John – Page 2 – Idaville Church

Fireside Chat

Believe

Fireside Chat

(John 21:15-17)

INTRODUCTION

“The president wants to come into your home and sit at your fireside for a little fireside chat,” announced Robert Trout on the airwaves of CBS in March 1933. It was the first of President Franklin D. Roosevelt’s famous radio talks addressing the problems and successes of the Great Depression, and later, World War II. President Roosevelt had not originally planned a title for these broadcasts, but the name “Fireside Chat,” coined by CBS station manager Harold Butcher in reference to the president’s conversational speaking style, stuck. During President Roosevelt’s twelve years in office, the Fireside Chats connected the White House to ordinary American homes as never before.1

Franklin Roosevelt took office at the start of the golden age of radio. When he was first elected in 1932, forty-one percent of U.S. cities had their own radio station. Five years into Roosevelt’s presidency, nearly ninety percent of the U.S. population had access to a radio. Radio was fast overtaking newspapers as America’s major source of news, as it did not require literacy to enjoy or even money to buy—just a friend or neighbor willing to let others tune in. Walking down the street in cities and small towns, one could hear music, radio dramas, comedy hours, or news drifting out of open windows. By the end of the decade, ninety percent of Americans said they would sooner give up movies than radio.2

The primacy of radio as a source of entertainment and news gave President Roosevelt an opportunity no U.S. president had yet had: to speak directly to broad sections of the American public without having his message filtered through the press. Presidents before him had always had to rely on newspaper reporters and editors to convey their words to the public, leaving their original message open to editorial slant or misquoting. Live radio, by contrast, left no room for misquotation.

During his presidency, Franklin Roosevelt used periodic Fireside Chats to tell the public what government was doing about the Great Depression and later, the second World War. During the years of the New Deal President Roosevelt addressed the nation on-air about twice a year, announcing each chat a week or two in advance to ensure a wide listenership. He defended government programs, answered his critics, expressed encouragement through difficult national times, and requested cooperation with his policies. 3

With the United States’ entry into World War II, President Roosevelt started to broadcast about every three months, feeling that it was important to update the public frequently on the progress of the war. His frustration with information provided by the press was constant throughout his time in office: a reporter once asked if he planned to discuss recent talks with Winston Churchill on air, to which the president replied, “It’s up to you fellows. If you fellows give the country an exceedingly correct picture, I won’t go on the radio.” 4

For many Americans, the Fireside Chats, delivered in President Roosevelt’s calm, measured voice, were a source of comfort—a reassurance that during the crises of the Great Depression and World War II, a steady hand was on the wheel. The first Fireside Chat, updating the electorate on what the federal government was doing to address the banking crisis of 1933, came just eight days into Roosevelt’s first administration, direct from the White House to half a million listeners. The sense of connection with the president was immediate. A flood of letters from citizens across the country inundated the White House Mail Room in the months after that first on-air address, most expressing strong support for the president’s words. One letter in particular summed up the general spirit of the response: “Think of having the president talk to us in our parlor…” 5

[https://www.whitehousehistory.org/the-fireside-chats-roosevelts-radio-talks].

BODY

ME
- Campfires
  - - Judy loves to have campfires
      - We’ve had many, here at the pavilion
      - We’ve also had several at various campgrounds
      - Sitting around campfire provides an incredible opportunity to relax and talk
      - We’ve had some really meaningful talks with our children and their friends around a campfire
    - Creation campfires
      - A least of couple of times we’ve had campfires at Creation Music Festival
      - Those campfires have brought out some deep conversations about the things of God as youth are away from their usual surroundings and perhaps more open to hearing from the Lord

WE
- Creation campfires
  - - How many of us have experienced those deep, meaningful conversations around a campfire at Creation?
    - Perhaps we remember a youth giving their life to Jesus Christ for the first time (can you remember their name(s)?)
    - Maybe it was a Creation campfire conversation that sparked the desire to enter full-time ministry
- Personal campfires
  - - Every one of us can probably think of a time when we had a meaningful conversation around a campfire
    - Even if it wasn’t around a campfire, we can probably recall a time when we had a deep conversation with someone about Jesus Christ and God

Jesus had a fireside chat prepared for Peter and the other disciples after their breakfast together on the shore of the Sea of Galilee. Peter had publicly voiced his allegiance to Jesus, even if everyone else fell away. He also publicly denied Jesus three times. With incredible mercy, Jesus wants to restore Peter publicly, so that he could carry on the mission of the Gospel. Through this fireside chat, Jesus helped Peter understand what his responsibility would be concerning taking care of His flock (sheep). The principle Jesus shared with Peter, included the other disciples and you and me. John wants us to understand that . . .

BIG IDEA – Loving Jesus means loving His people.

Let’s pray

GOD (John 21:15-17)
- 1st Question & Answer (v. 15)
  - - After breakfast
      - John lets us know when Jesus’ fireside chat took place
      - Jesus had prepared breakfast for them and had served them and cared of them
      - Jesus took care of Peter’s physical needs, before dealing with his spiritual needs
      - It’s interesting to note that Jesus modeled physically what He was going to challenge Peter to do spiritually
        Jesus fed Peter and the other disciples, who were His sheep
        He served them and took care of them as His sheep
      - Only after the disciples were taken care of, did Jesus move from the physical to the spiritual
    - Question
      - Jesus addressed Peter in the presence of the other disciples
        “Peter had boasted of his reliability in the presence of his fellow disciples.” [Carson, The Pillar New Testament Commentary, The Gospel According to John, 675]
        John 13:8, “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.”
        John 13:37-38, Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” Then Jesus answered, “Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!
        John 18:10-11, Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
        Mark 14:29-31, Peter declared, “Even if all fall away, I will not.” “I tell you the truth.” Jesus answered, “today – yes, tonight – before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.
        His denial of Jesus was done publicly
        It stands to reason that his restoration, by Jesus, should also be done publicly [Carson, 675]
        Jesus had met with Peter privately, prior this public restoration, to deal with Peter’s private sin
        Luke 24:34, “It is true! The Lord has risen and has appeared to Simon.”
        1 Corinthians 15:5, and that he appeared to Peter, and then to the Twelve.
        “Private sin should be confessed in private, public sins in public.” [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 397]
      - Jesus uses Peter’s given name, Simon, which reminds us of when Jesus initially called him to follow (John 1:42)
        Jesus does not call him Peter (the Rock) as this point, because he was broken
        He had denied knowing Jesus three times
        Luke 22:60-62, Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly.
        Jesus knew Peter’s strength and character and how he would lead the establishment of the first Christian church
        Jesus knew the importance of restoring Peter, so that the other disciples would follow his leadership
        Matthew 16:15-18, “But what about you?” he asked, “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
      - “Do you truly love me more than these?”
        Jesus is asking Peter if he loves Him more than the other disciples, who were present, love Him?
        Before Peter’s denial of Jesus, he probably would have answered, “Yes!” (it would have been emphatic with confidence)
        “Of course I love you more than these guys love you!”
        That’s not the case as Peter answers Jesus
      - That’s what we see next
    - Answer
      - “Yes, Lord, you know that I love you.”
      - Peter doesn’t try to compare his love for Jesus with any of the other disciples love for Jesus
      - He knows that his pride and arrogance got him in trouble before
      - “He does not try to answer in terms of the relative strength of his love as compared with that of other disciples. He appeals rather to the Lord’s knowledge. Despite my bitter failure, he says in effect, I love you – you know that I love you.” [Carson, 677]
    - Greek words for love
      - Some scholars and preachers have pointed out the use of two different Greek words for love, in Jesus’ questions and Peter’s answers
        They attempt to make this difference more significant than it should be
        In Jesus’ first two questions, John uses the Greek word agapaō, which has been considered to be the stronger form of, “to love” – it is self-giving and self-sacrificing love
        In Peter’s response, all three times, and in Jesus’ final question, John uses the Greek word phileō, which is thought to be the weaker form of, “to love” – it is a friendship love or brotherly love
        It would be nice to make a distinction between these two Greek words and apply that to our lives today, but we have to consider how these two words were used by John in the rest of his Gospel
        He uses them interchangeably throughout his Gospel, so there really isn’t a distinction between the two Greek words [Michaels, The New International Commentary on the New Testament, The Gospel of John, 1043]
        He uses both Greek words for the Father’s love for the Son [Michaels, 1043]
        John 3:35, The Father loves (agapaō) the Son and has placed everything in his hands.
        John 5:20a, For the Father loves (phileō) the Son and shows him all he does.
        He also uses both Greek words for the disciples’ love for Jesus [see 14:15 (agapaō); 16:27 (phileō)] [Michaels, 1043]
        He uses both for Jesus’ love for Lazarus [see 11:3 (phileō), 5 (agapaō)] [Michaels, 1043]
        Finally, he uses both for Jesus’ love for “the disciple whom he loved” (see 13:23 (agapaō); 20:2 (phileō)] [Michaels, 1043]
        The main point of the passage is that Jesus is restoring Peter after his denial and not the use of two Greek words for love
      - After Peter affirms his love for Jesus, Jesus gives him this command
    - Command
      - “Feed my lambs”
      - Lambs and sheep are again used interchangeably throughout the Gospel of John, so there probably isn’t some hidden meaning there that needs to be mined or harvested
      - Jesus had just fed Peter, physically, and now He is commanding Peter to feed His sheep, spiritually
      - This will be significant after Jesus ascends to heaven and Pentecost takes place
    - Jesus asks the same question a second time
- 2nd Question & Answer (v. 16)
  - - Question
      - The only difference in Jesus’ question, this second time, is that He omits, “more than these”
      - The restoration of Peter has begun its second phase
    - Answer
      - Peter’s answer is exactly the same as his first one
      - “Yes, Lord, you know that I love you.”
    - Command
      - “Take care of my sheep”
      - The verb can also be translated, “Shepherd or feed”
    - Jesus completes the restoration of Peter by asking him the same question a third time
- 3rd Question & Answer (v. 17)
  - - Question
      - The only difference in the question this time is found in the Greek
      - Jesus uses phileō instead of agapaō
    - Answer
      - John tells us that Peter is hurt when Jesus asks him a third time
        Why was Peter hurt or grieved?
        “It was hardly because of the change in the Greek verbs. Besides, that argument would hardly be viable if the original conversation would have been in Aramaic. A mere glance at the text tells the reader the reason. Peter experienced a major ‘undoing’ (cf. Isa 6:5, KJV) of his self-assertiveness because Jesus asked him ‘the third time’ (21:17) about his love. The third time did it.” [Borchert, The New American Commentary, John 12-21, 335]
      - Peter adds an important part to his answer this time
        PRINCIPLE #1 – Jesus is all-knowing (omniscient)!
        “Lord, you know all things”
        This is an important principle for followers of Jesus Christ to embrace
        Psalm 139:1-4, O Lord, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O Lord.
        There is nothing in our lives that Jesus does not know about
        Whatever we’re struggling with (health, emotions, relationships, finances) Jesus knows about it
        Some of us may feel like Jesus doesn’t know about our situation, because we feel like He is doing anything about it
        That doesn’t void this principle or truth – our feelings don’t void truth
        Jesus answers our cries with Yes, No, or Wait
        We never struggle with Yes
        We normally struggle with No and Wait
        Sometimes the struggle is to strengthen us
        Because Jesus is all-knowing, He knows what is best for us
        He knows what will strengthen us and draw us to Him
        He knows what we are able to handle with His grace
        He knew how Job was going to react to the attacks from Satan
        He knows how we’ll react to the attacks from Satan
        We can trust Him to do what’s best for us, because He knows everything
        #1 – My Next Step Today Is To: Trust in Jesus’ ability to know everything about me and what I’m going through and to guide me by His Spirit.
        Even though Peter is hurt and grieved that Jesus asks Him the same question a third time, he affirms His love for Jesus based on Jesus’ knowledge of him
      - Jesus gives the same command again
    - Command
      - “Feed my sheep”
      - Jesus wants Peter to take care of the other disciples and the new converts that will be part of His flock
- Command fulfilled
  - - We know that Peter took this restoration seriously and understood his responsibility to take care of Jesus’ flock
    - 1 Peter 5:1-4, To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, serving as overseers – not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
    - Read Acts 20:28-31
    - “Jesus Christ is the Good Shepherd (John 10:11), the Great Shepherd (Heb. 13:20-21), and the Chief Shepherd (1 Peter 5:4). Pastors are ‘under-shepherds’ who must obey Him as they minister to the flock. The most important thing the pastor can do is to love Jesus Christ. If he truly loves Jesus Christ, the pastor will also love His sheep and tenderly care for them.” [Wiersbe, 398]
      - Pastor Marc and I love Jesus Christ
      - We love all you very much and we strive to tenderly care for you
      - Loving Jesus means loving His people.

