Gnat A Good Day

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Rescued

Gnat A Good Day

(Exodus 8:16-19)

 

INTRODUCTION

“Pests—bugs and rodents—even the thought of them makes our skin crawl. But pests find their way into everyone's home at one time or another. The question is, do we hate these pests enough to do what it takes to get rid of them? One survey says that depends on what sort of pest is in the house. Researchers found that people will dish out their hard earned money for an exterminator—meaning they are really serious about getting results—when the following pests are in their home:

 

Twenty-four percent of adults—that's one in four—will pay an exterminator to kill spiders.

 

Roughly the same number, 27 percent of adults, will pay to annihilate ants.

 

With the next pest the percentage jumps to just over half, as 56 percent will pay to banish bedbugs.

 

The same percentage, 56 percent, will pay to get rid of rodents. (That's mice and rats. This is getting creepier and creepier!).

 

Fifty-eight percent will pay to kill cockroaches. (Maximum creepy!)

 

And then the number jumps again when we talk about the bug that can bring the house down: termites. Eighty-seven percent of adults—that's 9 out of 10—will pay to terminate termites.

 

Notice that except for termites, almost half of adults will live with some very unpleasant creatures rather than pay a professional to ensure the pests are eradicated. This survey also showed that many people are willing to endure a certain kind of pest, but not others.

Take that concept to a spiritual dimension and the same thing holds true. Many people are willing to live—or feel they have to live—with spiritual ants, spiritual spiders, spiritual bedbugs, spiritual cockroaches, spiritual mice, spiritual rats, or spiritual termites. Some sins we tolerate in ourselves; others we won't.

 

Source: Anne R. Carey and Keith Simmons, "Calling the Exterminators: Critters that bug us most," USA Today Snapshots (May 22-25), 1A; based on survey of 1,253 adults by Global Strategy Group for Orkin.

[https://www.preachingtoday.com/illustrations/2009/july/3072009.html]

 

We are going to talk about pests and the power of God today, so I want to share two personal stories, one about pests and the other about the power of God.

 

BODY

  • ME

    • Baseball

        • When I first started playing baseball, they put me in the outfield

        • Playing baseball in the summer meant dealing with pesky gnats

        • They would swarm around my head and get in my eyes, ears, nose, and mouth

        • I would take my hat off and try to swat them

        • I would try to smash them between my hand and baseball glove

        • I don’t remember who gave me this incredible advice, but they told me to put my hand over my head, because the gnats would swarm to the highest part of my body – It worked!

        • I would stand in the outfield with my hand raised, so the gnats wouldn’t swarm around my head

    • Earthquakes

        • Our family experienced the power of God through earthquakes in Southern California

        • The first one we experienced was during a worship service on a Sunday morning

        • The worship leader was transitioning between songs and he said, “Our God is an awesome God.”

        • At that exact moment our chairs started shaking and the projection screen hanging up front started swaying

        • Once everything settled back down, the worship leader said, “I guess God agrees,” and he continued with the next worship song

 

  • WE

    • Perhaps all of us have had to deal with pests in our houses or swarming around our heads

    • Hopefully we have all experienced the power of God in miraculous ways and not just through natural occurrences

 

“There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error. The holiest of Christians, and those who understand best the gospel of Christ, find in themselves a constant inclination to look to the power of the creature, instead of looking to the power of God and the power of God alone.”

 

Source: C.H. Spurgeon in Sermons on Sovereignty. Christianity Today, Vol. 35, no. 2.

 

[https://www.preachingtoday.com/illustrations/1996/april/1398.html]

 

As we will see with the third plague, the magicians were not able to imitate or duplicate it. ​​ They acknowledged before Pharaoh that something divine and not human or natural had taken place. ​​ God continued to make Himself known to Pharaoh and the Egyptians. ​​ We will learn today that . . .

 

BIG IDEA – God has all authority and power.

 

Let’s pray

 

  • GOD (Exodus 8:16-19)

    • No caution (vv. 16-17)

        • With the third plague there are none of the following items that were found in the first two plagues

          • No forewarning (Pharaoh was warned about the coming of the first two plagues)

          • No time of warning (i.e. “in the morning”)

          • No instruction formula (i.e. “station yourself;” “go to Pharaoh”)

        • Instructions for Moses

          • Once again Moses hears from the Lord and tells Aaron what to do

          • Aaron was to stretch out his staff and strike the dust of the ground

            • There are a couple of potential gods that this plague was targeting

              • It could be Seth (Set), the Egyptian god of the desert [Wiersbe, The Bible Exposition Commentary, Pentateuch, 190]

              • It could have also been Geb, the Egyptian deity of the earth. ​​ “God was challenging their trust in the soil and the god of the ground.” ​​ [Merida, Christ-Centered Exposition: Exalting Jesus in Exodus, 58]

            • When Aaron struck the ground, God’s power would be released

          • The result of Aaron’s obedience was that the dust throughout Egypt would become gnats

            • The exact identity of this pesky bug is not certain

            • Some suggest that it could be a gnat, lice, or mosquitoes

            • Keil & Delitzsch believe they were not lice, but rather “a species of gnats, so small as to be hardly visible to the eye, but with a sting which, according to Philo and Origen, causes a most painful irritation of the skin. ​​ They even creep into the eyes and nose, and after the harvest they rise in giant swarms from the inundated rice-fields.” ​​ [Keil & Delitzsch, Commentary on the Old Testament, Volume 1, The Pentateuch, 313]

          • With the instructions complete we see Moses’ and Aaron’s obedience

        • Obedience

          • They did this

            • Moses obediently shared the message from the Lord with Aaron

            • Aaron obediently stretched out his hand with the staff in it and struck the dust of the ground

          • Gnats were on humans and animals

            • This would have been particularly annoying to the Egyptians and especially the priests, because they were known for being hyper hygienic

            • “The Egyptians in general, and the priests in particular, were fanatical about cleanliness; and the priests frequently washed and shaved their bodies in order to be acceptable to their gods.” ​​ [Wiersbe, 190]

            • “So terrible a curse did the Egyptian nobles consider lice that they shaved their bodies every other day.” ​​ [Courson, Jon Courson’s Application Commentary, Old Testament, Volume 1: ​​ Genesis—Job, 254]

            • Imagine how the priests and nobles felt when all of a sudden there were gnats/lice crawling all over them – their worst nightmare had come true – they were unclean, contaminated, and humiliated

          • All the dust in the land of Egypt became gnats

            • When Aaron struck the dust of the ground, it was just “the dry loose particles on the top of the soil” and not all of the ground [Mackay, Exodus: A Mentor Commentary, 162]

            • The use of the phrase “all the dust” is a figure of speech helping the reader to understand that this plague was vast, far-reaching, complete and total [Mackay, 162]

            • “Just as the fertilizing water of Egypt had twice become a plague, so through the power of Jehovah the soil so richly blessed became a plague to the king and his people.” ​​ [Keil & Delitzsch, 313]

            • God was attacking everything the Egyptians relied on and worshiped, so they would know who He was

          • PRINCIPLE #1 – God is the God of all nature.

            • God has all authority and power.

            • He was able to make dust of the land and transform it into gnats

            • There were certainly gnats already present in Egypt at this point, but God’s plague of gnats allowed for the supernatural multiplication of gnats, so that they were crawling on every human and animal found in Egypt

            • God is still the God of all nature

              • That is true because God is unchanging (immutable)

              • God created the seasons

              • God is the One who allows plants and animals to rest during the winter months

              • God is the One who brings new life each spring

              • God is the One who provides a harvest during summer and fall

              • God is the One who controls how many acorns are produced each year (He provided an abundance this year)

              • God is the One who controls how many flies and mosquitoes we have in the summer

              • God provides incredible sunrises and sunsets

              • God directs the migration of birds

              • God creates new life through children being conceived and born

              • God knows the number of our days

            • #1 – My Next Step Today Is To: ​​ Worship God for being the God of _______________.

          • God’s power allowed for the supernatural multiplication of gnats when Aaron obediently struck the dust with his staff

        • When the magicians attempted to duplicate or imitate this plague, they were unsuccessful

    • No copy (vv. 18-19a)

        • The magicians attempted to duplicate the miraculous sign, but they failed

          • Whatever trickery they had used with turning water to blood and having frogs come up from the Nile, was not working with turning dust into gnats

            • “The first two plagues concern the water, which is the life and power of Egypt, politically, economically, and religiously. ​​ The gnats however, come from the dust of the earth, which is not the Egyptians ‘power source.’ ​​ Their magic and secret arts are empowered by the Nile, but with the third plague, the magicians are out of their element.” ​​ [Enns, The NIV Application Commentary, Exodus, 210]

            • God proved to the magicians that He was not only God of the water, but also God of the land

          • PRINCIPLE #2 – God has the power to limit the deceptive skills of imposters.

            • God could have limited the magicians skills to duplicate the first two plagues, but He chose not to

              • With the third plague, He not only proved His power and authority over the land, but also over the deceptive skills of the magicians

              • This is the last time the magicians are mentioned in the plague series

              • Their deceptions have been exposed, so their “skills” are no longer needed

            • Modern imposters

              • Because God has all authority and power, He is able to do the same thing today

              • He has the power to limit Satan’s deceptive skills in our culture (politics, economy, education, religion)

                • God is ultimately in control of who serves as our President, Senators, Representatives, Supreme Court Justices, Judges, etc.

                  • He is able to bring to light any deception that is being propagated through those individuals

                  • He can and will allow the truth to be uncovered

                • God is aware of every conflict that is happening in our world right now

                  • He knows what is true and what is false

                  • He knows when politicians and news anchors are making false claims about what is happening and who is to blame

                • God is still a part of our educational system whether or not administrators or teachers acknowledge Him

                  • He is able to speak truth through science, because He is the One who created it

                  • He is able to limit the false narratives that certain individuals and groups are using to deceive our children into believing a lie

                • God is also able to speak truth through His Word when others misuse or misinterpret it

                  • His Word will not return to Him empty, but will accomplish what He desired and achieve the purpose for which He sent it (Isaiah 55:11)

                  • Those who are speaking falsely about His Word will be revealed and dealt with

                  • Read Matthew 13:24-30

                • #2 – My Next Step Today Is To: ​​ Trust God to limit the deceptive skills of ___________, so that truth prevails.

          • The magicians were proven to be powerless, while God was proven to have all authority and power over the land too

          • The magicians simply acknowledge that Moses and Aaron were not the ones who originated this plague

        • Finger of God (finger of a god)

          • The magicians wanted to save face before Pharaoh, so they told him that this was the finger of God

            • It did not necessarily mean that the magicians were accepting the God of the Israelites as the originator of the plague

            • They did not want Pharaoh to think that Moses and Aaron were superior to them in any way (virtue or knowledge) [Keil & Delitzsch, 314]

            • “The expression ‘this is the finger of God,’ in light of its usage in Exod 31:18 and Deut 9:10, would seem to mean something like ‘a supernatural act of God’ rather than literally referring to God’s hand or figuratively conveying a sense such as ‘something easy enough for him to do with just a finger.’ ​​ The magicians were not confessing to their own conversion to true faith; they were simply saying that the plague was divine in origin, not human.” ​​ [Stuart, The New American Commentary, Volume 2, Exodus, 212]

            • A power greater than Moses and Aaron and the magicians was at play

            • A god greater than the gods of Egypt had orchestrated this miraculous sign

          • PRINCIPLE #3 – God has all authority and power.

            • That is also our big idea today

            • This principle is evident through the other references to the phrase “finger of God” in the Bible

              • Giving of the law

                • Exodus 31:18, When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the Testimony, the tablets of stone inscribed by the finger of God.

                • Deuteronomy 9:10, The Lord gave me two stone tablets inscribed by the finger of God. ​​ On them were all the commandments the Lord proclaimed to you on the mountain out of the fire, on the day of the assembly.

                • God’s authority and power to determine right from wrong is evident through the giving of the Ten Commandments, that show us our need of a Savior

              • Creation of the heavens

                • Psalm 8:3-5, When I consider the heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor.

                • God’s authority and power over creation is evident through His ability to create the heavens, including the placing of the moon and stars

              • Casting out of demons

                • Luke 11:20, But if I drive out demons by the finger of God, then the kingdom of God has come to you.

                • God’s authority and power over Satan’s minions is evident through Jesus’ ability to drive out demons

            • All three of these, and many others, prove God’s “creative omnipotence” [Keil & Delitzsch, 314]

            • God has all authority and power

            • #3 – My Next Step Today Is To: ​​ Acknowledge God’s authority and power over __________________.

        • The magicians were not able to copy, duplicate, or imitate the plague of gnats, but that did not change Pharaoh’s attitude or heart

    • No change (v. 19b)

        • Pharaoh’s heart remained hard even though his magicians admitted that this sign was divine and not human

        • “The evidence presented to him was not going to overturn his inner desire to maintain his independence from the Lord and his opposition to him. ​​ It was not a lack of information that was the problem. ​​ Pharaoh was displaying the inner heart rebellion against God that is typical of fallen mankind.” ​​ [Mackay, 163]

        • Read Hebrews 10:26-31

 

  • YOU

    • What do you want to worship God for being the God of?

    • Whose deceptive skills do you need to trust God to limit, so that truth prevails?

    • What do you need to acknowledge that God has authority and power over?

 

  • WE

    • What do we want to worship God for being the God of?

    • Whose deceptive skills do we need to trust God to limit, so His truth prevails?

    • What do we need to acknowledge that God has authority and power over?

 

CONCLUSION

“In an article for Leadershipjournal.net, pastor Clark Cothern shares how a power outage at his church revealed the power of God:

 

Our church meets in a rented gym. We're looking for property and are eager to settle into a more permanent structure. Someday. For now we are navigating the path of being somewhat nomadic.

 

One Sunday in June, we experienced a few spotty rain showers. No high winds. No lightning. A very normal Sunday in the Midwest. We were two weeks away from a forced, six-week relocation, due to our facility's parking lot being repaved.

 

We planned to become much more ‘unplugged’ as we used the smaller meeting space in a graciously cooperative nearby church. We were prepping our congregation and praying earnestly that the changes would turn into an opportunity for us to get to know God better. We knew we would be in for some unexpected teachable moments.

After the announcements, including the explanation of our upcoming change of location, and after some high-energy, electrically charged musical worship, we began our time of Communion.

 

As people formed two lines, making their way up the center aisle, Steve, our worship leader, played an appropriately worshipful song on the electric piano. Halfway through the song, and with half the congregation yet to reach the Communion elements, the lights went out. Instant silence. Well, almost. All you could hear were the piano keys thumping in rhythm to the song Steve had been playing. Steve grinned and stopped thumping.

 

Someone had to say something, so I said, ‘Isn't it good to know that God's power will be displayed whether or not we have electricity?’ People chuckled and, realizing we could all still see well enough to continue, they continued coming forward to the table.

 

I began singing a praise song everyone knew. Within two measures everyone had joined in, voices only. Harmonies floated in the room from places where we normally didn't hear them. A sense of community enveloped the room. It was a holy moment.

 

What began as a fairly typical time of Communion in familiar surroundings was transformed into a unique time of worship and a supercharged awareness of God's presence.

 

When everyone had obtained their bread and juice and returned to their seats, I prayed, ‘Lord, thank you that your power is on display, especially when our power is gone. Continue to pour out your power as we look into your Word. Amen.’

 

At that very instant—a nanosecond after ‘Amen’—the electricity came on again. Air conditioner compressors roared. Pop machine motors whirred. Sound system amplifiers hummed. And all the lights came on.

 

For a brief moment, everyone gasped. Then the entire congregation burst into laughter. I said, ‘Oh, now He's just showing off!’ More laughter. Holy laughter. The kind of laughter when you know you've just seen God's power displayed along with his humor.

 

Looking back, I think God was showing us that our upcoming changes would be just fine. He was showing us that worship isn't about our preferences. We knew that no matter what the changes in our worship space, he would be there to meet us.”

 

From our sister publication Leadership Journal, © 2009 Christianity Today International. For more articles like this, visit Leadershipjournal.net.

 

Source: Clark Cothern, “Power outage or Power display?” 

Leadershipjournal.net (10-3-09).

 

[https://www.preachingtoday.com/illustrations/2009/november/3112309.html]

11

 

/by

Not Hoppy

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Rescued

Not Hoppy

(Exodus 8:1-15)

 

INTRODUCTION

“Realize that you can't keep your promises. That may seem like a strange first step toward the goal of keeping promises, but it's true.

 

Consider this question: If we could keep our promises, wouldn't we have done it by now? How many times have we made the same promises? Let's face it, rededication to keep promises won't work. If it did, we wouldn't find it necessary to keep rededicating ourselves. Many of us have struggled with promise-keeping for one reason: We have focused on our performance more than on Jesus Christ. We have tried to keep our promises, but the Bible teaches that effective Christian living doesn't come by trying. It comes by trusting Christ to express his life through us. He is the only One who can successfully keep promises.

 

Before we can be effective promise keepers, we must become promise receivers. The Bible is clear about God's promise: the One who has given us his life will be the One who lives it for us. Only Jesus Christ can effectively live the perfect life. He lives inside believers today and wants to reveal His perfect life through us.

 

Source: Steve McVey, president of Grace Walk Ministries. Men of Integrity, Vol. 1, no. 2.

 

[https://www.preachingtoday.com/illustrations/1997/may/3158.html]

 

BODY

  • ME

    • Sin

        • As a teenager and young adult, I remember promising the Lord that I would never do certain things again

        • I would have limited success with not giving in to temptation, but it seems like after a couple of months I would give in to the temptation again

        • Once again I would make a promise to the Lord, because the Holy Spirit would convict me of my sin

        • Accountability was the key to finally getting a handle on the temptations that so easily entangled me

        • I am not fully sanctified yet, so that means I still struggle with temptation from time-to-time and I still give in to temptation also (accountability has lessened the times I have given in to temptation)

        • Hebrews 12:1-2, Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. ​​ Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

 

  • WE

    • Have you ever broken a promise to someone else?

    • Have you ever broken a promise to God?

    • Perhaps we all need to throw off everything that hinders and the sin that so easily entangles and fix our eyes on Jesus

 

Moses and Aaron were instructed to return to Pharaoh and give him another message from the Lord. ​​ When he refused to obey the message, another plague came on the Egyptians. ​​ This time Pharaoh recognized that the Lord was the One who had orchestrated the plague, so he asked Moses and Aaron to pray to the Lord to remove the plague. ​​ He promised that if the Lord would remove the plague, he would let the Israelites offer sacrifices to the Lord. ​​ Pharaoh did not keep his promise once the Lord removed the plague. ​​ What we can learn from this narrative today is that . . .

 

BIG IDEA – We need to keep our promises to God.

 

Let’s pray

 

  • GOD (Exodus 8:1-15)

    • Proclaim (vv. 1-5)

        • To Moses

          • Go to Pharaoh

            • Hamilton suggests that Moses and Aaron are supposed to go to Pharaoh’s home or palace when they are instructed to “God to Pharaoh.” [Hamilton, Exodus: An Exegetical Commentary, 129]

            • There is a pattern in how Moses and Aaron approach Pharaoh in the three groups of three plagues

              • Early in the morning (1 – blood; 4 – flies; 7 – hail)

              • Go to Pharaoh (2 – frogs; 5 – livestock; 8 – locusts)

              • God’s command (3 – gnats; 6 – boils; 9 – darkness)

            • He went to Pharaoh and gave him this message from the Lord

          • The Lord not only gave Moses instructions, He also gave instructions to Pharaoh

        • To Pharaoh

          • Let my people go

            • The Lord once again commands Pharaoh to let the Israelites go so they can worship Him

            • This is and will be a repeated command from the Lord to Pharaoh as the plagues progress

            • “Michelle attempts to teach her children the ‘please and thank you’ of polite society. She also helps them memorize Scripture. One day, her 4-year-old son, John, was tussling and wrestling with his mom in a good-natured contest. Losing the battle, he wanted to be released. ‘What's the magic word?’ encouraged Michelle, ready to comply with his wish.

              ‘Let my people go ... (Exodus 8:1)’ came the reply.”

              Source: Thelma Baddorf, Dillsburg, Penn. "Lite Fare," Christian Reader.

              [https://www.preachingtoday.com/illustrations/1996/july/215.html].

          • Consequence of refusing

            • Nile will teem with frogs

              • God was once again proving that He was in control of and had power over the Egyptian deities

                • The goddess Heqet (hay-ket) was portrayed as a woman with a frog’s head and was associated with fertility, childbirth, and new life and growth

                • The Egyptians viewed frogs as sacred, so they would ​​ never think of killing them

              • The Hebrew word for “teem” can also be translated “swarm”

              • It is the same Hebrew used for the Israelites in Exodus 1:7, but the Israelites were fruitful and multiplied greatly [swarmed] and became exceedingly numerous, so that the land was filled with them

            • No place will be exempt

              • Palace, bedroom, bed, houses, people, ovens, kneading troughs

                • The dwelling places of Pharaoh and his officials would have had multiple floors/levels with the bedrooms on the upper floors

                • The servants and other common folk would only have one story dwellings or basic shacks

                • Beds would have been on the floor and not elevated like our modern beds

                • Kneading troughs were probably on the floor, since many Egyptians used their feet to knead the dough

              • “The frogs would go everywhere—without virtually any limitation—including the interior of the palace (mentioned first to be sure Pharaoh knew he would not be immune), bedrooms, beds, and cooking utensils (mentioned as well to complete the picture of a gross manifestation of all places where humans lived).” ​​ [Stuart, The New American Commentary, Volumes 2, Exodus, 204]

            • PRINCIPLE #1 – God’s wrath is complete and total.

              • I mentioned this principle last week, but it applies here too

              • There would not be a person or place that would not be affected by the plague of frogs

          • The Lord also had some instructions for Aaron

        • To Aaron

          • Stretch out your hand with your staff over the streams and canals and ponds

          • Make frogs come up on the land of Egypt

          • It seems clear that the water of the Nile had been cleared out from the plague of blood, since the frogs were coming up from the streams, canals, and ponds

        • Aaron was obedient to the Lord’s command

    • Plague (vv. 6-7)

        • God’s power caused the frogs to swarm and cover the land

          • It is not stated again by the author, but we know that the frogs went into Pharaoh’s palace and made it all the way to his bedroom and bed

          • They went into the houses of Pharaoh’s officials and the people of Egypt

          • They also were found in their ovens and kneading troughs

          • In fact, they were hopping up on everyone (Pharaoh, officials, and people)

          • While the Egyptians considered frogs sacred, I’m sure they preferred to view them from a distance and not have them hopping on them all the time

        • The magicians were able to imitate the plague of frogs

          • As I mentioned last week with the Nile turning to blood, Pharaoh probably was not looking for more of the same plague, but rather to have the plague reversed

          • The magicians were simply adding to the hardship and making it worse instead of better

          • PRINCIPLE #2 – “God’s work can be imitated but never equaled.” ​​ [Hamilton, 131]

            • Have you found that to be true in your life?

