the Lamb at the end of the Great Tribulation. Either one of these pictures would have given John’s readers hope as they continued to patiently endure and be faithful to the Lamb during the Tribulation.

Here we are also told what the sealing is and why they are sealed. The 144,000 have the name of the Lamb and his Father written on their foreheads. The company is clearly identified with Jesus Christ and the Father. The intent of the text seems to be to contrast those sealed of God and those having the mark of the beast. God is able to protect His people, but the Beast is unable to. When God marks his name on these people, he is declaring them to be His exclusive property. Patterson says that the Father’s name written on their foreheads indicates that they are especially chosen by God for their task. We, who are believers in Jesus Christ, also carry the seal of God and have been chosen especially by God for a task which is to Pursue, Grow and Multiply Disciples and after we accomplish our task, like the 144,000, we will stand victorious with Jesus one day.

John begins with this picture of the 144,000 that have been sealed by God standing victoriously with the Lamb on Mount Zion. Now John’s attention is turned to a voice from heaven. This is what verse 2 says: ​​ And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps.

In verse 2, the apostle John tells us that he hears a voice (some versions say “sound” instead of “voice”) from heaven and then gives us a beautiful description of the voice he heard. The voice he heard was like the sound of many waters. This “voice of many waters” is usually associated with the multitude before the throne of God. There is no power like the crash of the mountainous waves upon the beaches and cliffs. The sound that John hears from heaven will be very powerful. Second, the sound was like the voice of great thunder. No one can fail to hear the thunder-clap in the middle of a storm. The sound that John hears will be unmistakable. This voice will not only be understandable because of the power behind it but it will have the powerful booming quality of thunder. Third, it was like the sound of harpists playing their harps. Most commentators say it will be multitudes upon multitudes of harpists playing their harps. Not only will the sound be startling, but the very music itself will be a masterpiece that would make Beethoven, Chopin and Wagner envious. The sound that John hears from heaven will be the most beautiful sound ever heard by the human ear.

Next, John tells us what the sound from heaven is. Verse 3 says: And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth.

There are two notable things in this verse. The first is that this song is exclusive to this particular group of people, the 144,000. The second is that these people have been redeemed “from the earth” meaning God has “purchased” them by the blood of his son, Jesus. The song is powerful and beautiful, it is sung before the throne of God, and the only people able to sing it are the 144,000 whom God purchased from the earth.

It is the song of redemption, being sung by all the redeemed saints in one gigantic choir. They are rejoicing over the accomplishment of God’s entire redemptive work. The 144,000 were the only created ones able to learn the song because they had been delivered from sin and redeemed from the earth. They had been through testing and tribulation, observed what God the Father had done on their behalf and maintained their integrity. Heaven itself will explode in joy and praise to the King of Kings and all the people of earth will hear it. The Greek word John uses for “new” is one that refers to something fresh and new in quality rather than something that is created new from scratch. It is a new song because it is based on a deeper understanding and experience of the person and work of God which results in a fresh, new response to God. The same is true for us. It is only as we serve God as His agents that we can fully experience Him and hear Him more deeply. It is through serving Him that we obtain a deeper, more personal understanding of who He is. It is only as we experience His provision, His equipping and His deliverance first hand that we are truly able to sing a new song and give Him the praise that He so richly deserves.

I like what Courson says about our song. He says that one thing that can stand in our way to singing a new song out of the times of trials we go through is “sympathy.” We can either go through those times with a song in our hearts because the Lord has promised not only to strengthen us in them but to walk with us through them or we can chose sympathy from people. If we chose sympathy it will always be at God’s expense because the underlying though unspoken implication is that what is happening in our lives is out of God’s control. God is totally absolutely completely faithful to meet us in every trial and difficulty. Don’t let his plan for you get short circuited by those who say, “I feel sorry for you” instead say “God is good” and God will see me through. We need to be careful about saying “woe is me” or having a “pity” party for ourselves every time we struggle with something. Sympathy puts God in a bad light. Don’t settle for sympathy, go for the song. Which brings us to our first next step this morning which may be for you. My next step is to chose to sing a new song about my trials and tribulations instead of looking for sympathy from people about them.

In verses 4 and 5 John tells us why the 144,000 were special and what they were committed to that showed their passion for the Lamb. This is what verse 4 and 5 say: These are the ones who have not been defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Verses 4 and 5 identify 5 characteristics of these super “committed” heroes: The first characteristic of these super “committed” heroes is that they are exemplary in their conduct. It describes the unsullied purity of those who are in the company of the Lamb. But what does that purity consist of? Again, this verse is not easy to interpret and commentators are split. Are we to assume that these are all men because they “were not defiled with women”? Or are we to assume that they are all women because they “are virgins”? It is probable that neither assumption is absolutely correct. They are probably made up of both men and women who are super humanly committed to the Lamb when it came to their physical and spiritual purity. ​​ When John says, “These are the ones who have not been defiled with women,” he is providing an illustration of God’s ability to keep believers remarkably pure in the midst of great difficulty and to be able to resist all temptations to immorality that will be rampant during the end times. These people will be marked by lofty standards of separation from the world and by spiritual sanctity. During the Great Tribulation there will be an exaggerated emphasis upon sex, and obviously immorality will prevail. These witnesses have separated themselves absolutely, in a practical, purposeful way from the worldly religious system of the beast. The religion of the beast, in common with so many pagan religions, will have at its base a vile immorality which will openly pander to every lust of the human heart. With the man of sin enthroned, lust will be applauded. It will be considered an act of worship as it was by the ancient Canaanites and in fertility cults ever since. This company sets itself apart from all that.

They will also have resisted the perverse system of Antichrist. In the Old Testament idolatry was classified as spiritual fornication. In Ezekiel 16 we find God’s severe indictment against Israel for fornication and adultery—which was idolatry. The 144,000 will have kept themselves from the worship of the beast and his image during the Great Tribulation. Therefore, the comment, “These are the ones who have not been defiled with women; for they are virgins,” can also be referring to purity in both the literal and the spiritual sense. The 144,000 will have kept themselves clean from all the sins of the Great Tribulation. The abnormal times will demand an abnormally committed state. The 144,000 will be super “committed” heroes who will be ordinary human beings like you and me that God will use to accomplish His extraordinary purposes on earth.

Here is what Mounce says about the 144,000. The 144,000 are pictured here as the promised bride of Christ who, as they await the day of marriage, have kept themselves pure from all defiling relationships with the pagan world system. They have resisted the seductions of the great harlot Rome with whom the kings of the earth have committed fornication.

Spiritual purity is not popular today, but God requires it of His followers. To remain spiritually pure means resisting the seductions and idolatries of the present world—power, wealth and sexual immorality. To do so requires daily application of God’s Word, for it has a purifying effect on the mind and heart. It requires great resolution not to give in to these temptations. We must stand strong and not give in. Which brings us to our second next step this morning which may be for you. My next step is to remain spiritually pure by reading and applying God’s word to my life daily.

The second characteristic of these super “committed” heroes is that they were devoted to Jesus. Perhaps the best meaning of this first sentence is explained by the sentence which follows: “They follow the Lamb wherever he goes.” This indicates that they had exclusively followed Christ, his instructions and His example. Absolute, super human commitment to Christ is the driving force behind their godly lives on earth. Like Caleb, their testimony is that they wholly follow the Lord. They allow no rivals, no refusals, and no restraint to mar their dedication to Him. Mark 8:34-35 says this, “Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” That is the commitment we as Christians today need to have. God wants to use ordinary human beings like you and me to accomplish His extraordinary purposes on earth. The 144,000’s reward for such conduct while on earth and for all who believe in and follow Jesus Christ will be to accompany Him and be His constant companion in heaven.

The third characteristic of these super “committed” heroes is that they are exemplary in their calling. John says, they were “purchased from among men as first fruits to God and to the Lamb.” “Purchased from among men” means that Christ had bought them with His blood. The price of our sin was paid on the cross—it is a free gift for believers. It also speaks of the 144,000 being a sacrificial offering to God.

The term “first fruits” means “the very finest.” The idea of first fruits comes from Israel who kept an annual feast of first fruits. Each year the farmer went into his fields of ripening grain and cut out one sheaf. This sheaf was then presented to God as an act of worship, indicating that the worshipper understood that all things belonged to God. The first fruits were to be “the very finest” and a representation of the whole harvest. On the Feast of First fruits, the priest waved the sheaf before the Lord as a sign that the entire harvest belonged to Him (Leviticus 23:9-11). This is the same idea behind tithing. In giving our tithe, as our first fruits of our income etc., it shows that we understand that everything we have comes from God and belongs to God. The 144,000 make up the first fruits of those who throughout the tribulation will make a super human commitment to the Lamb, and who will stand victorious on Mount Zion with the Lamb. Wiersbe says that the 144,000 as first fruits may make up the nucleus of the coming Kingdom.