YOU
- PRINCIPLE #2 – Jesus is merciful.
  - - Mercy is the goodness of God providing a way for man’s guilt to be erased
      - Ephesians 2:4-5, But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved.
      - Numbers 14:18, “The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the fathers to the third and fourth generation.
    - Peter experienced Jesus mercy as He gently restored him to leadership after his failure
    - You and I can experience the great mercy of Jesus when we fail Him
      - You and I are human and fallible
      - Even as followers of Jesus Christ, with the Holy Spirit living in us, we will sometimes choose to give in to sin’s temptation
      - When we acknowledge that sin and confess, Jesus promises to forgive us
      - 1 John 1:9, If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness
      - Are you struggling with unconfessed sin?
      - Are you ready to experience Jesus’ mercy by confessing those sins to Him today?
      - #2 – My Next Step Today Is To: Confess my sins to Jesus and experience His mercy and forgiveness.
    - If you’re not a follower of Jesus Christ, you can still experience His mercy and forgiveness for the first time
- PRINCIPLE #3 – Before Jesus can be followed and served, the sin in our lives has to be addressed.
  - - Peter experienced that also through his restoration process
    - Jesus had met him privately prior to this public fireside chat
    - Jesus wants to meet you privately to deal with your sin, so you can follow and serve Him
      - You and I are born in sin (Rom. 3:23, 6:23)
      - Before we can follow and serve Jesus we have to recognized our sin (The Good Person Test)
      - Repentance is turning away from our sin and following Jesus and His ways
      - God loves us so much that He made a way to deal with our sin (Rom. 5:8; 1 Cor. 15:3-4)
      - Romans 10:9-10, 13, That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved . . . for, “Everyone who calls on the name of the Lord will be saved.”
      - Are you ready to take that step today?
      - #3 – My Next Step Today Is To: Confess that Jesus is Lord and believe that God raised Him from the dead, so I can be saved from my sins.

WE
- PRINCIPLE #4 – Following Jesus and loving Jesus mean accepting responsibility for Jesus’ people.
  - - We know that God raises up some individuals to serve in spiritual leadership roles, but listen to what Paul says about their role as he writes to the Ephesian believers
      - Ephesians 4:11-13, It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
      - Spiritual leaders are to prepare God’s people for works of service that will build up the body of Christ
      - The various discipleship opportunities that Pastor Marc and I offer is to help prepare you all to serve one another
      - We also serve together with you through the various food pantries we help with
    - The Holy Spirit gives each follower of Jesus at least one, if not more, spiritual gifts to help serve the church and those who are part of it
      - Romans 12:4-6, Just as each one of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us.
      - 1 Corinthians 12:7, Now to each one the manifestation of the Spirit is given for the common good.
    - Loving Jesus means loving His people.
    - #4 – My Next Step Today Is To: Identify my spiritual gifts and commit to using them within the body of Christ, so that Jesus’ people will be taken care of.

CONCLUSION

November 15, 2020/by Office

A Fish Story

Believe John Sunday Morning Stuart Johns Provides, Sovereignty

Believe

A Fish Story

(John 21:1-14)

INTRODUCTION

“Koral Wira, 14, was fishing with her parents and a friend near Venice, Fla., when a barracuda went for her dad’s bait and ended up biting her instead. Her dad, Rob Parker, submitted these photos and Wira told the story.

After anchoring the boat 4 miles off shore, Parker baited his rod with herring. Wira switched seats to get out of the hot sun, and watched as her dad cast. Moments later, she heard a splash and saw a long silver flash in the air. A barracuda jumped from the water and opened its mouth. As it hit her left arm, it clamped down with razor teeth.

When the fish dropped off her arm, Wira said the angled bites made her skin look like raw hamburger meat from the middle of her bicep to below her elbow. She was more scared than in pain, she said.

As the barracuda flopped around the boat, Wira ran to the bow and ducked. Her mom and friend climbed onto their chairs and screamed, while Wira’s dad grabbed his filet knife and stabbed the fish behind the eye.

Wira looked down at the still fish and couldn’t believe it had bit her. It was 42 inches long and its blood and her own spotted the boat’s floor. Her dad cut the anchor with his filet knife and they zoomed back to the shore.

On the trip back, Wira pressed her dad’s Red Sox Shirt to her arm to slow the bleeding. Her friend was crying, but Wira said she was too shocked to be upset.

Parker opened the barracuda’s mouth to check out its rows of razor-sharp teeth. He noticed the fish had taken in his line, but the hook never penetrated. Parker said he suspected his bait herring attracted the fish, causing it to jump. When it flew out of the water toward the boat, it found his daughter instead.

Wira and her dad stopped for a quick picture [show picture] before jumping in the car and heading to the hospital. Wira said she wasn’t in pain at the moment, but she was still creeped out by the fish. Her arm needed 51 stitches, and doctors told her they had never treated a barracuda bite. Her stitches are out now, and she said her arm is healing.”

Field & Stream, “Leaping Barracuda Gashes Teenage Girl’s Arm,” July 28, 2010

[https://www.fieldandstream.com/photos/gallery/fishing/2010/07/barracuda-jumps-boat-chomps-koral-wiras-arm/].

BODY

ME
- Catching a trout with my bare hands
  - - Growing up, I hunted and fished with my father
    - On opening day of trout season, when I was probably 10 to 12 years old, we were fishing in Muddy Run over in Shippensburg
    - My Dad and I jumped out onto a small island in the creek
    - Laying in the water on the edge of the island was a beautiful rainbow trout
    - I got it to bite at a worm, but didn’t hook it
    - I tried every other bait we had available, but it wouldn’t bite at any of those
    - I was worried that I wouldn’t be able to catch it
    - That’s when my Dad mentioned putting the rag from the tackle box over the fish and picking it up with my hands
    - I didn’t know any better, so I did just that
    - After catching the trout with my bare hands, I raise it over my head and shouted, “I got it!”
    - It was an unconventional way of trout fishing and something I have never repeated
    - When we measured it, it was a 15-inch rainbow trout

WE
- Fish story
  - - Perhaps some of us have a fish story we could tell
    - It was something beyond the ordinary that happened while we were fishing
- Other hard to believe stories
  - - Some of us are not fishermen or fisherwomen, but that doesn’t mean we don’t have incredible stories to tell
    - Maybe those stories are about shopping, driving, hunting, our children, etc.

John adds an epilogue to his letter that accomplishes two primary things. It shows how Jesus restores Peter after his denial, and it addressed the rumor, that had been started, that John would not die before Jesus returned a second time. In the first section of this epilogue, we are going to learn about an incredible fish story that only happened through the sovereign will and power of Jesus. John wants us to understand that . . .

BIG IDEA – Following Jesus means having confidence in His sovereignty alone.

Too often, we have misplaced confidence in our own strength to accomplish what only Jesus can do through us and for us.