              • We can certainly imitate God’s love, but we cannot equal His love because He loves us perfectly

              • We can imitate God’s grace, but we cannot equal His grace because His grace has given us salvation which we do not deserve

              • We can imitate God’s generosity, but we cannot equal His sacrificial giving of Jesus for our sins

              • We can imitate all of God’s attributes, but we cannot equal the impact or scope of His attributes (wisdom, goodness, faithfulness, mercy, truth, justice, etc.)

            • #1 – My Next Step Today Is To: ​​ Worship the Lord because His _______ (attribute of God) is unequaled.

          • The magicians were able to imitate the plague of frogs, but they were not able to equal the scope and impact of God’s plague of frogs – they were everywhere!

        • We are not told how long the plague of frogs had been going on when Pharaoh finally said, “enough is enough, get Moses and Aaron and bring them here”

    • Plead (v. 8a)

        • Pharaoh asked Moses and Aaron to pray to the Lord to take the frogs away from him and his people

          • What an incredible change in Pharaoh to actually acknowledge the author of the plague – the Lord!

          • If you remember when Moses and Aaron first approached Pharaoh they told him, “This is what the Lord, the God of Israel says . . .” (Ex. 5:1)

          • Pharaoh’s response was, “Who is the Lord that I should obey him and let Israel go? ​​ I do not know the Lord and I will not let Israel go.” (Ex. 5:2)

          • The Lord’s purpose in bringing the plagues on Pharaoh and the Egyptians was so they would know Him (Ex. 7:17)

          • “This is a significant climb-down for the man who previously had said, ‘I do not know the Lord and I will not let Israel go’ (5:2). ​​ He is now tacitly acknowledging the existence of the Lord, that it was the Lord who had caused the plague of frogs, that he was able to remove the frogs when Egyptian resources could not, and that it was appropriate for Israel to sacrifice to him.” ​​ [Mackay, Exodus: A Mentor Commentary, 158-59]

          • There is hope for Pharaoh, but he has a long way to go yet

        • PRINCIPLE #3 – God is pleased when we recognize that He is in control.

          • Where are you today?

            • What slimy situation keeps hopping up on you and getting into every area of your life?

              • Is it an addiction?

              • Does it have to do with finances?

              • Is it oppression from Satan – some spiritual battle?

              • Is it related to your job?

              • Is a relationship causing issues?

              • Are you struggling emotionally? ​​ (anxiety/depression/loneliness/sadness)

              • Are you wondering what God is doing in a certain situation, but it seems like He is not answering or speaking?

            • Have you recognized that God is in control of that situation?

            • Have you placed that burden at the foot of the cross, seeking Jesus’ help?

          • #2 – My Next Step Today Is To: ​​ Recognize that God is in control of __________ and cry out to Him for help.

        • Pharaoh sought the Lord’s help with the slimy frogs that were everywhere and he promised to do something in return

    • Promise (v. 8b)

        • He promised the Lord that if He would remove the frogs, he would let the Israelites go to offer sacrifices to the Lord

        • As we will see in verse 15, it seems like Pharaoh made this promise lightly

        • We have to be careful not to make promises to the Lord, we do not intend to keep

          • Ecclesiastes 5:4-5, When you make a vow to God, do not delay in fulfilling it. ​​ He has no pleasure in fools; fulfill your vow. ​​ It is better not to vow than to make a vow and not fulfill it.

          • Matthew 5:33-37, “Again, you have heard that it was said long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ ​​ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. ​​ And do not swear by your head, for you cannot make even one hair white or black. ​​ Simply let your ‘Yes’ be “Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.

          • James 5:12, Above all, my brothers, do not swear—not by heaven or by earth or by anything else. ​​ Let your “Yes” be yes, and your “No,” no, or you will be condemned.

          • Is there a promise you have made to the Lord that you need to fulfill?

          • We need to keep our promises to God.

        • Pharaoh promised to let the Israelites go so they could worship the Lord, if the Lord would remove the plague of frogs

    • Propose (vv. 9-11)

        • Moses’ allowed Pharaoh to choose the time for him to pray and ask the Lord to remove the plague of frogs from Pharaoh, his officials, people, and their houses

          • “Giving the Egyptian king this power of timing is from a human point of view apologetically brilliant on God’s part: if the king could say when the frogs would go away, he would personally know that the timing was not due to the simple consequences of natural processes or a fiat of the gods of the Egyptians but the sovereignty of the God of Israel.” ​​ [Stuart, 208]

          • The prayer to remove the frogs would not include those still living in the Nile – it would not be a prayer to remove all frogs from Egypt (imagine the bug problem they would have without any frogs)

        • Pharaoh’s choice

          • Immediately, right? ​​ Nope, tomorrow

          • Why didn’t Pharaoh ask for immediate relief?

            • Keep in mind, we are not told when Moses and Aaron were summoned to Pharaoh’s court – it could have been in the evening

            • Maybe Pharaoh was hoping that the frogs would leave of their own accord and he would not have to keep his promise to let the Israelites go [Wiersbe, The Bible Exposition Commentary, Pentateuch, 190]

            • He could have also been building anticipation by letting the word spread that the frogs were going to be leaving the next day and if they didn’t, Jehovah and His servants would be discredited [Wiersbe, 190]

            • We are left to speculate, because it is not stated why Pharaoh chose a time, other than immediately

          • Moses’ replied to Pharaoh’s choice

        • Moses’ told him that it would happen just as Pharaoh said, so he would know there was no one like the Lord, God

          • The frogs would leave the houses of Pharaoh, his officials, and his people

          • They would no longer being hopping up on Pharaoh, his officials, or his people

          • The only frogs left would be those living in the Nile that had not invaded the rest of the land

        • Moses did what he promised to do – he kept his promise to Pharaoh

        • We need to keep our promises to God.

    • Pray (vv. 12-14)

        • Moses cried out to the Lord about the frogs

          • Moses and now Pharaoh knew who to petition about their problem

          • PRINCIPLE #4 – “God uses the prayers of His faithful servants.” ​​ [Martin, 49]

            • We see the power of prayer when the Lord’s servant prays according to His will [Stuart, 210]

              • Psalm 4:1, Answer me when I call to you, O my righteous God. ​​ Give me relief from my distress; be merciful to me and hear my prayer.

              • James 5:13-16, Is any one of you in trouble? ​​ He should pray. ​​ Is anyone happy? ​​ Let him sing songs of praise. ​​ Is any one of you sick? ​​ He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. ​​ And the prayer offered in faith will make the sick person well; the Lord will raise him up. ​​ If he has sinned, he will be forgiven. ​​ Therefore confess your sins to each other and pray for each other so that you may be healed. ​​ The prayer of a righteous man is powerful and effective.

            • Have you experienced this in your own life?

              • Who has prayed for you?

              • What did you experience? ​​ (relief from distress or trouble, healing, and/or forgiveness of sins through the power of prayer)

              • Is there something you need prayer for today?

              • #3 – My Next Step Today Is To: ​​ Ask for prayer for _______________.

              • If you wrote something down that you would like prayer for, I want to encourage you to take the bold next step of coming forward this morning, so we can pray for you

                • We’ll return to the message in just a moment

                • I want to ask our board members, lay ministers, and their spouses to join me at the front of the sanctuary to help in praying for those who come

                • Our leadership is here to pray a prayer of faith over you for relief from distress or any trouble you are facing, for healing, and for forgiveness of sin

                • We have anointing oil available for those who are seeking healing from sickness

                • (Logan would you come and play quietly)

                • I invite you to come for prayer now

          • Moses knew he could cry out to the Lord for help, so that’s exactly what he did

        • The Lord responded

          • The Lord did what Moses asked

          • The frogs died in the houses, courtyards, and fields

            • This is probably not how Pharaoh and the Egyptians thought the Lord would get rid of the frogs

            • They were probably hoping the frogs would hop on back to the Nile

            • I have found that specific prayers are better than general prayers

              • I used to pray, asking God to let me see deer – He did, but they were never close enough in bow season or the right gender in rifle season

              • Now I pray specifically, asking God to let me get a deer – the past couple of years His answer has been “No”

            • Instead the Egyptians had to collect all of these dead frogs and pile them up into heaps

              • Sin is messy and requires clean up

              • Sin also reeks – it stinks

          • The Lord kept His promise to Moses and Pharaoh and ended the plague of frogs

        • When Pharaoh saw that there was relief, he pulled out of his promise to the Lord and the Israelites

    • Pull out (v. 15)

        • Pharaoh did exactly what the Lord said he would do

          • He hardened his heart and would not follow through with his promise

          • “Sadhu Sundar Singh, writes in Wisdom of the Sadhu:

            Once when I was in the Himalayas, I was sitting upon the bank of a river. I drew out of the water a beautiful, round stone and smashed it. The inside was dry. The stone had been lying a long time in the water, but the water had not penetrated the stone.

            It is just like that with the ‘Christian’ people of the West. They have for centuries been surrounded by Christianity, entirely steeped in its blessings, but the Master's truth has not penetrated them. Christianity is not at fault; the reason lies rather in the hardness of their hearts. Materialism and intellectualism have made their hearts hard. So I am not surprised that many people in the West do not understand what Christianity really is.”

            Source: Sadhu Sundar Singh, excerpted from Wisdom of the Sadhu, the Bruderhof Communities website.

            [https://www.preachingtoday.com/illustrations/2003/september/14601.html]

        • PRINCIPLE #5 – God’s desire is that we repent and not just seek His deliverance.

          • Pharaoh

            • Pharaoh’s promise was not genuine, because he just wanted the frogs gone – his pleading was pointless

            • When the frogs were gone, Pharaoh’s true intentions were revealed

          • Us

            • The same can be said of us

            • “Many sinners aren’t interested in repenting and receiving God’s grace; they want only to be delivered from God’s judgment.” ​​ [Wiersbe, 190]

            • How many times have we pleaded with God to deliver us from distress, trouble, sickness, or sin when we are facing the consequences of our own actions?

            • We make promises that we have no intention of keeping once relief comes

              • I’ll go to church every week

              • I’ll read the Bible every day

              • I’ll pray before every meal

              • I’ll help a family member, friend, or neighbor whenever they ask

              • I’ll stop going to the nightclub

              • I won’t hang out with those people anymore

              • I won’t drink alcohol ever again

              • I won’t smoke marijuana again

              • I won’t pop those pills any more

              • I won’t look at pornography

              • I won’t get angry while driving or speed again

              • The list of promises we make is endless

            • True repentance is a 180 degree turn from the wrong we are doing to the right we should be doing

              • It is easier said than done, though

              • Read Romans 7:15-25

              • Read Romans 6:1-14

            • If you have been seeking deliverance and not repentance, it’s time to accept the crucifixion of your old self through the blood of Jesus

              • Galatians 2:20, I have been crucified with Christ and I no longer live, but Christ lives in me. ​​ The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

              • Jesus loves you so much that He gave His life as a ransom for you on the cross – He died in your place, taking your punishment for sin

              • 2 Corinthians 5:15, And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

              • Ephesians 2:8-9, For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.

            • #4 – My Next Step Today Is To: ​​ Repent of my sins and allow Christ to live in me.

 

  • YOU

    • Worship the Lord because His attributes are unequaled.

    • Recognize that God is in control of your situation and cry out to Him for help.

    • Ask for prayer from the leadership or a friend.

    • Repent of your sins and allow Christ to live in you.

 

  • WE

    • Worship the Lord because His attributes are unequaled.

    • Recognize that God is in control of our situation and cry out to Him for help.

    • Ask for prayer for the situations we are facing.

 

CONCLUSION

“How many a hardened rebel on shipboard, when the timbers are strained and creaking, when the mast is broken, and the ship is drifting before the gale, when the hungry waves are opening their mouths to swallow the ship up alive and quick as those that go into the pit—how many a hardened sailor has then bowed his knee, with tears in his eyes, and cried, ‘I have sinned!’ ​​ But of what avail and of what value was his confession? ​​ The repentance of his that was begotten amidst the thunder and the lightning, ceased so soon as all was hushed in quiet, and the man who was a pious mariner when on board ship, became the most wicked and abominable of sailors when he placed his foot on terra firma.”

 

[Spurgeon cited by Martin, Holman Old Testament Commentary, Exodus, Leviticus, Numbers, 40]

11

 

/by

Bloodbath

, ,

Rescued

Bloodbath

(Exodus 7:14-25)

 

INTRODUCTION

“Miroslav Volf, a Christian theologian from Croatia, used to reject the concept of God’s wrath. He thought that the idea of an angry God was barbaric, completely unworthy of a God of love. But then his country experienced a brutal war. People committed terrible atrocities against their neighbors and countrymen. The following reflections, from Volf’s book Free of Charge, reveal his new understanding of the necessity of God’s wrath:

 

My last resistance to the idea of God’s wrath was a casualty of the war in the former Yugoslavia, the region from which I come. According to some estimates, 200,000 people were killed and over 3,000,000 were displaced. My villages and cities were destroyed, my people shelled day in and day out, some of them brutalized beyond imagination, and I could not imagine God not being angry.

 

Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in one hundred days! How did God react to the carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing to condemn the bloodbath but instead affirming the perpetrators’ basic goodness? Wasn't God fiercely angry with them?

 

Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love.”

 

Source: Miroslav Volf, Free of Charge (Zondervan, 2006), pp. 138-139.

 

[https://www.preachingtoday.com/illustrations/2011/march/5032811.html].

 

Hamas’ attack on October 7, 2023 was one of the bloodiest in Israel’s history with approximately 1,200 people killed in one day. ​​ Because God is loving and just, He will hold those individuals responsible for their actions. ​​ His wrath will be righteous and just.

 

BODY

  • ME

    • Love and wrath

        • I wish I could perfectly balance love and wrath

        • I tend to love well those who love me

        • My wrath is not always just or righteous – it is not motivated by love for sure

 

  • WE

    • Love and wrath

        • How about us?

        • Is our love and wrath balanced?

 

As we talked about two weeks ago, God was going to lay His hands on the Egyptians and with mighty acts of judgment; He was going to bring the Israelites out of Egypt. ​​ God was doing this so that Pharaoh and the Egyptians would know Him. ​​ The Egyptians were relying on their gods as their source of life, but the Lord was about to prove that their gods were nothing. ​​ The conflict that we are going to learn about today was between the God of the Israelites and the gods of Egypt. ​​ The Egyptians worshiped the god and goddess of the Nile as their source of life, but they were going to learn that God is the source of life. ​​ The same is true for us. ​​ There is only one source of life. ​​ We are going to learn today that . . .

 

BIG IDEA – God is our source of life.

 

Let’s pray

 

  • GOD (Exodus 7:14-25)

    • God’s Instruction (vv. 14-15)

        • God knows each person’s heart

          • The Lord let Moses know that Pharaoh’s heart was unyielding

            • Pharaoh refused to let the Israelites go

            • “In the power struggle between the Lord and Pharaoh, Pharaoh is intransigent [unwilling to change his view]. ​​ He has made up his mind not to yield in any way.” ​​ [Mackay, Exodus: A Mentor Commentary, 149]

          • PRINCIPLE #1 – God is omniscient (all knowing).

            • God knew Pharaoh’s heart was unyielding

            • He knows what is in our hearts also

              • He knows if our heart is tempted by lust, greed, hatred, and anger

              • He knows if our heart is bitter and hard

              • He knows if our heart finds joy in gossip

              • He knows if our heart is crushed and hurting

              • He knows if our heart is genuinely seeking Him or something other than Him

              • He knows every thought and intention of our heart

              • Hebrews 4:12-13, For the word of God is living and active. ​​ Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. ​​ Nothing in all of creation is hidden from God’s sight. ​​ Everything is uncovered and laid bare before the eyes of him to whom we must give account.

                • How many times when we are having our quiet time with the Lord, that His Word arrests us in our spirit

                • The verses that we read for our devotions convicted us of an attitude that we have been harboring in our hearts

                • In those times, it is important to cry out to the Lord like King David did

                • Psalm 139:23-24, Search me, O God, and know my heart; test me and know my anxious thoughts. ​​ See if there is any offensive way in me, and lead me in the way everlasting.

              • #1 – My Next Step Today Is To: ​​ Ask the Lord to search my heart and test my thoughts, so I can confess any offensive way found there.

            • God knows our hearts

          • God also knew Pharaoh’s heart, so He instructed Moses to meet him by the Nile River

        • Meet Pharaoh by the Nile River

          • This was probably something that Pharaoh did every morning

            • In Exodus 8:20 we see that Moses went to Pharaoh in the morning as he went to the water

            • Pharaoh wasn’t taking a leisurely walk along the banks of the Nile, or taking his daily bath in the Nile, or checking on the Nile’s water level, rather he was going there to worship the gods of the Nile [Keil & Delitzsch, Commentary on the Old Testament, Volume 1, The Pentateuch, 310]

              • The god of the Nile was Hapi (associated with fertility)

              • The goddess of the Nile was Isis (life and magic)

          • “The attack on the Nile is in effect an attack on Egypt’s gods . . . [by] the true God on false ones.” ​​ [Enns, The NIV Application Commentary, Exodus, 200]

          • It was also an attack against Pharaoh and the Egyptian people, because the Nile was the source of life for them

            • It represented their deity

            • It provided water to drink for humans and animals

            • It provided water to irrigate their crops (remember they were living in a desert climate)

            • It provided transportation for them

            • The Nile would flood every year and provide the water that was needed for the region (this helped them to set their calendar too)

            • The Nile was their source of life

            • God is our source of life.

              • PRINCIPLE #2 – God is pleased when we turn to Him as our source of life.

                • The reality is that we do not always turn to the Lord as our source of life

                • We may turn to the stock market, economic growth, a new president, senators, representatives, or governor for our hope

                • We may turn to medical professionals, medicine, and holistic approaches to deal with our health issues (God can certainly use those things to help us)

                • We may turn to family members, estates, friends, the church, government programs, illegal activities, etc. to provide for us (God can certainly use the church, family members, friends, and government programs to provide for our needs temporarily)

                • For the long term, we need to rely on God as our source of life

              • #2 – My Next Step Today Is To: ​​ Rely on God as my source of life instead of _______________.

            • Pharaoh and the Egyptians were relying on the Nile and the deities associated with them for their source of life

          • Moses waited on the bank of the Nile for Pharaoh with his staff in his hand

        • Take your staff with you

          • Remember that Moses staff was also referred to as the staff of God

          • It represented the power of God and it pointed to heaven and the Lord who was the One, ultimately, responsible for the mighty acts that took place in Egypt

        • The Lord had a message for Pharaoh that He would communicate through Moses

    • Object of God’s Wrath (vv. 16-18)

        • When Pharaoh arrived at the Nile, Moses gave him a message from the Lord

          • Let my people go, so they can worship me in the desert

          • Pharaoh, you haven’t listened to me yet, so here is what I’m going to do:

            • With the staff of God I am going to strike the water of the Nile, and it will be changed to blood

            • Because of this transformation, the fish are going to die causing the river to stink

            • The Egyptians will not be able to drink the water, because it is blood and has decaying fish in it

          • The Lord was going to change the water of the Nile to blood, so that Pharaoh would know that He is the Lord

            • The conflict between the One true God and the gods of the Nile would literally be a bloodbath

            • God Almighty would humiliate the gods of the Nile by transforming the lifeblood of Egypt into death instead

            • God wanted Pharaoh to know that Hapi and Isis were nothing, void of any power to give or sustain life

            • He wanted Pharaoh and the Egyptians to know that He is the only source of life

            • God is our source of life.

          • PRINCIPLE #3 – God is more powerful than any other god.

            • King Belshazzar of Babylon

              • In Daniel 5 we read about King Belshazzar having a great banquet for a thousand of his nobles

              • He had the gold and silver goblets brought that had been taken from the temple in Jerusalem

              • Everyone drank from the goblets and praise the gods of gold and silver, bronze, iron, wood, and stone

              • Suddenly the fingers of a human hand appeared and wrote on the wall

              • When no one else was able to tell the king what the writing meant, Daniel was summoned and he explained everything to the king

              • Daniel 5:22-23, “But you his son, O Belshazzar, have not humbled yourself,, though you knew all this. ​​ Instead, you have set yourself up against the Lord of heaven. ​​ You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. ​​ You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. ​​ But you did not honor the God who holds in his hand your life and all your ways.”

            • All other gods are impotent – they have no power or abilities at all, because they are made from inanimate objects

            • #3 – My Next Step Today Is To: ​​ Worship God as the only true God, who is all-powerful!

          • God was about to show Pharaoh and the Egyptian people that their gods were powerless, weak, and impotent compared to Him

          • He would give them an opportunity to know Him through turning the waters of Egypt into blood

        • Moses shared the Lord’s message with Pharaoh before he shared the Lord’s message for Aaron

    • Mediator of God’s Wrath (v. 19)

        • Aaron would be the mediator of God’s wrath on Pharaoh and the Egyptian people

        • The message from the Lord was that Aaron needed to take his staff and stretch out his hand over the waters of Egypt

          • This plague would be comprehensive

          • It included the Nile river, all the streams that feed into it, all the man-made canals for irrigation, all natural gathering of water in ponds and all man-made gathering of water in reservoirs

          • There is a lot of discussion about what is meant by even in the wooden buckets and stone jars

            • The original Hebrew does not have the words “buckets” or “jars”

            • It would read more like, and there will be blood throughout all the land of Egypt, both in wood and in stone

            • I think the best explanation I read concerning the reference to wood and stone, is that it is another way of saying that all water supplies on the surface in Egypt would be turned to blood

          • PRINCIPLE #4 – God’s wrath is complete and total.

            • His wrath against Pharaoh and the Egyptians would not be incomplete and partial

            • They had oppressed and mistreated the Israelites for far too long and now it was time to discipline the offenders

            • God’s punishment would be righteous and just

            • “Those who live in defiance of God should realize that he longs for them to repent. ​​ It is not in the nature of God to oppress his opponents so that they are forced to their knees in submission to his will, even if such actions may be morally justifiable. ​​ To do so, would make God like Pharaoh. ​​ Remarkable as it may seem, God is even prepared to strengthen the resolve of those who stand against him, rather than override their own free will.” ​​ [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 201-202]

          • God’s wrath against the gods of the Nile would be complete and total

            • Did this plague affect the Israelites living in Goshen?

            • We know from Exodus 8:22 that God tells Moses that He will deal differently with the land of Goshen where His people live – no swarms of flies will affect them

            • From that point on the plagues do not affect the Israelites

            • So, when we see that God begins to deal differently with the land of Goshen with the fourth plague, we assume that the three plagues preceding that one, affected the Israelites

            • In most translations of the Bible, with the exception of the NIV, and in the Hebrew, verse 19 is translated this way, Stretch out your hand over the waters of Egypt, over their streams, over their canals, and over their ponds, and over their reservoirs

            • “The use of the third person masculine plural suffix (not reflected in the NIV) seems to specify that it is the Egyptians who will be affected by the plague.” ​​ [Enns, 202]

            • If the Israelites were affected by the plague, then they would have done what the Egyptians did in verse 24, as we will see in a moment

        • Aaron would be the mediator of God’s wrath as he lifted up his staff and stretched it out over the waters of Egypt

    • Obeying God’s Instruction (vv. 20-21)

        • Moses and Aaron once again obeyed the Lord’s command

          • This is a recurring theme throughout Exodus as we saw the last two weeks – Moses and Aaron are obedient to the Lord’s command

          • PRINCIPLE #5 – God is pleased when we are obedient to Him.