In verse 5 we see the final two characteristics of these super “committed” heroes. The fourth characteristic is their righteousness. When the text states that no lie is found in their mouths, it means that because their hearts are righteous, their words and actions are righteous as well. To say a person speaks no lie is the same as saying that his or her heart is governed by truth. The tribulation period in which they live is one when deceit and falsehood reigns. The Antichrist will come in the power of Satan with “lying wonders”. The 144,000 will not be deceived by the Beasts lies and will not participate in the big lie of the Beast when he uses lying wonders. Unlike the pagan world that “exchanged the truth of God for a lie”, they make no compromise with the heretical claims of the Antichrist. They refuse to sing the praises of the beast. When preaching the gospel, they will not conceal from their hearers that faith in Christ will be followed by swift retribution from the beast. Others are mouthing the slogans of the beast, chanting the vile creeds of his new world cult, and hailing him as the revealer of secrets, the savior of mankind, but these victorious believers refuse to pay lip service to him. They tell the truth, the whole truth, and nothing but the truth regardless of the cost.

The final characteristic of these super “committed” heroes is that they are blameless; which shows their character. They were blameless because of their faith in Christ. This means that lived their lives beyond reproach. To be righteous is to have a heart that is pure before God, and to be blameless means that your life is pure before the world. The word implies they are without blemish just as the Old Testament sacrifices were without blemish. Animals offered on Jewish altars were scrutinized to make sure that they were perfect. The idea here is that as others view their lives, there is no blemish that would distract from their purpose of pointing people to Jesus. In other words, their conduct is consistent with their allegiance to Jesus. Here, then, is a company of God’s people who are saved, sealed, separated, sanctified (not sinless), and spotless! They have been cleansed and changed by grace -- just as we also have been, if we know the Lord. If we really want to be used by God, then we must live our lives with purity so that they do not provide any kind of blemish that would distract others from Jesus.

This whole picture of total purity is in contrast with those who dwell on earth during the Tribulation and who glory in the worship of false gods and false ideas, believing the lie, and living for over-indulged sex and fleshly enjoyment.

In 1463, members of the City Council of Florence, Italy decided they needed a monument to enhance their city. They commissioned a sculptor to carve a giant statue to stand in front of city hall. Someone suggested a biblical character wrought in the neoclassical style, an expression of beauty and strength.

They approached Agostino di Duccio, who agreed to their terms. Duccio went to the quarry near Carrara and marked off a 19-foot slab to be cut from the white marble. However, he had the slab cut too thin. When the block was removed, it fell, leaving a deep fracture down one side. The sculptor declared the stone useless and demanded another, but the city council refused. So the gleaming block of marble lay on its side for the next 38 years, a source of embarrassment for the whole city.

Then, in 1501, the council approached another citizen, the son of a local official, asking him if he would complete the ambitious project, using the broken slab. Fortunately for them, the young man was Michelangelo Buonarroti. He was 26 years old, filled with energy, skill, and imagination. Michelangelo locked himself inside the workshop behind the cathedral to chisel and polish away on the stone for three years.

When the work was finished, it took 49 men five days to bring it to rest before the city hall. Archways were torn down. Narrow streets were widened, and people from all across Europe came to see Michelangelo’s 14-foot statue – the now famous statue of David relaxing after defeating Goliath. Michelangelo had taken a massive, fractured waste of rock and turned it into a masterpiece!

That’s what God does for those He redeems! That’s what God does for those who trust Christ as their Savior. He takes ruined lives and turns them into trophies of His grace. When we trust Christ as our Savior, He makes us special in His sight; He gives us a new song to sing; and He causes us to stand with Jesus victorious in glory. If we want it, he will give us commitment that is super human so we can follow him through the tribulations of this life. God can and will use ordinary human beings like you and me to accomplish His extraordinary purposes on earth.

So I urge you, if you haven’t already…TAKE YOUR STAND WITH THE REDEEMED. Let yourself be counted with those whom God has purchased for Himself. Let yourself be counted with those whom God has rescued from Satan’s domain. Trust Christ, who died in your place and rose again. Let Him deliver you from your sin, your immorality, and your deceit. Call upon Him, and ask Him to save you today. If you have never made that decision for yourself that last next step is for you, which is to admit my need for a savior, believe that Jesus died on the cross for my sins and rose again and confess with my mouth that Jesus is Lord. ​​ Once you have made that decision the Book of Revelation becomes a very different book for you. It goes from being a book of doom and devastation to a book of deliverance and hope. Your future is secure and like the 144,000 you will be with God the Father and the Lamb in Heaven for eternity.

As Gene and Roxie come to lead us in our final song this morning and the ushers come to collect the Communication cards, let us pray: Lamb of God, Thank you for your Word which is truth. Thank you that you have given us your Word to communicate that truth to us. Help us to make a super human commitment to follow you everywhere you go and to be spiritually pure, righteous and blameless before you and before those in the world around us. Help us to remember that when we go through trials and tribulations in this life that you promise to be right there beside us. Thank you for the hope of an eternity spent with you in Heaven. In Jesus’ name. Amen.

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Optimus Prime Jesus

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OPTIMUS PRIME JESUS

Have you noticed the fascination our culture has with superheroes these days? In 2017, there were movies about Spiderman, Wonder Woman and the Justice League. Already in 2018, we have had the Avengers: Infinity War movie that came out not that long ago. These heroes are usually ordinary people who are able to transform into superheroes. For instance, we have Clark Kent who was an ordinary human being who would go into a phone booth and come out as Superman. Then we have Bruce Wayne & Dick Grayson who would go down the bat-pole and come out as Batman & Robin. Then there is Bruce Bannon who would transform into the Hulk when he got angry and Steve Rogers who was a frail young man enhanced to the peak of human perfection by an experimental serum and became Captain America. Finally, we have the transformers. The transformers are on the earth posing as vehicles hiding in plain sight. In the first movie, the main character gets in trouble and to his surprise his old rusted Chevy Camaro turns into one of these transformers and saves his life. What fascinates us so much about these superheroes? ​​ I think one thing that fascinates us is the transformation from the ordinary to the superhuman. Another, is that an ordinary person can transform themselves into a superhuman and save the day.

For those who may not know I have been volunteering with Youth For Christ at the Bermudian Middle School in their campus life club on Wednesday afternoons. A couple of Wednesdays ago, Perry, who runs the club asked me to bring in a wedding picture for his topic on commitment. As I was preparing this message I was reminded of the picture I took in. It made me think about the changes and the transformation of Judy and myself over the past 30 years. So, here is our wedding picture from 30 years ago.

I also thought about the changes and transformation some of you in our congregation have made since your wedding day and I asked some of you if I could use your wedding pictures for the message this morning, so here they are. See if you can guess who these are:

Wedding day and then now, Ben & Kelly, wedding day and then now, Doug and Stacey, wedding day and then now, Pam & Bill Emig; wedding day and then now, Pastor Stuart & Judy, wedding day and then now, Gene & Roxey.

We all have changed haven’t we? Through the years, we get older not younger. We grow from a little baby into a child to a youth into a young adult and finally into an adult. That is the nature and order of life. Even in our examples of superheroes earlier they went from the human to the superhuman first not the other way around. We go from young to old not old to young as we live out our lives.

Today, we are going to again be looking into the throne room of God. A couple of weeks ago Pastor Stuart showed us that John was transported to heaven into the very throne room of God where he saw the glory and magnificence of God. There were 24 elders encircled around the throne. There was flashes of lightning and peals of thunder. If you remember, the Holy Spirit was there and in front of the throne there was this thing like a sea of glass. Then between the throne and the 24 elders in a circle around the throne were these four living creatures. They had eyes in front and in back and they six wings all covered in eyes. One was like a lion, the second was like an ox, the third had a face like a man, and the fourth was like a flying eagle. It says that night and day they never rested they were always worshipping the God of Creation while the 24 elders fall down worshipping and laying their crowns before God’s throne.

We saw last week that John sees a sealed scroll in the right hand of God that was written on the front and the back but could not be opened. There was no one in heaven, or on the earth, or under the earth that was able to open the scroll. We see John weeping because there was no one worthy enough to open the scroll. The passage then ends with one of the elders commanding John to stop weeping because Jesus the Lion of Judah, the Root of David, has won the victory and he is able to open the scroll and its seven seals.

Which brings us to this morning. What happens now is right out of one of those transformers’ movies but with a plot twist. In our scripture this morning we will see that what John saw was not the Lion he was expecting to see. The Lion of Judah had been transformed but this transformation was more like the Transformer being changed back into a Chevy Camaro and the Camaro saving the day and becoming the hero. It is because of what Jesus has done for us on the cross that makes him the only one worthy to open the scroll. And when that happens the throne room of God breaks out into a worship service for the ages. John wants us to know this morning that the Lamb of God is the only one worthy of our worship. That is our Big Idea this morning.

So as we begin to unpack today’s scripture, let us pray:

Dear Heavenly Father, we praise you this morning for your son who was obedient even to death on the cross for us. We praise Jesus for his sacrifice and for allowing our sins to be forgiven. As we look into your word this morning may the Holy Spirit open our hearts and minds to the words you want us to hear, know and obey. We thank you for your love for us. In Jesus’ name. Amen.