Let’s pray

GOD (John 21:1-14)
- Jesus’ Appearance (vv. 1-5, 14)
  - - Jesus’ third appearance to His disciples
      - John tells us that after Jesus appeared to the eleven disciples, with Thomas present, that He appeared a third time to the disciples
      - This appearance was different than the first two
        It wasn’t in Jerusalem, but in Galilee
        It wasn’t behind locked doors, but on the shore of the Sea of Tiberias
      - This shouldn’t come as a surprise to us, because of the words of the angel recorded by Matthew and Mark
        Matthew 28:7, “Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
        Mark 16:7, “But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
    - Sea of Tiberias
      - Multiple names
        This was the Roman name for the Sea of Galilee [Borchert, The New American Commentary, John 12-21, 323]
        Luke called it the Sea of Gennesaret (Luke 5:1)
        In the Old Testament is was referred to as the Sea of Chinnereth, from the Hebrew kinnerot/kinneret meaning “harp.” (Numbers 34:11) [Borchert, 323]
      - Location
        It was about 75 miles north of Jerusalem
        It is surrounded by the hills of Galilee and Golan [show 3D map of Sea of Galilee]
      - John then tells us exactly how it happened
    - Disciples present
      - There were seven disciples that were present during this appearance
        Simon Peter
        Thomas (called Didymus)
        Nathanael from Cana in Galilee [show map]
        The sons of Zebedee, James and John (Mark 3:17)
        Two unnamed disciples
        It would not be inconceivable to consider Andrew and Philip as the two unnamed disciples, especially if we look at John 1
        John 1:40-41, Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).
        John 1:43-45, The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.” Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote – Jesus of Nazareth, the son of Joseph.”
      - While the disciples are waiting for Jesus to meet them in Galilee, they decide to go fishing
    - Peter’s proclamation
      - Peter announces to the other six disciples that he is going out to fish and the other disciples agree to go with him
      - Fishing at night
        They were going out to fish at the preferred time
        “Nighttime was the preferred time for fishing in ancient times, including first-century Galilee (e.g., Luke 5:5). That way, fish caught before daybreak could be sold fresh in the morning.” [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 589]
        They were all seasoned fishermen, so they probably assumed they would be successful, but they were skunked
      - Unsuccessful
        They didn’t catch anything
        This wasn’t the first time they were unsuccessful
        Luke tells us of another time, two years earlier, when they were unsuccessful
        Luke 5:4-7, When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
        “Brown notes at this point that in the Gospels the disciples never catch fish without Jesus’ assistance.” [Borchert, 326]
        This doesn’t mean that they never caught fish without Jesus, but Scripture doesn’t record a time when they did
        This brings to mind Jesus’ teaching about the vine and the branches
        He said to His disciples “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:5)
        Notice that Jesus said they could do nothing without Him
        This was going to be an important lesson for the disciples to learn, because they wouldn’t be successful at fishing for men without remaining in Jesus and having Him remain in them
        Application
        The same is true for us
        If we try to do anything for Jesus, but aren’t remaining in Him and He in us, we will be unsuccessful
        Our evangelism efforts will not bear fruit
        Following Jesus means having confidence in His sovereignty alone
        When we try to do things in our own strength, we will fail
        #1 – My Next Step Today Is To: Confess that I’ve tried to do things for Jesus in my own strength, and failed.
        #2 – My Next Step Today Is To: Have confidence in Jesus’ sovereignty and not my own strength.
        We have to learn the same lesson that the disciples learned – we can’t do anything apart from Jesus
        The disciples were going to learn this lesson pretty quickly
      - Peter was the leader of this fishing expedition, when he announced that he was going out to fish
    - Jesus showed up, unannounced and unrecognized
      - Jesus arrived early in the morning when the disciples were probably wrapping up their fishing trip
      - The disciples didn’t realize it was Jesus
        Scripture doesn’t tell us why they didn’t realize it was Jesus
        It could have been that He was concealing His identity, like He had done with Mary Magdalene and the two disciples on the road to Emmaus, until the right time
        It could also have been that there was mist on the sea and at 100 yards from shore the disciples couldn’t see Jesus clearly
        We’re just not told the reason why the disciples didn’t realize it was Jesus
      - Jesus asked them a simple question
        “Guys, how was the fishing? Were you successful?”
        Their answer was “No.”
        Last Saturday, while my buddy and I were deer hunting, we ran into another hunter and asked the question that every hunter asks another hunter, “Did you see anything?” He had seen three bucks earlier that morning. I had seen two does and my buddy had harvested a doe. Where we were hunting was doe only, so this other hunter had passed on the three bucks he had seen. So, he hadn’t been successful
    - Jesus’ next words would transform this failed fishing trip into a success
- Jesus’ Command (vv. 6-9)
  - - He told them to throw their net on the right side of the boat and they would find fish
      - We would be naïve to believe that Peter and the other disciples hadn’t already tried that at some point in the middle of the night
      - It wasn’t that they had exclusively fished off the left side of the boat all night
      - Perhaps Jesus was able to see a school of fish swimming on the right side of the boat
      - More likely, Jesus was supernaturally exercising His sovereignty, for their benefit
      - PRINCIPLE #1 – Jesus is sovereign!
        Following Jesus means having confidence in His sovereignty alone.
        They had been fishing all night, in their own strength, without success
      - Notice that Peter didn’t question this stranger, like he questioned Jesus two years earlier, “Master, we’ve worked hard all night and haven’t caught anything.” (Luke 5:5)
    - They were successful
      - Without question, they listened to the advice of this stranger and threw their net on the right side of the boat
      - Their net was so full of fish that they weren’t able to haul the net into the boat
    - Jesus revealed
      - John recognized the miracle that had just taken place and knew immediately who the stranger was on the shore – it was Jesus!
      - He tells Peter that the guy on the shore is the Lord!
      - “In characteristic fashion, the beloved disciple displays spiritual discernment, while Peter exhibits decisive action (Carson 1991: 671; cf. Ridderbos 1997: 660).” [Köstenberger, 591]
      - Peter immediately jumps into action
        “Here Peter is wearing a worker’s smock (Gk. epedytes) on the boat, but he wants to swim to shore to meet the Lord. Because he is naked (Gk. gymnos) underneath the smock, when he hears that Jesus is on shore, he tucks or wraps his smock into his belt to give him a tight fit and leaps into the water.” [Burge, The NIV Application Commentary, John, 584]
        “Greeting in general was a religious act which required that a person be clothed.” [Gangel, Holman New Testament Commentary, John, 386]
        Peter leaves behind a net full of fish, which he has been laboring all night to catch, in order to be with Jesus
        PRINCIPLE #2 – Jesus is pleased when we’re willing to leave everything for Him.
        Would we be as willing, as Peter was, to leave something successful in order to follow Jesus?
        Has there been a time when we’ve done that?
        Perhaps Jesus is asking you to do that right now
        Idaville Church has a rich history of sending out individuals, couples, and families into the mission field and ministry (Small’s, Stansbury’s, Runyan’s, etc.)
        We need to continue that rich history
        Maybe the Lord has been asking you to leave everything you are familiar with, including a successful job, in order to follow Him into full-time ministry
        I want to encourage you to be obedient to that call
        #3 – My Next Step Today Is To: Obediently leave everything, and enthusiastically pursue Jesus’ call on my life.
        Peter immediately left a successful catch of fish to pursue Jesus
    - Other disciples brought the fish to shore
      - Notice that there were others available to handle the successful catch of fish
      - The same will be true when we follow God’s call on our lives – He will raise up others to handle what we’ve left behind
      - The other six disciples towed the net, full of fish, to shore (about 100 yards)
      - What they saw when they got to shore was reassuring and comforting
        A hot breakfast was already prepared for them, after a long night of fishing
        There was fish on the grill and bread available
    - Jesus cared about His disciples and wanted to provide for them
- Jesus’ Provision (vv. 10-13)
  - - Jesus encourages the disciples to bring some of the fish they have just caught
    - Peter returns to help bring the net ashore
    - John tells us a couple of things about the fish
      - First, they were large
      - Second, there were 153
        It was common practice for the fishermen to count their catch, so the catch could be distributed evenly among them
        This is perhaps why John even mentions the number of fish that were caught
        There are all kinds of other explanations given for the number 153, but I believe the simplest explanation is the best – John wants us to know that this was a miraculous catch of fish, orchestrated by Jesus’ sovereign power
      - “The catch consists of 153 ‘great fish,’ ‘great’ implying not only ‘large’ but ‘good’ (as perhaps in Gospel of Thomas 8). None will be ‘thrown out’ (Mt 13:48), nor will any be lost, for ‘even with so many the net was not torn.’” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 1038]
        The symbolism found here is important
        Jesus is continuing to prepare His disciples to spread the Gospel to every nation
        Something supernatural happens beyond the miraculous catch of fish
        In Luke 5:6 we see that the first miraculous catch of fish, caused the nets to break
        Here in John 21:11 the net was not torn, even with so many fish in it
        “The point is much the same as when Jesus, after the feeding of the multitude, told the disciples to ‘Gather the leftover broken pieces, so that nothing is lost,’ and ‘they gathered, and filled up twelve baskets with pieces left over’ (6:12-13). Here the conservation of fish, like the conservation of fragments there, hints at Jesus’ repeated promise that he will keep his disciples safe, and that none of those whom the Father has given him will ever be lost (see 3:16; also 6:39; 10:28; 17:12; 18:9). And what is true of them is true as well of ‘those who believe . . . through their word’ (17:20). As ‘fishers’ in the world, they will ‘go and bear fruit,’ and their fruit will last (5:16).” [Michaels, 1038-39]
        Symbolically and visually, Jesus is sharing with His disciples what their mission will be and that it will be successful
        The same is true for us
        Jesus is sharing with us what our mission is – fishing for men/women
        Jesus reassures us of the same thing – we will be successful
        “When we were called to believe in Jesus, we were called to mission.” [J.D. Greear, RightNow Conference: Focus, November 05, 2020]
    - Jesus encourages His disciples to come have breakfast
      - Jesus provided for His disciples
      - He took the bread and the fish and served them
      - PRINCIPLE #3 – Jesus is our provider.
        Jesus will provide for us too
        Take a moment to think about a specific time that Jesus has been your provider
        Perhaps it was in a supernatural way or in a simple common way
        #4 – My Next Step Today Is To: Make a list of the ways Jesus has provided for me and praise Him for that provision.
    - The disciples are speechless
      - They knew this stranger was the Lord, but there was some hesitancy
      - This was probably in fulfillment of John 16:23a, In that day you will no longer ask me anything.

What an incredible fish story John had to tell. Through it we realize that following Jesus means having confidence in His sovereignty alone.

YOU
- Confess that I’ve tried to do things for Jesus in my own strength, and failed.
- Have confidence in Jesus’ sovereignty and not my own strength.
- Obediently leave everything, and enthusiastically pursue Jesus’ call on my life.
- Make a list of the ways Jesus has provided for me and praise Him for that provision.

- As a body of believers, we can have confidence in Jesus’ sovereignty as we strive to accomplish the Great Commission

CONCLUSION

In the 2003 movie, Big Fish, “Edward Bloom, an entertaining and charismatic teller of tall tale, is a source of frustration to his only son, William who grew up believing his father’s stories until it became obvious they were lies. At Will’s wedding, Will feels embarrassed by his father telling the guests an impossible-sounding story about the day of Will’s birth, involving catching a giant catfish with his wedding ring as bait. Will feels that his father tells these huge lies just to get attention and confront him angrily about it. Edward denies his son’s accusations and they end up not speaking to each other for three years.”

Edward is diagnosed with cancer, which draws Will home from Paris with his pregnant wife. Will attempts to reconcile with his father and encourages him to tell the truth about all the stories. Will asks the doctor, who is attending to Edward, about his real birth story. The doctor tells him it was simply a normal birth that Edward missed because he was working.

“Later that night, Will finds Edward only partially conscious, and unable to speak at length. Since Edward can no longer tell stories, he asks Will to tell him the story of how his life ends. Will tells his father that he doesn’t know that story since Edward never told him what he saw in the glass eye. Edward keeps insisting and Will realizes it’s up to him to finish the story. Deciding to play along, Will tells his own impromptu tall tale: Edward regains strength, and he and Will escape from the hospital. Jumping into Edward’s old car, they speed up to a nearby river, where everyone Edward has ever met are waiting. Instead of a funeral, they are holding a goodbye party, and Edward happily bids them farewell as Will carries him into the river where Edward transforms into a giant catfish and swims away. Edward agrees with Will that this is exactly how he dies. Shortly afterwards, Edward dies. Will is the only one present for Edward’s death, and is both sad but also deeply happy that they finally connected at last.

At Edward’s funeral, Will, Josephine and Sandra along with Edward’s doctor are initially the only ones in attendance. Then a long line of cars, vans and buses arrive and it is here that Will becomes astonished to see all of the characters from Edward’s stories show up to pay their respects to Edward; Amos Calloway, Karl the Giant, Norther Winslow, Older Jenny, Mr. Soggybottom, Ping and Jing, Mayor Beamen of Spectre are all present. However, each one of them is slightly less fantastical than they’re described in Edward’s stories. For example, Karl is not a 12-foot giant, but is still quite tall at around seven feet; Ping and Jing are not conjoined twins, just identical. It finally becomes clear that Edward had simply combined his love of storytelling with his own reality, which finally makes sense to Will. When his own son is born, Will passes the stories on to him, remarking that his father became his stories – allowing him to live forever.”

IMDb, Big Fish, Synopsis

[https://www.imdb.com/title/tt0319061/plotsummary?ref_=tt_stry_pl].

While Edward’s fish story was fiction and not true, John’s fish story is fact. Jesus came alive again and appeared to His disciples in Galilee. His presence made the impossible possible. Following Jesus means having confidence in His sovereignty alone and not in our own strength.

November 8, 2020/by Office

Doubt Dissolved

Believe John Sunday Morning Stuart Johns Ever Present (Omnipresent), Witnessing

Believe

Doubt Dissolved

(John 20:24-31)

INTRODUCTION

“Erik Weihenmayer, the blind mountaineer who recently successfully scaled Mount Everest, writes in Outside magazine:

A few days after I arrived in the Khumbu Valley for the Mount Everest climb, a rumor began circulating. Because I wasn't flopping on my face every few minutes, the Sherpas thought I was lying about my blindness. Women would approach me in the alleys of Namche Bazaar and wave their hands in front of my face. I'd feel the wind and flinch, which only confirmed their suspicions.

Finally, I resorted to drastic measures. I asked Kami Tenzing, our climbing Sirdar, into the kitchen tent. ‘Kami,’ I said, ‘I want to give you a message to take back to the Sherpas.’ I pulled down my left lower eyelid, leaned my head forward, and my prosthetic eye plopped into my palm. ‘I can take the other out if you want,’ I said. ‘No!’ he said firmly. ‘Not necessary.’”

Erik Weihenmayer, "Tenacious," Outside (December 2001), p.55; submitted by Dave Goetz, Wheaton, Illinois.

[https://www.preachingtoday.com/illustrations/2002/march/13545.html].

BODY

ME
- Proving I’m not a robot
  - - Setting up online accounts for any website has become more secure than in the past
    - Before, I just had to create a username and a password
    - Now, for most websites, I have to prove that I’m not a robot
      - I have to click the box beside the words “I’m not a robot [show image]
      - Then a pop up screen appears asking me to select the images with . . . (traffic lights, street signs, fire hydrants, bridges, etc.) [show image]
      - Websites do this to make sure that a live person is actually signing up for something instead of a computer bot

WE
- Proving we’re not robots
  - - How many of us have had to do that recently or in the past?
    - Most of us have had to go through checking the box and then clicking all the boxes with the requested image in it
- Banking
  - - Some of us don’t use a computer, but we’ve probably been to the bank to withdrawal money or cash a check
    - When we do that, the teller asks us for our ID, so we can prove that we are who we say we are

Jesus appeared to ten of His disciples on the day He came alive again. There was one disciple who was missing from that initial meeting. Pastor Marc shared last week that the wound made by the spear would have been a unique identifying factor, that it was Jesus who was appearing to them. No other person, who was crucified, had that unique mark. We’ll see today that the disciple, who missed the initial meeting, says he’ll never believe that Jesus is alive unless he can put his fingers in the nail holes and his hand in the spear hole. He wanted physical proof before he would believe. Jesus challenges him on this and speaks a blessing over those who believe without seeing. John wants us to know that . . .

BIG IDEA – Jesus is pleased when we believe without seeing.