          • There is some discussion about who did what and with what

            • Did Moses lift up his staff in front of Pharaoh and his officials and strike the water of the Nile?

            • Aaron took a staff and stretched out his hand over the streams, canals, ponds, and reservoirs (was this Moses’ staff?)

            • Perhaps the best explanation comes from Mackay’s commentary when he says, “Moses in verse 20 struck the Nile itself, while Aaron in terms of the instructions of verse 19 stretched the staff out over the other sources of water in the land.” ​​ [Mackay, 153]

            • It would seem as though Aaron used Moses’ staff (the staff of God) and then gave it back to Moses, who in turn struck the Nile river

          • As soon as Moses struck the Nile, God’s power was released and all the water sources were turned to blood

          • PRINCIPLE #4 – God’s wrath is complete and total.

        • PRINCIPLE #3 – God is more powerful than any other god.

          • He showed His sovereign power over the gods of Egypt

          • The source of life for Egypt was now a source of death

          • The fish in the Nile river died and their rotting flesh smell so bad that the Egyptians could not drink the water

            • As a child, we would go to my Grandparents farm in Orrstown on many occasions

              • I was always hopeful they would have something else to drink in their refrigerator, because the well water smells like rotten eggs (sulfur)

              • Many times I had to drink stinky water

              • I found that if the water was refrigerated, it didn’t smell as bad and I could choke it down

            • My Grandparent’s well water was not harmful to me, it just didn’t smell good

          • That was probably not the case with the Nile river – it probably would have made the Egyptians sick

        • Marginalizing the supernatural

          • The supernatural is always hard to understand and believe, so we go to extreme measures to explain away the supernatural with the natural

          • This is true of this narrative in the Bible

            • Some people have a hard time believing that all of the water sources in Egypt turned into actual blood

            • So, they explain it through natural phenomenon that happened in ancient Egypt

            • “Hort (1957: 87-95) has argued that what transpired here is an unusually high and threatening rise of the Nile brought on by an excess in the flow of water from the White Nile (especially) and the Blue Nile, the confluence of which produces the Nile. ​​ The larger the flow of water, the more red earth each river sweeps along in its channel. ​​ Add to this movement of red earth the mass appearance of flagellates (microorganisms) in the water. ​​ At night they consume huge amounts of oxygen, thus producing a large fish kill.” ​​ [Hamilton, Exodus: An Exegetical Commentary, 125-26]

            • There you have it, the supernatural explained by the natural

            • I believe in an all-powerful God who is able to do anything – nothing is impossible for Him, therefore, He can turn water into blood, which would not provide the necessary oxygen for fish to survive or for humans to consume

            • Here is something else to consider before we explain away the supernatural

            • “The dramatic, even instantaneous nature of this act is striking. ​​ A naturalistic explanation does not do justice to the theological thrust of this passage. . . . Were this merely a natural phenomenon, Pharaoh could simply have countered, ‘But this happens all the time, Moses! ​​ Can’t your God do any better than this?’ ​​ But the fact that the magicians had to appeal to their ‘secret arts’ (v. 22) suggests that there was more here than red sediment pouring into the Nile. . . . the fact that this phenomenon happened at God’s command is the central concern of the biblical writer. ​​ The point is not so much what happened to the Nile, but that it happened as an explicit act of judgment by God on the Egyptians. ​​ The purpose of this plague—indeed, the entire confrontation between Moses and Pharaoh—is so that Egypt will know that ‘I am the Lord’ (v. 17; cf. 7:5).” ​​ [Enns, 201]

        • We see the marginalization of the supernatural through what the Egyptian magicians did

    • Imitation of God’s Wrath (v. 22a)

        • The magicians were once again able to imitate the supernatural like they had done with turning their staffs into snakes

        • They would also be able to produce frogs as we will see next week

        • If I were Pharaoh, I wouldn’t want my magicians to duplicate the plague, but rather to reverse the plague

          • I would want them to turn the bloody Nile and all the other water sources back into water

          • The magicians did not have any power to accomplish the supernatural

          • They were simply using some kind of trickery to make it look like they had done the same thing, it wasn’t the same thing, it was fake

          • The magicians didn’t make things better, they made them worse

        • Pharaoh’s attitude toward God did not change

    • Ignoring God’s Wrath (v. 22b-23)

        • After seeing his magicians do the same thing, Pharaoh’s heart became hard and he would not listen to Moses and Aaron

        • The Lord had already prepared Moses and Aaron for this outcome

        • Pharaoh just turned around and went back inside his palace

        • He didn’t take this plague to heart

        • Pharaoh didn’t seem to be concerned that the source of life for he and his people had been removed

        • He still did not consider God to be the source of life

        • God is our source of life.

    • Result of God’s Wrath (vv. 24-25)

        • The Egyptians had to dig along the Nile to get drinking water, which tells us that the subterranean water sources were not affected, only the surface water

        • They had to do this for one week

    • Application

        • I don’t want to miss the opportunity to talk about the source of our eternal life

          • God is the source of our physical and spiritual lives

          • He created us in His image, but when sin entered the world through Adam and Eve’s disobedience that sin extended to all humanity (Rom. 3:23)

            • Good person test

            • If we claim we have not sinned, we make him [God] out to be a liar and his word has no place in our lives (1 John 1:10)

          • What deserve separation from God for all eternity (Rom. 6:23a)

          • God loves us (Jer. 31:3; John 3:16a; Rom. 5:8a)

          • God’s plan to redeem us

            • John 3:16-17, For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ​​ For God did not send his Son into the world to condemn the world, but to save the world through him.

            • Romans 5:8, But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

          • Jesus satisfies everything the Egyptians were seeking in the Nile and everything we are seeking in our own lives

            • John 7:37-39, On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink. ​​ Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” ​​ By this he meant the Spirit, whom those who believed in him were later to receive. ​​ Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

            • John 6:35, Then Jesus declared, “I am the bread of life. ​​ He who comes to me will never go hungry, and he who believes in me will be thirsty.

            • John 14:6, Jesus answered, “I am the way and the truth and the life. ​​ No one comes to the Father except through me.”

          • Jesus is the source of our eternal life!

        • #4 – My Next Step Today Is To: ​​ Accept Jesus as my source of eternal life.

 

  • YOU

    • Ask the Lord to search your heart and test your thoughts, so you can confess any offensive way found there.

    • Rely on God as your source of life instead of something else.

    • Worship God as the only true God, who is all-powerful!

    • Accept Jesus as your source of eternal life.

 

  • WE

    • Ask the Lord to search our hearts and test our thoughts, so we can confess any offensive way found there.

    • Rely on God as our source of life instead of something else.

    • Worship God as the only true God, who is all-powerful!

 

CONCLUSION

“Lt. George Dixon was a genteel, well-respected man in the Confederate Army. In the early days of the war, his fiancée gave him a $20 gold piece. During the battle of Shiloh, a union minie ball struck him—actually it struck the gold coin, which saved his life. The coin, soundly dented, was to remain with him wherever he went. It became his good luck piece, and he would often be seen kneading the coin in his hand.

 

And where did Lt. Dixon take the coin? Onto the C.S.S. Hunley, the confederate submarine he staunchly believed could break the Union blockade. After sinking the U.S.S. Housatonic, the Hunley herself sank, taking Lt. Dixon and his crew to their deaths. Ultimately, his golden good luck piece could not save him. Recently the coin was found when the submarine was raised.

 

Man seeks out and trusts in many forms of security. Ultimately there is only one source of life and security: Jesus.”

 

Source: "Scientists Find Gold Coin in Confederate Sub," CNN.com; submitted by Len Sullivan, Tupelo, Mississippi.

 

[https://www.preachingtoday.com/illustrations/2001/august/13202.html]

11

 

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Staredown in Nile-Town

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STAREDOWN IN NILE-TOWN

The Rumble in the Jungle was a professional heavyweight championship boxing match between George Foreman and Muhammad Ali. It took place in Zaire, Africa on October 30, 1974, and has been called "arguably the greatest sporting event of the 20th century." It was a major upset, with Muhammed Ali coming in as an underdog against the unbeaten, heavy-hitting George Foreman. There were 60,000 people in attendance and some sources estimate that the fight was watched by as many as one billion television viewers around the world, becoming the world's most-watched live television broadcast at the time. Decades later, the bout would become the subject of the Academy Award winning documentary film When We Were Kings.

Even if you have never watched a boxing match, you may know that there is always a time or two where the two opponents are brought face-to-face with each other before the match starts. It may happen during the final weigh-in and or it may happen right before the bell sounds when the referee gives final instructions. (Picture) Right before the Rumble in the Jungle started, George Foreman recalls the words of Muhammad Ali during their intense stare-down in the ring. George Foreman said, "I looked him in the eye, to stare him down and he said - 'oh George you were in school when I was beatin' Sonny Liston." Stare-downs are meant to be intimidating, right? You make direct and uninterrupted eye contact with someone in order to intimidate them and cause them to yield. You want the other person to get the message that you are going to beat them and there’s nothing they can do about it. Each one wants the other to be the first one to flinch.

This morning, we are going to see another stare-down between two opponents. On the one side is Moses and Aaron and on the other is Pharaoh. The actual match will begin with next Sunday’s sermon but today is the “final weigh-in”, so to speak. The power of God is going to be displayed and the question is, will Pharaoh flinch? Will he flinch in the face of an all-powerful God and let his chosen people go into the wilderness to worship him? Will he flinch, saving himself and the Egyptians a lot of hardship and pain, which is coming around the corner? Or will his heart be hardened even in the face of God’s miraculous acts?

We can ask ourselves the same questions this morning. Because we have come and will come face-to-face with God’s miraculous acts many times in our own lives. How have we or will we react to God’s all-knowing, all-seeing, and all-powerful sovereignty in our lives? Will we flinch and worship him for his miraculous wonders? Or will we just stare back, never backing down or allowing him to be Lord of our lives? Will we stop listening for and hearing the voice of God, hardening our hearts, as he is calling us to serve and worship him? Maybe you would say you haven’t noticed any miraculous acts done by the Lord. I would suggest that that might be a sign that you are hardening your heart this morning. God’s miraculous acts are all around us, and we must have eyes to see and ears to hear and respond in worship to Him. That brings us to our big idea this morning that When we harden our hearts it can cause us to miss the miraculous.

As we allow that to resonate with our spirit this morning, let’s pray: God, we ask for your Holy Spirit to dwell in us this morning. We ask for wisdom and insight as we open your Word. Let your Word dwell in us richly and let it be a lamp unto our feet and a light unto our path as we live our lives in worship and service to you. In Jesus’ name, Amen.

There are two points this morning. The first is Obedience seen in Exodus 7:8-10. Follow along as I read those verses. This is what God’s Word says, “The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Perform a miracle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.” So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake.”

In the past couple of weeks, we have seen a Moses who has been discouraged. His first meeting with Pharaoh did not go as planned and Pharaoh was able to turn the Israelite foremen against him, to the point that they cursed Moses and Aaron before God. Then the Israelite people would not listen to Moses because of their discouragement and cruel bondage. But the Lord again told Moses to go to Pharaoh and tell him to let the Israelites go. Moses responds twice with an excuse reminiscent of chapter 3, “I speak with faltering lips so why would Pharaoh listen to me?” But at the end of last week’s sermon, we see a more confident Moses. He has met with God and his lingering doubts seem to be answered and it says that Moses and Aaron did just as the LORD commanded.

As Moses and Aaron confront Pharaoh a second time, it is important to know that this was not a battle between two men, Moses and Pharaoh. Moses was God’s appointed person to lead his people out of slavery from Egypt. And Pharaoh was typical of the power of evil that was out to oppress and destroy God’s people just because they were God’s people. No, this was a battle between God and Satan. The purpose of this second appearance before Pharaoh was not just to repeat the message to let God’s people go. It was to specifically perform a miraculous wonder that would demonstrate God’s power and sovereignty over Pharaoh, Egypt, its gods and the entire world. The purpose of the miracle was to lead Pharaoh and others who witnessed it into worship of the one true God of the universe.

The first thing we see is the Lord giving instructions to Moses and Aaron. “The LORD said to Moses and Aaron” emphasizes that what is going to happen will not be the result of human initiative but divine action. Alexander says, “From beginning to end, YHWH is the instigator of all that takes place, underlining his sovereign authority.” This brings us to our first principle this morning that “God is sovereign.” He is in control of all things; he has the right to rule, and he rules rightly.

In giving these instructions, we see our second principle that “God is All-knowing.” God told Moses and Aaron that Pharaoh was going to demand they perform a miracle. He knew what was going to happen before it ever happened. This will be the only time that Pharaoh will demand a miracle and he demands it to prove that Moses’ God was legitimate and should be listened to. Then the Lord gave them instructions on how the miracle was going to be performed. When Pharaoh demanded the miracle, Moses was to tell Aaron to throw down his staff before Pharaoh and it would become a snake. ​​ 

After getting their instructions from God, Moses and Aaron go before Pharaoh and we are told again that they did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and it became a snake. We can ask some important questions here. First, why did God use a staff to perform this miracle? A staff was a symbol of Pharaoh’s authority and kingship. It was synonymous with his power. By utilizing the staff to perform the miracle, God was exerting his authority and sovereignty over Pharaoh. The staff also signified that God was the one doing the miracle not Aaron.

Second, why did God turn Aaron’s staff into a snake? First, we need to know that there are two Hebrew words for snake. In verse 10, the word is “tannin.” It is not the same Hebrew word used in Exodus 4:3 or even in Exodus 7:15, which will refer to the staff turned into a snake used here by Aaron. That word is “nakhash” which means just a plain “snake.” It seems that the author used the two words interchangeably and was nothing more than a stylistic variation. But it is interesting where the author used the word “tannin.” He made sure to use it in the stare down between Moses, Aaron and Pharaoh. “Tannin” means “dragon” or “monster” and can even refer to a “crocodile” which would be appropriate to Egypt. The word “tannin” was also used to emphasize a large, fearsome and venomous serpent type creature, possibly a cobra. The cobra was feared and worshiped in Egypt and was a symbol of immortality, which was why Pharaoh appropriated it for himself and made it part of his headdress. He was claiming to be immortal and used the cobra as a fear tactic to keep his people in line.

Second, we need to look at the theological meaning for the use of the word “tannin.” Fretheim and Enns says, “the word “tannin” was used for the chaos monster that the gods in various myths of the ancient Near East defeated in order to bring about the present cosmos. In Genesis 1:2, we read that “The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” The words, “without form”, “void”, “darkness”, “the deep” and “waters” speak of the primeval chaos that God created the heavens and the earth from. By using the word “tannin”, the author is making it clear that all of creation is under Yahweh’s control.

Also, Egypt’s kings were called the ‘great serpent,’ ‘dragon,’ or ‘crocodile.’ Ezekiel 29:3 says, “YHWH proclaims, ‘Behold, I am against you, Pharaoh king of Egypt, the great dragon [tannîn], that lies in the midst of his streams, that says, “My Nile is my own; I made it for myself.” ​​ A further allusion to an Egyptian Pharaoh is in Isaiah 51:9–10, “Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon [tannîn]?” Ryken says, “This background helps us to understand what Aaron was doing when he threw his staff down in front of Pharaoh. He was taking the symbol of the king’s majesty and making it crawl in the dust.” Aaron’s staff turning into a snake was nothing less than a direct challenge to Pharaoh’s power by the Lord. And by using the word “tannin”, the author was directly attacking his authority and sovereignty over Egypt.

I mentioned earlier that Moses and Aaron were obedient. It took a lot of courage for Moses and Aaron to return to Pharaoh after what happened the first time, but they simply obeyed and went trusting in the Lord. That brings us to our third principle this morning that “God is pleased when his people are obedient.” We are told twice that Moses and Aaron were obedient, first in verse 6 (last week) and again today in verse 10, because it is important that God’s people are obedient to what he is calling them to do. Imagine the miraculous things we would see from the Lord if we were just obedient to Him. That brings us to our first next step on the back of your communication card which is to be obedient to what the Lord is calling me to do, putting me in the position to see the miraculous.

So now that Moses and Aaron have obeyed and God has performed the miracle of the staff turning into a snake, we could suppose that Pharaoh would be intimidated by the power and splendor of almighty God, causing him to flinch and tremble before his majesty. But that is not the case as we come to our second point this morning, which is Obstinance, found in verses 11-13. This is what God’s Word says, “Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said.”

Pharaoh was not impressed with God’s miraculous “wonder” even though it was actually what he had asked for. Pharaoh, seemingly not phased by the miracle, summoned “wise men”, “sorcerers” and “magicians” to join the stare down. The “wise men” would be Pharaoh’s counselors who had skills in various fields. “Sorcerers” would be the ones engaged in the widespread Egyptian practice of magic using spells and occultic arts. “Magicians” were scribes and interpreters of books that contained magic formulas. They were priests who were associated with rituals and incantations. Paul in 2 Timothy 3:8 gives us the names of two of these magicians who “withstood Moses”, Jannes and Jambres. Mackay says, “Throughout the ancient world magic was inseparable from religion, and in every court, there would be priests who practiced such black arts. By summoning the magicians Pharaoh called the priestly representatives of the Egyptian gods (particularly the moon god Thoth, who was the patron god of magic and divination) to deal with the representatives of the LORD.”

The wise men, sorcerers and magicians were able to perform the same miracle but with a couple differences. One, Aaron performed the miracle through the power of God whereas Pharaoh’s officials performed it through the “secret arts” or the power of Satan. These “secret arts” were demonic, reminding us of how powerful Satan is. The second difference was that Aaron’s snake was able to “swallow” or “gulp” up all the other snakes. This was a clear sign that God was superior to the gods of the Egyptians. The Egyptians would have believed that swallowing something was the way to acquire all its powers. By swallowing the other snakes, God was claiming that all their power and authority belonged to Him – that the God of Israel was also the God of Egypt. The swallowing of Aaron’s snake was something that the officials’ snakes couldn’t do. Interestingly, the word for “swallow” here is the same word used when Pharaoh’s army is “swallowed” up by the Red Sea which connects this passage with the later one.

The best Pharaoh’s officials could do was imitate what God had done. Ryken says, “Satan can only corrupt, never create. The Bible says that “the work of Satan [is] displayed in all kinds of counterfeit miracles, signs and wonders” (2 Thess. 2:9). Satan is always a counterfeiter, never an innovator.” I like what Guzik says, “Miracles can prove that something is supernatural, but they cannot prove that something is true.” We need to be discerning so we know the difference between the miraculous that God is doing and the counterfeiting that Satan does. We also notice that Aaron was not even involved in his snake swallowing up the others. It happened completely by the power of God. Which brings us to our fourth principle that “God is All-powerful.” God’s miraculous power was displayed for Pharaoh to see along with his officials, Moses and Aaron. God’s power was far superior to that of Satan’s power. This is a reminder to us that although Satan’s power is real it is not absolute. He can only do what God allows him to do and there is nothing Satan can do to thwart the Lord’s plans. What should have been an opportunity to bow and worship before an Almighty God was wasted on Pharaoh. Instead, his heart became hard and he would not listen to Moses and Aaron, and ultimately God. (Big Idea) God had told Moses and Aaron in Exodus 7:3, that he would harden Pharaoh’s heart and even though he would do many miraculous signs in Egypt, Pharaoh would not listen to them. This reminds us of our first principle that “God is All-knowing.” God knew ahead of time that Pharaoh would not believe even after seeing His miracle.

Even though Pharaoh had asked for a miracle and God had performed one, proving his power, sovereignty and superiority over Pharaoh, he still did not flinch. His heart became hard. Even though Pharaoh’s heart was hardened by God, the verb used to describe this hardening is in the perfect tense, indicating a completed action. Pharaoh’s heart, meaning his will, was already set against God and his people. He had preconceived ideas about “spiritual” things and couldn’t give up his false belief that he was the divine ruler of Egypt instead of the Lord. This made Pharaoh stubborn and obstinate.

Ryken says, “If Pharaoh had realized how hard his heart was, he would have been terrified. The Egyptians believed that the heart was the essence of the person and thus the key to eternal life. Many of their temples and tombs depict a heart being weighed on the scales of justice. At the front stands the balance of truth on which the death-god Anubis will weigh the dead man’s heart. Anubis is joined by Thoth, who will record the verdict, and by the goddess Amemit, who waits to devour the hearts of the damned. Their hearts are weighed against the feather of righteousness and their eternal destiny stands in the balance. If a heart is too heavy, they will be condemned for their sins and thrown to the voracious monster. But if their heart is as light as the feather, they will receive everlasting life. According to the Egyptians, a man with a hardened heart could never be saved. The weight of his sins would drag him down to destruction. As John Currid explains, “Anyone whose heart was heavy-laden with misdeeds would be annihilated, while anyone whose heart was filled with integrity, truth, and good acts would be escorted to heavenly bliss.” This just shows how hardened Pharaoh's heart was against God and his people.

My conclusion comes from Anders' commentary: A shipping company had advertised a job opening for a ship’s radio operator, and the outer office was crowded with applicants for the position. They were waiting to be called in turn and were talking to one another loudly enough to be heard over the sound of the loudspeaker. Another applicant entered the crowded waiting room, filled out his application, and sat quietly for a few moments. Suddenly, he rose and walked into the office marked PRIVATE. A few minutes later, he came out of the room with a huge smile on his face. He had been hired; the job was his. Someone in the waiting room began to protest. “Hey, we’ve been waiting a lot longer than you. Why did you go in there before us?” The new radio operator replied, “Any one of you could have landed this job, but none of you were listening to the Morse Code signals coming over the loudspeaker. The message was, ‘We desire to fill this position with someone who is constantly alert. If you are getting this message, come into the private office immediately.’”

Pharaoh could have been in that same waiting room, and he wouldn’t have gotten the message either. He was a poor listener. In fact, we are going to see the great lengths God is going to go in order to get him to listen as we continue our study of Exodus. But for now, there was no code for Pharaoh to decipher, he was simply told, “to let God’s people go!” and was even given a miracle to prove that the Lord was the one true God. Pharaoh’s hardened heart is a warning to us. God has already revealed himself to the world with enough evidence to persuade everyone to trust in and follow him. Romans 1:20 says, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.” When you fail to listen to God or his word and fail to see His miraculous signs all around you, you are inviting trouble. Pharaoh didn’t learn that right away because he decided to “stare-down” God and harden his heart. What will you do when God calls you to do his work in this world and even shows you the miraculous? Will you be like Pharaoh and harden your heart or will you be obedient like Moses and Aaron. That brings us to the second and last next step on the back of your communication card. My next step is to search myself, to keep from having a hardened heart, so that I can see the miraculous.