This morning we will be in Revelation chapter 5, verses 6-14. There are 3 acts, so to speak, in our passage today. We will start with the first act which is found in verse 6: This is what God’s word says, 6Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

Here we see the transformation of Jesus from the Lion of Judah, the conqueror, to the Lamb, looking as if it had been slain. This is not your normal superhero movie. This is more like if ​​ Superman turned back into Clark Kent or Batman back into Bruce Wayne and then saved the day. In our story this morning, the lamb is the hero. He is the only one who can open the scroll and usher in the judgments of God on the earth. He is the one that the 24 elders, the four living creatures, the angels and all the saints that have gone before have been waiting and praying for.

This lamb was unlike any lamb that John had ever seen. First of all, it looked as if it had been slain. The Lamb who is victorious bears the sacrificial wounds from the crucifixion. He has the nail pierced hands and feet. The hole is in his side from the spear and there are marks on his head from the crown of thorns. These wounds will still be there when we see Jesus in heaven.

At the same time the lamb is standing, symbolizing victory through sacrifice. He is clothed with the very might of God which can now shatter and break its enemies. Second, it had seven horns and seven eyes. We already know that the number seven means completion and perfection. In the OT horns stood for two things, power and honor. In 1 Kings 22:11, Zedekiah, the prophet, made iron horns as a sign of promised triumph over the Syrians. In Zechariah 1:18, Zechariah sees the vision of the four horns which stand for the nations who have scattered Israel. These are pictures of power that cannot be withstood. The horns also stands for honor. In Psalm 112:9 it says the good man’s horn shall be exalted with honor and in Psalm 148:14 it says God exalts the horn of his people. The horn then stands for the honor that God gives to his own. Here in the fifth chapter of Revelation the horns stands for the honor and power of the lamb that is perfect, full, compete and cannot be withstood.

The lamb also had seven eyes. John tells us the seven eyes are the fullness of the Holy Spirit dispatched into all the earth. This is the all-seeing omniscience of God. There is no place on earth which is not under the eye of God and which God does not see. This means that the Lamb sends the Holy Spirit out to the ends of the earth and he knows all, he sees all, has perfect knowledge and his presence is everywhere among us.

This is a tremendous picture of Jesus Christ. The tragedy of the cross has turned to triumph, and the shame to glory and he is the one with all the power and all knowledge, whose all-conquering might no one can withstand and whose all-seeing eyes no one can escape.

There are few passages of Scripture which show at one and the same time what Swete called “the majesty and the meekness” of Jesus Christ, and which in one picture combines the humiliation of his death and the glory of his risen life.

As we continue, in verse 7, we see the second act of this drama. We see what the Lamb was able to do. Follow along as I read verse 7: He (meaning the Lamb) went and took the scroll from the right hand of him who sat on the throne.

In one dramatic moment, Jesus Christ, the Lamb, boldly approaches the throne of God and exercises his sovereignty by coming and taking the scroll out of the Father’s right hand. This symbolizes a transfer of authority from the Father to the Son to reveal the future and to hand out judgment.

Now we come to the third act. John describes for us three waves of worship that take place in Heaven because of what they Lamb was able to do. We will look at each wave by itself. The first wave is in verses 8-10. Listen to verses 8-10 as I read.

8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:

“You are worthy to take the scroll
    and to open its seals,
because you were slain,
    and with your blood you purchased for God
    persons from every tribe and language and people and nation.
10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.”

When the lamb takes the scroll immediately the 24 elders and the four living creatures fall down before the Lamb in worship. This transfer resulted in an outpouring of praise for the Lamb because it signaled that Christ would begin judging.

That is the only response for them for what they saw Jesus do. When the Lamb, who is the only one worthy to take the scroll, takes it, the worship experience starts and as we will see it does not stop until all creation is praising the Father and the Son. The Lamb of God is the only one worthy of our worship.

John says the elders had harps and bowls filled with incense. Throughout the Bible the harp is an instrument of joy and gladness and is used more than any other instrument to praise God. Psalm 33:2 says, Praise the Lord with the harp; make music to him on the ten-stringed lyre. Sing to him a new song;
play skillfully, and shout for joy. And Psalm 98:5 says, make music to the Lord with the harp, with the harp and the sound of singing.

John explains that the bowls contained the prayers of God’s people and they are like the fragrant aroma of burning incense to him. These prayers are probably all the unanswered petitions that people have prayed asking God to judge the unrighteous. They are the pleadings of the saints already in heaven, requesting God to right every wrong on earth and to vindicate his name by pouring out his judgments upon an unbelieving world.

As a result of the Lamb’s authority from God to advance God’s plan, the four living creatures and the elders sing a new song. This song represents new praise for deliverance about to take place. In this song the Lamb receives honor as being the only one worthy because of four things.

The first reason that the Lamb is the only one worthy is because of his sacrifice for us. He willingly went to the cross in obedience to the Father. He took the sins of the whole world on himself. He was slain for each one of us.

The second reason the Lamb is worthy is because he purchased or redeemed us for God by his blood. It goes on to say that he redeemed people from every tribe and tongue and people and nation. Meaning persons from every people group will be in heaven.

The third reason is that his death not only saved us but makes us priests and kings so that we would share in his kingdom. Priesthood involves immediate access into God’s presence for praise and worship as well as the privilege of priestly service.

And the fourth reason is the blessing of his people by allowing them to rule on the earth. We will worship God by fulfilling God’s ordained responsibilities on a new earth for all eternity.

These four things remind us of our Big Idea this morning which is the Lamb of God is the only one worthy of our worship.

The second wave of worship expands to all the angels of heaven in verse 11-12 it says this:

 

Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 12 In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”

Now an innumerable hosts of angels joins the four living creatures and the 24 elders and all heaven breaks loose in ascribing worth to the Lamb. John describes the scene of worshippers as “myriads of myriads” meaning hundreds of millions times hundreds of millions. The number is easily in the billions but then John records there are still thousands of thousands in addition to the billions. There are multiplied millions spilling over the billions of worshippers already counted. This staggering number exceeds the limits of our human language and our ability to comprehend it. Again, try to imagine the worship scene unfolding before John’s eyes. It had to be mind boggling.

But, we want to pay attention to the angels because what they do is important. They praise the Lamb with a magnificent sevenfold blessing, again signifying perfection, to indicate the wonder of the Lamb. The repetition of the word “and” between each quality brings special emphasis to each one. These seven characteristics of which Jesus is worthy are things he already possesses in heaven. Therefore the song of the angels implies he is worthy to break the seals, open the scroll and commence the great tribulation starting in chapter 6, in order to gain these seven characteristics on earth. The Lamb is the only one worthy of these seven things not only in heaven but on earth as well.

These seven characteristics are as follows:

First is power. It emphasizes the sacrificial death of the Lamb as the “power” by which the forces of evil have been conquered. It may be mentioned first because the immediate situation calls for the need of great power to accomplish God’s purposes on the earth. He alone is worthy of such power for he alone will and can use it with perfect justice and equality.

Second is wealth. This refers to the riches of the universe. This is the only place in the book of Revelation that wealth is used as a worship attribute. In Matthew 6:19-21 it says we are not to store up treasures on earth but rather store up our treasures in heaven for where our treasures are there are hearts are also. The only source of true riches lies in Christ.

Third is wisdom. This refers to his omniscience and its wise use in carrying out the purposes of God in the world. The Lamb’s wisdom speaks of his choice to become the God-ordained sacrifice for the sins of mankind.

Fourth is strength. This is the Lamb’s omnipotence in carrying out God’s will. No one or thing can stand against him. All he has to do is speak the Word and his will is done.

Fifth is honor. This is the esteem, the value and the respect which is due to Christ because of who he is and what he has done and will do for the glory of God and the benefit of the world.

Sixth is glory. This is the tribute and public display of adoration Christ is due again because of what he has done in the past, present and the future.

Lastly is blessing which refers to the praise that should be given to Jesus because of his wonderful acts of redemption.

What is being emphasized here is that the Lamb is worthy to receive all the power, wealth, strength, honor, glory and praise that the entire cosmos can bring to him in gratitude for salvation.

Finally, in verses 13-14 we see the third and final wave of worship and it is universal praise to the Father and the Son. Verses 13-14 say this:

13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”

14 The four living creatures said, “Amen,” and the elders fell down and worshiped.

In his vision John hears every created thing giving praise to God and to the Lamb. No living creature failed to join in the great and final hymn of praise. The crescendo that is added to the symphony of praise is all creation, everywhere and everything worships the father and the son. The stones, the birds, the animals and the fish finally cry out – all creation had been groaning under the futility of the curse, now they know they are about to be set free. Romans 8:22 sums it up, 22 We know that the whole of creation has been groaning as in the pains of childbirth right up to the present time. Even all of creation is waiting for the day of a new heaven and new earth.

This also shows us that God the Father and God the Son are both equally to be worshipped forever and ever.

This passage concludes as the worship culminates in John’s vision with the four living creatures saying “Amen”, after the vast multitude falls silent. Since the four living creatures were the first to offer their praise it is appropriate that they should also end it. As the four living creatures say, “Amen”, the elders fall down and worship before God’s throne.