Let’s pray

GOD (John 20:24-31)
- Thomas’ Unbelief (vv. 24-25)
  - - Who is Thomas
      - A twin
        Thomas is Aramaic
        Didymus is Greek
        They both mean “twin”
        We’re not told who his twin was
      - A disciple
        He is one of the Twelve
        Jesus had chosen him as one of His closest disciples
        We know from church history that Thomas took the message of Jesus Christ to India and gave his life for the Gospel while there [Courson, Jon Courson’s Application Commentary, New Testament, 596]
      - A realist
        John 11:16, Then Thomas (called Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” (this was in response to Jesus encouraging His disciples to come with Him to see Lazarus, who had died – Thomas realized the volatility of going back to Judea so soon after the Jews had tried to stone Jesus)
        John 14:1-6, “Do not let your hearts be troubled. Trust in God, trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.” Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
      - As a realist, he would have been skeptical about the possibility of Jesus’ resurrection, which is why he may not have been together with the other disciples on that first day of the week – for Thomas, the three-year journey of faith was done – perhaps he was feeling hopeless and just wanted to be alone
    - Thomas absent
      - Last week, Pastor Marc shared with us the episode that Thomas missed
        It was on the evening of that first day of the week – the day that Jesus came alive again
        The disciples were behind locked doors for fear of the Jews and Jesus miraculously appeared to them and greeted them with “peace”
        He showed them His hands and side
      - Thomas wasn’t with them when Jesus appeared to them
        “Thomas is a good warning to all of us not to miss meeting together with God’s people on the Lord’s Day.” [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 394]
        Hebrews 10:22-25, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another – and all the more as you see the Day approaching.
        “Remember Thomas when you are tempted to stay home from church. You never know what special blessing you might miss!” [Wiersbe, 394]
        Application
        Think about a time when you didn’t “feel” like coming to church, but after you came, you left feeling refreshed, renewed, filled with joy, peace, comfort, and contentment
        Early in my tenure here, we had a movement of the Holy Spirit that happened during second service that was powerful. A young man was listening to the message and as I was finishing up, he fell to his knees and began to flail around, knocking down some of the metal chairs. He stood up and came towards me. I embraced him as he kept repeating a man’s name. I asked him what we needed to know about that man. He eventually looked at me, blinked his eyes, and then said, “what just happened?” This young man had spoken with me, earlier in the week, about the man, whose name he was repeating. That man had been going through a difficult time and this young man was trying to help him. Something supernatural happened that day and not everyone in the church was there to experience it. The Holy Spirit of God was speaking through this young man and it was powerful!
      - Thomas had missed something supernatural and powerful and the other disciples tried to explain it to him
    - The disciples’ witness
      - Told
        In the Greek this verb is in the imperfect tense, which means it is a continual or repeated action [Blue Letter Bible, https://www.blueletterbible.org/nasb/jhn/20/1/t_concf_1017025]
        The other disciples didn’t just mention it to Thomas once, they kept on telling him
        I can only imagine that the reason they kept on telling him is because he was shaking his head from side to side in disbelief
        This didn’t make logical sense to Thomas, the realist
      - Seen
        This Greek verb is in the perfect tense, meaning that it was an action completed in the past, once and for all, not needing to be repeated [Blue Letter Bible, https://www.blueletterbible.org/nasb/jhn/20/1/t_concf_1017025]
        The disciples were telling Thomas again and again that they had seen the Lord – it was a fact – He was alive!
        Application
        PRINCIPLE #1 – God is pleased when we tell others about Jesus.
        “The disciples who had experienced the surprising appearance of Jesus and his empowering commissioning were apparently enthusiastically ready to share the details of their postresurrection experience of ‘the Lord.’” [Borchert, The New American Commentary, John 12-21, 312]
        I always enjoy being around new believers, because their enthusiasm for sharing the Gospel of Jesus Christ is contagious
        They aren’t complacent, apprehensive, or fearful about sharing it with anyone and everyone
        For long-time believers, the enthusiasm seems to wear off, because they have been confronted with those who are skeptical and those who refuse to believe in Jesus – we are no longer enthusiastic and excited about sharing the Gospel
        I believe the reason this happens in our lives is because we have a false idea of our role as messengers of the Gospel
        We have this incorrect belief that if people don’t believe in Jesus, after we share the Gospel with them, that we have somehow failed God and Jesus
        Our responsibility is not to convert and convince, but to communicate
        1 Corinthians 3:6-7, I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters in anything, but only God, who makes things grow.
        Planting and watering are both forms of communicating
        The planter is the one who shares the Gospel with an individual for the first time
        The waterer is the one who shares the Gospel with an individual a second, third, fourth, fifth, or more times
        Whether or not someone believes in Jesus, when you share the Gospel with them, does not define success or failure
        When we simply communicate the Gospel of Jesus Christ with someone, we succeed in God’s eyes – He is pleased!
        That should change everything for us
        We should be excited and enthusiastic about sharing the Gospel
        #1 – My Next Step Today Is To: Enthusiastically share the Gospel with my family, friends, neighbors, and coworkers.
        There are resources available in the foyer this morning for you to pick up and use to share the Gospel
        Take as many as you need or will use
        Now that we know success is simply communicating and not convincing or converting, let’s plant and water with enthusiasm and watch as God makes it grow!
        Who will you plan to share the Gospel with this week?
        The other disciples were enthusiastically and repeatedly telling Thomas that they had seen the Lord – He was alive!
      - What we see with Thomas’ response is that he probably got tired of the other disciples repeatedly telling him they had seen the Lord
    - Thomas’ demands
      - Thomas wanted proof – he wanted to experience what the other disciples had experienced and even more
        He didn’t just want to see Jesus’ hands and side
        He wanted to put his fingers in the holes where the nails had been
        He wanted to put his hand in the whole created by the spear
      - “Thomas’ words help to understand the difference between doubt and unbelief. Doubt says, ‘I cannot believe! There are too many problems!’ Unbelief says, ‘I will not believe unless you give me the evidence I ask for!’” [Wiersbe, 394]
        Some people are right there, right now
        They are telling us that they will not believe in Jesus unless He gives them the evidence they are asking for
        They want all their questions answered to their satisfaction
        If God is all-loving, then why does He allow bad things to happen?
        If God is all-powerful, then why doesn’t He stop bad things from happening?
        God is both all-loving and all-powerful in addition to being sovereign, all-knowing, ever present, unchanging, infinite, holy, righteous, and so much more
        It’s the arrogance of humanity to believe that we can understand all of who God is and how He operates as an infinite God
        They want physical proof that God and Jesus exist
        It’s the arrogance of humanity to demand that God provide the evidence we ask for before we will believe in Him
        Isaiah 55:8-9, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
        1 Corinthians 1:27-29, But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no one may boast before him.
        Ephesians 3:20-21, Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
        Jesus is pleased when we believe without seeing.
      - Thomas’ declaration
        Thomas tells the other disciples that he will not believe it without his demands being fulfilled
        In the Greek there is a double negative, ou mē, which gives his declaration an emphatic push
        It could be translated, “I’ll never believe it!” [Milne, The Bible Speaks Today, The Message of John, 302] or “I positively will not believe!” [Wiersbe, 394]
        Thomas is saying, in no uncertain terms, that if his demands for proof are not met, he will never believe that Jesus is alive
    - Jesus is gracious with Thomas, and his demands, and does the supernatural again, within the week
- Thomas’ Belief (vv. 26-29)
  - - Thomas present
      - All of the eleven disciples were together in the same house one week later
      - Perhaps the other ten disciples told Thomas not to miss this Sunday gathering
      - Jesus again appears to His disciples, even though they are behind locked doors
      - He greeted them again with “peace be with you”
      - I’m sure they needed peace as he supernaturally gained access to the room they thought was secure
      - Jesus doesn’t waste any time in challenging Thomas
    - Jesus’ challenge
      - Jesus basically repeats Thomas’ demands back to him
      - “Here you go, Thomas! Put your fingers in the nail holes in my wrists. Put your hand in the spear whole in my side.”
        PRINCIPLE #2 – Jesus is omnipresent
        “Here Jesus is teaching a lesson of great import, for in repeating Thomas’s ultimatum, it’s as if He’s saying, ‘Boys, even though you don’t see Me, I’m with you always.’” [Courson, 597]
        Because Jesus is omnipresent, He hears and knows our deepest desires
        Application
        This is a foundational truth principle for us as believers – Jesus is always present with us
        No matter what we are going through, we can trust that He is here
        Maybe you’re feeling lonely, anxious, depressed, overwhelmed, worried, fearful, unsure, or concerned
        You may be struggling physically, emotionally, financially, relationally, and/or spiritually
        Jesus is right there with you
        Even if you can’t see Him or feel His presence with you, He is there
        Hebrews 13:5-6, Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?”
        #2 – My Next Step Today Is To: Claim the truth promise that Jesus is always present with me.
        The second part of Jesus’ challenge is His exhortation for Thomas to stop doubting and believe
      - Stop doubting and believe
        The literal translation of the Greek text would be, “Do not become unbelieving [apistos] but believing [pistos].” [Burge, The NIV Application Commentary, John, 562] or “Do not be unbelieving but believing.” [Carson, The Pillar New Testament Commentary, The Gospel According to John, 657]
        Thomas wasn’t saying that he couldn’t believe, because there were too many problems (doubt), but rather that he would not believe (unbelief), without physical proof
        “Authentic believing was the issue,” not doubt [Borchert, 314]
        Hebrews 3:12-13, See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.
      - Jesus’ presence, challenge, and exhortation was enough for Thomas
    - Thomas’ confession
      - The only response that Thomas could have at this point was to confess who Jesus was – “My Lord and my God!”
      - Thomas’ confession accomplished two things
        It recognized Jesus’ authority
        Confessing that Jesus was his Lord, meant that Thomas was submitting to His authority as Master
        We must do the same thing when we come to believe in Jesus – submit to Him as our Master
        It recognized Jesus’ deity
        PRINCIPLE #3 – Jesus is God!
        Thomas knew that only God had the power to do the supernatural
        God is the only One who is always present with us and knows everything about us, including our thoughts and desires
      - Thomas wanted physical, material proof that Jesus was alive
        Most of the time we refer to Thomas as “Doubting Thomas” and can be pretty critical of him
        He was in good company though, because Peter, John, and the other disciples didn’t believe the testimony of the women, including Mary Magdalene
        Peter and John had to see the empty tomb for themselves – they wanted physical and material proof
      - Jesus then offers a blessing over those who would never experience the physical and material proof that Thomas and the other disciples did
    - Jesus’ blessing
      - Jesus tells Thomas that he believed, because He was granted the physical and material proof he had demanded
      - Jesus then blesses those who have not seen and yet have believed
        If you have believed in Jesus, He was talking about you!
        You can personalize that part of verse 29 today
        “Blessed is _______ (your name) who has not seen and yet has believed.” [have everyone repeat the verse with their name in it]
        Hebrews 11:1, Now faith is being sure of what we hope for and certain of what we do not see.
        Jesus is pleased when we believe without seeing.
    - This naturally transitions to our belief
- Our Belief (vv. 30-31)
  - - More miraculous signs
      - John gives us some concluding remarks, which includes the theme verse for the entire Gospel of John
      - John lets us know that Jesus obviously did many other miraculous signs while His disciples were with Him
      - We don’t know how many miraculous signs Jesus did while on earth
      - It’s also probable that He did miraculous signs when His disciples were not with Him
      - John does not record the other miraculous signs
    - John’s witness
      - John records eight miraculous signs in his Gospel
        Turning the water into wine at the wedding feast in Cana (John 2:1-11)
        Healing of the nobleman’s son (John 4:46-54)
        Healing of the lame man at the pool of Bethesda (John 5:1-17)
        Feeding of the 5,000 (John 6:1-14)
        Jesus walking on the water (John 6:15-21)
        Healing the man born blind (John 9:1-12)
        Death and resurrection of Lazarus (John 11:1-45)
        Catching of fish (John 21:1-11)
      - These eight miraculous signs that John records are for the purpose of helping us to believe that Jesus is the Christ, the Son of God
      - When we believe that Jesus is the Christ, the Son of God, then we can have life in His name
        The life that John is talking about is eternal life
        He says it this way in John 3:16-18, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”
        We are all born in sin, Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned – for before the law was given, sin was in the world. (Romans 5:12-13a)
        God sent Jesus to take our punishment for sin
        God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Cor. 5:21)
        He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. (1 Peter 2:24)
        #3 – My Next Step Today Is To: Believe in Jesus and receive God’s eternal life.
        We have to believe without seeing the physical and material proof of Jesus’ resurrected body
        We have to believe the eye witness accounts that are recorded in the Bible
      - Jesus is pleased when we believe without seeing.

YOU
- Are you ready to enthusiastically share the Gospel?
- Do you need to claim the promise that Jesus is present with you?
- Are you ready to believe in Jesus without seeing Him and receive eternal life?