As the ushers prepare to collect the tithes and offerings and the communication cards and as the praise team comes to lead us in a final song, let’s pray: Dear Heavenly Father, again, we thank you for your Word and for this time as a community of faith to study it together. Help us to have open hearts and open minds. Help us to not harden our hearts to your miraculous acts in our lives. Forgive us when we are stubborn and obstinate. Help us to be obedient to you and to search ourselves daily so that we will have eyes to see and ears to hear your awesome power and sovereignty. In Jesus’ name. Amen.

/by

Knowing God

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Rescued

Knowing God

(Exodus 6:28-7:7)

 

INTRODUCTION

“How free am I? How does God's sovereignty interact with our free will? Do we even have free will or is our life's course determined by God or by other forces beyond our control?

 

If you're a film-goer, you may be able to think of a number of big-screen characters who've struggled with these questions. First, there was Truman Burbank, played by Jim Carrey. The Truman Show told the story of his dawning realization that his entire life—including his job, house, marriage, neighborhood, friends—was constructed and orchestrated by TV producers who had turned his entire existence into a reality TV show viewed by millions of people around the world. When the penny finally drops, his mind is sent into turmoil and he becomes desperate to try to escape his phony existence.

 

Then there was Neo, in The Matrix, famously swallowing the red pill and having his eyes opened to the reality that all human experience was just simulated reality. The truth was that human beings were simply an energy source for the machines which held them in slavery. Neo made it his quest to fight for freedom against these machines.

 

A third film, The Adjustment Bureau saw Congressman David Norris (played by Matt Damon) bristling at the idea that his relationship with the only woman he has ever really loved must be ended because it's not part of the predetermined ‘plan’ for his life. He won't stand for it and promptly decides to fight this destiny using nothing but the brute force of his own love-struck willpower.

 

These are just a few of the films that explore issues of human freedom and determination. That it is such a common subject only serves to underline how deeply such themes resonate with us. The thought of being mere puppets in someone else's show, or pawns being moved around some great chessboard, is an outrage to us.”

 

Source: Adapted from Orlando Saer, Big God (Christian Focus, 2014), pp. 34-35.

 

[https://www.preachingtoday.com/illustrations/2014/september/5090114.html].

 

BODY

  • ME

    • Knowing God through His attributes

        • I have learned to know God as Healer, Provider, Guide, Father, Sovereign, Holy, Omnipotent, Omniscient, and Omnipresent, Just, Loving, Immutable (Unchanging), Majestic, Good, Faithful, Merciful, Gracious, and Eternal

        • I have also learned to know God through many of His other attributes

 

  • WE

    • Through what attributes have you gotten to know God?

 

In Genesis 5:22-6:12 we learned what God would do for the Israelites. ​​ The Lord made seven “I will” statements concerning the Israelites. ​​ Through His liberation, adoption, and provision, the Israelites understood that God was Lord. ​​ The same would be true for Pharaoh and the Egyptians. ​​ As we will see today, the Lord made two “I will” statements concerning Pharaoh and the Egyptians. ​​ Through what God was going to do to them, they would learn that God is Lord. ​​ What the author wants us to learn today is that . . .

 

BIG IDEA – We can know God through His attributes.

 

We see His attributes displayed through his mighty acts

 

Let’s pray

 

  • GOD (Exodus 6:28-7:7)

    • Repetition (vv. 6:28-30)

        • What we see in verses 28-30 is a repetition of what the author said in verses 10-12

          • Sharing the same information again is an example of “resumptive repetition” [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 139]

          • The narrative is resuming, so the author repeats some information to refresh the readers memory concerning what was said previously

        • Protest

          • “This is the seventh time Moses protests. ​​ Like Moses, we have a tendency to argue. ​​ But, again God didn’t give up on Moses. ​​ And He won’t give up on you.” ​​ [Courson, Jon Courson’s Application Commentary, Old Testament, Volume 1: Genesis-Job, 249]

          • PRINCIPLE #1 – God will not give up on us!

            • Aren’t you glad to hear that this morning

            • We may argue with the Lord about what He is calling us to do, or we may just flatly refuse to do it

            • But the Lord knows us better than we know ourselves and He knows what He wants to accomplish through us

            • He is patient with us, just like He was with Moses

            • We can know God through His attributes.

            • How many of us are currently arguing with the Lord or giving Him excuses about why we cannot do what He is calling us to do? (you don’t have to raise your hand today, but I want you to think seriously about it)

            • #1 – My Next Step Today Is To: ​​ Rejoice in the fact that God will not give up on me, but will wait patiently for me to be obedient.

              • Isaiah 41:10, So do not fear, for I am with you; do not be dismayed, for I am your God. ​​ I will strengthen you and help you; I will uphold you with my righteous right hand.

              • Hebrews 13:5-6, Keep you lives free from the love of money and be content with what you have; because God has said, “Never will I leave you; never will I forsake you.” ​​ So we say with confidence, “The Lord is my helper; I will not be afraid. ​​ What can man do to me?”

              • Read Psalm 23:1-6

          • The Lord did not answer Moses’ question directly, instead He encouraged Moses with the fact that He was in control [Merida, Christ-Centered Exposition: Exalting Jesus In Exodus, 47]

        • Moses would be God’s representative to Pharaoh

    • Representative (vv. 7:1-2)

        • God responded to Moses’ objection by telling him that he would be God to Pharaoh

          • In the original Hebrew, there is no preposition attached to “god” [Hamilton, Exodus: An Exegetical Commentary, the second footnote for 7:1, 111]

          • The NIV adds the word “like” to “god,” which is not necessary

          • Moses’ did not actually become divine, but rather he was put in a position of authority and power over Pharaoh [Mackay, Exodus: A Mentor Commentary, 135]

        • Aaron, the prophet

          • In Exodus 4:16, we saw that it would be as if Moses was God to Aaron, also

          • In that same verse, we also see that it would be as if Aaron was Moses’ mouth

          • That idea is further developed here with Aaron being Moses’ prophet

            • A prophet in the Old Testament was the mouthpiece of God for the people

            • They were to do and say everything the Lord instructed them to do and say, no matter how difficult it was going to be

            • The prophets in the Old Testament had to share hard things with the rulers and people of the day

            • The Lord’s message through them had to do with punishment for their wickedness, if they did not repent

            • It was not a feel-good message

        • Say everything

          • Moses was to say everything the Lord commanded him to say

          • As we will see in the remainder of Exodus, Moses does not always use Aaron as his mouthpiece/prophet – there were times when Moses spoke directly to Pharaoh himself

          • Aaron would be the one who would tell Pharaoh to let the Israelites go out of Egypt

        • The Lord told Moses everything that would happen with Pharaoh as they approached him

    • Ruler (vv. 7:3-5)

        • PRINCIPLE #2 – God is sovereign!

          • What we see through God hardening Pharaoh’s heart is that He is sovereignly accomplishing His plan and purpose

          • We can know God through His attributes.

          • The book of Exodus is really about Yahweh and not Pharaoh or the Israelites

          • “When God is said to harden the human heart, it is then argued, he does not override the will of the individual, but permits the individual to harden his own heart. ​​ Consequently God allows individuals to resist his will by withdrawing any restraining influence upon them or by introducing the circumstances which he knows will lead to this defiant action on their part. ​​ They take the action themselves, and what God has permitted is described as if he had done it directly. . . . It is not that God is going to introduce evil into Pharaoh’s heart – that was not needed; it was already there.” ​​ [Mackay, 137]

          • PRINCIPLE #3 – God will allow us to have our heart’s desire.

            • Just like God withdrew any restraining influence upon Pharaoh and did not override his will, He will withdraw His restraining influence upon us and not override our will

            • The Lord will not force us to do anything against our will

            • Read Romans 1:18-25

            • The Lord certainly grieves when we choose to harden our hearts toward Him and His perfect plan and purpose for us

            • Application

              • In what areas of your life are you currently hardening your heart?

              • Do you recognize that God has withdrawn any restraining influence upon you and is not overriding your will?

              • Is the Holy Spirit prompting you about something you are currently doing, because it is wrong?

              • Is the Holy Spirit prompting you about something the Lord wants you to do, but you are resisting?

              • Are you listening to the Holy Spirit?

              • #2 – My Next Step Today Is To: ​​ Confess my hard heart about ________________ and follow God’s sovereign plan and purpose for me.

          • The first “I will” statement involved the hardening of Pharaoh’s heart

            • Part of the hardening of Pharaoh’s heart will be seen in the fact that, although the Lord would multiply His miraculous signs and wonders in Egypt, Pharaoh would not listen to Moses or Aaron

            • The Lord told Moses ahead of time that even though Pharaoh is going to experience many signs and wonders through him, Pharaoh would not listen to him

            • Those signs and wonders would not soften Pharaoh’s hard heart

            • “It was in one respect not surprising that Pharaoh would not acknowledge what was so clearly spelled out in the ensuing signs and wonders. ​​ To have done so involved abandoning all his claims to supremacy. ​​ He fought to the last to avoid giving up the ideology that underpinned his power.” ​​ [Mackay, 138-39]

            • When Pharaoh would refuse to listen to Moses and Aaron, then God would move to phase two, which is where we find the second “I will” statement

          • The second “I will” statement involved God’s mighty power

            • PRINCIPLE #4 – God is all-powerful!

              • His power is going to be displayed through laying His hand on Egypt and with mighty acts of judgment

                • All of this was a forewarning of the ten plagues that the Lord is about to unleash on Pharaoh and the Egyptians

                • While Pharaoh’s magicians were able to duplicate the initial sign (staff into snake) and the first two plagues (water to blood and frogs), they would recognize the finger of God with the remaining eight plagues

                • Through the mighty acts of judgment, the Lord would bring out His divisions, His people the Israelites

                  • The author uses the same word as he did in Exod. 6:26, “divisions,” to describe the Israelites

                  • “[Armies] is used of Israel, with reference to its leaving Egypt equipped (ch. 13:18) and organized as an army according to the tribes (cf. 6:26 and 12:51 with Num. 1 and 2) to contend for the cause of the Lord, and fight the battles of Jehovah.” ​​ [Keil & Delitzsch, Commentary on the Old Testament, Volume 1, The Pentateuch, 306]

                • The Lord hardened Pharaoh’s heart and laid His hand on Egypt through mighty acts of judgment so they would know that He was the Lord

                • We can know God through His attributes.

              • Egyptians will know that God is the Lord

                • “Notice there are two ways to ‘know Yahweh.’ ​​ First, you may know Him by experiencing His mercy of salvation (6:6-8). ​​ Second, you may know Him by experiencing His wrath in judgment (7:4-5). ​​ Everyone will eventually acknowledge that He is God (Phil 2:10-11).” ​​ [Merida, 47]

                • Philippians 2:10-11, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

                • “The awesome nature of what will happen to them and around them will be such that the Egyptians will no longer be able to entertain any doubts about the reality and supremacy of the Lord.” ​​ [Mackay, 139]

            • God would make Himself known through His power

          • God’s sovereignty was evident through the hardening of Pharaoh’s heart, which caused God to act in a mighty way, so that the Pharaoh and the Egyptians would know that He is the Lord

        • With Moses’ objections satisfied, we see what He and Aaron do

    • Respectful (v. 7:6)

        • They did just as the Lord commanded them

          • Moses wrote this narrative after they had been set free from Egypt, so he is able to say that he and Aaron did just as the Lord had commanded them

          • They went to Pharaoh, performed the miraculous signs and wonders, and told him to let the Israelites go out of his country

        • PRINCIPLE #5 – God is pleased when we obey Him.

          • It took a little bit, but Moses was obedient to the Lord

          • Moses was able to look back on his obedience and realize that the Lord was pleased with him and Aaron and that the Lord was glorified through their obedience (the Egyptians knew who God was)

          • Application

            • I know the same is true for me

            • When I have been obedient to the Lord, I can look back and recognize that God was pleased with me, and more importantly, He was glorified through my obedience (people know who God is)

            • Have you experienced the same thing?

            • #3 – My Next Step Today Is To: ​​ Obediently do ______________, so that God will be pleased and glorified.

            • When we are obedient to the Lord, others will be able to know who He is

            • We can know God through His attributes.

        • Moses and Aaron’s obedience came at a ripe old age

    • Ripe (v. 7:7)

        • Moses was 80 years old and Aaron was 83 years old when they spoke to Pharaoh

        • PRINCIPLE #6 – We are never too old to serve the Lord.

          • The flip side of this is also true – we are never too young to serve the Lord

          • Whenever He calls us, at whatever age we are, we need to be obedient

          • Is the Lord calling you today? ​​ (Will you answer His call?)

        • “D. L. Moody once said that Moses spent forty years in Pharaoh’s court thinking he was somebody; forty years in the desert learning that he was nobody; and forty years showing what God can do with a somebody who found out he was a nobody. ​​ Moses is now on the threshold of this final period when he learns what God can do through him because he is totally dependent on him.” ​​ [Mackay, 140]

 

  • YOU

    • Rejoice in the fact that God will not give up on you, but will wait patiently for you to be obedient.

    • Confess your hard heart about ________________ and follow God’s sovereign plan and purpose for you.

    • Obediently do ______________, so that God will be pleased and glorified.

 

  • WE

    • We can rejoice in the fact that God will not give up on us, but will wait patiently for us to be obedient.

    • We need to confess our hard heart and follow God’s sovereign plan and purpose for us.

    • We can obediently do what God is calling us to do, so that He will be pleased and glorified.

 

CONCLUSION

“As a 15-year-old girl in 1927, Lois Secrist promised God she'd go overseas as a missionary, perhaps to Africa or India, helping the needy. But Lois never made that trip of mercy.

 

At 23 she married Galon Prater, a handsome farmhand who became a heavy drinker.

 

Many years later, Galon did become a Christian and testify about the peace of Jesus to his drinking buddies. But by then he was almost 80 and nearing death. When he died January 9, 1988, Lois's childhood desire of becoming a missionary returned.

 

At first she resisted. At age 76, she felt her opportunity to serve overseas as a missionary had slipped away.

 

‘I said, ‘Lord, I'm too old to go now. I can't do this,’’ Lois admits.

 

But this great grandmother was determined to fulfill her unforgotten promise. Lois, pricked by the memory of ignoring God's calling as a teenager, would not refuse a second chance at becoming a missionary.

 

So at 87, Lois Prater has become the unlikely builder of an orphanage in the Philippines, a lifeline to 35 children whose lives have been rescued from neglect, begging in the streets, and parental abuse.

 

Today the 35 orphans living in the two-story, 2,000 square foot white stucco home call Lois ‘Lola,’ which means ‘grandmother’ in their native Tagalog language.

 

Lois's ‘children,’ as she calls them, range in age from eight months to 10 years. Each of their stories is heartbreaking.

Lois has built the orphanage without taking out a loan, relying instead on individual financial support from across the United States. Because of her age, she is not supported by any church denomination and depends solely on private donations.

 

When asked if that makes her nervous, she says confidently, ‘I serve a mighty God. He's in control. I feel I'm not talented enough to do any of this. But God enables me. My responsibility is to do what I can.’”

 

Source: Gail Wood, "Mission Delayed," Virtue (June/July 1999).

 

[https://www.preachingtoday.com/illustrations/2000/march/12352.html]

9

 

/by

The History of Us

,

Rescued

The History of Us

(Exodus 6:13-27)

 

INTRODUCTION

“While many cities and villages along the Indian Ocean suffered catastrophic losses from the December 2004 tsunami, the port city of Pondicherry, India, and its 300,000 inhabitants were spared. Just beyond city limits, 600 people were killed by the devastating tidal wave, but Pondicherry withstood the tsunami. Why were they protected?

 

The answer began 250 years ago when France colonized the city. The French built a massive stone seawall. Year after year, the French continued to strengthen the wall, piling huge boulders along its 1.25-mile length.

 

The French stopped building Pondicherry's seawall in 1957, but their work prepared them for a disaster that would occur five decades into the future.”

 

Source: Chris Tomlinson, Associated Press (1-4-05).

 

[https://www.preachingtoday.com/search/?query=prepared+for+the+future&type=].

 

BODY

  • ME

    • Stuart

        • I can definitely say that God used my past to prepare me for my future

          • Growing up in a pastor’s home prepared me for pastoring

          • Graduating from college with a Business Management and Economics degrees has been very helpful

          • Working in the secular business world for three years helped to develop some skills

          • Working in two different children’s ministries provided some incredible opportunities for growth

        • All of those past experiences prepared me for pastoring and molded me into the man I am today

    • Judy

        • When Judy was younger, she used to tell people she wanted to be a flight attendant, so she could travel the world

        • One individual challenged her to consider being a teacher

          • She had not thought about that before, but it made perfect sense to her

          • She had been teaching with her mother in children’s church for years

          • Those past experiences led her to pursue an Elementary Education degree in college with an early childhood endorsement

          • I tell people that Judy is a natural born teacher

          • I learned a lot from her when I was teaching children with Child Evangelism Fellowship

 

  • WE

    • How many of us are where we are today, because of past experiences (good or bad)

        • We may have continued in the family business or industry

        • We may have pursued a particular career path, because of the influence of a teacher or mentor

        • We may be adverse to certain addictions, because we watched a family member go through a gruesome addiction

        • We may be single, because we experienced parents that struggled in their relationship and eventually got divorced

        • We may be successful and wealthy today, because we went through poverty as a child and determined to live a different life

        • The list could go on and on

Moses once again doubted his calling, because of his fear of speaking, but God already had a plan in place to help him. ​​ His brother Aaron would be his mouthpiece. ​​ God did not choose Aaron, as Moses’ helper, lightly – He knew where he came from and where he and his family would go. ​​ The genealogy that we are going to look at today is important, because it showed Aaron’s pedigree, which proved his worthiness to be Moses’ helper. ​​ What the author wants us to understand today is that . . .

 

BIG IDEA – God can use our past to prepare us for our future.

 

Let’s pray

 

  • GOD (Exodus 6:13-27)

    • Transition Out (v. 13)

        • This verse transitions the reader out of the narrative

        • It is a simple statement about how the Lord spoke to Moses and Aaron about the Israelites and Pharaoh

          • This is a brief summary statement of everything that the Lord said to Moses and Aaron

          • The Lord had spoken to Moses in more detail at the burning bush (Horeb)

          • Perhaps the Lord confirmed everything that Moses shared with Aaron at the mountain of God in Horeb

        • He commanded them to bring the Israelites out of Egypt

        • PRINCIPLE #1 – “God’s purpose reaches BACKWARD and forward.” [Enns, 177]

          • We are going to see through this genealogy that God’s purpose for Moses and Aaron reaches back to their forefather, Levi

          • God’s purpose for us reaches back to our ancestors also

          • It is God’s sovereignty at work in our lives

            • He knew long before we were born what His purpose was going to be for us

            • He placed us in our family of origin for a reason

              • He knew what He wanted us to be in the future, so He placed us in exactly the right home to accomplish that

              • Pastor, Missionary, Farmer, Teacher, Accountant, Doctor/Nurse, Tax Collector, Banker, Social Worker, Factory Worker, Military Personnel, Technician, Information Technology, Media, etc.

            • For some of us He placed us with a new family, through adoption, so He could accomplish His purpose for us

            • He gave us natural abilities in certain areas, so we could use them for His glory

            • Because God is eternal, He has seen our entire life from beginning to end, and has orchestrated specific events to direct us according to His plan and purpose

            • This should encourage us today

          • #1 – My Next Step Today Is To: ​​ Worship the Lord for accomplishing His purpose in my life through my ancestors.

          • God can use our past to prepare us for our future.

        • Moses begins the genealogy by starting with the families of Jacob/Israel’s two oldest sons

    • Jacob’s Sons (vv. 14-19)

        • Connecting to Israel/Jacob

          • The potential reason that Reuben and Simeon are listed is so the author and the reader can connect Moses and Aaron back to Israel/Jacob

          • Once the author reaches Levi, the line that Moses and Aaron came from, he does not need to list Israel/Jacob’s other sons

          • Heads of families

            • “The Hebrew for families here and in verse 25 refers to units larger than clans.” ​​ [NIV Life Application Bible, footnote for Exodus 6:14]

            • The use of this Hebrew word is perhaps based on the fact that this genealogy is telescoping, meaning several generations are skipped

          • The author goes all the way back to Jacob’s firstborn son

        • Reuben’s sons (reh-oo-bane’/reh-oo-vane’), meaning “behold a son”

          • Hanoch (khan-oke’/khan-oak’), meaning “dedicated”

          • Pallu (pal-loo’), meaning “distinguished”

          • Hezron (khets-rone’), meaning “surrounded by a wall”

          • Carmi (kar-mee’/care-mee’), meaning “my vineyard”

          • These same sons are listed in Gen. 46:9 and Num. 26:5-6

        • Simeon’s sons (shim-one’/shim-own’), meaning “heard”

          • Jemuel (yem-oo-ale’), meaning “day of God”

          • Jamin (yaw-meen’), meaning “right hand”

          • Ohad (o’-had), meaning “united”

          • Jakin (yaw-keen’/yaw-kheen’), meaning “He will establish”

          • Zohar (tso’-khar/tso’-hair), meaning “tawny”

          • Shaul (shaw-ool’), meaning “desired”

            • Shaul’s mother is mentioned here as a Canaanite woman

            • We are not given her name

            • “Shaul’s mother is probably mentioned because her background was unusual.” ​​ [Mackay, Exodus: A Mentor Commentary, 130]

          • These same sons are listed in Gen. 46:10 and Num. 26:12-13 (Ohad is missing from the list in Num. 26:12-13)

        • Levi’s sons (lay-vee’), meaning “joined to” (he lived 137 years)

          • Gershon’s sons (gay-resh-one’/gare-shone’), meaning “exile”

            • Libni (lib-nee’/live-nee’), meaning “white”

            • Shimei (shim-ee’), meaning “renowned”

          • Kohath’s sons (keh-hawth’/kay-hawth’), meaning “assembly” (he lived 133 years)

            • Amram (am-rawm’), meaning “exalted people”

            • Izhar (yits-hawr’), meaning “shining oil”

            • Hebron (kheb-rone’/khev-rone’), meaning “association”

            • Uzziel (ooz-zee-ale’/uz-zee-el’), meaning “my strength is God”

          • Merari’s sons (mer-aw-ree’), meaning “bitter”

            • Mahli (makh-lee’), meaning “sick”

            • Mushi (moo-shee’), meaning “yielding”

          • The sons of Levi are listed in Gen. 46:11

          • The sons and some of the grandsons of Levi are listed in Num. 26:57-58

          • God can use our past to prepare us for our future.