Maybe you have heard this story before: A boy once captured two little birds and put them in a cage. A man saw the boy carrying the cage and asked him what he was going to do with the birds. “Oh,” the boy replied, “I’m going to play with them for a while and feed them to my cat.” The man looked at the caged birds and took pity on them. “Say, I’d like to buy the cage and the birds from you. How much do you want for them?” The boy thought for a minute and then named his price. The man paid it and the boy handed over the cage, after which the man immediately opened the cage and set the birds free.

That’s what Jesus did for us. Satan had us caged and was going to feed us into the jaws of eternal death. But Jesus Christ purchased us, cage and all, and set us free. We are going to be worshipping him for all eternity because he paid that price. We need to start practicing our worship down here because the Lamb is the only one worthy of our worship.

When I think of the times of awesome worship in my life, there is one that comes to my mind. I was probably 20 maybe 21 and I was on a young adult trip with my church and we went to Youghiogheny River Lake near Pittsburgh. On one of the nights there I decided to spend it outside and I remember laying on the boat dock under the stars. I was blown away. The awesomeness of God’s planetarium was one of the most awe inspiring, might I say, spiritual worship experiences I have ever had. From the east to the west and from the north to south and everywhere there were stars and shooting stars and constellations. Here is a picture of what it may have been like that night.

It was crazy to lay there and think how the God of Creation, the creator of the stars, the planets and the moon, put it all up there and it just stays there. I feel like John writing this book. I can’t do it justice. I can’t put it into the right words for what I saw that night. All I know is, it was awesome.

So I want you to imagine that the God that created those stars created you and me even though he knew we would sin against him. And even if we didn’t praise him all of creation would. The Bible talks about creation praising and worshipping God. In Luke, when Jesus came into Jerusalem riding on the donkey it says the disciples were joyfully praising God and the Pharisees were upset and told Jesus to rebuke his disciples and in Luke 19:40 it says ​​ “I tell you,” he replied, “if they keep quiet, the stones will cry out.” Isaiah 55:12b says, “The mountains and hills will burst into song before you, and all the trees of the field will clap their hands.” Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of his hands. And in Psalm 148:3 it says, Praise him, sun and moon; praise him, all you shining stars.

I have asked Pastor Stuart and the praise team to come up and they are going to lead us in a final song of worship that really sums up how I feel about God’s creation and our worship of him. Some of the words of this song are:

And as You speak
A hundred billion galaxies are born
In the vapor of Your breath the planets form
If the stars were made to worship so will I
I can see Your heart in everything You’ve made
Every burning star ​​ A signal fire of grace
If creation sings Your praises so will I

If the stars were made to worship so will I
If the mountains bow in reverence so will I
If the oceans roar Your greatness so will I
For if everything exists to lift You high so will I
If the wind goes where You send it so will I
If the rocks cry out in silence so will I

But this song goes on and toward the end it says:

God of salvation
You chased down my heart
Through all of my failure and pride
On a hill You created
The light of the world
Abandoned in darkness to die

Did you catch that? God created the hill that we crucified him on and yet he still created us and loves us and wants a relationship with us.

I will never forget one Wednesday a couple of years ago one of the youth was telling me about their worship experience at Rhodes Grove and how awesome it was and how they worshipped with their hands raised, etc. and they wondered why it never seemed to happen here on a Sunday morning. I had to stop and think about it because I certainly don’t worship like that here in this public place like I do in private. Why is that? Maybe it’s the fear of standing out and being different. But I want to challenge us this morning during this last song in this place right now to worship the Lamb of God the way we would if we weren’t worried about what the person beside was doing, or without the fear of being different or standing out. Maybe that’s with your hands raised, maybe that is on our knees, the altar is always open for you, maybe when you are alone you shout Amen or sing at the top of your lungs or maybe it is standing right where you’re at. God is giving you permission to express yourself in worship to him.

And while I hope you take me up on my challenge this morning, I also want to challenge you to do so in the future as well, so our last next step this morning is this, to:

find the courage to worship Jesus in public the same way I find myself worshipping Him when I am alone.

Worship is not all about the posture of your body in worship but it is all about the posture of your heart. So, with our final song this morning, let’s worship the Lamb of God who alone is worthy of our worship.

/by

It’s Not About A Religion

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IT’S NOT ABOUT A RELIGION

Let’s pray: Dear Jesus, give us ears to hear what your Holy Spirit wants us to hear this morning. May your words be heard and hidden in our hearts and may we have the courage to share them with the world that we come in contact with every day. In Jesus’ name, Amen.

Have you ever thought about the word religion or ever have someone ask you if you were religious? I have personally never cared for the word religion when it comes to my faith. It’s always seemed like something was missing. It didn’t truly encompass the entirety of my faith and what I believe. ​​ I have never liked the question because it seems like the person asking the question is giving the person asked an out. Are you religious? Sure, I go to church. I believe in God. I have never stolen anything or murdered anyone. The question are you religious seems to miss the point. It seems to be asked in order to not have to admit who it is we follow as Christians or to hide the fact that we may not be following the Christ we proclaim to be following.

On the website “All About Religion .org” it says that religion is a fundamental set of beliefs and practices generally agreed upon by a group of people. Ever since the world began, man has demonstrated a natural inclination towards faith and the worship of anything he considered superior or difficult to understand. Religion consisted of trying to appease and get favors from the Supreme Being they feared. This resulted in performing rituals (some of them barbaric) and keeping traditions or laws to earn goodness and/or everlasting life. 

When we look at what the major world religions believe there are two things that stand out that are very much different than what we as Christians believe. One, of course is that they do not believe that Jesus was the Son of God and two, they believe in a god that is impersonal and unknowable. A god who created the world and everything in it and has left us to our own devices. A god that doesn’t care about us and would never want to know us.

Interestingly enough but maybe not surprising is that Montifiore, the great Jewish scholar, said that the one thing which no Jewish prophet and no Jewish Rabbi ever conceived of is the conception of God actually going out in quest of sinful men, who were not seeking him, but who were turned away from him. They believed that God would be there when man turned to him but never envisioned a God who would pursue them.

We as Christians know that God is a knowable, personal God who wants to have a personal relationship with us and actually pursues us to have it.

Jesus talked about religion in Matthew 23. In Matthew 23 Jesus was addressing the religious leaders in Israel and he had some very serious condemnations to say about them. Jesus said the following things about the Pharisees:

He said, they are teachers of the law so obey them but do not do as they do because they say one thing and do something else, they are hypocrites. He also said, they pile burdens onto the people and do nothing to help them. Everything they do is to show off to others. They put themselves above others instead of serving others. They keep people from going into the kingdom of heaven by teaching false things. They made sure they paid their tithe for all to see but they neglected the more important matters of the Law, such as justice, mercy, and faithfulness. Finally, he said they were like whitewashed tombs. On the outside they are beautiful, but inside they are full of bones and filth. Outside they looked good, but inside they were evil and only pretended to be good.

Sounds like some of the same things that people say about Christians and the church today? They say we are hypocritical, judgmental, condescending, two-faced and the church is all about the money. ​​ 

The authors of unChristian: What a New Generation Really Thinks about Christianity … and Why It Matters (Baker) claim that "Christianity has an image problem," ​​ In interviews with hundreds of 16- to 29-year-olds, coauthors Gabe Lyons and Barna Group president David Kinnaman discovered that nearly half of unchurched young Americans hold a bad impression of evangelical believers. They are especially bothered by, among other things, evangelicals' conservative political activism, hypocrisy, anti-homosexuality, and judgmentalism.

Another thing that Carey Nieuwhof says that hurts Christians today in the eyes of the world is that relatively few Christians actively pursue meaningful friendships with people who don’t share their faith. Between churches that offer programs 5 nights a week (leaving little time for Christians to make friends outside the church) and Christians who are afraid of the world, many Christians don’t pursue authentic relationships with non-Christians. Isn’t that a shame. God through Jesus has pursued us while we were yet sinners and even died on a cross for us and I think if we truly evaluated our own lives even this morning and counted how many non-Christian friends we really have and are investing in we might find ourselves lacking in that department. I know I do.

Mahatma Ghandi famously (and sadly) said: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

Maybe this was what Jesus was saying in Matthew 23. The Pharisees knew the scriptures, they knew the 10 commandments, they thought they knew what God was like, but Jesus was maybe saying, “I love your God, but I am not so sure about his followers. You Pharisees are so unlike my God, my heavenly Father, who sent me and I think at times he would say the same about us.

I believe Jesus was saying the same things about the seven churches in Revelation. To the church in Ephesus the Risen Christ said, “I know your works, your toil, your steadfast endurance, you have put false apostles to the test, but you have lost your first love. They had worked so hard on orthodoxy, making sure that the beliefs and rituals of being a Christian were followed that they lost love for each other. They used to be a band of brothers in fellowship together, but that orthodoxy had been achieved at the price of fellowship. It was all about a religion for them.