- Our mission is to pursue, grow, and multiple disciples for Jesus

CONCLUSION

“Jesus’ resurrection either happened or it didn't. It is objective reality; and so it cannot be true for one person and false for another. To prove this point, Sean McDowell related the following experiment:

I placed a jar of marbles in front of my students and asked, ‘How many marbles are in the jar?’ They responded with different guesses: 221, 168, and so on. Then after giving them the correct number of 188, I asked, ‘Which of you is closest to being right?’ While they all agreed that 168 was the closest guess, they understood and agreed that the number of marbles was a matter of objective fact and not one determined by personal preference.

Then I passed out Starburst candies to each student and asked, ‘Which flavor is right?’ As you might expect, they all felt this to be a nonsense question because each person had a preference that was right for them. ‘That is correct,’ I concluded. ‘The right flavor has to do with a person's preferences. It is a matter of subjective opinion or personal preference, not objective fact.’

Then I asked, ‘Are religious claims objective facts, like the number of marbles in a jar, or are they only a matter of personal opinion, like one's candy preference?’ Most students concluded that religious claims belonged in the category of candy preference. I then opened the door for us to discuss the objective claims of Christianity. I pointed out that Christianity is based on an objective historical fact—the resurrection of Jesus. I reminded them that while many people may reject the historical resurrection of Jesus, it is not the type of claim that can be ‘true for you, but not true for me.’ The tomb was either empty on the third day, or it was occupied—there is no middle ground. Before anyone can grasp the transforming power of the resurrection of Jesus, he or she must realize that it is a matter of objective fact, not of personal preference.”

Source:

Josh and Sean McDowell, “The Resurrection and You” (Baker Books, 2017), Pgs. 22-23.

[https://www.preachingtoday.com/illustrations/2019/february/resurrection-is-based-on-objective-facts-not-personal-opini.html].

November 1, 2020/by Office

Your mission . . .

Believe John Sunday Morning Marc Webb Gospel, Mission

Your mission . . .

Play video of MI tape recorder scene. The Mission Impossible TV shows or movies are about a group of spies that are part of an organization that doesn’t “exist” called the Impossible Mission Force. They are tasked with stopping enemy forces while also trying to prevent impending global disaster. They are given missions from a tape recorder that self-destructs five seconds after listening to it. They never turn down the impossible missions nor do they ever fail to complete the missions and save the world. But, of course, it is television. We can learn a couple of things from these missions. First, there is an importance to the mission. Normally, national security is at stake. Second, there is a cost to the mission. The cost could be captured by the enemy or to be killed, in which either case they would be disavowed. Third, there are resources for the mission. Their resources are the team they assemble to take on and complete the missions. They don’t work alone to get the missions done.

This reminds me of the many mission trips I have been on with Habitat for Humanity. The goal of Habitat for Humanity is to build affordable housing for families that need a home. The importance of those trips was to supply the labor and the money to make that happen. The cost of the mission trip was the money we raised for supplies, meals for the trip, and a donation to leave with the Habitat chapter we worked with. The resources of the mission were the tools and other supplies we took with us and, of course, the team of youth and adults that were assembled to do the work. I never went alone which was important because I know less than nothing about building a house or using a hammer. I always made sure I took people who understood all that foreign stuff. I spent many mission trips making lunches, picking up supplies or whatever else needed to be done besides construction. Also, Habitat for Humanity usually supplied a foreman on the worksite to teach us and guide us as to what needed to be done. Mission trips also take a lot of planning before they can happen. This is called the pre-mission stage which I will talk about later.

This morning we are going to see a group of people who were assembled to go on a mission trip. They have been in the pre-mission stage for the past three years. It may seem like an impossible mission to them but they do not turn the mission down and before their lives are over they will successfully complete the mission. There is an importance to their mission, a cost for their mission, and they are given resources for the mission. The reason we need to take notice to their mission is because it is also our mission, as Christians, today. What John wants us to understand from this passage is that our mission (should we decide to accept it) is of the utmost importance. That is our big idea and why the mission was so important for the disciples then and for us today is what we will learn from our passage this morning.

But before we open the scriptures let’s pray: Heavenly Father, as we open your Word this morning and glean your truth from it, we ask for the Holy Spirit to illuminate our hearts and minds to what you want us to know, learn and believe. Help us to use your word as a light for our path and as a sword to fight the world’s and Satan’s influence on our lives. Thank you for the privilege of studying your word and may we never take it for granted. In Jesus’ name. Amen.

I am going to continue to use the analogy of a mission trip as we look at this passage. There are two points, the pre-mission trip stage and the final countdown. The pre-mission trip is found in John chapter 20 verses 19 and 20. This is what God’s word says, 19 So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.

Before you embark on a mission trip there are certain things you need to do to get ready. Those things will vary depending on the type of mission trip you are going on. You might need to learn a new language or you might need to learn how to be sensitive to the needs of the people you will be serving. You will also need to plan for what you will be doing on your mission trip and gather the needed supplies for it.

A number of years ago, our church took a mission trip to Mississippi to work with the Choctaw Indians. The plan was to build a pavilion for the church and to provide a VBS for the children. The planning for this trip took more than six months. We worked on lessons for the VBS and we decided who was going to take the lead in certain roles and who would be helping them. Those who were going to be building the pavilion had to decide what tools were needed and how much to bring because of limited vehicle space. We had to plan meals for each day which included what we were going to eat, who was going to be in charge of making each meal and who was going to be cleaning up after each meal. Planning also went into what the evening devotions were going to be. We also needed to do fundraising for this mission trip. We needed to pay for our meals, gas and other things including the supplies to build the pavilion and supplies needed for the VBS. We all sent support letters to family and friends and had a fundraising meal. Many of you sitting here this morning or listening online helped support that mission trip and it would not have happened if not for your support. Mission trips take planning-months and even years of planning depending on where you are going, what you will be doing and how much support you need to raise.

It was no different for Jesus’ disciples. For them the pre-mission trip stage had taken three years of planning. Jesus had called them to follow him and had then spent that time teaching them and preparing them for this moment. But even after three years of planning they were still not prepared to leave. Partly because their leader, their Rabbi, their Lord had just been crucified and they were not thinking about all the training and preparation they had gone through. But there was still some preparation and teaching that needed to be done to get the disciples ready to go on their mission trip.

The first thing that the disciples needed was to see the risen Jesus. They had heard from Mary that he was alive but they had yet to see him personally. In our passage, we see that on the evening of resurrection day the disciples are gathered together with the doors locked because they were afraid of the Jewish authorities. It doesn’t say exactly where they were but they may have been in the same place where the Last Supper was held before Jesus was crucified. All of a sudden Jesus was standing among them. He seemingly materialized right before their eyes and greeted them with “Peace be with you.” The disciples were probably not expecting this greeting from Jesus after abandoning him on Good Friday.

This greeting of “peace” or “shalom” was the common greeting of the day. It means more than the absence of stress, it means “well-being” or “may you be saved from trouble, may God give you every good thing.” When you say, “Peace be with you” to someone, you are wishing on them life at its best under the gracious hand of God. But what did Jesus mean here? Luke 24:36-37 says, “While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and frightened, thinking they saw a ghost.” I am sure that Jesus wanted to calm their fears but I think his greeting of “peace” had a deeper meaning, as well. Think about Jesus’ final words on the cross, “It is finished.” He had now completed what he came to earth to do. He became our sin so that we could be reconciled to God. There could now be peace between God and man. Peace is a gift of the kingdom of God and Jesus through his death and resurrection on the cross delivered that peace to the disciples. This was a promised peace as we see in John 14:27a, “Peace I leave with you; my peace I give you.” Jesus promised to give them his peace and here he keeps his promise.

We also know from Luke that they were still frightened even after his greeting of peace. So Jesus showed them the physical proof of his resurrection so that they would believe that it was really him. Our passage says that Jesus shows them his hands and his side. John is the only one to mention the wound in his side. This would have been important in proving to the disciples that he was truly their resurrected Lord. Any other crucifixion victim could only have shown the wounds in their hands and feet. Jesus was unique in that he had the added wound in his side from the Roman soldiers’ spear. This demonstrates the sovereignty of God in that every little detail of Jesus’ crucifixion, burial and resurrection was taken care of by the Father.

After showing them his hands and side they believed that it was really him and were overjoyed. This was another fulfillment of a promise Jesus made to the disciples in John 16:22, which says, “So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.” Again Jesus kept his promise. They are overjoyed, because now like Mary they had an encounter with the living, risen Christ. They are almost ready to go on their mission trip to change the world and spread the good news of Jesus Christ.

Why are these verses important for us? Because before we can go on our mission trip to pursue, grow and multiply disciples, there are a few things that must happen. We must first have a personal relationship with Jesus. We must have daily encounters with the living, risen person of Jesus Christ. That is where our faith is born and where it develops and matures. Without daily encounters with the living, risen Christ we can’t begin to understand the Great Commission and what it truly means for us and every Christian in the world. I think sometimes, we as Christians (me included), walk through our days on this earth like zombies, getting up, going to school or to work, going back home and we never think about or pursue our purpose and mission on this earth. Days turn to weeks, weeks turn to months and months turn to years and we are still in the pre-mission stage. Why is this? I believe it is because we don’t truly know and believe that Jesus is alive. We don’t believe that we have the same power in us that he had. We don’t live in that power because we have never experienced the resurrected, living, breathing Jesus Christ in our lives. Just like the disciples needed to know and believe that Jesus had risen from the dead before they could begin their mission, we need to know and believe that Jesus is alive and has the power to do anything and everything before we can ever go on the mission he has called us to. That brings us to our first next step which is to “know and believe that Jesus is risen from the dead and that we have the same power in us that Jesus has as we prepare to be on mission for him.”

Our second point this morning is the final countdown. As we come to T minus fifty days, Jesus commissions his disciples for the mission, empowers them for the mission and delegates his authority to them for the mission. We see this in verses 21-23, this is what God’s word says, 21 So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

Jesus repeats “shalom” to the disciples which shows them how important his peace is and will be as they embark on their mission trip. They will need his peace as he sends them out into an unfriendly world to spread the gospel. Just as with the first mention of peace, he wants them to know that his peace comes as a result of his death and resurrection. No matter what they will go through, they can have hope in his resurrection and have the same power that raised Jesus from the dead to complete their mission.

Jesus now formally commissions his disciples just as he was commissioned by his Father. Just as Jesus was the Father’s hands and feet, the disciples are now Jesus’s hands and feet working in the world by being witnesses to the reality of God and the truth of Jesus’ words. This commission is given importance because it is linked to the mission of the Son. They are not Jesus’ replacement or substitute in the mission; their mission is the continuation of the same mission Jesus had on the earth. Westcott says, “The disciples were commissioned to carry on Christ’s work, and not to begin a new one.” Their mission proceeds from his and it is only now that Jesus has accomplished his part of the mission that the disciples are sent. Jesus’ mission continues and is effective in the ministry of the disciples. Their mission is of the utmost importance because it is the continuation of Jesus’ mission. (Big Idea)

This mission is stated in the Great Commission in Matthew 28:19-20 which says, 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” As Christians, we are also commissioned and commanded to continue the mission started by Jesus and continued by the disciples. It is important because we continue the very work on this earth that Jesus did while he was here.

After Jesus commissions the disciples, he gives them an important resource they will need to fulfill their mission. He empowers them with the Holy Spirit by breathing on them. Jesus breathing on the disciples would have reminded them of the creation of mankind in Genesis 2 when God breathed into Adam and he became a living being. John wants us to see that this is the beginning of the new life of believers in the risen Lord. This is not the baptism of the Holy Spirit that comes upon the disciples at Pentecost. This giving of the Spirit does not result in the same power we see in Acts when the Spirit is given then. Here Jesus is giving them an indwelling of the Holy Spirit that would remain in their hearts and prepare them for that moment fifty days later when the Holy Spirit would come upon them and make them effective witnesses to the gospel of Jesus Christ.

I like how Carson and Greene explain this. Greene says, “Jesus conferred on them light and knowledge of divine truth which up until then they had not possessed. They were ignorant concerning the necessity for his death and the surety of his resurrection. But when he breathed on them he bestowed on them the Spirit of knowledge and understanding.” And Carson says, “This is symbolic in that Jesus is teaching the disciples who the Spirit is. Until they understood who the Spirit was they were in no position to receive his outpouring. The coming of the Spirit at Pentecost was dependent upon this action by Jesus.” Nothing less than the power which brought Jesus through his death and resurrection to the right hand of God the Father is the power given to the disciples to fulfill their mission.