        • Telescoping

          • There is obviously a jump in generations from the genealogy of Levi to Moses and Aaron’s family

          • “For example, according to Genesis 46:11, Kohath is one of the sons of Levi who made the initial journey into Egypt. ​​ Hence, there must have been about a 350-year span between Kohath and Moses (since the entire stay in Egypt was 430 years and Moses was 80 at the time of the Exodus; Ex. 7:7; 12:40-41), which makes it unlikely that Kohath is Moses’ great-uncle.” ​​ [Enns, The NIV Application Commentary, Exodus, 177]

          • It is probable that the Amram of verse 18 is not the same Amram of verse 20

            • Throughout the Bible we see the same name being used with different parents, but all part of the same genealogy

            • We see that thing in our modern culture

              • My Pappy Johns was Fred Arthur Johns

              • My Dad is Fred Alan Johns

              • My brother is Fred Alan Johns II

            • Some families use grandparent’s, great grandparents, or even further back when choosing names for their children

          • Trying to determine how this genealogy works is not the focus of the genealogy, rather it is there to show the readers the credentials of Moses and especially Aaron for the commission God has given them

        • There also seems to be a natural break in the genealogy at the end of verse 19 when the author used the same phrase as he did with Reuben and Simeon’s line – “These were the clans of . . .” (vv. 14, 15, 19)

    • Moses & Aaron’s Family (vv. 20-25)

        • Parents of Moses and Aaron

          • Amram (am-rawm’) married his aunt, Jochebed (yo-keh’-bed/yo-hair’-red), meaning “Jehovah is glory”

            • Marrying one's aunt was not considered wrong at this time

            • In Leviticus 18 we see a listing of unlawful sexual relationships

              • Leviticus 18:6, “No one is to approach any close relative to have sexual relations. ​​ I am the Lord.”

              • Leviticus 18:12, “Do not have sexual relations with your father’s sister; she is your father’s close relative.”

            • The marriage of Amram and Jochebed was prior to the Levitical laws given by the Lord

          • Aaron and Moses were born as a result of this marriage (we also know that they had sister named Miriam)

          • Amram lived 137 years

        • Family names?

          • Perhaps the best explanation of what seems like a return to the listing of Kohath’s (keh-hawth’/kay-hawth’) sons is that later generations used the same names for their sons

            • Notice that Hebron (kheb-rone’/khev-rone’) is not mentioned again (maybe that was not a very popular name at the time)

            • Also, some of the names will appear again in narratives about Moses and Aaron, so they would have been around at the same time (Moses/Aaron contemporaries)

          • Izhar’s (yits-hawr’) sons

            • Korah (ko’rakh/core-rack), meaning “bald”

              • Korah’s sons

                • Assir (as-sere’/ass-seer), meaning “prisoner”

                • Elkanah (el-kaw-naw’), meaning “God has possessed” or “God has created”

                • Abiasaph (ab-ee-aw-sawf’/avee-aw-sawf’), meaning “my father has gathered”

              • Korah’s rebellion

                • In Numbers 16:1-35 we learn of Korah’s opposition to Moses and Aaron

                  • They were Levites, so they served in the Lord’s tabernacle, but they also wanted to get the priesthood too

                  • It was against the Lord that the group banded together

                  • “Korah and his associates had seen the advantages of the priesthood in Egypt. ​​ Egyptian priests had great wealth and political influence, something Korah wanted for himself.” ​​ [NIV Life Application Bible, footnote for Numbers 16:1-3]

                  • We see the outcome of this opposition when God chooses Moses and Aaron and removes Korah and his comrades by allowing the earth to open up and swallow them and having fire come out from the Lord and consuming the 250 men who were offering incense as part of Korah’s group (Num. 16:31-35)

                • This was not the first time that someone spoke out against Moses

                  • His brother and sister did it earlier (Aaron & Miriam) as we see in Numbers 12:1-16

                  • When they spoke against Moses, the Lord asked them to step outside of the Tent of Meeting

                  • The Lord came down in a pillar of cloud and had Aaron and Miriam step forward, so He could speak to them

                  • When the cloud lifted, Miriam was covered with a skin disease that was white like snow

                • PRINCIPLE #2 – God holds us accountable for how we treat His leaders.

                  • Korah and his group and Miriam were held accountable for speaking against and opposing God’s chosen leader

                  • God holds us accountable for speaking against and opposing His chosen leaders in our life (boss, supervisor, parent, teacher, pastor, etc.)

                  • God uses different ways to hold us accountable today

                  • He hasn’t caused the earth to open up and swallow a group of people

                  • Perhaps some of the illnesses we experience today may be God holding us accountable

                  • We may not have advanced at our job, because we have not respected the leader that God has placed over us

                  • Read Romans 13:1-7

                  • #2 – My Next Step Today Is To: ​​ Repent of speaking against or opposing God’s chosen leader(s) in my life.

                  • God will hold us accountable for how we treat His leaders

              • Fortunately for Korah his line did not die out because of his sin (Num. 26:11) – God obviously spared his sons (perhaps they did not join their father in his opposition of Moses and Aaron)

            • Nepheg (neh’-feg/nef’-egg), meaning “sprout”

            • Zicri (zik-ree’/zek-ree’), meaning “memorable”

          • Uzziel’s (ooz-zee-ale’/uz-zee-el’) sons

            • Mishael (mee-shaw-ale’/mee-sha-el’), meaning “who is what God is”

            • Elzaphan (el-ee-tsaw-fawn’/elite-sa-fawn’), meaning “my God has protected”

            • Sithri (sith-ree’), meaning “protection of Jehovah”

          • We finally get to Aaron’s line

        • Aaron’s family

          • Aaron’s wife

            • Elisheba (el-ee-sheh’-bah/el-ee-sheh’-vah), meaning “my God has sworn” or “God is an oath”

            • Elisheba’s family

              • Father – Amminadab (am-mee-naw-dawb’/ah-mean-ah-dawv’), meaning “my kinsman is noble”

              • Brother – Nahshon (nakh-shone’), meaning “enchanter”

              • “The marriage of Aaron to Elisheba (v. 23) is possibly highlighted because her father Amminadab and his son Nahshon are both named in lists involving the ancestry of King David from the tribe of Judah. ​​ This link might have enhanced Aaron’s standing within the Israelite community (Sarna, 1991: 27).” ​​ [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 137]

              • “Her brother, Nahshon, is the individual from the tribe of Judah who assists Moses in taking the census (Num. 1:7).” ​​ [Hamilton, Exodus: An Exegetical Commentary, 109]

            • Aaron and Elisheba have four sons

          • Aaron’s sons

            • Group 1

              • Nadab (naw-dawb’/naw-dawv’), meaning “generous”

              • Abihu (ab-ee-hoo’/av-ee-hoo’), meaning “he is (my) father”

              • Perhaps the author grouped Aaron’s sons together because of what happened to the two oldest ones

                • We find the narrative in Leviticus 10:1-5

                  • Read Leviticus 10:1-5

                  • God was serious about the role of priest and the purity of worship to Him

                • PRINCIPLE #3 – God is concerned about our worship being pure.

                  • Hold on to that thought for now

                  • We will explore this principle further when get to Aaron’s grandson

              • The second group was Aaron’s two younger sons who served as priests, with Eleazar following his father as high priest

            • Group 2

              • Eleazar (el-aw-zawr’), meaning “God has helped”

                • Eleazar’s wife

                  • We are not given her name

                  • She is the daughter of Putiel (poo-tee-ale’/poo-tee-el’), meaning “afflicted of God”

                  • She bore Eleazar a son

                • Eleazar’s son

                  • Phinehas (pee-nekh-aws’/peen-khaus’), meaning “mouth of brass”

                  • PRINCIPLE #1 – “God’s purpose reaches backward and FORWARD.” [Enns, 177]

                  • Phinehas’ was zealous for God’s honor as we see in Numbers 25:1-15 (read that passage)

                • PRINCIPLE #3 – God is concerned about our worship being pure.

                  • We have to be careful that our corporate worship is not characterized as unauthorized (our worship has to be done in a manner that is pleasing to the Lord)

                  • We also have to make sure that we are worshiping the Lord and not idols (anything that takes precedence over the Lord in our lives is an idol)

                  • Is our worship at church focused on God or on something else? (style of music, volume of music, expression in worship, etc.)

                  • Is our personal worship pure and free from idols?

                  • #3 – My Next Step Today Is To: ​​ Evaluate how I am worshiping the Lord to make sure it is pure.

              • Ithamar (eeth-aw-mawr’), meaning “coast of palms”

        • The author concludes the genealogy by stating that these were the heads of the Levite families, clan by clan, which transitions us to the final point

        • God can use our past to prepare us for our future.

    • Transition In (vv. 26-27)

        • At the beginning the author transitioned us out of the narrative to highlight the credentials of Moses and Aaron

        • Now, he is transitioning us back to the narrative

        • The same guys

          • The author wants us to know that the same guys he was talking about at the beginning and whose genealogy we just reviewed are still in view

          • The order of the brother’s names is Aaron, then Moses, because we have just finished talking about Aaron’s family line

          • The Lord directed these two men to bring the Israelites out of Egypt by their divisions

            • The word “divisions” is significant here

            • “The Israelites would not leave Egypt as fleeing slaves but as an army marching to the promised land in military formation.” ​​ [Tigay cited by Hamilton, 110]

          • Aaron and Moses were the ones who spoke to Pharaoh about bringing the Israelites out of Egypt

        • The author reverses the names to Moses and Aaron to prepare us for the return to the narrative where Moses will be like God to Pharaoh and Aaron would be his prophet

 

  • YOU

    • Are you ready to worship the Lord for accomplishing His purpose in your life through your ancestors?

    • Do you need to repent of speaking against or opposing God’s chosen leader(s) in your life?

    • Do you need to evaluate how you are worshiping the Lord to make sure it is pure?

 

  • WE

    • We can worship the Lord for accomplishing His purpose in the life of the church through our spiritual ancestors.

    • Have we spoken against or opposed God’s chosen leaders as a church and do we need to repent?

    • We strive to have worship that is pure

 

CONCLUSION

In CT Magazine, Carlos Ferrer shares his journey from communist Cuba to faith in Christ:

 

From the earliest time I can remember, I had an intense longing for peace. Born in Havana, Cuba, in the early 1950s, I was aware from a young age that our country was in a constant state of violence. At night, it was common for our family to hear gunfire and bombs going off in the distance. These were the beginning years of Fidel Castro’s Cuban Revolution.

 

On January 8, 1959, Castro marched into the streets of Havana, and I thought peace had finally been achieved. It wasn’t long, however, before ordinary Cubans began to grasp the true nature of the new communist regime. The government started taking over farmland and businesses, which roused a movement dedicated to overthrowing Castro.

 

Seeing no future on the island, we decided to make our escape later that year, boarding a commercial ship headed for Veracruz, Mexico. We left in the middle of the night, taking nothing but the clothes we were wearing. My grandfather had some distant cousins living in Mexico City. After we landed in Mexico, they took us into their home for a few months.

 

In April of 1962, members of my immediate family received resident green cards, allowing us to enter the United States legally and we left for Miami. Then a breakthrough happened: A Baptist church in California answered my father’s application to relocate from Miami.

 

This church sponsored our family so that we could begin a new life in Santa Barbara. Its generous people found a job for my dad, rented us a house for six months, and supplied us with basic necessities. I couldn’t help but wonder what was motivating these acts of compassion. Why would these people display such love and generosity when we were all but strangers? The question lingered with me for years.

 

I decided to attend the University of Texas in Austin. As a student, I was confronting some of the biggest questions of life, questions about career, family, and faith. One day I heard a knock on my dorm room door. I opened it to find two students, who told me they were sharing their faith in God with others. They asked the question I most needed at that juncture: ‘Would you want to have a relationship with Christ, who wants to bring you inner peace and eternal salvation?’

 

I immediately said yes, and we prayed together. Soon thereafter, I thought back to the people of that Baptist church in California, and a light bulb came on in my brain. Why had they helped us? Now it made perfect sense: Because Jesus had loved them so abundantly, they wanted to share that love with others … through their generosity and kindness.

 

A few years later, the Home Mission Board of the Southern Baptist Convention (now the North American Mission Board) came calling, offering the position of financial controller. After taking the job, I heard that my new employer had been involved in helping resettle Cuban refugees in the 1960s. I asked if, by chance, the organization had worked with any churches in California.

 

The leader of the mission board’s refugee resettlement office called me over. He was holding a file folder. With tears in his eyes, he said, ‘Carlos, this is the church that sponsored your family. This is your file.’ You can imagine my complete astonishment. What an amazing path the Lord had prepared for me years before I even considered inviting him into my life.

 

Nearly half a century has passed since my decision to follow Jesus, and I have no regrets. I am eternally thankful for the people God placed in my life to bring me the peace I always desired.

 

Source: Carlos Ferrer, “Fleeing Castro, Finding Christ,” CT Magazine (November, 2019), pp. 103-104.

 

[https://www.preachingtoday.com/illustrations/2021/november/fleeing-castro-finding-christ.html]

13

 

/by

The God That Will . . .

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Rescued

The God That Will . . .

(Exodus 5:22-6:12)

 

INTRODUCTION

“When I was a boy growing up outside of New York City, I was an avid fan of the Brooklyn Dodgers. In fact, I have not yet quite forgiven them for moving west. The archenemy in my childhood was the New York Yankees. I had seen them only on television and heard them only on the radio until I was invited by my father to skip school and to go to the World Series game between the Yankees and the Dodgers. I'll tell you, it was one of the great thrills of my childhood. I remember sitting there, smelling the hot dogs and hearing the cheers of the crowd and the feel of it all. I knew those Dodgers were going to shellac those Yankees once and for all. Unfortunately the Dodgers never got on base, so my thrill was shattered. I tucked it away somewhere in my unconscious until, as an adult, I was in a conversation with one of these fellows who was a walking sports almanac. I mentioned to him when I went to my first major league game. I said, ‘It was such a disappointment. I was a Dodger fan and the Dodgers never got on base.’

 

He said, ‘You were there? You were at the game when Don Larsen pitched the only perfect game in all of World Series history?’

 

I said, ‘Yeah, but, uh, we lost.’ I was so caught up in my team's defeat that I missed out on the fact that I was a witness to a far greater page of history.”

 

Source: Leith Anderson, "Unlistened-to Lessons of Life," Preaching Today, Tape 48.

 

[https://www.preachingtoday.com/illustrations/1995/november/1178.html]

 

BODY

  • ME

    • Knowing God

        • I have been more aware recently of God’s still small voice

        • He has spoken to me through His Word on several occasions in the past several months

        • He has also spoken to me in my spirit, prompting me to do certain things

        • While He has certainly done the same thing in years past, I am finding a strong desire to be obedient immediately to His voice

        • Through His prompting and my immediate obedience, I have been growing in my knowledge of God and who He is and what He wants me to do for His glory

        • Being obedient to His still small voice means that I have to rearrange my schedule and priorities to line up with His

        • I have experienced His promises coming true in my life as a result

    • Filling in for my pastor

        • After I told my pastor in Southern California that God was calling me to be a pastor, he encouraged me to start leading a small group Bible study, which I did

        • One of the other things he asked to do was fill in for him at Calvary Chapel Bible College

          • I was nervous, because I was using his notes to teach

          • During one of the classes I read an illustration that was a personal one for him, but did not apply to me

          • After reading it I stumbled around to try to fix my faux pas

          • The students and I just laughed, I apologized, and we moved on

 

  • WE

    • Knowing God

        • How many of us have heard God’s still small voice prompting us?

        • Have we been obedient to that prompting?

        • Have we experienced His promises coming true in our lives and, through that, grown in our knowledge of Him?

 

Moses was hurt and discouraged by the treatment he received from the Israelite foremen. ​​ He turned to the Lord with questions and was encouraged that the Lord was going to make Himself known to them by what He was going to do for them. ​​ He was going to fulfill His covenant promise! ​​ The Lord gave Moses a message for the Israelites that they were not able to receive, because their focus was on what Pharaoh was doing to them, instead of what God was going to do for them. ​​ Moses fell into the same mindset when the Lord told him to go back to Pharaoh. ​​ God’s fulfillment of His promises to the Israelites would help them know who He was. ​​ The same is true for us. ​​ When God fulfills His promises to us, we can know Him more. ​​ What the author wants us to understand is that . . .

 

BIG IDEA – We can know God through His promises.

 

Let’s pray

 

  • GOD (Exodus 5:22-6:12)

    • Problem (vv. 5:22-23)

        • Moses returned to the Lord

          • When the Israelite foremen accused Moses and Aaron and called down judgment on them, Moses did not retaliate

          • He returned to the Lord and shared his questions

            • PRINCIPLE #1 – God is pleased when we return to Him with our questions.

              • God knew what He was doing with Pharaoh and the Israelites, because He is all-knowing, eternal, holy, righteous, and sovereign

              • God knows what He is doing with our political leaders, bosses, supervisors, parents, anyone who is in a position of authority over us

              • God knows what He is doing with us, too

              • Too often, we want to question those in authority over us and take out our frustration on them, especially when they accuse or reprimand us

              • Yet, God is able to do far above what we can ask or imagine (Ephesians 3:20)

              • What questions do you have for the Lord today?

              • #1 – My Next Step Today Is To: ​​ Take my questions to the Lord instead of retaliating against an accuser.

            • God is pleased when we come to Him with our questions and concerns

            • “It is okay to cry out with questions. ​​ Even Jesus, while on the cross, cried out, ‘Why have You forsaken Me?’ (Matt 27:46). ​​ These questions are not sinful. ​​ They just need to be humble, honest, and faithful. ​​ Ask God your questions! ​​ But do not ask sinfully or rebelliously. ​​ And remember, God does not have to answer our questions (He never answered all of Job’s!), but He does hear our questions.” ​​ [Merida, Christ-Centered Exposition: Exalting Jesus In Exodus, 39]

          • That is what Moses did – he took his questions to the Lord when he was accused

        • Questions for God

          • Moses questioned God on three levels [Merida, 39]

            • His goodness

              • Why have you brought trouble on Your people?

              • Ever since Moses spoke to Pharaoh in the Lord’s name, Pharaoh had brought trouble on the Israelites

              • Moses just did not understand what God was doing – he could not see the big picture

              • Moses obviously thought this exodus/rescue was going to be quick and easy

              • As believers, we have to learn that, “God’s timing only sometimes coincides with our expectations, and his idea of the hardships we need to go through only sometimes coincides with our idea of how much we can take.” ​​ [Stuart, The New American Commentary, Volume 2, Exodus, 169]

            • His purpose

              • Did You send me to bring trouble on the Israelites?

              • I thought You sent me to rescue the Israelites?

              • What am I not understanding about my purpose, Lord?

            • His actions

              • Are You going to rescue Your people, Lord?

              • It does not look that way right now

          • How many of us have questioned God’s goodness, purpose, and actions in our lives?

            • Those of us in leadership positions have probably questioned the Lord on these three levels at some time in our lives, because we have experienced opposition by those we lead

            • “God’s chosen servants must expect opposition and misunderstanding, because that’s part of what it means to be a leader; and leaders must know how to get alone with God, pour out their hearts, and seek His strength and wisdom. ​​ Spiritual leaders must be bold before people but broken before God (see Jer. 1) and must claim God’s promises and do His will even when everything seems to be against them.” ​​ [Wiersbe, The Bible Exposition Commentary, Pentateuch, 187]

            • I want to encourage everyone to be praying for Mike Johnson, the Speaker of the House, because he is already experiencing opposition because of his Judeo-Christian beliefs (pray that he will be bold before people but broken before God and that he will do God’s will even when everything and everyone seems to be against him)

        • As we move into our second point, notice that God does not answer Moses’ question of “Why?”

        • What does the Lord do?

          • He reminds Moses that He is all-powerful

          • He reminds Moses that He is in control and His plan will not be thwarted

        • “Many believers believe in God’s sovereignty theologically, but practically they are emotional train wrecks! ​​ They have not worked this truth down deep into their hearts.” ​​ [Merida, 40]

    • Promise (vv. 6:1-8)

        • Power (v. 1)

          • The Lord reassures Moses that He is going to act, He will rescue His people with His mighty hand

          • Pharaoh will not only let the Israelites go, he will drive them out of Egypt

            • Exodus 3:20, So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. ​​ After that, he will let you go.

            • Exodus 12:31, 33, 39, During the night Pharaoh summoned Moses and Aaron and said, “Up! ​​ Leave my people, you and the Israelites! ​​ Go, worship the Lord as you have requested.” . . . The Egyptians urged the people to hurry and leave the country. ​​ “For otherwise,” they said, “we will all die!” . . . With the dough they had brought from Egypt, they baked cakes of unleavened bread. ​​ The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

            • God’s mighty hand would be evident through the ten plagues that Egypt was about to experience

          • PRINCIPLE #2 – God will accomplish His plan through His mighty hand.

            • We can trust in God’s mighty hand to accomplish His plan in our lives, too

            • As we return to the Lord and ask Him our questions about what is currently going on in our lives, He will remind us that He is in control, He is all-mighty, He is sovereign, and so much more

            • In what area of your life do you need to trust God’s mighty hand to accomplish His plan?

              • Is it finances, relationships, employment, schooling, housing, health, retirement, spiritual, etc.

              • Take a moment to identify that area

              • Let the Lord know that you are trusting Him to accomplish His plan with His mighty hand

              • #2 – My Next Step Today Is To: ​​ Trust God’s mighty hand to accomplish His plan concerning ____________.

            • Moses and the Israelites were going to know God through His promise to rescue them

            • We can know God through His promises.

          • The Lord assured Moses that His power is coming – He will keep His promise to rescue the Israelites

          • The Lord had not forgotten about his covenant with Abraham, Isaac, and Jacob in the past

        • Past (vv. 2-5)

          • God had appeared to Abraham, Isaac, and Jacob as El-Shaddai (God Almighty)

          • YHWH

            • What did God mean when He said that had not made Himself know to the patriarchs by the name YHWH?

              • He is certainly referred to in Genesis as YHWH when we read about Abraham, Isaac, and Jacob

              • Some scholars believe that the second half of verse 3 has a short statement followed by a question, “My name is YWHW. ​​ Did I not make myself known to them?” [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 125]

              • Most scholars believe that God was going to make Himself known to Moses in a way that He had not with the patriarchs

              • “The issue is not knowledge of the name per se, but how God most fully makes himself known as Yahweh. . . . This knowledge turns on the events of the exodus . . . Abraham did not know him as he would be known in the exodus.” [Hamilton, Exodus: An Exegetical Commentary, 101-02]

              • God would be known on a deeper and fuller level than He had previously been known as He fulfills His promises to the Israelites

                • We can know God through His promises.

                • The amazing thing is that we have more of God’s Words and promises, than Moses and the Israelites had

                • We have an incredible opportunity to fully know what has been revealed about God through the fulfillment of His promise to send His Son, Jesus

                • But the complete knowledge of God is still beyond our grasp, but one day we will know Him completely as we are fully known

                • 1 Corinthians 13:12, Now we see but a poor reflection as in a mirror; then we shall see face to face. ​​ Now I know in part; then I shall know fully, even as I am fully known.