To the Church in Pergamum, the Risen Christ said that there were people within the church who hold to false teachings, teachings of Balaam and the Nicolaitans. These were people within the church who said it was ok to conform to the world’s standards and to compromise with the practices and the morals of the world. When the church does that it is no different than the world. Romans 12: 2 says, Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. We as Christ followers are called to be set apart from the world in which we live. The church is to be look different than the world and when it doesn’t it’s no more than a religion.

Thyatira had much the same problem as Pergamum. There was a woman named Jezebel who taught compromise within the church. It may have been that the teaching of Jezebel was that the Christians did not need to be so exclusive in their worship of Jesus Christ. She would argue that there was no harm at all in conforming to the outward rituals and ceremonies of heathen worship. It may even help to convert the heathen to Christianity more easily. A person who walked into this church would be impressed with its abounding energy and generous liberality. It would be crowded, because its people come to it to be entertained instead of instructed, and to be soothed instead of challenged and confronted with the fact of sin and the offer of salvation. This is a picture of a highly successful Christian club rather than a real Christian congregation. More about a religion than about the Risen Christ.

To the church in Sardis, the Risen Christ says “Thou art dead.” This may have been an indication that ritual and ceremony often crowded out the true life underneath. The church at Sardis was untroubled by heresy or outside persecution. It had become a lazy church. It was so ineffective that it had ceased to matter in the life of the community. It had no witness for Christ, it was mere religion.

Which brings us to the final church that John wrote to. The church we are going to talk about this morning is the church of Laodicea. The Risen Christ calls it “lukewarm”. This church was indifferent. It had all kinds of organizations, programs, committees, activities but it had no power, no power of the Holy Spirit. In 2 Timothy 3:1-5, Paul tells us, But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. In the Church of Laodicea there was no transformation of souls from darkness to life. They were more interested in social action than Gospel action, more interested in reformation than transformation, more interested in planning than praying. This church had gotten so far away from what the Lord founded it to be that it was nauseating to God and literally made Him sick.

The church of Laodicea had lost their dependence on Christ. It had become self-dependent and self-sufficient to the point that it had no need for the Holy Spirit. It was trying to be the church in its own power.

But this church had also lost its passion for the things of the Lord. They had reached a place where they were going through the motions and were unmoved by the things of the Lord.   And when we try to do church without Jesus Christ and the Holy Spirit it is only a religion.

Is this not the condition of the modern church?  People going through the motions with no burning passion for the things of the Lord! 

I think we need to examine ourselves (myself included) and our church. Are we apathetic or indifferent to the things of God?  We may not be exactly dead because we are praying, preaching, singing, etc.  But, are we on fire? Are we excited and passionate about, what we hear, and what we are doing and who we serve?  Do we just come to church, take our seats and fold our arms? Do we ever feel the need to go to the altar to pray?  To testify about what Jesus has done for us?  Do we ever feel the need to do anything but come and go?

This morning through this letter to the Church in Laodicea the Risen Christ wants us to know that it is not about a religion, it’s about a relationship with himself. That is our BIG IDEA this morning. It is all about having a personal relationship with Jesus Christ. That is what all those world religions have missed. They feel that God is impersonal, unknowable and would never want a relationship with his creation, but as Christ followers we know better. We know that Jesus pursues us with an everlasting love and wants a personal relationship with every single one of us.

Before we read our scripture this morning, I want to give you some background information on Laodicea. It was founded about 250 BC by Antiochus of Syria and is named after his wife, Laodice. It was only important because of its position. It was a hub out of which all the important roads leading out of it acted like spokes in a wheel. These roads that ran right through Laodicea were important destinations in the known world. Because of that it was one of the greatest commercial and strategic centers of the ancient world.

It set high up on a hill and at one point it was a fortress but it had one fatal flaw. All its water supply had to come by an underground aqueduct from springs no less than 6 miles away. This would be a perilous situation if they were ever besieged. Laodicea was also the last stop on the route that began in Ephesus as you see on the map above.

Laodicea had certain characteristics which have left their mark on the letter written to it. First, it was a great banking and financial center. It was so wealthy and independent that in 61 AD when it was devastated by an earthquake the city refused any help to rebuild from the Roman government. They rebuilt the city entirely from their own resources and in their own efforts. They had gained so much wealth and were so rich they had need of nothing.

It was also a great center of clothing manufacturing. The sheep that grazed around Laodicea was famous for their soft, violet-black, glossy wool. It mass produced cheap outer garments from it.

It was also a great medical center. There was a medical school there that was famous for two things throughout the world, an ointment for ear problems and an ointment for eye problems.

The words of the Risen Christ to the Church at Laodicea arise directly from the prosperity and skill in which they had so much pride and which in the minds of its citizens, and even in its church, eliminated the need for God.

Let’s look at the Risen Christ’s words to this church in Revelation 3:14-22:

The Risen Christ, just as in all the letters before it, identifies himself by using characteristics of himself. You can follow along as I read from Revelation 3. I will start with verse 14. This is what God’s word says: “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 

The Risen Christ identifies himself to the church of Laodicea as the Amen, the faithful and true witness and the ruler of God’s creation. First, the Risen Christ is characterized by his dependability. Identifying himself this way recognizes that Jesus was reliable, true and trustworthy. When Jesus said he was the Amen he was affirming he was the answer to all the promises of God. As the Amen, Jesus was also the faithful and true witness. This description stands in stark contrast to the Laodicean church. Jesus is reliable, they are not. Jesus is faithful, they are not. Jesus was the true witness, but they had no real witness at all.

Second, Jesus said he is the ruler of God’s creation which means Jesus is the originator of God’s creation. In John 1:1-3 it says, In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.

And in Colossians 1:15-18 it says, The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.  And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Both these scriptures affirm Christ as the chief, the ruler and the originator of both creation and the church. He is Lord over both the material and spiritual realms. He is first in time and position. We can trust what Jesus says and we can trust what Jesus starts.

In verses 15-17, the Risen Christ gives his condemnation of Laodicea which harkens back to the characteristics that Laodicea was so proud of in themselves. Follow along as I read those verses.

15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 

The Risen Christ says he knows their works. He knows what they are doing. He knows their spiritual condition. He said they are neither hot, meaning zealous or on fire for him nor are they cold, meaning lifeless. Instead they are lukewarm or indifferent and because of that he will spit them out of his mouth.

We can interpret this statement against the geographical background of Laodicea. In nearby Hierapolis, there bubbled up hot, medicinal waters like a spa. If you have ever been in a steam room or hot tub you know that the hot steam or water can soothe tired achy muscles. Then in nearby Colossae, cold, pure refreshing waters flowed. But if you remember we said earlier that their water supply for Laodicea came from 6 miles away. The water in Laodicea was barely drinkable and volcanic activity in the area left sulphuric deposits in the water, so it was not only unpleasant temperature wise, but it was even horrid smelling and almost toxic. This water had the effect of making the people sick and want to throw up. The water and the people of the church in Laodicea had a kind of nauseating quality that made the Risen Christ want to vomit them out of his mouth.

Jesus wants His church to be a place where people can relax and find healing, like a trip to a hot spring.  He wants His church to be a place where people can be refreshed by His worship and His presence.  

The Risen Christ was condemning their attitude of indifference and neutrality. He was saying with that attitude you are useless to me and even offensive. Indifference is the hardest thing to combat. Have you ever tried to persuade someone about something that they could care less one way or the other about? It’s not easy. If you feel strongly about something, it is possible to persuade someone who feels just as strongly the other way but it can be impossible to persuade someone if they just don’t care at all about what you are talking about.

To many people, Christianity and the Church have ceased to be relevant to them and they have become indifferent to it. Also, Christians have become indifferent and complacent in sharing the gospel of Jesus Christ in the world. If we as Christians and in the church are indifferent in sharing the gospel how can we expect non-Christians to care about receiving it. To be neutral about our faith is to be an obstacle to Jesus. He works through us to pursue, grow and multiply disciples, to accomplish the Great Commission and that cannot be done if we are indifferent about our faith and what we believe.

The Risen Christ goes on to condemn them because they were saying they are rich, they have become wealthy and in need of nothing. Like their city, the church boasted about who they were and what they had. They claimed to have reached this lofty spiritual status on their own. They had gotten where they were without the assistance of anyone. They needed nothing and no one including the Lord.

The Risen Christ is saying, “Let me set the record straight.” Five marks of their true spiritual status are noted. They are wretched meaning miserable and unfortunate and because of that they are pitiful. They are poor meaning destitute and reduced to begging. There are in extreme poverty, spiritually. This was a slap at a city that bragged of its wealth, commerce and banking industry. And they are blind which of course slapped at their pride on having the cure for eye problems that their medical school had produced for the world.

Lastly, the Risen Christ said they were naked, which ridiculed a city that boasted of it famous glossy black wool. They were clothed with religion not clothed by faith with the garments of Jesus’ righteousness. This imagery and illustration would have hit them right between their eyes and where they lived. The Risen Christ exposed their spiritual destitution, deception and desperate condition. Jesus had judged the Laodiceans. Now they knew who they really are. They can no longer plead ignorance. Action is now called for.