After Jesus commissions and empowers the disciples, he delegates his authority upon them. We see this is verse 23 where he talks about the forgiving or not forgiving of people’s sins. Jesus is not giving the disciples the authority to forgive or not forgive people’s sins here. What he is saying is as they preach the good news of the gospel they have the privilege to let people know that Jesus has come to earth, died for their sins and can now be reconciled with God. The forgiving or not forgiving of people’s sins is the result of how they react to the gospel of Jesus Christ. They will either repent, be saved and their sins are forgiven or they will not accept the salvation of Jesus Christ freely given to them and their sins will not be forgiven. The passive voice implies it is God who is doing the acting and forgiving sins not the disciples.

As Christians we are all commissioned, empowered and delegated Jesus’ authority for the mission to Pursue, Grow and Multiply Disciples. This is what he has called and commanded us to do. It is of the utmost importance because we continue Jesus’ mission on the earth, but it is also important because it’s not national security at stake but the eternal security of every person on the planet, including our families, our friends, our neighbors, etc. There is a cost to be on this mission. There was a cost for Jesus which was his death on the cross. There was a cost for his disciples which for most of them was a violent death or at the very least persecution. And there is a cost for all of us to be on this mission which may include the loss of our families, our friends, our comfort, our wills and yes, even our lives for the gospel of Jesus Christ.

Luke 9:23 says, 23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” And 2 Timothy 3:12 says, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” To be a disciple of Jesus, going out into the world on mission, is like carrying a cross as Jesus did to Calvary. We must be willing to even die for his sake as we fulfill the mission that Jesus has called us to. Lastly, we have the same resource to continue the mission of Jesus and the disciples which is the Holy Spirit. We have been given the very breath of the living, risen Christ in us and we have the same power available to us that rose Jesus from the grave. Wait for the tape recorder to pop up.

So, your mission, should you decide to accept it is to pursue, grow and multiply disciples for Jesus Christ. The eternal security of everyone on the planet is at stake. You may be persecuted and may even lose your life for your faith but take courage because Jesus Christ has overcome the grave and you have the power of the living, risen Christ breathed into you which is the Holy Spirit. Your mission though will never self-destruct. It will always be waiting for those who call themselves Christ followers. But this life at some point will self-destruct, and then it may be too late, if you decide today to put your mission off until the future. That brings us to the last next step on the back of your communication card which is to “accept the mission given to me by Jesus Christ to pursue, grow and multiply disciples.”

As Gene and Roxey come to lead us in a final hymn, let’s pray: Heavenly Father, we thank you for the mission you have given to us and commanded us to live out. Help us to believe that you are truly risen and that we have the same power within us that raised you from the grave. Help us to accept your mission of pursuing, growing and multiplying disciples. Help us to not delay our mission any longer and help us to be on mission for your honor and your glory. In Jesus’ name. Amen.

October 25, 2020/by Office

Changing Our Minds

Believe John Sunday Morning Stuart Johns Obedience, Salvation

Believe

Changing Our Minds

(John 20:10-18)

INTRODUCTION

“In 1949, researchers asked a group of students at Ivy League schools to perform a simple task: identify playing cards. There were just two catches. First, these cards were shown very quickly. Second, the researchers were using a deck of four ordinary playing cards and six ‘trick cards’ with odd colors and suits (red spades, black hearts, and the like).

The researchers discovered that it took the students four times longer to identify a ‘trick card’ than a normal card. The students’ brains struggled to process something as out-of-the-ordinary as a red six of clubs. Even after they had seen two or three trick cards, it still took extra time for them to identify trick cards.

In many cases, the students tried to ‘compromise’ what they expected to see with what they actually saw. For instance, when they saw a red six of clubs they described it as ‘the six of clubs illuminated by red light.’ In other words, the participants often couldn't accept the facts of what they just saw because they didn't expect to see it.

The researchers called their study ‘The Perception of Incongruity,’ which simply means that when we encounter something that doesn't fit our worldview, we have a strong tendency to ignore it. Or we tend to compromise to make it fit into our assumptions about how we think the world should work. The researchers noted that even smart people (like Ivy League students) fall prey to the perception of incongruity.”

Adapted from Joe Heschmeyer, "Demons, Playing Cards, and Telescopes," Strange Notions blog (7-14-14).

[https://www.preachingtoday.com/illustrations/2014/september/6092914.html].

BODY

ME
- Brain Age for Nintendo DS
  - - When our boys bought their Nintendo DS gaming systems, I would buy a game or two for myself
    - One of the games I really enjoyed at the time was Brain Age
    - There were all kinds of games that helped to determine the age of your brain (stroop test, speed counting, word memory, connect maze, calculations x 20, and number cruncher)
    - The one I found challenging and fun was the Stroop Test
      - The game would display one of four words and colors: blue, black, yellow, and red
      - One of these words would appear on the screen, in a random color which may not match the color denoted by the word
      - I had to say the color of the word, rather than the word itself (e.g., if the word Yellow appears in blue letters, the correct answer is “blue”)
      - [show image of stroop test in Brain Age game]

WE
- Group Stroop Test
  - - Let’s test our brains this morning to see how old they are
    - When you see the next slide, we are going to say the color of the font and not the word, reading from left to right and top to bottom
    - Let’s give it a try
    - [show stroop test picture]
    - That can be pretty difficult when our brain wants to think about reading the word instead of saying the color of the word

As we’ll see today, Mary Magdalene was struggling with “The Perception of Incongruity.” She had in her mind what she should have found at Jesus’ tomb and was struggling to get past what she thought was reality – “they” had removed His body and put it some place that she didn’t know about. She was unable to see and understand that Jesus had come alive again. John wants us to change our minds about Jesus’ resurrection. He wants us to . . .

BIG IDEA – Focus on where Jesus is instead of where Jesus was.

Let’s pray

GOD (John 20:10-18)
- Where Jesus was (vv. 10-15)
  - - The disciples went back to their homes
      - This is obviously referring to Peter and John who had run to the tomb, to see for themselves, that it was empty
      - It seems clear from what happens next that neither Peter or John shared with Mary what they concluded after seeing the linens that had been wrapped around Jesus body and the grave cloth that had been around His head
      - We know that John believed that Jesus had come alive again, but he hadn’t shared that belief with Mary
    - Mary remained at the tomb
      - Mary is crying
        Mary is beside herself with concern for where Jesus’ body is
        “Mary weeps, not because Jesus has died, but because his body has vanished; abuse of the dead was considered an abhorrent offense.” [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 567]
        I tend to believe that Mary was still mourning Jesus’ death and the disappearance of His body is adding to her grief and despair
        Not only has the One, who set her free from demon possession, died, but now His body has been removed and placed somewhere else
        Her desire is to be near Jesus’ physical body and to properly complete the burial process, but that is now impossible
        As I mentioned last week, the concept of Jesus’ resurrection, wasn’t even a part of her thought process
        She was so focused on where Jesus was that she couldn’t think about where He said He would be after three days
        While Mary wept, she bent over and looked into the tomb
        She had already been in the tomb with the other women
        Perhaps she’s checking one more time to make sure the tomb is actually empty
        How many of us would admit that when we lose something, we go to the same places again and again to make sure the item isn’t there and we missed it
        If you’re like me, you go back to the places where you normally leave the item, hoping that I just overlooked it the 5-10 times I’ve already been there before
        It’s not there, because I didn’t put it back where I normally keep it – it’s lost!
        Mary knew that Joseph and Nicodemus had placed Jesus’ body in this tomb, because she had followed them there and watched them do it
        When Mary looks inside this time, she sees two angels
      - Two angels
        John’s description of Mary seeing two angels in the tomb, makes it sound like she isn’t affected by that at all
        John doesn’t say that Mary gasped and was shocked to see two people in the tomb, when it was empty before
        She’s so focused on where Jesus’ body is, that she doesn’t seem to be phased by anything else
        Perhaps we’ve all experienced this ourselves or with family members
        We try to talk with them, but they are so focused on . . . (the game, the video game, a book, the sales flyer, the television show, etc.) . . . that they are oblivious to everything else going on around them
        The angel’s question
        The two angels ask Mary why she is crying
        She is aware enough to answer their question
        Her answer proves that she is focused on where Jesus was, but isn’t any longer
        She basically tells them the same thing she told Peter and John – “They have taken my Lord away, and I don’t know where they have put him.”
        We see Mary’s wholehearted devotion to Jesus when she says “my” Lord
        Last week we talked about Mary’s wholehearted devotion to Jesus, that was evident through her early morning trip to the tomb
        Here we see it again, when she says the Jesus is “her” Lord
        She was completely committed to Him
        We can learn from her example, again
        Can and do you call Jesus your Lord, because you have deep, intimate, personal relationship with Him
        Or, are you content to just call Him Lord, because You recognize that He spoke with authority and did miraculous things while on earth, but you don’t have a personal relationship with Him
        God’s power at work
        “They do not solve the riddle of Jesus’ disappearance but by their question (“Woman, why are you crying?”) they suggest that sorrow is not what the present moment requires. But it is their presence that is telling. It has not been robbers who removed the body. Rather, what has happened here stems from God’s power.” [Burge, The NIV Application Commentary, John, 555]
        PRINCIPLE #1 – God is all-powerful!
        God’s power is revealed through the empty tomb
        Whether or not Mary is focusing her attention in the right direction doesn’t change this fact
        Mary has laser beam focus as another character is introduced to her and asks her two questions
      - A gardener
        Mary turns around and sees Jesus, but thinks He is the gardener
        We’re not told why Mary doesn’t recognize Him
        There are all kinds of ideas (she had experienced deep trauma; she couldn’t see clearly through her tears; it was still dark, because it was early morning; she was confused) [Gangel, Holman New Testament Commentary, John, 369]
        I like a more simplistic explanation, that Jesus was in control of how and when He would reveal Himself to her
        He did this with the two disciples on the road to Emmaus (Luke 24:16) and with His closest disciples at the Sea of Galilee (John 21:4)
        In Mary’s mind the only person who would be at the tomb early in the morning during the Feast, would be the gardener – perhaps this was when he usually came to garden tomb to maintain it [Borchert, The New American Commentary, John 12-21, 300; Köstenberger, 568]
        She was so consumed by the idea that Jesus’ body was not in the tomb, where she thought it should have been, that resurrection never crossed her mind
        That’s why she assumed the man standing behind her was the gardener
        Jesus asks her two questions
        “Why are you crying?”
        This is the same question that the two angels had asked her
        Again, Jesus is trying to get Mary to refocus her attention away from the empty tomb
        She should not be sorrowful at this point, because the empty tomb means that Jesus has come alive again, just like He had said
        Her response should be rejoicing
        She should be focusing on the fact that Jesus is alive and right there with her, instead of lying dead in the tomb
        “Who is it you are looking for?”
        This question again should help to focus Mary
        Jesus already knew, but wanted her to verbalize it
        Mary’s response to the two questions
        She thinks that Jesus is the gardener
        Here is the irony, “The one whose body she is seeking is asked for a solution to the mystery of the empty tomb.” [Moloney cited by Köstenberger, 568]
        She is asking everyone she comes in contact with, if they know where Jesus’ body is
        She is even willing to follow them to the location and retrieve His body
        “Her words reveal her devotion. She never paused to consider how she would carry the corpse of a full-grown man or how she would explain her possession of it.” [Tenney quoted in Guzik’s commentary]
        The concept of Jesus’ resurrection hasn’t even crossed her mind, because she is so focused on where Jesus was instead of where Jesus is
      - “Nothing that she has seen – not the stone rolled away from the tomb, not the sight of two angels in the tomb guarding an empty space, not even the sight of Jesus himself – has shaken her stubborn conclusion that he has been taken away and reburied.” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 999]
        PRINCIPLE #2 – Preconceived ideas can blind us to the truth right in front of us
        There are those in our culture today, who say that they won’t believe in Jesus until God reveals Himself to them in a miraculous or supernatural way
        Mary’s story and the religious leaders that John has introduced us to previously are evidence that we can see the miraculous and still not believe
        Jesus asks us to take the step of faith to believe in Him without having all of our questions answered and perhaps without seeing or experiencing the supernatural or miraculous
        Faith is believing in something we cannot see
        Hebrews 11:1, Now faith is being sure of what we hope for and certain of what we do not see.
        John 20:29, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
        Salvation comes by believing in Jesus by grace through faith
        Ephesians 2:8-9, For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.
        So, if you want God to reveal Himself to you, if you want to experience the supernatural and miraculous, then believe in Jesus by grace through faith
        Take that step of faith today
        #1 – My Next Step Today Is To: Take the step of faith to believe in Jesus for salvation.
        Mary had been around Jesus and His teachings for probably a couple of years
        She was no less aware, that He had mentioned multiple times, that He would be killed, buried, and come alive again on the third day
        She should have been focusing on where Jesus is instead of where Jesus was
    - At this point, Jesus reveals Himself to her
- Where Jesus is (vv. 16-18)
  - - Jesus uses Mary’s name
      - PRINCIPLE #3 – Jesus’ disciples know His voice, listen to His voice, and follow Him.
        Jesus taught His disciples about this as John records it in 10:1-21 (Jesus is the Good Shepherd)
        John 10:3-4, The watchman opens the gate for him, and the sheep listen to his voice. He calls his own by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
        This happened once before in John 11:43-44a, When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
        Jesus called Mary by name and she knew His voice
        Application
        Jesus calls us by name, but do we know His voice, listen to His voice, and follow Him?
        There are many things that can distract us from knowing and listening to the voice of Jesus and then following Him
        Work; Technology (social media, video games, television, etc.); Family; Friends; School; Hobbies (hunting, fishing, shopping, camping, etc.); Sports
        Different ring tones
        With small computers in our pockets today (cell phones), we have the ability to customize our ringtones
        We have a specific ringtone for our spouse, children, parents, boss, neighbor, and friends
        When our phone goes off, we determine whether or not to answer, based on the ringtone
        It would be interesting to see how each person here would respond if their cell phone rang during the service, based on a specific ringtone
        For certain ringtones, we would fumble around to silence our phones, while for other ringtones, we would simply excuse ourselves, from the sanctuary, and answer the phone call
        If Jesus called with His special ringtone how would you respond?
        Three questions
        Do you know Jesus’ voice?
        Yes! Then you have a personal relationship with Him and are one of His disciples
        No! Then you don’t have a personal relationship with Him and are not one of His disciples, which is why you don’t know His voice (what voice do you know? – science, philosophy, Google, friends, Satan?)
        Are you listening to Jesus’ voice?
        As a disciple of Jesus Christ, you should be listening to His voice (we can hear Jesus’ voice through other believers, sermons, personal Bible study, small group Bible studies, Scripture memory, prayer, etc.)
        There are times in our lives when we don’t want to listen to the voice of Jesus (we may be anger, bitter, lonely, hurt, sad, anxious, depressed, and more)
        We know what the Bible says, but we decide not to listen to it and instead do our own thing
        Are you following Jesus?
        If you know His voice and are listening to His voice, then you should be following what He is saying to you
        Most of us know what Jesus is asking us to do, but are we following Him – are we obeying Him
        Jesus may be asking you to follow Him into full-time ministry, into a volunteer ministry position, to share the Gospel with a coworker, to forgive a fellow believer, to forgive someone who has hurt you, to reconcile with a family member, etc.
        You know what He is asking you to follow!
        #2 – My Next Step Today Is To: Listen to the voice of Jesus and obediently follow Him.
        When Jesus said her name, Mary knew His voice and responded
      - Mary’s response
        She turned her full attention to Jesus and no longer focused on where Jesus’ body was
        She was able to focus on where Jesus is instead of where Jesus was
        He is alive and with her, right there at the garden tomb
        She addresses Jesus as Teacher
        Imagine the joy she must have felt as this point, seeing Jesus alive
        She had found Jesus’ body, but not in the condition/state that she had previously thought she would
        There was no need to complete the burial process
      - Perhaps in her excitement, she rushed forward to touch Jesus
    - Jesus gives Mary a job to do
      - Jesus tells her not to hold on to Him, because He had not yet returned to the Father
        Jesus is not giving her a prohibition against touching Him physically, because we know that, with Thomas, He encouraged him to touch the nail marks in His wrists and to put his hand in the whole in His side from the spear
        Rather, Jesus is helping her understand that she will see Him again, but also that He has to ascend to heaven so the Holy Spirit will come and He has a job for her to do as His messenger
      - Jesus’ message for His disciples
        Progression of relationship between Jesus and His disciples
        Servants: John 13:16, I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him.
        Servants to Friends: John 15:15, I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
        Friends to Brothers: This shows the level of intimacy increasing in their relationship as He prepares to return to the Father
        They will be the ones who will continue to communicate God’s redemptive plan through the Gospel of Jesus Christ
        We see this progression of relationship through Jesus message for His disciples
        Jesus is returning to His Father and their Father, to His God and their God
      - Mary obediently stops holding on to Jesus and returns to where the disciples are
    - Mary obeys
      - She tells them that she has seen the Lord!
      - We’re not told if they believe her or not
      - She also tells them everything that Jesus had asked her to relay to them