            • While the patriarchs were familiar with His name, YWHW, they did not know the Lord like Moses and the Israelites would

          • Covenant with the patriarchs

            • God reminded Moses of the covenant He made with Abraham, Isaac, and Jacob

            • God promised to give them the land of Canaan where they lived as aliens

            • Genesis 15:18-21, On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates – the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites.”

            • Genesis 17:7-8, “I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. ​​ The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

          • Heard and remembered

            • God was aware of the Israelites discouragement and cruel bondage – He had heard their groaning

            • He remembered His covenant and was ready to act

            • PRINCIPLE #3 – God hears our cries and is ready to act!

              • Psalm 35:17, The righteous cry out, and the Lord hears them; he delivers them from all their troubles.

              • Isaiah 65:24, Before they call I will answer; while they are still speaking I will hear.

              • 1 Peter 3:12, For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.

            • Hold on to that truth today

          • God had assured Moses of His power and His past covenant with the patriarchs, but now He shared His plan for the present situation

        • Present (vv. 6-8)

          • Therefore

            • What is the therefore, there for?

            • Because God is all-powerful and He always keeps His promises, this is what Moses was to tell the Israelites

          • Seven “I will” statements that can be categorized three ways

            • Liberation

              • I will bring you out from under the yoke of the Egyptians

              • I will free (deliver/rescue) you from being slaves to them

              • I will redeem you with an outstretched arm and with mighty acts of judgment

                • Redeem

                  • The Hebrew word for redeem means “to buy back what was originally one’s own.” ​​ [Hamilton, 103]

                  • In Exodus 4:22, the Lord referred to Israel as His firstborn son

                  • This is a family affair and God is restoring the family unit

                • Outstretched arm

                  • This “is a metaphor of power in action (3:20).” ​​ [Mackay, Exodus: A Mentor Commentary, 126]

                  • God’s power in action would be done with righteous indignation

                • Mighty acts of judgment

                  • This is probably a forewarning of the plagues that are about to be released on Egypt

                  • God will use these mighty acts of judgment to correct the cruel bondage the Israelites had experienced [Mackay, 126]

                  • These mighty acts would force Pharaoh’s hand – he would release the Israelites and urge them to leave

              • The Israelites would no longer be slaves in Egypt, but be rescued and redeemed

            • Adoption

              • I will take you as my own people

                • The literal translation reads, “I will take you to me/myself [lî] as a people.” [Hamilton, 103]

                • God desired to be in relationship with the Israelites

              • I will be your God

                • Their liberation was not only from an oppressive regime, but so they could have an ongoing self-dedication to God [Mackay, 126]

                • They would have to leave behind any idols they had accumulated in Egypt or any feelings of Pharaoh worship

              • “Before God desires to bring Israel to Canaan, he desires to bring Israel to himself. As Janzen (1997: 54-55) correctly says, ‘God’s aim and desire are not simply to bring us into the land but to bring us into intimate relation with God.’ ​​ Fellowship and intimacy trump relocation.” ​​ [Hamilton, 103]

            • Acquisition

              • I will bring you to the land I swore with uplifted hand to give to your forefathers

                • The uplifted hand represented an oath

                • Think about taking an oath in our culture today

                  • In a court of law we raise our right hand and swear to tell the truth, the whole truth, and nothing but the truth

                  • The President of the United States on inauguration day places their hand on a Bible and raises their right hand while swearing an oath to our country

                • God had sworn an oath to Abraham, Isaac, and Jacob

              • I will give it to you as a possession

                • Abraham, Isaac, and Jacob were only aliens living in Canaan

                • These Israelites would own the land in Canaan

          • The Israelites liberation, adoption, and acquisition would happen, because it was the Lord who was doing it

        • Moses probably left his time with the Lord feeling encouraged, renewed, refreshed, and ready to take on the world

    • Pressure (v. 9)

        • Moses’ emotions were probably on a roller coaster

          • He was down after talking with the Israelite foremen

          • He was up after spending time with the Lord

          • He was down after talking with the Israelites

          • How many of us can relate to that? (depending on who we are talking to our emotions can be all over the place)

        • The Israelites were not in a mental state to be able to hear the awesome, encouraging news from the Lord – rescue was on the way

          • They were experiencing anguish and oppression-induced exhaustion

          • “Faith is often diminished by hardship because emotions play a powerful part in most human thinking, and thinking can become increasingly pessimistic when any sort of pain continues unabated.” ​​ [Stuart, 173]

          • How many of us understand those feelings?

          • PRINCIPLE #4 – When we are hurting and discouraged it is hard to listen to the Lord.

            • Certainly at first we may be strong and resilient when hardship comes our way, but the longer we experience pain and suffering the harder it is to maintain hope

            • When we feel like the Lord is not answering our prayers or bringing the healing and help we want, it can be easy to stop praying, reading the Bible, and/or going to church

            • Because we cannot see the big picture, we begin to give up and give in

            • “John Newton said that the way the Christian might endure trials is by considering the doctrine of glorification, which includes inheritance. ​​ Newton said the Christian should not complain, murmur, or despair in light of all that is coming. ​​ He said we should imagine a man who inherited a really large estate, worth millions, and he had to go to New York City to get it. ​​ As he journeyed there, his carriage broke down, leaving him to walk the last one mile. ​​ Can you imagine that man saying, ‘My carriage is broken, my carriage is broken,’ kicking and complaining in disgust when he has only a mile to go to receive a million? ​​ Christian, we only have a few miles to go! (Piper, “Children, Heirs, and Fellow Sufferers”). ​​ Rest in God’s promises and faithfulness!” ​​ [Merida, 45]

            • “They were so broken that they would not listen to the promise of freedom.” ​​ [Ryken cited by Merida, 45]

            • Are you so broken that you cannot listen to the promise of freedom?

            • Do you need to focus on the doctrine of glorification while you are experiencing pain and suffering?

            • #3 – My Next Step Today Is To: ​​ Listen to the Lord even though I am experiencing the pain and suffering of ___________.

          • PRINCIPLE #5 – We can anticipate opposition when we are carrying out God’s work.

            • As leaders and ambassadors for Christ, this is a common reality

            • How often do we experience opposition when we try to share the hope of eternity with family, friends, neighbors, and coworkers

            • I want to encourage you today to keep up the good fight – don’t give up!

            • 1 Timothy 6:12, Fight the good fight of the faith. ​​ Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

        • While Moses is feeling the pressure from the Israelites, the Lord asked him to go back to Pharaoh

    • Protest (vv. 10-12)

        • The Lord instructs Moses to go tell Pharaoh to the Israelites go out of the country

        • Moses protests, because if the Israelites would not listen to him, and they were his own people, why would Pharaoh

        • Moses returns to his familiar excuse of having faltering lips

          • Perhaps a better translation of the Hebrew word for “faltering” is “uncircumcised”

          • “Moses was not saying that he had a speech impediment (“faltering lips”); he was rather saying (disingenuously) that he was ‘not ready for public speaking,’ using the metaphorical language of circumcision.” ​​ [Stuart, 174]

          • This may be a reference back to the narrative when Zipporah circumcised their son in order to protect Moses

            • God could not use Moses to accomplish His plan of rescue and fulfillment of His covenant, if Moses was not following the covenant command

            • Perhaps Moses thought if he used the language of circumcision, pertaining to his lips, that God would release him from this mission

            • But, God knew better – Moses was His man!

        • This will be evident through the genealogy that we will look at next week in Exodus 6:13-27

 

  • YOU

    • Are you ready to take your questions to the Lord instead of retaliating against your accuser?

    • What do you need to trust God’s mighty hand to accomplish in your life?

    • Do you need to listen to the Lord even though you are experiencing the pain and suffering?

 

  • WE

    • We need to take our questions to the Lord.

    • We need to trust God’s mighty hand to accomplish His plan for our church.

    • We need to listen to the Lord even though we are experiencing pain and suffering.

 

CONCLUSION

“Stuart Briscoe preached his first sermon at age 17. He didn’t know much about the topic assigned him by an elder. But he researched the church of Ephesus until he had a pile of notes and three points, as seemed proper for a sermon. Then he stood before the Brethren in a British Gospel Hall and preached.

 

And preached. And preached. He kept going until he used up more than his allotted time just to reach the end of the first point and still kept going, until finally he looked up from his notes and made a confession.

 

‘I’m terribly sorry,’ he said. ‘I don’t know how to stop.’ Briscoe recalled in his memoir that a man from the back shouted out, ‘Just shut up and sit down.’ That might have been the end of his preaching career. But he was invited to preach again the next week. And he continued preaching for seven more decades.

 

In the process Briscoe became a better preacher, discovered he had a gift, and was encouraged to develop it. He ultimately preached in more than 100 countries around the world and to a growing and multiplying church in America.

 

When Briscoe died on August 3, 2022, at the age of 91, he was known as a great preacher who spoke with clarity, loved the people he preached to, and had a deep trust in the work of the Holy Spirit.

 

He once wrote,

 

My primary concern in preaching is to glorify God through his Son. I’ve worked hard to preach effectively. But I’ve also learned to trust as well. Farmers plow their lands, plant their seed, and then go home to bed, awaiting God’s germinating laws to work. Surgeons only cut; God heals. I must give my full energy to doing my part in the pulpit, but the ultimate success of my preaching rests in God.

 

Source: Daniel Sillman, "Died: Stuart Briscoe, Renowned British Preacher and Wisconsin Pastor," Christianity Today (8-8-22).

 

[https://www.preachingtoday.com/illustrations/2023/january/stuart-briscoe-learned-to-trust-god-in-his-preaching.html].

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Out of the Frying-Pan Into the Fire

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Out of the Frying-Pan into the Fire

In the story of the Cross and the Switchblade, a small-town minister, David Wilkerson, is called to help inner-city kids everyone else believed were beyond hope. In 1958, seven New York City teenagers, members of a gang called the Dragons, were on trial charged with murder. After hearing a clear call from the Holy Spirit telling him to go and help the boys, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to share God’s love with them. The judge refused his request and Wilkerson was removed from the courtroom. It became a huge media circus, and he left New York City in total failure.

In J. R. R. Tolkien’s story, The Hobbit, there is a chapter called Out of the Frying-Pan into the Fire which describes how Bilbo Baggins and his friends escaped from extreme peril, only to find themselves in an even worse predicament. The adventurers had been traveling through the tunnels under the Misty Mountains when they were beset by goblins. After a brief and bloody battle, they escaped by the narrowest of margins. But even after Bilbo and his friends got out of the mountain, they were not out of danger, for as they hurried through the forest on foot, they were tracked and surrounded by a pack of hungry wolves. Although Bilbo and his companions managed to scramble up some trees, they were trapped. Soon the goblins tramped out of their mountain stronghold to take advantage of the predicament. They stacked combustible materials at the foot of each tree, and soon there was a ring of fire all around the dwarves. The flames began to lick at their feet, smoke was in Bilbo’s eyes, he could feel the heat of the flames. So it was that Bilbo and his friends escaped from one mortal danger only to find themselves in even more desperate straits.

These two illustrations describe our scripture this morning. Moses had been called by God to go to Pharaoh to tell him to let His people go. He must have been feeling like it was a done deal. And the Israelites were probably feeling euphoric, believing that they were on the verge of being rescued from slavery. But things aren’t going to go quite as planned. In fact, Moses’ first appearance before Pharoah will be a total failure. And seemingly because of Moses’ interaction with Pharoah, the Israelites’ situation will go from bad to worse as they will find themselves in even more dire and desperate straits. Moses and the Israelites are bound to be discouraged by what will happen. God had promised Moses his presence and he had promised the Israelite people that he would bring them out of slavery in Egypt. But like David Wilkerson, things did not go as planned for Moses and like Bilbo Baggins and his companions, things for the Israelites went from the frying pan into the fire. Discouragement can take over our lives and cause us to forget what God had made plain us through his Word and the Holy Spirit. We must be on guard because Satan will try to discourage us to make us forget and not believe in God’s presence and promises. That brings us to our big idea this morning that “We can be encouraged by God’s presence with us and his promises to us.”

Before we begin our study of our scripture this morning, let’s pray: Heavenly Father, give us the power of your Holy Spirit this morning for discernment of your Word. Open our hearts and minds to it, convict us of our sin through it, teach us what you want us to know from it. Give us divine appointments this week to share it with those who need to hear it. In Jesus’ name, Amen.

This morning we will be studying Exodus 5:1-21. The first point is “Confront” seen in verses 1-5. Follow along as I read. This is what God’s Word says, “Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’” Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.” But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

The first word we see is “afterward.” After what? This is referring back to Exodus 4:29-31 which says, “Moses and Aaron brought together all the elders of the Israelites, and Aaron told them everything the Lord had said to Moses. He also performed the signs before the people, and they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshipped.” Moses and Aaron must have been on cloud nine. They had received the full support of the elders which is what Moses was so concerned about at the burning bush. Things could not have started off any better than this. Now it was time to ride that wave of confidence, confront Pharaoh, and rescue the Israelites from slavery.

“This is what the Lord says” signifies that Moses and Aaron are the Lord’s messengers. We can notice a few things here. First, we are told that Moses and Aaron go to Pharaoh not Moses and the elders. Jewish tradition states that the elders lost their nerve on the way and backed out or maybe it was just assumed that they did go. Second, Moses and Aaron don’t repeat word-for-word what God told Moses to say to Pharaoh. Exodus 3:18 in the NASB says, “say to him, ‘The Lord, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’” Moses does not ask Pharaoh’s permission but demands he let God’s people go. “Let my people go” asserts that the people of Israel belong to the LORD, not Pharaoh, and they should be free to serve and worship Him. The message was direct and authoritative, almost arrogant probably because of the awesome response Moses had received from the elders and the people. Delivering this message would have taken faith and courage on Moses’ and Aaron’s part because it was not meant to pacify Pharaoh but to test him. The reason Moses gives to let the people go is so they can hold a festival or feast to the LORD in the wilderness. This was also not in God’s original words to Moses. But what Moses and Aaron communicated here was actually not too far off of what the Israelites would have done. Later on, God will establish festivals/feasts with his people, and many will involve sacrifices.

Pharoah responds with “Who is the LORD that I should obey him?” questioning God’s authority over the Israelites. The NASB says, “Why should I obey his voice?” This reminds me of what Jesus said in John 10:27, “My sheep hear my voice, and I know them, and they follow me. Pharaoh was not one of God’s sheep. “I do not know the LORD and will not let Israel go” proved he was hostile not only towards God’s people but towards the one true God as well. We should not be surprised at this since, in Egyptian culture, Pharaoh was considered a god. In his mind, he was the final authority. Why should he listen to an inferior god? Pharaoh’s reply was scornful, prideful, arrogant, defiant, disrespectful and sarcastic. It revealed the attitude of his heart. Alexander says, “By stating twice that he has no knowledge of YHWH or the LORD, Pharaoh highlights the motif of knowing YHWH.

“Knowing the LORD” is not a matter of having information about him, but about being in a right relationship with him, recognizing his authority and acting in accordance with his requirements. Some questions for us this morning are “Do we know the LORD or do we only know the world?” “Do we recognize the voice of the Good Shepherd or just the voice of the world?” “Are we in a right relationship with God or not?” If you know the Lord and are following him with all your heart, mind and soul this morning, that’s awesome. But if you are not, the great thing is that you can know the LORD today. Romans 6:23 says, “For all have sinned and fall short of the glory of God.” The first thing you need to do to know the LORD is admit that we are a sinner. John 3:16 says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” The second thing you need to do to know the LORD is believe in Jesus and what he came to earth to do. And Romans 10:9 says, “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” The third thing you need to do is confess Jesus as Lord. That brings us to the first next step on the back of your communication card which is to “start ‘knowing the LORD’ by admitting I am a sinner, believing in Jesus as my Savior and confessing him as the LORD of my life.”

Moses and Aaron respond and this time it is almost word-for-word what God said in Genesis 3:18. Moses and Aaron don’t back down but now clarify their initial demand. They clarify that Yahweh is "the God of the Hebrews” which was a term that Pharaoh would understand and accept. They clarify that they are asking for a “three days’ journey” which was a reasonable demand. And they clarify that this journey is designed as a time to offer sacrifices to their LORD. Ryken says, “God began by giving his rival a simple opportunity to submit to his divine authority. Was Pharaoh willing to let Israel serve God for even three days or not?” Pharaoh would have no excuse for refusing this request and hardening his heart. They also add one caveat at the end that was not recorded in scripture. They wanted to clarify that they are trying to avoid having the LORD kill them off through plague or a sword.

There are a couple of ways that we can take this statement. Israel had been in Egypt for centuries and had lost contact with the God of their fathers. They were confessedly guilty and needed to be reconciled to the LORD. The only way for them to be atoned was through the shedding of blood, hence the sacrifices to the LORD in the wilderness. MacKay says, “Both plague and sword represent sudden death such as a judgment from offended deities.” Moses may also be appealing to Pharaoh’s greedy economic side. If Israel were killed, then Pharaoh would lose his free slave labor force. It could have also been a prophetic veiled threat. The irony is that the LORD will kill with plagues, not the Israelites but the Egyptians. God had told Moses that his “mighty hand” would strike the Egyptians with wonders and then he would let the Israelites go. This could have been a warning to Pharaoh of what was coming if he didn’t let God’s people go. Pharaoh needed to understand that it was Almighty God who was commanding them to let his people go to sacrifice and worship him and the LORD was not to be taken lightly.

Pharaoh responds by accusing Moses and Aaron of taking the people away from their work and he orders the people to get back to work. This may mean that the elders were actually there with Moses and Aaron, which is why he accuses them of stopping the people from working. It could also in addition mean, that once Moses and Aaron told the people that God was going to rescue them, they stopped working believing that the Lord’s rescue was imminent. We see Pharaoh’s disdain for the Hebrew people as he calls them “people of the land” meaning uneducated, common people or peasants. He knew what Moses and Aaron were proposing would be a major upheaval and was already causing problems. The Pharaoh of Exodus chapter one was worried about the Israelite’s population growth, this Pharaoh sees it as a benefit because it means more slaves to do his work. We can see Pharaoh hardening his heart right in front of us.

Scholars are somewhat split on this exchange between Moses and Aaron and Pharaoh. Most agree that they went into Pharaoh’s court highly confident of the outcome, maybe too confident and a little cocky. Some say that they went off script instead of retelling Pharaoh exactly what God said the first time. But others say that this would have been the negotiation technique of the day. But this is not the point of the narrative. The point of the narrative is “whom will the Israelites serve, Pharaoh or the LORD? The Hebrew word for “serve” and “worship” are the same. The struggle here was not between Moses and Aaron and Pharaoh but between God and Pharaoh. Ross says, “The purpose of the Exodus was to bring the Israelites from an oppressive, deadly servitude to Pharaoh into a freeing, life-giving servitude to God. Life is not a question of serving or not serving. It is a question of whom we will serve. Joshua 24:15 says, “But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” We all have to decide whom will we serve and worship. Will we serve and worship the LORD or the world and its gods? It is an important decision for each one of us. That brings us to the second next step this morning which is to “commit to serving and worshiping only the LORD for the rest of my life.”

We aren’t told what Moses and Aaron were feeling after their audience with Pharaoh, but we can surmise that they were discouraged by Pharaoh’s rejection. Moses and Aaron had been called by the LORD to be his messengers and Pharaoh had pretty much thrown them out on their ear, dismissed and disgraced. They probably felt a lot like David Wilkerson when the judge had him removed from the courtroom. Moses and Aaron just needed to remember a couple of things. One, God said he would be with Moses. Exodus 3:12 says, “And he (meaning God) said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.” Two, God had promised to bring his people out of slavery. Exodus 3:17 says, “And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’” Three, God was sovereign and omniscient. He knew what was going to happen. Exodus 3:19-20 says, “But I know that the king of Egypt will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.” Moses and Aaron were probably discouraged by Pharaoh’s response, but they didn’t despair. They had God’s presence with them, his promises to them and they knew his sovereign plan, and they could be encouraged by that no matter what Pharaoh said or did. (BIG IDEA)

Once, Moses and Aaron had confronted Pharaoh with God’s message and he had rejected it, Pharoah makes a command decision which would move the Israelites’ predicament from the frying-pan into the fire. Our second point this morning is “Command” seen in verses 6-14. Follow along as I read those verses. This is what God’s Word says, “That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.” Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” So the people scattered all over Egypt to gather stubble to use for straw. The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

Pharaoh didn’t waste any time after his audience with Moses and Aaron. On that same day he commanded the slave drivers and the foremen over the Israelites to no longer give the people straw to make the bricks but to keep the daily quota the same. They would have to gather the straw themselves, which would require more time to make the bricks, making it impossible to meet the daily quotas. “On the same day” made it clear that the increased workload was Moses and Aaron’s fault. Ross says, “Pharoah had to break his opponents’ will in two ways: One, by making the oppression worse, and, two, by undermining Moses’s leadership.” It seems that the straw needed to make the bricks had previously been supplied for the Israelites, probably by some other slave populace, making brick production more efficient. This command shows how spiteful Pharaoh was toward the Israelites. He didn’t care about efficiency, only humiliating the people because they wanted to worship their LORD. We also see what Pharaoh really felt about the Israelites. He has already called them “peasants” and now he calls them “lazy.” In Pharaoh's mind they didn’t want to work which is why they were crying out to go and sacrifice to their God. His command was meant to make the work harder on the Israelites causing them to be too tired to care about worshiping and too tired to pay attention to Moses’ and Aaron’s lies. What lies? The lie that they would be allowed to leave Egypt to worship their LORD. The lie that their LORD was going to rescue them. This was a cruel and unusual punishment of the Israelites.

Interestingly, it would have been normal in that time for Pharaoh to allow the foreign slaves opportunities to worship their gods. They would have allowed them to go off to do this so as not to offend the religious sensibilities of the Egyptian people. The Egyptian people would have been put off by certain animal sacrifices that the Israelites would have performed. But we see that Pharaoh was in no way going to let Moses take the people to do what would have been considered normal. He didn’t hear the LORD’s voice and his heart was not inclined toward God, becoming more hardened by the minute. Pharaoh’s commands followed the chain of command from himself to the Egyptian slave drivers to the Israelite foreman to the Israelite slaves. ​​ Just like Moses and Aaron in verse one said, “This is what the Lord, the God of Israel, says”, the slave drivers and the foremen said, “This is what Pharaoh says.” This was another example of the conflict being between God and Pharaoh. Ryken says, “Pharaoh put himself in the place of God and explicitly attempts to usurp God’s rightful place. The Hebrew word for “foreman” literally means “to write.” The Egyptians kept meticulous records of everything including their building projects. The Israelite foreman would have been men who could write and keep the people producing the daily quota of bricks.