We also need to look at our own lives and make sure we are not wretched, pitiful, poor, blind and naked spiritually either. We can fall into the same traps today and the Risen Christ is speaking to us this morning and asking us to examine our church and our lives so as to not fall into the same deception the Church at Laodicea did.

In verse 18, we see the counsel of the Risen Christ to the Church of Laodicea. Verse 18 says, 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

There is a sustained irony that confronts the arrogant attitude and smug satisfaction of the Laodicean Christian. The Risen Christ counsels them to make specific purchases from himself in precisely those areas where they are so certain they have no need. Jesus sternly instructs them to buy from HIM gold refined in the fire so that they may be rich. Only from Christ can true and lasting riches be purchased. The currency to buy that which will last is always the same. It is faith, trust, and radical dependence on Christ and Christ alone. The cure for spiritual poverty is first faith for salvation followed by faith for sanctification. We need the spiritual wealth that comes only by constant and abiding faith in Jesus. In John 15:4-5, it says, Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. Such wealth, unlike earthly riches, will endure forever. Day by day we need to renew our faith in the Risen Christ for everything we need.

Next the Risen Christ tells the church they need “white clothes so that they will be dressed and their shameful nakedness not be exposed.” White clothes symbolizes the righteousness of the Savior. The Laodicean Christians were walking around spiritually naked, completely unaware of their humiliation and their need for the pure white righteousness of Jesus. ​​ He invites them to adorn themselves in spiritual garments that is available only by calling upon the name of Jesus for salvation.

They are naked and lost in their sins.  If they will come to Him, He will cloth them in robes of righteousness and they will no longer be naked and exposed in the sight of God. Nakedness in the ancient world was a sign of judgement and humiliation. To receive fine clothing was a symbol of honor and acceptance. Before Jesus we are all stripped naked and exposed for who we really are. We dare not stand in the filthy rags of our own righteousness and good deeds. We need Christ’s righteousness.

The Risen Christ tells them to buy ointment or salve to spread on their own eyes so they could see. They were famous for their own eye ointment but ironically the church was blind to its own spiritual condition. Such healing comes from looking to Christ and into his word for instruction and wisdom. 2 Timothy 3:16-17, says, All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work. We need Christ’s remedy that comes from knowing and obeying the Word of God.

We need to honestly evaluate our own spiritual conditions daily and regularly. Spiritual compromise and complacency are “spiritual cataracts” that shut out the light of spiritual sight. We need to ask God to reveal our spiritual blind spots and the areas of sin in our lives that we can no longer see.

In verse 19 we see that all is not lost for this church in Laodicea. This is what God’s word says, 19 Those whom I love I rebuke and discipline. So be earnest and repent. 

Here we see the encouraging part of Christ’s discipline. He says that he loves the Laodicean Christian even if they have fallen away from him. Their sin does not quench his love for them just as our sin does not quench his love for us. Jesus says he corrects and disciplines those he loves. Discipline that educates and brings about repentance and change is what the Risen Christ offers the church at Laodicea. If they reject his discipline he will spit them out of his mouth but if they accept it he will come in and stay with them. Turning from our sin once is not enough. It must be a daily practice and habit in our lives. A community of daily repenting sinners characterizes healthy churches and healthy Christians.

So, we started off talking about religion. I believe that all the churches including the one at Laodicea were just playing church. They were being religious. They were no better than the Pharisees of Jesus’ time. They were probably hypocritical, judgmental, condescending, two-faced and all about the money. ​​ 

But in verse 20, we see the remedy for religion. God’s word says, ​​ 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

We see that it is all about a relationship with Jesus Christ.

Jesus says Listen! Which means to look, to see, take note and to wake up. He says, “Behold I stand at the door and knock.” Jesus has taken up a position outside the door of the church and will remain there knocking and patiently waiting. If anyone, if just one hears my voice and opens the door I will come in to him and have dinner with him and he with me. What an amazing promise. Revival starts with one. It can start with me. It can start with you. Here we see the offer of Christ that he will always come in if we invite him.

John here uses the Greek word for dinner or the evening meal. The Greeks had three meals in a day, breakfast which was no more than a piece of dried bread dipped in wine. Lunch, the midday meal which was simply a picnic snack eaten by the side of the road or in the city square. You didn’t go home for it. Then there was dinner, the evening meal. It was the main meal of the day. You would linger at this meal and talk about the day you had after your work was done. This was a time of unhurried, intimate fellowship together. This is what Christ would share with the person who answered his knock. This is what a personal relationship with Jesus Christ would look like. This is what the Risen Christ wanted with the Laodicean Church and what he wants for us here at Idaville and for all of us individually as well. If you open the door, Jesus Christ will come in and linger long with you. He wants a personal, intimate relationship with you.

But there is also a human responsibility. I love this picture. It is probably one of two of my favorite pictures of Christ. You are probably familiar with this picture of Christ standing at the door of your heart knocking and wanting to come in and have a personal relationship with you. But you know what? He will not force himself in, he cannot force himself in. You notice there is no handle on the door outside your heart. Only you can let him in to your heart. Only you can ask Christ into your heart and start that personal relationship with him that he so much wants with you. It is the reason we were created. We were created to be in relationship with him not to just practice a religion or to be religious.

Maybe this morning you are ready to let Jesus into your heart. Romans 3:23 says for all have sinned and fallen short of the glory of God. We all are in need of a savior because as Romans 6:23 says the wages of sin is death. Death is a separation from God and is not what we were created for. God’s Words says that while we were yet sinners Christ died for us. In Romans 10:9, it says that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. Maybe that is right where you are at this morning. Maybe you are ready to accept Jesus as your Lord and Savior and let him into your heart this morning. If so, on the back of your communication card that second next step is for you.

I hear Jesus knocking on the door to my heart and I want to let him in and be saved.

Maybe you here this morning and have already asked Jesus into your heart but confess that you have just been religious and have been playing church. You are ready this morning to start a personal, intimate relationship with Jesus. If so on the back of your communication card that last next step is for you.

I want to stop being religious and stop playing church and start a personal relationship with Jesus.

If you marked either of those next steps, please put your name on the front so Pastor Stuart and I can talk with you. We want to celebrate those decisions with you and help you on the road of discipleship.

Next, in verse 21, we see the promise of the Risen Christ.21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 

The promise of the Risen Christ to the victor is that they will sit with Christ on his victorious throne and rule and reign with Christ in his coming kingdom. In the eastern world the throne was more like a couch than a single chair. Imagine one day we will sit with Christ on his victorious couch and rule the nations with him. Heaven will be like the grandest living room/throne room.

Finally, every letter finishes with the same words. This what verse s 22 says, ​​ 22 Whoever has ears, let them hear what the Spirit says to the churches.” This phrase individualizes the messages of the letters. It says to whoever hears these words, “This means YOU.” If you have been here at Idaville and have heard Pastor Stuart speak on the previous six churches that means the Risen Christ has been speaking to you. There are now no excuses for us. We know and understand that the Risen Christ is calling us out of a religion, out of being religious and into a personal relationship with himself. I have been moved by these seven letters. Every time I have heard Pastor Stuart preach these letters I have noticed where I have fallen short. If you have heard these sermons and don’t believe that they are for Idaville church in this place and in this time then you don’t have ears to hear. I pray that we all have the ears to hear not only the commendations of the seven churches but also the condemnations to the seven churches. If we at Idaville Church can have ears to hear then this body of believers and our lampstand will never disappear.

 

As Gene and Roxie come to lead us in a final song and the ushers prepare to pick up the communication cards please bow your heads with me.

Dear Heavenly Father, again let us have ears to hear what your Spirit is saying to us. Let us leave this place encouraged by these letters to the seven churches. Help us to share the gospel of Jesus with those we come in contact with and not be ashamed of the gospel as it is the power of God that brings salvation to everyone who believes. Take us from this place in your strength and protection in Jesus’ name, Amen.

 

/by

Ready or Not . . .

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How many here today have ever played Hide and Seek? Hide-and-seek is a popular game in which any number of players, ideally at least three, conceal themselves in the environment, to be found by one or more seekers. The game is played by one player chosen as being "it". This person closes their eyes and counts to a predetermined number, usually 100, while the other players hide. After reaching this number, the player who is "it" calls "Ready or not, here I come!" and then attempts to locate all concealed players. This popular game probably has been around since the second century originating in Greece. With hide and seek four things were always certain: “It” was surely coming, “It” was coming when “It” got ready, “It” was coming whether you were ready or not and if you were not ready, then you would pay the consequences.

When I think of being “ready or not” I think of those times when something happens when you least expect it. You can probably think of many times in your life where something happened and you were either ready for it or you were not. For me my mind goes to July of 1999 when I was in a car accident and spent 21 days in the hospital and many more laid up at home through November of that year. You know I didn’t say to my wife Judy the day before, “Hey I hope we have that supplemental insurance, tomorrow we are going to need it” or the morning of the accident, say, “Stay close to your phone because you are going to get a call from the State Police to come meet me at the hospital”. No, it was a totally unexpected event that happened and we were either going to be ready or we were not going to be ready for the future that came with that unexpected event. Now you can never be ready for something like that but as we looked back God definitely prepared the way for us to come through that experience.