YOU
- Are you ready to take the step of faith to believe in Jesus for salvation?
- Are you ready to listen to the voice of Jesus and obediently follow Him?

- Is our focus on where Jesus is instead of where Jesus was?

CONCLUSION

“A friend of mine used to work as a denominational official in Minnesota. One of his jobs was to travel to little rural communities where they didn't have churches to do funerals. He would go out with an undertaker, and they would drive together in the undertaker's hearse. One time, they were on their way back from a funeral, and my friend, John, was feeling quite tired. He decided he would take a nap. Since they were in a hearse, he thought, Well, I'll just lie down in the back of the hearse.

Sounds like kind of a creepy thing to do, but this is a true story. The guy who was driving the hearse pulled into a service station, because he was running low on gas. The service station attendant was filling up the tank and he was kind of freaked out, because there was a body stretched out in the back. While he was filling the tank, John woke up, opened his eyes, knocked on the window and waved at the attendant. John said he never saw anybody run so fast in his whole life.”

John Ortberg, "The Empty Tomb: How Will You Respond?" Menlo Park Presbyterian Church.

[https://www.preachingtoday.com/illustrations/2015/march/3031615.html].

October 18, 2020/by Office

I Get It!

Believe John Sunday Morning Stuart Johns Beliefs, Resurrection

Believe

I Get It!

(John 20:1-9)

INTRODUCTION

“After analyzing 600 pages’ worth of arguments for and against the historicity of Christ's resurrection, Dr. Michael R. Licona concludes that ‘a good critical scholar must account for the facts with integrity’ even when the facts are ‘in tension with [our] desired outcome.’ Then he uses the following example from American history:

Long before John Adams became the second U.S. President, in 1770 he was a respected lawyer in New England, where the Boston massacre had just occurred. No lawyers would defend the British soldiers involved for fear of the American public, which had now grown even stronger in its anti-British sentiments. But Adams believed that everyone was entitled to a fair trial. He took the case, the public turned against him, and he lost more than half of his clients.

In a courtroom that was described as crowded and ‘electrical,’ Adams argued that the soldiers were innocent …. He then added, ‘Facts are stubborn things and whatever may be our wishes, our inclinations, or the dictums of our passions, they cannot alter the state of the facts and evidence.’

Dr. Licona concludes: ‘No matter how much one may loathe the idea that Jesus rose from the dead and fantasize about other outcomes, the historical bedrock remains the same …. Jesus’ resurrection is the best historical explanation of the relevant historical [evidence].’”

Michael R. Licona, The Resurrection of Jesus (InterVarsity Press, 2010), pp. 609-610.

[https://www.preachingtoday.com/illustrations/2011/april/3041811.html].

BODY

ME
- Packing the court
  - - I try not to listen or watch too much news – it tends to stress me out
    - With the upcoming election and the open seat on the Supreme Court, I kept hearing the comment about “packing the court”
    - I didn’t understand what that meant for a couple of weeks, until it was explained to me
    - I guess there is a movement toward adding more Justices to the Supreme Court with the intent of adding Justices that would favor one side of the isle over the other
    - The packing of the court would either balance the court or give a majority to one side or the other
    - Once it was explained to me, then I understood what was being said
    - I got it!

WE
- All of us probably have an idea of something we didn’t get at first, but eventually understood once it was explained to us
  - - Perhaps it was a math problem or equation
    - Maybe it was some political concept
    - Some people eventually understand philosophical questions, but probably most of us don’t (“If a tree falls in the forest and no one is there to hear it, does it make a sound?”)
    - The physics of how a curveball works with a baseball
    - Which bowl game actually determines the National Champions for college football (I still don’t understand that, but I’m not a sports guy)
    - How the coronavirus is spread?
- There are laws and facts that explain every one of these things, that we may not understand at first, but the facts and the laws should move us toward belief

John has been guiding us through Jesus’ passion as He was tried, condemned, crucified, and buried. Now John shares with us the one thing that sets Jesus apart from all others. He shares some facts about Jesus’ resurrection. These facts drove John to believe. John wants us to . . .

BIG IDEA – Follow the facts to faith.