Because of the command from Pharaoh, the Israelites scattered throughout the land of Egypt to gather “stubble” to make the bricks. The people had to “scatter” to find their own straw which kept them from encouraging each other and getting their hopes up to go on a three-day journey to worship the LORD. By making them work harder and keeping them apart Pharaoh thought he could make them forget about their God and wanting to worship him. Most commentators note that this was not the season for straw, so the people had to gather the “stubble.” It would not have been the best stuff to make bricks with. There must have been good straw in storehouses that would be used in the off season, but this good straw would not be made available for their use. The stubble would have made bricks of inferior quality compared to the previous ones, but Pharaoh doesn’t seem to care. This is another sign that Pharaoh was just oppressing the people on his cruel whims and because he could. As a labor policy, this was completely irrational showing his hard heart. The Israelites were not meeting their daily quota, so the slave drivers pressed them to complete their work quotas like they had before. This led the slave drivers questioning the foremen about the shortfall and “beating” them for good measure. For the Israelites and especially the foremen, their life, their work, their enslavement had gone from bad to worse, from the frying pan into the fire.

Again, we aren’t told what the Israelite slaves and foremen were feeling after having to work twice as hard to make their daily quotas and then being beaten for not making it. But we can surmise that they were pretty discouraged. God had sent Moses and Aaron to them to let them know that the LORD had seen their oppression and was going to bring them out of slavery. And all they had gotten from it was exhaustion, working harder and harder day after day and being beaten. They were probably feeling like Pharaoh had gotten the last laugh. They probably felt a lot like Bilbo Baggins and his friends who had escaped from one mortal danger only to find themselves in even more desperate straits. In their discouragement they needed to remember a couple of things. One, that the LORD had seen them and was concerned for them. Two, that the LORD had promised to rescue them. Even though the Israelites were discouraged by Pharaoh’s barbaric response to Moses and Aaron’s request, they could still be encouraged. It had only been a short time since they had bowed down and worshiped the LORD. Now they needed to remember and be encouraged that God’s presence was with them, he had made promises to them, and his sovereign plan would be victorious no matter what Pharaoh did to them. (BIG IDEA)

After the people were not being able to meet the daily quota of bricks and slave drivers had beaten the foremen, we notice how the foremen reacted. Our third point this morning in “Complaint” found in verses 15-21. Follow along as I read those verses. This is what God’s Word says, “Then the Israelite foremen went and appealed to Pharaoh: “Why have you treated your servants this way? Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.” Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.” The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

The foremen, after being beaten because the Israelites failed to make their daily quotas, complained and it is important to notice who they complained to. First, they took their complaint to Pharoah. The foreman seemed to have enjoyed a somewhat amiable and privileged relationship with Pharoah that they could just go and plead their case with him. But they must have been naïve to think that the slave drivers had given these commands on their own authority, and they blame Pharaoh and his people for the Israelites not making the quotas. Also, notice that they call themselves Pharaoh’s “servants” or “slaves” three different times showing how much power Pharaoh had over them. The real problem here is that instead of turning to the LORD, who they were just bowing down to and worshiping, they turn to Pharaoh. This reminds us of one of the major themes of this passage: Who were the Israelites going to serve, God or Pharaoh? They must have had a rude awakening as Pharaoh accused them twice of being lazy emphasizing that their laziness was due to their desire to sacrifice and worship the LORD. He was arguing that they didn’t necessarily want to worship; they just didn’t want to work. He was mocking and belittling the worship of their LORD as laziness. He was demoralizing them, and they were literally being beaten down. He ordered them to get back to work and reiterated that they would not be given any straw and must still produce their full quota of bricks. Pharaoh continued his ingenious plan to turn the people against Moses and Aaron. They were the ones who went to Pharaoh asking him to let the people go and make sacrifices to the LORD. They were the reason Pharaoh was being so harsh towards them. After bringing their complaint to Pharaoh and being ceremoniously rejected they realized they were in trouble because the beatings would continue. Talk about being discouraged as they realized things had gone from bad to worse, from the frying-pan into the fire, especially for them.

Second, we see that the foremen take their complaint to Moses and Aaron. Our scripture says that when the foreman left Pharaoh, they find Moses and Aaron waiting for them. The Hebrew is better translated that the foremen were “waiting” for Moses and Aaron meaning that they went “looking for a fight.” We see the heart of the foremen here. They attack Moses and Aaron, blaming them for their trouble. They also curse them calling down God’s judgment on them. They were hard-hearted believing that Moses was the reason for their oppression instead of believing that he was God’s instrument to end their oppression. Stuart says, “It is noteworthy that the foremen did not state that they had lost faith in Yahweh. They apparently thought that Moses and Aaron could not have properly represented the case or handled it well and thus had disobeyed Yahweh.” Pharaoh’s strategy to break the Israelites will and to drive a wedge between Moses and his people was working like a charm. The foremen were discouraged and had allowed bitterness to grow in their hearts. It caused them to sin against Moses and Aaron by lashing out and cursing them. Discouragement is a human emotion. It is not a sin to be discouraged but it can cause us to sin as it did to the foremen. It’s important for us today that we don’t allow discouragement to set in and cause us to sin. Discouragement can us to doubt God. It can cause us to doubt God’s people. It can even cause us to lash out at others and curse them. The foremen had been kicked out of Pharoah’s presence just as David Wilkerson had been kicked out of the courtroom and things had gone from the frying-pan into the fire for them just as it had for Bilbo Baggins and his friends. Discouragement caused them to forget God’s presence and his promises instead of being encouraged by them. (BIG IDEA).

The devil once had a yard sale. He put out all of his tools with a price sticker on each one. There were a lot of them, including hatred, envy, jealousy, doubt, lying, pride, and lust. Apart from the rest of the tools was an old, harmless-looking tool with a high price. One of the devil’s customers asked about this high-priced tool. The devil said, “Why, that’s discouragement.” The customer asked, “Why do you have such a high price on it?” The devil responded, “That’s one of my most useful tools. When other tools won’t work, I can pry open and get into a person’s heart with discouragement. Once I get inside, I can do whatever I want. It’s easy to get into a person’s heart with this tool because few people know it belongs to me.” It’s said that the devil’s price on discouragement is so high that he’s never been able to sell it. As a result, he continues to use it. And he often uses it with his oldest tool: “Did God really say that?” “Are you sure he’s called to do that?” “Wow, you sure have made a mess of things, haven’t you?”

Charles Spurgeon talking about the life of Moses concludes with these words: O servants of God, be calm and confident. Go on preaching the gospel. Go on teaching in the Sunday-school. Go on giving away the tracts. Go on with steady perseverance. Be ye sure of this, ye shall not labor in vain or spend your strength for nought. Do you still stutter? Are you still slow of speech? Nevertheless, go on. Have you been rebuked and rebuffed? Have you had little else than defeat? This is the way of success.… Toil on and believe on. Be steadfast in your confidence, for with a high hand and an outstretched arm the Lord will fetch out his own elect, and he will fetch some of them out by you. Only trust in the Lord and hold on the even tenor of your way.

There are going to be times where we don’t understand why things aren’t working out the way they should. We’ve been called by God to do his work in this world but we may be thrown out on our ear or our lives may feel like we are going from the frying-pan into the fire but don’t be discouraged and don’t despair. Don’t let discouragement cause you to sin against God or others. God timing and plans for our lives and this world are perfect. He promises to always be with us and to never forsake us and we know that his promises are true. That brings us to our last next step which is to be encouraged by God’s presence with me and his promises made to me when discouragement comes my way.

As the ushers prepare to collect the tithes and offerings and the praise team comes to lead us in a final song, let’s pray: God, we thank you for Word. It is true and powerful. Let it transform us to know you better each day. Help us to commit to serving and worshiping you only. And when discouragement come our way, encourage us with your presence and promises so we don’t sin against you or others. In Jesus’ name Amen.

 

 

/by

Choose Obedience?

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Rescued

Choose Obedience?

(Exodus 4:18-31)

 

INTRODUCTION

“When Anne Graham Lotz and her husband, Denny, attend football games at his alma mater, the University of North Carolina, thousands of people cram in the parking lots, and she can't see where she's going. However, her husband, a head taller at 6'7", can look over the crowd, so he takes her hand and leads them to their seats.

 

‘The way I get from the car to my seat is just by holding his hand and following him closely through the crowd,’ Lotz says.

 

She follows the same procedure with the Lord. ‘I just try to faithfully follow the Lord step by step and day by day,’ she says. ‘Ten years from now, I just want to look back and know that to the best of my ability I have been obedient to God's call on my life.’”

 

Source: Randy Bishop, "Just Give Me Jesus," Christian Reader (September/October 2000), p.25.

 

[https://www.preachingtoday.com/illustrations/2000/september/12624.html]

 

BODY

  • ME

    • Injured as a child

        • Department store

          • I don’t remember how old I was, but I was a child at the time

          • My Mom was shopping in some department store and I was busy being a boy

          • I don’t really remember how it happened, but I’m sure I was not being careful

          • Long story, short, I fell on one of the glass edges of an endcap and it broke, cutting my rear-end pretty badly

          • I probably wasn’t obeying my Mom when it happened

        • Church

          • When I was probably a little bit older, my brother and I were running in the fellowship hall at church and sliding on the tile floor

          • I slid into one of the old wooden chairs and hit my forehead on a nail that was sticking out

          • I got several stitches as a result

          • My parents had already told my brother and me, countless times, not to run in the church

    • There were consequences for my disobedience

    • I have also experienced the blessings of obedience

 

  • WE

    • How about us?

        • Have there been times when we have suffered the consequences of disobedience?

        • What blessings have we enjoyed because we have been obedient?

 

Moses’ excuses were done. ​​ He left the mountain of God and returned to Midian. ​​ He was going to have to obey the Lord, so God’s plan could be accomplished. ​​ His wife, brother, the Israelites, and Pharaoh were also going to have to choose to either obey or disobey the Lord. ​​ There would be consequences for not obeying and blessings for obeying. ​​ All of the individuals we will learn about today learned that . . .

 

BIG IDEA – Obedience to God is essential.

 

Let’s pray

 

We are going to see throughout this section of verses that there was obedience in five ways – to a custom, a command, a covenant, a call, and a commitment

 

  • GOD (Exodus 4:18-31)

    • Custom (v. 18)

        • Moses’ went back to Midian

          • This ends the burning bush narrative in the region of Horeb (Mt. Sinai)

          • Jethro was still living in Midian, so Moses took the flock and headed east again

        • Moses’ request

          • He asked his father-in-law for permission to return to Egypt to see if any of his people (the Israelites) were still alive

            • We are not told if Moses shared his divine encounter with his father-in-law

            • Moses was 80 years old at this point, but he still sought permission to leave

              • Jethro had given him employment as a shepherd for 40 years

              • Jethro had given his daughter, Zipporah, to him as a wife

            • Moses was obedient to the custom of the day and sought permission to return to his people

            • Jacob and Laban

              • Things were different with Jacob and his father-in-law Laban

                • Laban had given Jacob a job as a shepherd

                • Laban had given his daughters, Leah and Rachel, to Jacob as his wives

              • If you remember from Genesis 31, Jacob gathered up his wives, children, flocks, and herds and left Laban’s service while Laban was far away shearing his sheep

              • When Laban found out, he pursued Jacob and confronted him

              • Genesis 31:26-28, Then Laban said to Jacob, “What have you done? ​​ You’ve deceived me, and you’ve carried off my daughters like captives in war. ​​ Why did you run off secretly and deceive me? ​​ Why didn’t you tell me, so I could send you away with joy and singing to the music of tambourines and harps? ​​ You didn’t even let me kiss my grandchildren and my daughters good-by. ​​ You have done a foolish thing.”

          • We see that things were different with how Moses handled his departure

        • Jethro’s blessing

          • Jethro tells Moses to go and wishes him well

          • “Jethro in fact uses an eastern idiom, ‘Go with peace’ (shalom).” ​​ [Mackay, Exodus: A Mentor Commentary, 98]

        • Moses was obedient to God and the custom of his day by seeking permission from his father-in-law to leave Midian and return to Egypt

        • Obedience to God is essential.

    • Command (vv. 19-23)

        • The Lord’s command

          • After Jethro gave Moses his blessing, he began making preparations to return to Egypt

          • While he was preparing to leave, the Lord spoke to him again in Midian

            • The Lord reassured him that it was safe to return to Egypt, because all the men who wanted to kill him were dead

            • The men that the Lord was talking about were probably the Pharaoh that was in power when Moses killed the Egyptian (Exodus 2:11-12) and perhaps any of his relatives who had the legal right to pursue justice

          • After being reassured by the Lord, Moses obeyed

        • Moses’ obedience

          • Moses took his wife and sons, put them on a donkey and began his journey back to Egypt

            • We learned in Exodus 2:22 that Moses and his wife had a son, named Gershom (gay-resh-ome’/geresh-ome’)

            • Now we learn that he had at least one more son, because of the use of the plural “sons”

            • This second son’s birth is not mentioned, but his name is given in Exodus 18:4 – Eliezer (el-ee-eh’-zer) which means, “God is help”

          • Moses also took the staff of God in his hand

          • Moses no longer had any objections or excuses, he just obeyed

          • Obedience to God is essential.

          • The Lord not only reassured Moses that it was safe to return to Egypt, but He also gave him further instructions when he arrived

        • The Lord’s instructions

          • God’s instructions

            • I have given you power to perform some wonders

              • The three that are mentioned earlier in chapter 4 are the staff into a snake, a leprous hand, and water into blood

              • The Lord had given Moses power to do those three to prove to the Israelites that God had appeared to him and sent him to deliver them

            • Make sure to perform them before Pharaoh

              • Now we see that Moses is perform those wonders in front of Pharaoh also

              • We know that Pharaoh sees two of the three – the staff turn into a snake and back into a staff and water turned to blood

              • It is not mentioned that Moses uses the leprous hand wonder with Pharaoh

              • Pharaoh experiences even more wonders than just the two mentioned, as we will see in chapters 7-11 in Exodus (the ten plagues)

            • These wonders would not phase Pharaoh, because of God’s sovereign hand at work

          • God’s sovereignty

            • The Lord tells Moses that He will harden Pharaoh’s heart so that he will not let the Israelites go

              • We have to understand what the Lord is saying here

              • God is aware of how Pharaoh is going to react to being told to release the Israelites – it will not be favorable [Mackay, 99]

              • “Whereas the English concept of a ‘hard heart’ implies a lack of compassion, a ‘strengthened heart’ in Hebr. conveys a sense of determination or resolve (McAffee 2010: 333-337). ​​ In this context the concept of being ‘hard-hearted’ does not mean cruel, but rather indicates an unwillingness to change one’s will, which may be interpreted either positively as being determined/resolute or negatively as being obstinate/stubborn.” ​​ [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 105]

            • Attributes of God

              • God is omniscient (all-knowing)

              • God is eternal (knows the beginning from the end)

              • God is sovereign (he rules rightly in our lives)

              • God is omnipotent (all-powerful) – “For now, just notice that God, in hardening Pharaoh’s heart, is able to fully showcase His power over the enemies of His people.” ​​ [Merida, Christ-Centered Exposition: Exalting Jesus in Exodus, 31]

              • We can rejoice in the fact that God’s attributes have never changed – He is still all-knowing, eternal, sovereign, and all-powerful

            • Since God is all of those things and much more, He is able to forewarn Moses about what was going to happen to Pharaoh and the Egyptians

          • God’s forewarning through Moses

            • When Pharaoh refused to let the Israelites go, Moses was to share this message from the Lord

              • Israel is my firstborn son

                • The status of firstborn son in the ancient world was very important

                  • They were specially favored

                  • They received a double portion of their father’s inheritance

                  • They were also responsible to lead the family when the father died

                  • They “served” their father until they were given leadership of the family

                • “Israel is not simply one nation among others; rather, Israel is God’s firstborn son. ​​ Israel has a privileged status among the nations.” ​​ [Enns, The NIV Application Commentary, Exodus, 132]

                  • This privileged status has not changed for Israel

                  • They are still God’s chosen people, even today

                  • Anti Semitism, in our culture, makes no sense apart from the fact that Israel still holds this privileged status with the Lord

                  • Satan is still trying to hurt and eliminate the Jews, because they are God’s chosen people

                  • Radical Islam’s push to kill all Jews and Christians is motivated by a desire to usher in the coming of their messiah

                  • Hatred for God and an unwillingness to submit to His authority has not changed from generation to generation

                  • Every one of us knows that God exists and requires obedience to His commands and submission to His plan for salvation through His Son Jesus Christ

                  • Ephesians 6:12, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

                  • No group or country will be able to eliminate the Jews and Jerusalem, because they are God’s firstborn son with a privileged status

                  • Zechariah 12:2-3, “I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. ​​ Judah will be besieged as well as Jerusalem. ​​ On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. ​​ All who try to move it will injure themselves.”

                  • The tribes of Israel are featured in the end times with 12,000 Israelites from each of the twelve tribes of Israel, equaling 144,000 Christ followers (Rev. 7:4-8; 14:1-5)

                  • Rest assured that what is happening in Israel right now will not thwart God’s plan and purposes – we can trust Him and not be anxious or afraid!

                • The Lord wanted the Israelites to be released so they could worship Him

                  • The NIV translates the Hebrew word ʿābad (aw-bad’/aw-vad’) as “worship” while most other modern translations have it as “serve”

                  • “The Israelites had been serving Pharaoh; now God told Pharaoh that the Israelites were going to serve him. ​​ Their liberation came not in being freed from having to work but in being freed from working for the wrong master.” [Stuart, The New American Commentary, Volume 2, Exodus, 146]

                  • I want to caution us today about the modern liberation theology that is being taught, because they are teaching that the Bible needs to be read from the perspective of the oppressed

                  • I would counter that idea by saying that we need to read the Bible from the perspective of Jesus, because He is the central theme of the entire Bible

                  • The Bible outlines God’s redemption plan from Genesis to Revelation – it is the Gospel, the Good News!

                  • We are certainly commanded in the Old and New Testaments to take care of the poor, the widow, and the orphan

                  • But we have to understand that liberating certain groups is not just for liberations sake

                  • The book of Exodus outlines God’s plan to rescue the Israelites from slavery, so they can serve Him

                  • The Gospel frees us from slavery to sin, so we can serve the Lord as our Master and Savior

                • There would be consequences for not obeying the Lord

              • I will kill your firstborn son

                • The Lord allowed Moses to see the end game

                • The killing of every firstborn son in Egypt would be the tenth and final plague

                • This plague is the one that broke through Pharaoh’s hard heart

            • God used Moses to forewarn Pharaoh and the Egyptians about the consequences of not obeying Him

          • Obedience to God is essential.

        • Moses was obedient to the Lord’s command to go and then to share His message with Pharaoh

    • Covenant (vv. 24-26)

        • In a short number of verses Moses went from the mountain of God to Midian and now to a lodging place on the way back to Egypt

          • We are not told where this lodging place was, but we can assume that it was somewhere between Midian and the mountain of God

          • In verse 27 we see that Aaron met Moses at the mountain of God

        • Consequence of disobedience

          • Most translations do not use Moses’ name in verses 24 & 25

            • In the NIV they put Moses’ name in brackets with a footnote

            • Most translations use the pronoun “him”

            • In the Hebrew, the pronoun is not separate, but combined with the verb

            • This has created all kinds of ambiguity about who is being referenced here

              • Some scholars believe that Moses is in danger of being killed

              • Other scholars believe that Gershom (gay-resh-ome’/geresh-ome’), Moses’ firstborn son is the one who would be killed

              • Figuring out which person is in danger is not the central concern of these three verses

              • We know that because of disobedience to the circumcision command, someone is in danger of losing their life

            • Zipporah recognized what was happening and took action

          • Zipporah circumcised her son

            • It was probably Gershom (gay-resh-ome’/geresh-ome’) her firstborn

              • Zipporah would have been familiar with the circumcision rite, especially as the daughter of a Midianite priest

              • “Many people groups in the ancient world practiced circumcision, including, the Midianites; it was hardly unknown outside of Israelite circles.” ​​ [Stuart, 153]

            • Why did Zipporah perform the circumcision and not Moses?

              • There is a lot of ambiguity about this

              • Most of the answers surrounding this question are mere speculation or educated guesses

              • If Moses was the one who was going to be killed, perhaps the Lord inflicted him with some illness or seizure that made it nearly impossible for him to perform the rite

              • We simply do not know from this text

            • Touching of the feet with the foreskin

              • Feet

                • “‘Feet’ is one of several Hebrew euphemisms for ‘genitals’ (cf. Isa 6:2; 7:20; Ezek 16:25; Deut 28:57; others include ‘hand,’ ‘knee,’ ‘stones [see comments on 1:16’]).” ​​ [Stuart, 154]

                • So, it is more likely that Zipporah touched or threw the foreskin at Moses’ genitals, which would make sense when talking about the rite of circumcision

              • Once again most translations use the pronoun “him” instead of Moses’ name

                • I believe it was probably Moses’ who got touched by the foreskin, because it was his responsibility as the spiritual leader of the household to make sure it was done

                • It would not make sense to touch the genitals with the foreskin of the person who just had it removed and you certainly wouldn’t throw the foreskin at them

              • Zipporah’s statement

                • Her statement about someone being a bridegroom of blood to her, leads me to believe that she is talking about Moses, her husband

                • It would not make sense to call her son a bridegroom to her

            • Because of Zipporah’s actions, God relented

          • God let him [Moses] alone

        • Application

          • Obedience to God is essential.

          • PRINCIPLE #1 – “God often relents if people repent.” [Stuart, 156]

            • We see that God did not kill either Moses or his son, but let them alone

              • Zipporah’s quick action appeased God’s wrath

              • Read Genesis 17:10-14

              • “. . . Moses . . . had been guilty of a capital crime, which God could not pass over in the case of one whom He had chosen to be His messenger, to establish His covenant with Israel.” ​​ [Keil & Delitzsch, Commentary on the Old Testament, Volume 1, The Pentateuch, 298-99]

              • “At stake that night was Moses’ fitness to be the Lord’s representative.” ​​ [Mackay, 101]

            • We see throughout Scripture God’s grace and mercy in relenting when His people repent

            • The same is true for us

              • There are always consequences for our decisions

                • When we choose to do certain things, there can be physical consequences for that decision (drugs, alcohol, illicit sex, etc.)

                • Speeding or driving recklessly could result in an accident that injures, disables, or kills you or someone else

              • Disobeying God’s commands, statutes, and instructions in His Word can result in His discipline of us as His children

                • Do you feel like the Lord is disciplining you?

                • Is there any unconfessed sin in your life, whether known, unknown, intentional, or unintentional?

                • Is there an habitual sin that you are struggling with

                • The Holy Spirit that lives within each follower of Jesus Christ convicts us of sin

                • John 16:7-8, But I tell you the truth: It is for your good that I am going away. ​​ Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. ​​ When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment.

                • “This is why disobedience is such a serious matter: it is acting as if we had no need of God, his grace and his pledges. ​​ In other words, it is nothing short of a sort of enacted atheism.” ​​ [Motyer, The Bible Speaks Today: The Message of Exodus, 81]

              • #1 – My Next Step Today Is To: ​​ Confess my sin to the Lord and turn from it, so He will relent from disciplining me.