What is it for you? I am sure everyone here this morning can think of something that has happened to them or their family and you were either ready or not ready for it. Maybe, it was a financial situation that came upon you all of a sudden, maybe it was a job promotion or demotion, maybe it was finding out you were having twins, triplets or quadruplets. Sure, you have time to prepare, but ready or not those little ones were coming and you probably had to change some of the plans you had at first. Maybe it was a diagnosis, disease or illness or maybe it was a death in the family that was unexpected.

This morning we are going to be looking at two passages that you may not think are linked together but they are. The first is in Paul’s first letter to the Thessalonians, in chapter 5. Paul had gone to Thessalonica to preach the gospel to them. In the short time he was there, before being run out of town, he told the people about Jesus’ return. Now, in Paul’s absence, the Thessalonians did not deal with this knowledge the way Paul would have hoped and this was one of the reasons for this letter to them. Paul was encouraging the church of Thessalonica and us today about the importance of being ready. That game, of Hide and Seek, reminds me of the return of Jesus.

The second passage we will look at this morning is the parable of the talents. This parable is a familiar one to us and the insights we can glean from it prepares us for our future on this earth as we await Jesus’ return. That brings us to our big idea this morning that Paul and Matthew ​​ want to us to know, and that is, being ready for Jesus’ return must be proactive not reactive. But before we start unwrapping these passages let us dedicate this morning and this message to the Lord in prayer. Please bow your heads with me.

Dear Heavenly Father, Open our ears, this morning, to hear your word and know your voice. Speak to our hearts and strengthen our wills, that we may serve you today/now and always. In Jesus’ name. Amen.

To understand this passage in chapter 5, we need to first go back to 1 Thessalonians chapter 4 starting in verse 9. I will give you the cliff notes replay of chapter 4. When Paul was in Thessalonica he preached about the return of Jesus and this teaching had produced an odd and awkward situation in Thessalonica. The result was that many Thessalonians had quit their day job. They were getting together in crowds exciting and upsetting not only themselves but the community at large as they waited for what they thought was the imminent return of Jesus. Ordinary life had been disrupted in their communities. They had abandoned their jobs and stopped trying to make a living for themselves. Paul gave them some very practical advice in chapter 4. First, he tells them that when Jesus comes back he would want to find them quietly, efficiently and diligently working and making a living for themselves and their families. Knowing that Christ is coming back doesn’t mean we should stop our lives it means we should live our lives even harder and better and all the more faithfully. Second, he tells them the way to show others that they were Christ followers is by not allowing their Christianity to turn them into useless citizens. That would just discredit Christians and Christianity. A religion is known by the kind of people it produces. Our witness must line up with the lives we are living. Our lives must be the sermon that brings people to Christ. Third, he tells them they need to support themselves by working their jobs and not sponging off of others for charity. The effect of the Thessalonians quitting their jobs to wait for Christ’s return was that others had to support them. As Christians we need to help others who cannot help themselves but we also must be able to help ourselves and give back to the community not just take from it. We need to delight in giving and not taking especially if we can supply our own needs.

But, this idea of the imminent return of Jesus had brought another problem to the people of Thessalonica. They were expecting it to happen at any time and they definitely thought it would happen in their lifetime. They were worried about their loved ones who had died since becoming Christians. They were not sure that those who had died would join them when Jesus returned. Paul’s answer is that both those who are alive and dead will be together when Christ returns. He tells them not to sorrow about death as those who have no hope such as the pagans. ​​ In the face of death, the pagan or non-Christian has no hope. Paul lays down a great principle here that if a person has lived in Christ and died in Christ, even if he is dead he is still in Christ and he will rise with Christ. Paul in Romans 8:38-39 says this, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. The importance is that if we are in Christ nothing can break that union.

Paul goes on to draws us a picture which is his attempt to put into words what is inexpressible and indescribable. This is the picture: On the day of Christ’s return, he will descend from Heaven to earth. He will utter the word of command, and thereupon the voice of an archangel and the trumpet of God will awake the dead, and then the dead and the living will both be caught up in the chariots of the clouds to meet Christ and will be with the Lord forever.

Here is a picture of what it may look like when we meet Jesus in the air. This picture of being caught up in the air with Jesus is sometimes called the Rapture and is considered by some Christians to be the first part of the Second Coming of Jesus. The picture that Paul describes in 1 Thessalonians 4 is a picture of Jesus returning but only in the sky and all of a sudden and unexpectedly. This event ushers in the Great Tribulation where we see seven years of upheaval and the rise of the Antichrist. At the end of the seven years Christ returns for the second time on the earth and conquers Satan and his forces at the Battle of Armageddon.

Let me pause here and give a public service announcement so to speak. Starting in February of 2018, Pastor Stuart will be preaching on the Book of Revelation which will flesh all this out. I am looking forward to hearing Pastor Stuart unpack it next year. So consider this morning a kind of prequel to what Pastor Stuart will be preaching next year.

Now we are ready to look at 1 Thessalonians chapter 5. If you have your Bibles or want to use one of the pew Bibles turn to 1 Thessalonians 5:1-11 and follow along with me:

Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. 4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

It is hard to understand the pictures in the New Testament of the return of Jesus to get his children. It has its background in the Old Testament in a concept called the Day of the Lord. This Day of the Lord was common in the Old Testament and all the pictures which belonged to the Day of the Lord have been attached to Christ’s return. To the Jews all time was divided into two ages – the present age which was totally and incurably evil and the age to come which would be the golden age of God. In between the two ages was this Day of the Lord which would be a terrible day. It would be like birth pangs of a new world. It would be a day when God would pour out his wrath on the ungodly. When Jesus comes to take or “rapture” his people, soon after God will begin to pour out His judgments during those seven years called the Great Tribulation. Unfortunately, many people will not be prepared. They will actually be deceived and actively deceiving others. The Antichrist who steps forward after the Rapture begins to assume power all over the world. The chaotic conditions created by the Rapture will cause people to look for someone to lead them. This Antichrist will claim that he can bring "Peace and safety". In verse 3 of our scripture this morning, Paul says destruction will come on them and they will not escape.

The main characteristics of the Day of the Lord were that it would come suddenly and unexpectedly. It would involve cosmic upheaval where the universe was shaken to its foundations, and it would be a time of judgment. The New Testament writers identified the Day of the Lord with the return of Christ. Naturally, people wanted to know when that day was and the Thessalonians like us today are no different. Jesus in Mark 13:32 said “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Jesus, himself, doesn’t even know the day he will return, only God knows the time. But, that didn’t stop people from speculating in that day and it doesn’t keep us from trying to figure it out today as well. Here are a few of the predictions of Christ’s return in the past. One of the earliest predictions was in 500 AD. Three Christian theologians predicted Jesus would return in the year 500. One prediction was based on the dimensions of Noah's ark. A Spanish monk prophesied the second coming of Christ and the end of the world would take place on April 6, 793 to a crowd of people. Johann Jacob Zimmerman, a Lutheran minister, predicted Jesus would return in 1694. Charles Taze Russell, the first president of what is now the Watchtower Society of the Jehovah's Witnesses, calculated 1874 to be the year of Christ's Second Coming. There have even been people who have predicted Jesus’ return and when it didn’t happen actually predicted it again and again continuing to move the date back. One of the latest predictions was that Christ's return would correspond with the September 28, 2015 lunar eclipse. You may have heard it called the blood moon prophecy. Finally, there are future dates that have been predicted to be the day Jesus will return. The next being June 8, 2019 which corresponds to the Day of Pentecost that year.

Paul had two things to say to the Thessalonians about that day. One, the day will be sudden and unexpected but there is no reason why anyone should be caught unawares or unprepared. We can be certain that Jesus is coming back. The return of Jesus Christ is mentioned approximately eight times more frequently in the Old and New Testaments than His first coming. ​​ In fact, Christ’s return is mentioned 318 times in the New Testament alone. ​​ The only doctrine mentioned more than the doctrine of Christ’s second coming is the doctrine of salvation. ​​ All of the nine authors of the New Testament mention Christ’s second coming.

Paul knew that the Second Coming of Jesus was one of the most repeated teachings in all of scripture. He even tells the Thessalonians it is so obvious that I really have no need to write to you about these things. Here is an illustration:

There was a man who stopped at a gas station. He noticed a piece of rope dangling from a sign. The sign was labeled "Weather Forecaster." The man asked the station attendant, "How can you possibly tell the weather with a piece of rope?" The attendant smiled and replied, "When the rope swings back and forth, it’s windy. When it gets wet, it’s raining. When it’s frozen stiff, it’s snowing. And when it’s gone... it’s a tornado!" There are some things that should be obvious without even asking. The imminent return of Jesus Christ is one of those things.

Two, Paul goes on to say that the Day of the Lord will come as a thief in the night. Just as a thief does not call you up the day before and tell you he is planning on robbing your home, so it will be when Jesus returns. ​​ It would have been helpful if the Bible gave us the exact time of Jesus’ return so we all could be ready, but that was not God’s plan. God’s plan for us was to accept his son as our Savior which would make us ready when Jesus came back for us. Jesus in Matthew 24:44, said, Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

In verses 4-7, Paul, says it is only the person who lives in the dark and his deeds are evil who will not be prepared. The Christian who lives in the light and who is watchful and sober, will be ready. The Christian must be watching and waiting for the coming of Jesus. We are to be like soldiers assigned to guard duty who are commanded to “stay alert”. One of my favorite hymns growing up was “Onward Christian Soldiers”. As Christian soldiers we are commanded to “watch”. The Greek word for watch is gregario. It means to stay awake or be on the alert. This must be a continual practice of the Christian. Roman soldiers were put to death for falling asleep on watch. The outcome of not being watchful and ready for Jesus’ return could be just as fatal for the person not constantly looking for the return of Jesus. Paul also tells us we need to live daily with self-control. He warns us that we must not allow anything in our lives that will influence our moral alertness. Paul talks about be sober and being drunk. We know that drinking alcohol and getting drunk greatly hinders a person’s abilities to focus and make important decisions. Likewise, sin will affect one’s ability to make moral decisions. Usually, a person does not get drunk with just one drink, but one drink leads to 2 and then to 3. Slowly the drinker becomes drunk without even noticing it. All his senses become blurred making him a danger to himself and others. Likewise, if we do not control the sin in our lives, we will soon become so overcome by its effects that we are unmindful of spiritual matters. We can become unaware of and unconcerned about the imminent return of Jesus. Just like a drunk person who is passed out and unconscious so is the uncontrolled sinner spiritually passed out. In verse 8, it says that since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. We need to live each day with the protection of God’s armor and Paul makes special mention of faith, love and salvation.

So, we have learned that no one knows when the day will come and we cannot leave things til the last second. We must be ready now because it will be too late when that day is already here. Ready or not . . . Jesus is coming. Being ready for Jesus’ return must be proactive not reactive.

In Romans 3:23 it says for all have sinned and fallen short of the glory of God. That’s all of us and because of our sin in Romans 6:23 it say the wages of our sin is death which is an eternal separation from God. But God made a way for us to be saved. In Romans 5:8 it says, But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. And, finally we must trust and surrender to Jesus as Lord. In Romans 10:9-10 it says, If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

Which brings us to our first next step. Maybe this next step is for you which is to be ready by accepting Jesus as my Lord and Savior and living my life every day for him. I don’t know about you, but I do not want to be left behind. As Pastor Stuart looks at Revelation next year you will see the judgment that God has not only for this earth but for those who do not believe in him or his son Jesus for salvation. Revelation does not paint a pretty picture for those who are left behind and if you are not a Christian here this morning Revelation will be a scary ordeal. But the awesome thing about Revelation and the Day of the Lord is that if you are a Christ follower and you are ready then it is a book of hope and encouragement and it should motivate us to witness to our family, friends and co-workers etc. who do not know Jesus as their Lord and Savior.

So now that we have the hope of Jesus’ return how should we live out our lives as Christ followers on this earth. The answer is found in the Parable of the Talents. In 1 Thessalonians we saw that they had stopped working and were idle waiting for the Lord to return which they felt was right around the corner. I also talked about different people, who predicted Jesus’ return and probably had fallen into the same trap. And Paul told the Thessalonians they needed to be working and being good citizens and in that way they would be good witnesses of Christ and Christianity to the world. Now, Matthew gives us the roadmap of what we are to do while we wait for the Lord’s return. Turn in your Bibles to Matthew 25:14-30 and follow along as I read from God’s word:

“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. “After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. “‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’

In Matthew 25:13, the verse immediately before Jesus tells this parable, he said this, "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming." Jesus prefaced this parable with telling us he is coming again and we don’t know when. It could be tonight or tomorrow or next year! But what if it's not tonight or tomorrow or next year? -- While we wait for the Lord’s return, how are to live, what are we to do? We need to answer four questions:

The first question comes from vs. 14-15 and it is “What gifts do I have from God?” Notice here that the man gave some of His goods, (His possessions, His property) to all of His servants. They didn't all get the same amount, but all of them got something according to their abilities and then he went away. God wants us to understand that He has given us all some valuable gifts and abilities. We need to explore these gifts and abilities and to be using them for the good of the kingdom of God here on earth.

The second question comes from vs. 16-18, and it is “Am I gaining all I can for God's Kingdom?” In verses 16-18 Jesus said: "Then he who had received the five talents went and put his money to work and made another five talents. And likewise he who had received two gained two more also. But he who had received one went and dug in the ground, and hid his lord's money." “Am I gaining all I can for God's Kingdom?” God has given each of us gifts and abilities, but are we using them for his glory? We can’t bury our talents! We must be using them for God's Kingdom! We must get busy, and put our talents to work for God. In the King James Version verse 16 says the man with 5 talents "went and traded with them." The idea behind this word "traded" is somebody working, somebody carrying out a task.

Jesus told a similar parable in Luke 19. In verses 12 and 13 it says this, . . . A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. We might say: "Get an occupation" or "Get busy" or "Get a job!" Jesus Christ wants us to get enthusiastically involved in serving His cause: praying, going, giving, helping, teaching, leading, serving any way we can. So, while we wait for the Lord's return, we need to ask ourselves “Am I gaining all I can for God's Kingdom?”

The third question comes from vs. 19-23 and it is “What is our ultimate goal?” Jesus mentions what our ultimate goal should be twice in vs. 19-23. Our ultimate goal as Christians is to hear the Lord say, "Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord." Notice here that we as Christians are accountable to God. We will give an account of our lives to God. God's Word makes this truth very clear. In Romans 14, Paul wrote these words to the Roman Christians. Starting with verse 10, But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: "As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.'' So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way.”

Also in 2 Corinthians 5:8-10, the Word of God says this to us as Christians. “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” We must appear before the judgment seat of Christ. Paul is not talking about lost people, here. He is talking about saved people. God saves us to serve Him. And while we wait for the Lord, He wants all of us to be occupied in serving Him. We should be occupied serving the Lord in our church, in our communities, at our places of work, in our families, everywhere. We will stand before God one day and all our days will be laid bare before Him and we will be judged by how we lived our life on this earth while we were waiting for Jesus to return. Did we work hard? Did we use the gifts God gave us to further his kingdom on this earth? Each one of us can only you can answer that question for ourselves.

The last question we need to ask ourselves comes from verses 24-30 and it is this: “Do I really know God?” In verse 24, the wicked and lazy servant said, "Lord, I knew you to be a hard man, reaping where you have not sown." But let me ask you this question: Did that man really know God? – I don’t think so. Our God is merciful, kind and gracious! Listen to part of King David's prayer in Psalm 86:

“Bow down thine ear, O Lord, hear me: for I am poor and needy. Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. In the day of my trouble I will call upon thee: for thou wilt answer me. Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone. I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.”

Our God is merciful, kind and gracious, and He proved that forever by the cross of Jesus Christ! God is so good that He came into this world and died on the cross for our sins. He will surely save anyone and everyone who trusts in Him. This is the merciful God we know as Christians. This is the God who wants to know you as Lord and Savior, Father and friend. So, the last question is “Do you know God for who he is?”

This brings us to our second next step. Maybe this next step is for you which is to identify the talents that God has given to me and start to use them to further God’s kingdom on the earth.

I have asked Ben Verow to come and play a song for us this morning before I close. Listen to the words and search your hearts and answer the four questions we just discussed.

Far too many people today are focused on the things of this world. They do not have time to go to church on Sundays or they never pick up a Bible and read it. They care nothing for Jesus or spiritual things. They are not ready and watching for the return of Jesus. They don’t even know Jesus and do not want to know him. Unfortunately, the same thing is true of people all over the world who go to church and say they are Christians. They are so wrapped up in the things of this world, they believe it is okay to be a fan of Jesus instead of a totally committed follower of Jesus. They are like the Pharisees who say one thing and do something completely different. Their lips say one thing but their hearts are not for Jesus. No matter if you are a Non-Christian or if you call yourself a Christian, if you are not ready and watching for Jesus and using your gifts for his kingdom here on earth, when Jesus comes you could be left behind. What will Jesus find you doing when he calls out, “Ready or Not, Here I Come”?

As the ushers prepare to take up the communication cards and Doris and Gene come to lead us in our final song this morning let us pray.

Generous God, we thank you for salvation. We long for the day of your return. Help each of us to be ready for that day and to be watchful and sober. We praise you for the gifts that you have given each of us. We praise You for the gift of unity that the Spirit creates in our body of believers here! You place others perfectly in our lives, and inspire us as Christians to work together with the gifts that you have given us. Help us to use the gifts and abilities that you have given us to further Your kingdom here on this earth. Not one of us can accomplish your work in this world on our own. But together, we can complement each other’s strengths and cancel out our weaknesses. As a team, a unified body focused on the gospel of Christ, we can do great things for your honor and glory as we were purposed to do. All this we pray in the powerful name of Jesus. Amen.

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