            • We are God’s ambassadors, so we need to make sure we are fit to be His messenger to the world

        • Zipporah’s obedience to God’s covenant was essential to saving her husband or son’s life

        • Obedience to God’s covenant is essential for us also

        • As we have seen, Moses and Zipporah were obedient to the Lord and Aaron would be also

        • NOTE – “Since from this point on in the narrative neither Zipporah nor Moses’ sons are mentioned until their reuniting in 18:2-6, it is likely that they did not travel further than this camping place (mālōn, v. 24) and, after Gershom had healed, returned to Midian.” ​​ [Stuart, 155]

    • Call (vv. 27-28)

        • Aaron received a call from the Lord to leave Egypt and go into the desert to meet Moses

          • We are not told if the Lord gave Aaron any specific directions or just the general direction – the desert

            • PRINCIPLE #2 – God directs our steps.

              • However the Lord did it, He directed Aaron’s steps so he could be reunited with his brother, Moses

              • The Lord does the same thing for us – He directs our steps when he calls us to do something

              • He will not call us and then leave us wondering where we are supposed to go

              • What has God called you to do?

              • How is He directing your steps right now?

            • #2 – My Next Step Today Is To: ​​ Be obedient to God’s calling and follow Him as He directs my steps.

        • Reunited

          • We know that Aaron found Moses at the mountain of God

          • Moses knew from his time at the burning bush that Aaron was already on his way to meet him

        • Moses shared everything with Aaron

          • He told him everything the Lord had said

          • He also told him about the miraculous signs the Lord had commanded him to perform

        • Moses had moved from a lodging place on the way to the mountain of God to meet Aaron and together they returned to Egypt

    • Commitment (vv. 29-31)

        • Moses and Aaron are back in Egypt at this point

        • Meeting with the elders

          • Moses and Aaron obediently gather all the elders of the Israelites together, so they can encourage them with the Lord’s message

          • Obedience to God is essential.

          • Aaron’s role as Moses’ mouthpiece has begun

          • It appears as though Aaron’s call from the Lord also included the ability to perform the miraculous signs that Moses had practiced at the mountain of God

          • The message from the Lord and the miraculous signs convinced the Israelite leaders – they believed!

            • This is exactly what the Lord told Moses in Exodus 3:18

            • His word had come true

            • The Lord was aware of everything that was happening to them and He was responding to their cries for help

            • Conversion evidenced through worship

              • The Israelites are excited that the Lord is concerned about them

              • “Verse 31 describes the Israelites’ conversion to faith in Yahweh, evidenced by the posture of bowing before God (not Moses) as the people’s sign that they believed in and accepted the demands of his words and promises for them.” ​​ [Stuart, 158]

          • PRINCIPLE #3 – Our proper response to God’s concern for us is worship.

            • Have you experienced God’s concern for you?

            • Has He responded to your cries for help?

            • Have you taken time to worship Him?

            • #3 – My Next Step Today Is To: ​​ Bow down and worship the Lord for answering my prayers and coming to my rescue.

 

  • YOU

    • Are you ready to confess your sin to the Lord and turn from it, so He will relent from disciplining you?

    • Are you ready to be obedient to God’s calling and follow Him as He directs your steps?

    • Are you ready to bow down and worship the Lord for answering your prayers and coming to your rescue?

  • WE

    • We need to confess our sins to the Lord and turn from them, so He will relent from disciplining us.

    • We need to be obedient to God’s calling and follow Him as He directs our steps.

    • We need to bow down and worship the Lord for answering our prayers and coming to our rescue.

 

CONCLUSION

Obedience Is The Very Best Way

Obedience is the very best way
To show that you believe,
Doing exactly what the Lord commands
Doing it happily.
Action is the key … do it immediately,
The joy you will receive!
Obedience is the very best way
To show that you believe.
O-B-E-D-I-E-N-C-E
Obedience is the very best way
To show that you believe.

 

[https://gospelchoruses.wordpress.com/2014/12/31/obedience-is-the-very-best-way/].

13

 

/by

Where Is Your Focus?

, , , , ,

Rescued

Where Is Your Focus?

(Exodus 4:10-17)

 

INTRODUCTION

“Many years ago in the city of Minneapolis at Bethlehem Baptist Church they needed a Sunday school teacher for the junior boys. This class wasn't bad, just energetic. No teacher had been able to control them. Ewald Chaldberg, a Swedish masseur, was asked to teach, and he took the junior boys class.

 

Ewald still had his Swedish accent. Buzzing all over the church was the word, ‘He'll never make it. Three weeks, and that will be the end.’ But somehow Ewald Chaldberg believed God when he took the class, and he stayed with it through the years. He kept teaching boys.

 

Some years ago I was asked to come to that church and share in a service. It was the tenth anniversary of the death of Ewald Chaldberg. How do you like that--a layman in the church, and they're celebrating the tenth anniversary of his death!

 

During the service, they recounted that at least forty men were in Christian service someplace in the world because Ewald Chaldberg taught boys, loved them, and watched over them as they grew. Ewald Chaldberg had faith to believe that God could overcome his human limitations.

 

On the morning of that anniversary celebration, twenty-seven lay persons stood up to say, ‘We're going to be like Ewald Chaldberg in a small way.’ The obscure immigrant with a Swedish accent found significance because he trusted the Lord who said, ‘My idea is bigger than your idea.’”

 

Source: Gordon Johnson, "Finding Significance in Obscurity," Preaching Today, Tape No. 82.

 

[https://www.preachingtoday.com/illustrations/1998/october/5397.html]

 

BODY

  • ME

    • Calling into pastoral ministry

        • Most of you know my calling story, into pastoral ministry

        • God answered me, as I cried out to Him, one morning on my way to work in Southern California

        • He said He already told me what He wanted me to do

        • I knew it was serving Him as a pastor

        • I had one major fear that I expressed to Him – what will I preach about every Sunday

          • God used a book written by Chuck Smith to calm that fear

          • Chuck Smith shared that he began preaching verse-by-verse through books of the Bible

          • I knew that I could that, which I have done for almost 15 years

        • I also knew the stress involved in pastoring, since I grew up in a pastor’s home

        • God met all of my excuses with His comfort, compassion, love, patience, and guidance

        • I wanted to focus on my inadequacies, but God wanted me to focus on His unlimited power

 

  • WE

    • How many of us have given God excuse after excuse when He has called us to do something?

    • How many of us have focused on our inadequacies instead of God’s unlimited power?

 

Moses used so many excuses with God. ​​ First, he told God that he was nobody and the Israelites would not listen to him, but God said He would be with Moses and that the elders of Israel would listen to him. ​​ When Moses still struggled with whether or not the Israelites would believe him or listen to him, God gave him three miraculous signs he could use to prove that God had sent him and was with him. ​​ As we will see today, Moses expressed one more excuse, before he finally came clean with God. ​​ Moses was focused on his incompetence instead of God and His power. ​​ Moses needed to understand that God’s omnipotence mattered more than his incompetence. ​​ We need to learn the same thing, that . . .

 

BIG IDEA – God’s omnipotence matters more than our incompetence. ​​ [Motyer]

Let’s pray

 

  • GOD (Exodus 4:10-17)

    • Excuse [noun] (vv. 10-12)

        • The Lord had just given Moses the power to do three miraculous signs, two of which he already experienced (staff into snake and back to staff; diseased hand to restored hand), but Moses had one more excuse

          • He had never been eloquent, but was slow of speech and tongue

            • What exactly did Moses struggle with?

              • Was it a speech impediment or defect?

                • Even if this was the case, we see throughout the rest of Exodus and Deuteronomy that Moses does a pretty good job of speaking in public

                • He does not always use Aaron as his mouthpiece

                • God was powerful enough to enable Moses to speak clearly

              • Was it a concern over not using Egyptian for 40 years?

                • I consider this hypothesis to be pretty weak

                • It seems like some scholar was reaching at this point

              • Was it “exaggerated humility”?

                • This has some merit

                • “. . . in the style of ancient Near Eastern ‘exaggerated humility,’ often employed in situations where one is appealing for help or mercy from someone else or showing one’s mannerly self-deprecation at being given a great assignment.” ​​ [Stuart, The New American Commentary, Volume 2, Exodus, 133-34]

                • Stuart outlines multiple Scriptures throughout the Old and New Testaments where this style is used

                • The only concern with “exaggerated humility” is that Moses would not have needed a helper to speak

              • Was it a difficulty with formulating words under pressure?

                • This also some merit, especially since the Lord provides Aaron as a helper for Moses

                • “Moses was afraid that in the intense negotiations that would undoubtedly take place with Pharaoh he would not be quick or persuasive enough to present the case adequately before Pharaoh.” ​​ [Mackay, Exodus: A Mentor Commentary, 93]

                • How many of us would agree that we do not feel adequate to formulate words or ideas under pressure?

                • I find that I usually hold my tongue and not speak when I am under pressure – I need time to think and formulate a proper response – when I don’t do that, I usually say the wrong thing

            • Moses recognized that he had never been this way in the past and it had not changed since the Lord had spoken to him

            • “Moses meant to say, ‘I neither possess the gift of speech by nature, nor have I received it since Thou has spoken to me.” ​​ [Keil & Delitzsch, Commentary on the Old Testament, Volume 1, The Pentateuch, 293]

          • God was not caught off guard by Moses confession

            • He already knew that Moses had never been eloquent and that he was slow of speech and tongue

              • That did not matter to God

              • He knew Moses’ character

              • God was able to use Moses in spite of his weakness and fear

              • God’s omnipotence matters more than our incompetence.

            • PRINCIPLE #1 – God can use our weaknesses for His glory.

              • It is probably safe to say that most of us struggle with fear about sharing the Gospel with our family, friends, neighbors, and coworkers

                • We may say, like Moses, that we have never been eloquent and are slow of speech and tongue

                • We may fear being asked a question that we do not have the answer to

                • We are concerned that we may not share the Gospel well enough or clearly enough

                • “God doesn’t call the equipped, son. ​​ God equips the called. ​​ And you have been called” ​​ [Rick Yancey, The Fifth Wave]

                • Biblical support

                  • Read 1 Corinthians 1:26-2:5

                  • Read 2 Corinthians 12:7-10

                  • Matthew 10:19-20, But when they arrest you, do not worry about what to say or how to say it. ​​ At that time you will be given what to say, for it will not be your speaking, but the Spirit of your Father speaking through you.

                  • 1 Corinthians 3:6-9, What, after all, is Apollos? ​​ And what is Paul? ​​ Only servants, through whom you came to believe—as the Lord has assigned to each his task. ​​ I planted the seed, Apollos watered it, but God made it grow. ​​ So neither he who plants nor he who waters is anything, but only God, who makes things grow. ​​ The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. ​​ For we are God’s fellow workers; you are God’s field, God’s building.

                • God can use our fear of sharing the Gospel for His glory

                  • He wants us to rely on the Holy Spirit to strengthen us through our shaky voice and scattered thoughts

                  • God’s omnipotence matters more than our incompetence.

                  • His desire is that we share what we know

                  • If we do not have the answer to a question, we can simply say, “I don’t know, but I will get you the answer.”

                  • That leaves the door open for another conversation about the things of God

              • #1 – My Next Step Today Is To: ​​ Trust God to use me for His glory, in spite of my fear and weakness.

              • “One of the great evangelists of all time and founder of the YMCA, D.L. Moody was very impacting but not very polished. ​​ A woman came to him after one service and said, ‘Mr. Moody, I noticed in your message that you made eighteen grammatical mistakes.’ ​​ ‘Ma’am,’ Moody replied, ‘I’m using all the grammar I got for the Lord. ​​ What are you doing with yours?’” ​​ [Courson, Jon Courson’s Application Commentary, Old Testament, Volume 1: Genesis—Job, 242]

          • God understood Moses’ concern, but did not let him off the hook

          • “In response God uses a series of rhetorical questions to underscore that his power extends to the realm of human speech.” ​​ [Alexander, Apollos Old Testament Commentary, Volume 2, Exodus, 97]

        • God’s response

          • Creator

            • The Lord asked Moses three questions that He did not expect him to answer

            • The Lord answered His own questions with another question – Is it not I, the Lord?

            • The Lord helped Moses understand that He, as Creator, had the power to help Moses speak clearly and the power to teach Moses what to say

            • God’s omnipotence matters more than our incompetence.

            • PRINCIPLE #2 – God is Creator!

              • As Creator, He is all-powerful

              • There is nothing impossible for Him

              • Whether it is a speech impediment or an inability to think quickly under pressure, God has the power to help

              • “The God who made us is able to use the gifts and abilities He’s given us to accomplish the tasks He assigns to us.” ​​ [Wiersbe, The Bible Exposition Commentary, Pentateuch, 184]

            • The Lord was going to be Moses’ helper and teacher

          • Helper and teacher

            • Command

              • The Lord told Moses, Now go!

              • The Lord was ready for His freedom plan to get started

              • “Stop making excuses, Moses, and get going”

            • Promises

              • I will help you speak

                • The Hebrew literally reads, “I will be with your mouth”

                • God did this not only with Moses, but also with Aaron, as we will see in verse 15

              • I will teach you what to say

              • “Spurgeon often worked 18 hours a day. Famous explorer and missionary David Livingstone once asked him, ‘How do you manage to do two men's work in a single day?’ Spurgeon replied, ‘You have forgotten that there are two of us.’”

                Source: "Charles Haddon Spurgeon," Christian History, no. 29.

                [https://www.preachingtoday.com/illustrations/1997/july/2517.html]

              • God did not give Moses this huge job to do and then send him on his way alone—He helped him and taught him

              • God’s omnipotence matters more than our incompetence.

            • PRINCIPLE #3 – God helps us and teaches us.

              • When God asks us to do something for Him, He will not leave us alone

              • He will help us and teach us, too

              • What is the Lord asking you to do that you feel inadequate or unprepared to do?

              • Do you believe He will help you to have the strength and courage to speak and He will teach you what to say?

              • #2 – My Next Step Today Is To: ​​ Ask the Lord to help me have the strength and courage to speak to __________ (name) about ____________ and trust Him to teach me what to say.

            • God will help you and teach you

        • The Lord addressed all of Moses’ fears and excuses, so Moses finally confessed his true feelings

    • Excuse [verb] (vv. 13-17)

        • Moses’ confession (v. 13)

          • Lord

            • Moses does not address God as Jehovah [Lord] (the existing One; the proper name of the one true God)

            • Instead he uses Adonai [Lord] (lord, master, sovereign)

          • Moses did not want to do what God was calling him to do

            • He said it in the most neutral and non-offensive way as possible

            • “‘Send by the hand of whomever you will send’ (but not me, understood).” ​​ [Mackay, 95]

            • “Every one of his questions had been answered in stunning ways. ​​ Now he basically said, ‘Here I am, send someone else.’” ​​ [Merida, Christ-Centered Exposition: Exalting Jesus in Exodus, 31]

            • Isaiah the prophet, when called, said, here I am, send me (Isaiah 6:8)

          • How many of us have told the Lord the same thing that Moses did – “Here I am, send someone else”?

            • When He has asked us to share the Gospel with our neighbor

            • When He has asked us to serve at the local food pantry

            • When He has asked us to teach Sunday school or children’s church

            • When He has asked us to give sacrificially

            • When He has asked us to go on the mission field

            • When He has asked us to serve Him in pastoral ministry

            • When He has asked us to serve Him in a volunteer capacity at church or with another ministry

          • I’m sure the Lord was or is angry with us when we tell Him “No”

          • That was how He responded to Moses

        • The Lord’s response (vv. 14-17)

          • The Lord’s anger burned against Moses (v. 14a)

            • It took the Lord a long time to get angry with Moses

              • He answered all of Moses questions to this point

              • “When Moses presented reasoned arguments against what he was required to do, God gave reasoned responses. ​​ Now that he is simply being insubordinate to the one he recognizes as ‘Lord’ the conversation is broken off. ​​ There must be no more attempts to get round what he has been told to do.” ​​ [Mackay, 95]

              • PRINCIPLE #4 – God is slow to anger.

                • Biblically support

                  • Exodus 34:6-7a, And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.”

                  • Psalm 86:15, But you, O Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.

                  • Joel 2:13, Rend your heart and not your garments. ​​ Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.

                  • Jonah expressed the same character of God as Joel did when he prayed to the Lord. ​​ He told the Lord that he knew this would happen (Jonah 4:2)

                • Application

                  • Aren’t you glad that God is slow to anger and abounding in love and faithfulness?

                  • I know I am, especially since I told Him “No” about pastoral ministry for 13 years

                  • He was so gracious, compassionate, loving, and faithful to me during those years

                  • He provided for my financial support every year with the two faith-based ministry that I served in

                  • He brought individuals into His family through salvation as I served Him in children’s ministry

                  • How have you experienced the fact that God is slow to anger and abounding in love and faithfulness?

                • #3 – My Next Step Today Is To: ​​ Thank the Lord for being gracious, compassionate, loving, faithful, and slow to anger when I have said “No” to _____________.

              • I am grateful that the Lord does not give up on us

            • “The Lord is angry with Moses, but He doesn’t give up on Moses. ​​ He simply expands His call to include Aaron as Moses’ mouthpiece.” ​​ [Courson, 242]

          • The Lord gave Moses a helper (vv. 14b-16)

            • God’s suggestion

              • What about your brother, Aaron the Levite

                • Why did the author include “the Levite” after Aaron’s name

                • Moses was obviously a Levite too, because they had the same parents

                • Perhaps it was a foreshadowing of Aaron’s role as priest

              • He can speak well

                • Even though the Lord had promised to be with Moses’ mouth and teach him what to say, Moses still felt inadequate

                • What Moses lacked, Aaron had in abundance, but that would eventually get him into trouble with the golden calf situation in Exodus 32 [Hamilton, Exodus: An Exegetical Commentary, 76]

                • Moses and Aaron would be an incredible team together

                • Aaron would need Moses strong spiritual guidance from the Lord

              • The Lord shared some insider information with Moses about his brother

            • God’s foreknowledge

              • As I mentioned earlier, God was not caught off guard by Moses confession about not being eloquent

              • He was also not caught off guard by Moses refusal

                • God’s plan to rescue His people would not be thwarted by Moses perceived inadequacies and refusal

                • He had already prompted Aaron to leave Egypt and begin making his way to Midian to find Moses

                • This was God’s providence at work

              • God laid out His plan concerning how this cospeaker arrangement would work

            • God’s plan

              • Order of speaking

                • God was going to speak to Moses

                • Moses was going to speak to Aaron

                • Aaron would speak to the people (and Pharaoh)

                • “Thus God was the revealer; Moses, the prophet; and Aaron, the public repeater, an arrangement not unlike that in the modern church involving God, the Scriptures as the location of his word, and the preacher as the public repeater.” ​​ [Stuart, 138]

              • Divine message

                • God would help both Moses and Aaron to speak

                • God would teach them both what to do

                • The messages that Moses received were spoken to Aaron, who would share them with the people

                • God was the originator of the messages and not Moses or Aaron

              • How does this apply to us?

            • Application

              • God will not give up on us, either

              • PRINCIPLE #5 – God will provide everything we need to do what He calls us to do.

                • “. . . the Lord’s forethought anticipates our needs.” ​​ [Motyer, The Bible Speaks Today: The Message of Exodus, 72]

                • He knows all about the excuses we will give Him

                • He knows that we will ask to be excused from the task

                • He will provide individuals that will walk alongside us as we do what He has called us to do

                • #4 – My Next Step Today Is To: ​​ Ask the Lord to provide _____________________ (resource/individual/etc.), so I can do what He is calling me to do.

              • God will not give up on you even when you refuse to do what He is calling you to do

              • He will provide all that you need, so you can be obedient to His calling

              • God’s omnipotence matters more than our incompetence.

              • “The will of God will never lead you where the power of God can’t enable you, so walk by faith in His promises.” ​​ [Wiersbe, 184]

            • God reminds Moses about his staff

          • Don’t forget the staff in your hand (v. 17)

            • The Lord reminds Moses to take the staff in his hand

            • God was going to use it to perform miraculous signs

 

  • YOU

    • Trust God to use you for His glory, in spite of your fears and weaknesses.

    • Ask the Lord to help you have the strength and courage to speak to someone about a certain situation, and trust Him to teach you what to say.

    • Thank the Lord for being gracious, compassionate, loving, faithful, and slow to anger when you have said “No” to His calling.

    • Ask the Lord to provide resources, individuals, or something else, so you can to do what He is calling you to do.

 

  • WE

    • We need to trust God to use us for His glory, in spite of our fears and weaknesses.

    • We need to ask the Lord to help us have the strength and courage to speak for Him, and trust Him to teach us what to say.

    • We can thank the Lord for being gracious, compassionate, loving, faithful, and slow to anger with us.

    • We can ask the Lord to provide resources and individuals to help us do what He is calling us to do.

 

CONCLUSION

“Many years ago I was walking in Newport Beach, a beach in Southern California, with two friends. Two of us were on staff together at a church, and one was an elder at the same church. We walked past a bar where a fight had been going on inside. The fight had spilled out into the street, just like in an old western. Several guys were beating up on another guy, and he was bleeding from the forehead. We knew we had to do something, so we went over to break up the fight. … I don't think we were very intimidating. [All we did was walk over and say,] ‘Hey, you guys, cut that out!’ It didn't do much good.

 

Then all of a sudden they looked at us with fear in their eyes. The guys who had been beating up on the one guy stopped and started to slink away. I didn't know why until we turned and looked behind us. Out of the bar had come the biggest man I think I've ever seen. He was something like six feet, seven inches, maybe 300 pounds, maybe 2 percent body fat. Just huge. We called him ‘Bubba’ (not to his face, but afterwards, when we talked about him).

 

Bubba didn't say a word. He just stood there and flexed. You could tell he was hoping they would try and have a go at him. All of a sudden my attitude was transformed, and I said to those guys, ‘You better not let us catch you coming around here again!’ I was a different person because I had great, big Bubba. I was ready to confront with resolve and firmness. I was released from anxiety and fear. I was filled with boldness and confidence. I was ready to help somebody that needed helping. I was ready to serve where serving was required. Why? Because I had a great, big Bubba. I was convinced that I was not alone. I was safe.

 

If I were convinced that Bubba were with me 24 hours a day, I would have a fundamentally different approach to my life. If I knew Bubba was behind me all day long, you wouldn't want to mess with me. But he's not. I can't count on Bubba.

 

Again and again, the writers of Scripture pose this question for us: How big is your God? Again and again we are reminded that One who is greater than Bubba has come, and you don't have to wonder whether or not he'll show up. He's always there. You don't have to be afraid. You don't have to live your life in hiding. You have a great, big God, and he's called you to do something, so get on with it!”

 

Source: John Ortberg, in the sermon Big God/Little God, PreachingToday.com.

 

[https://www.preachingtoday.com/illustrations/2009/october/4101209.html].

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