Let’s pray

GOD (John 20:1-9)
- Mary’s belief (vv. 1-2)
  - - First day of the week
      - By the time the Gospel writers are writing, the significance of Jesus’ resurrection has transformed how they refer to the day on which He came alive again
      - It was certainly the third day after Jesus’ crucifixion, but it was also the first day of the week
      - “Although the death of Jesus was absolutely crucial for salvation and the forgiveness of sins . . . ‘the hinge point of Christianity’ is the resurrection. Indeed, on the basis of the resurrection Christians have established their day of worship and praise of God (John 20:19, 26; cf. Rev 1:10).” [Borchert, The New American Commentary, John 12-21, 291]
      - We call Sunday, the first day of the week, and it’s when we gather together to worship and praise God
    - Early, while it was still dark
      - Mary was not alone when she went to the tomb early in the morning
        It would have been out of character for a woman to be walking outside the city walls, by herself, while it was still dark
        We know from the other Gospel writers that Mary had other women with her
        Mary’s statement to Peter and John in verse 2 also tell us there were a group of women that went together, because she uses the word “we”
        Mary Magdalene, Mary the mother of James, and Salome had bought spices to anoint Jesus’ body (Mark 16:1-2)
        There may have been more than just these three women
      - They were up early, probably between 3-6 am, and headed to the tomb
        There was some urgency on Friday to make sure that the bodies of Jesus and the other two criminals were removed from the crosses before the special Passover Sabbath began, which is why the order to break their legs was given
        Joseph of Arimathea and Nicodemus probably had to rush to prepare Jesus’ body for burial before sundown, and perhaps they didn’t finish it completely or didn’t do it as thoroughly as they would have liked
        “On Friday Jesus was left of the burial preparation bench in the receiving room of the tomb chamber. No doubt the women thought they could return following the Sabbath, roll back the stone, and complete the burial, sliding Jesus’ body into one of the tomb’s burial niches.” [Burge, The NIV Application Commentary, John, 553]
    - Mary Magdalene’s background
      - While John doesn’t mention any other women, that doesn’t set his Gospel in opposition to the other Gospels – he is simply focusing on one character
        She is first mentioned in John’s Gospel at the cross (John 19:25)
        She is from the Galilean village of Magdala on the northwest side of the Sea of Galilee
        She was the one whom Jesus freed from seven demons that possessed her
        She was one of the women that followed Joseph and Nicodemus to the tomb to see where Jesus would be buried
        She is mentioned in all four Gospel accounts of Jesus’ resurrection
        Mary loved Jesus deeply
        She was wholeheartedly devoted to Him
      - PRINCIPLE #1 – Our wholehearted devotion to Jesus brings joy to God’s heart.
        Mary’s life was transformed through her relationship with Jesus
        The same can and should be true of us
        We should be wholeheartedly devoted to Jesus, because of what He has done for us
        He left the glory and majesty of heaven to come to earth as a baby
        He experienced the same things we’ve experienced as human beings (love, joy, laughter, loss, pain, suffering, temptation, and so much more)
        He willingly died on a cross, as the perfect sacrifice for our sins, so we could be part of God’s family and be found righteous in His sight
        Because of His ultimate sacrifice, we should be wholeheartedly devoted to Him
        Nothing else should capture or captivate our hearts and minds like Jesus
        The majority of our time should be devoted to pursuing Him and accomplishing His mission in this world – the Gospel
        If we’re truly honest with ourselves, we would admit that we are not wholeheartedly devoted to Him
        There are many other things that capture and captivate our hearts and minds
        Take a moment to think about the things that have a higher priority in our lives, than Jesus
        #1 – My Next Step Today Is To: Confess and repent of the things in my life that have a higher priority than Jesus and His mission.
        #2 – My Next Step Today Is To: Commit to being wholeheartedly devoted to Jesus.
        Mary’s relationship with Jesus had transformed her and she was wholeheartedly devoted to Him and because of that . . .
      - Mary was up early and at the tomb when she discovered that the stone had been rolled away
        Luke tells us in his Gospel that the women found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus (Luke 24:2-3)
        John doesn’t mention that Mary enters the tomb, but it seems logical that she would have, because of what she tells Peter and John
      - John shares Mary’s reaction
    - Mary’s reaction to finding the stone rolled away
      - She runs to find Peter and John
        Two beliefs
        Some believe that she ran to Peter’s house first, and then together they ran to John’s house
        Most believe that Peter was staying with John at his house
        It’s not really important whether they were staying together or in two separate houses
        Significance of going to Peter
        We shouldn’t too quickly gloss over the fact that Mary Magdalene went to Peter to report what she found
        “Even after his denial of Jesus, Peter is still the leading figure among his disciples.” [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 562]
        We know from Scripture that Jesus still considered Peter to be an important and vital part of His mission, because He restores him (John 21:15-17) and then uses him to preach the Gospel at Pentecost (Acts 2:14-41)
        After she finds Peter and John, she shares what she believes happened
      - She shares her belief
        They have taken the Lord out of the tomb
        To understand what Mary believes we have to understand the culture of the day and then determine who she is talking about when she says “they”
        Grave robbing
        It was not uncommon for people to rob graves
        They were looking for valuables (i.e. – expensive linen wraps, spices, jewelry, etc.)
        It became such a problem that eventually Emperor Claudius “order capital punishment to be meted out to those convicted of destroying tombs, removing bodies or even displacing the sealing stones.” [Carson, The Pillar New Testament Commentary, The Gospel According to John, 636]
        The Jewish religious leaders were aware of the common practice of grave robbery
        Read Matthew 27:62-66
        Read Matthew 28:11-15
        Mary believes that someone has taken Jesus’ body – grave robbery has happened! (resurrection has not even crossed her mind)
        “They”
        When Mary says “they” she is most likely referring to the Jews and/or Romans
        She believes the religious leaders have taken Jesus’ body, while the religious leaders believe the disciples could take Jesus’ body as a way to say that Jesus came alive again
        Both sides were wrong
        Mary believes the Jews have taken Jesus’ body and put somewhere, but they don’t know where
        We don’t know where they have put him!
        The “we” helps us understand that Mary was with other women at the tomb
        It also helps us know that Mary identified herself with the other women
    - We know what Mary believed about Jesus’ resurrection, but what did Peter and John believe?
- Peter and John’s belief (vv. 3-9)
  - - Tomb Run
      - How many of you remember this game [show picture of Temple Run]
      - I’d never heard of this one, but it fits in with what Peter and John were doing [show picture of Tomb Runner]
      - Peter and John weren’t collecting tiles or diamonds on their way to the tomb, but they were trying to get there as quickly as possible
      - John tells us that he outran Peter, but he waited to enter the tomb until Peter arrived
    - Progression of “seeing” (understanding)
      - John visibly saw
        In the NIV they don’t provide the translation for “saw”
        In the NASB and most other translations they translate “saw”
        NASB – “and stooping and looking in, he [John] saw the linen wrappings lying there. . .”
        The word “saw” in the Greek is ble’-pō (bleh-poe), meaning “to look at, to see visibly”
        John visibly saw the linen wrappings lying in the tomb where Jesus had been buried
      - Peter studied more carefully what he saw
        When Peter arrived, he didn’t hesitate to enter the tomb, but walked right in
        Peter also saw the linen strips lying there and the burial cloth that had been around Jesus’ head, folded nicely, but separate from the linen strips
        This burial cloth had probably been rolled and wrapped around Jesus’ face to keep His mouth shut
        Now it was folded nicely and laying separate from the linen strips that had been wrapped around His body
        The Greek word for “saw” here is different than in verse 5
        the Greek word is the-ō-re’-ō (thay-o-ray-o) which means, “to study more carefully”
        We get our English word “theory” from this Greek word
        So, Peter is formulating a theory about what happened to Jesus’ body
        He probably realizes that Mary’s belief is incorrect, because of the facts in front of him
        Grave robbers would not have taken the body and left the expensive linens and spices
        They certainly wouldn’t have taken time to carefully fold up the facial burial cloth and meticulously wrap the spices back up in the shape of Jesus’ body before leaving
        They would have gone in and grabbed Jesus’ body, linens and all
        Peter knows that the Jews and/or the Romans have not taken Jesus’ body – he knows that even some random grave robbers have not taken Jesus’ body
        So, what has happened to Jesus’ body
        Peter is formulating his theory when John enters the tomb
      - John comprehended what he saw
        The Greek word for “saw” in verse 8 is ā’-dō (eye-doe) and means, “to perceive with intelligent comprehension”
        We get our English word “idea” from this, so it can also mean “I get it”
        John saw the grave clothes and the head cloth and he believed that Jesus had come alive again
        We’re not told if Peter believed at this point, but it’s not hard to see that he did believe that Jesus had come alive again
        Both Peter and John had followed the facts to faith.
      - PRINCIPLE #2 – God is pleased when we see the empty tomb and believe that Jesus is alive.
        There was a progression of “seeing” (understanding) for Peter and John as they examined the empty tomb
        Where are you at in that progression?
        Are you just seeing it for the first time, but not understanding?
        Are you examining it more closely?
        Are you at the “got it” stage, where you understand why Jesus had to come alive again?
        #3 – My Next Step Today Is To: Follow the facts of Jesus’ resurrection and believe that He has risen from the dead.
        Maybe you’re seeing it for the first time
        You may be ready to study it more carefully for yourself (we’re here to help you with that)
        Perhaps you’re ready to move to full comprehension (we’re here to help with that move also)
      - While they believed that Jesus had come alive again, they didn’t understand from the Scripture that Jesus had to rise from the dead
    - Jesus had to rise from the dead
      - Do you understand from the Bible that Jesus had to rise from the dead?
        This is an important truth of the Gospel
        Many self-proclaimed prophets have died, but none have come back to life
        Jesus wasn’t a prophet – He was the Son of God
        God allowed Him to come alive again proving that Jesus’ perfect sacrifice was full payment for our sins
      - Prophecy had to be fulfilled
      - Redemption had to be accomplished
        1 Corinthians 15:3-4a, For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,
        Isaiah 53:5, But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
      - We know the disciples eventually understood
        Luke 24:6-8, He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: “The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.” Then they remembered his words.
        Luke 24:45-48, Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning in Jerusalem. You are witnesses of these things.
      - They definitely took the Gospel to all nations!
      - We are commanded to do the same thing

YOU
- Are you wholeheartedly devoted to Jesus and His mission? If not, what do you need to confess and repent of in order to be fully devoted to Him?
- Have you followed the facts of Jesus’ resurrection and believed in Him as a result? If not, what level of seeing are you at (visible, studying carefully, comprehending) and are you ready to take the next step?

- Are we (Idaville Church) ready to obediently follow Jesus’ command to take the Gospel to all nations? (this is why Jesus had to rise from the dead, so that redemptions plan could be completed and the mission of the church established)

CONCLUSION

“Charles Colson, convicted for his involvement in the Watergate scandal as an assistant to President Richard Nixon, writes:

When I am challenged on the resurrection, my answer is always that the disciples and 500 others gave eyewitness accounts of seeing Jesus risen from the tomb. But then I'm asked, ‘How do you know they were telling the truth? Maybe they were perpetrating a hoax.’ My answer to that comes from an unlikely source: Watergate.

Watergate involved a conspiracy perpetuated by the closest aides to the president of the United States—the most powerful men in America, who were intensely loyal to their president. But one of them, John Dean, turned state's evidence, that is, testified against Nixon, as he put it, ‘to save his own skin’—and he did so only two weeks after informing the president about what was really going on—two weeks! The cover-up, the lie, could only be held together for two weeks, and then everybody else jumped ship in order to save themselves. Now, the fact is that all those around the president were facing was embarrassment, maybe prison. Nobody's life was at stake.

But what about the disciples? Twelve powerless men, peasants really, were facing not just embarrassment or political disgrace, but beatings, stonings, execution. Every single one of the disciples insisted, to their dying breaths, that they had physically seen Jesus bodily raised from the dead. Don't you think that one of those apostles would have cracked before being beheaded or stoned? That one of them would have made a deal with the authorities? None did. Men will give their lives for something they believe to be true; they will never give their lives for something they know to be false.

The Watergate cover-up reveals the true nature of humanity. Even political zealots at the pinnacle of power will, in the crunch, save their own necks, even at the expense of the ones they profess to serve so loyally. But the apostles could not deny Jesus, because they had seen him face to face, and they knew he had risen from the dead.

No, you can take it from an expert in cover-ups—I've lived through Watergate—that nothing less than a resurrected Christ could have caused those men to maintain to their dying whispers that Jesus is alive and is Lord. Two thousand years later, nothing less than the power of the risen Christ could inspire Christians around the world to remain faithful—despite prison, torture, and death. Jesus is Lord: That's the thrilling message of Easter. It's a historic fact, one convincingly established by the evidence—and one you can bet your life upon.”

Charles Colson, BreakPoint Online Commentaries (4-29-02); submitted by Cynthia Davenport-Herbst, Paris, Texas.

[https://www.preachingtoday.com/illustrations/2006/march/14007.html].

October 11, 2020/by Office

Joe and Nick’s Excellent Adventure

Believe John Sunday Morning Marc Webb God's Plan, Witnessing

Joe & Nick’s Excellent Adventure

The movie Bill & Ted's Excellent Adventure is a 1989 American science fiction comedy film starring Keanu Reeves, Alex Winter and George Carlin. It follows slacker friends Bill and Ted, who travel through time to assemble historical figures for their high school history presentation. Bill and Ted, are seemingly nondescript, unpopular, dim-witted high school students at San Demas High School. They have their own band called the Wyld Stallyns and even though they are not very good at playing, they dream one day of being a successful band. But they have a problem in that if they fail their history class project, Ted's father plans to ship Ted to a military academy in Alaska, which for all intents and purposes, would end their dream of being a band.

Unbeknownst to them, their success or failure in passing this history project has far-reaching consequences for the future. In the year 2688, humanity exists as a peaceful, utopian society due to the inspiration of the music and philosophy of Bill and Ted, seen and heard in their music performed as the band “Wyld Stallyns.” So, with a little help from Rufus from the future they are able to use a time traveling phone booth to accumulate historical figures such as Abraham Lincoln, Genghis Khan, Billy the Kid, Socrates and Napoleon, bringing them into the future, and passing their history project.

Doesn’t that plot remind you of the stories we find in the Bible. For instance, God’s people, the Israelites, are being held captive as slaves in Egypt for over hundreds of years. God uses Pharoah’s daughter to save a baby from the Nile River, uses her to raise and educate him in Pharoah’s household, so he can grow up and be the one to confront Pharoah as an adult to let God’s people go. Along the way, he murders an Egyptian, has to flee to the desert, where he meets God in a burning bush. He then spends years tending sheep before he returns to lead God’s people out of Egypt into the Promised Land. As they leave Egypt, God through the Ten Plagues, causes Pharaoh and the Egyptians, to not only beg them to leave, but to gift them all the gold and silver they can carry as they are leaving. It says “they plundered the Egyptians.”

We see God’s providence and sovereignty all through the Bible. We see time and time again how God can and has used anyone and everyone, from Pharoah, to Nebuchadnezzar, to Judas, to David, to Peter (and the list goes on), to fulfill his purposes. He can use those who believe in him and he can use those who don’t. He also can and will use us and probably already has. The first question for you this morning is not if God has used you but when in your life has he used you to fulfill his purposes. He may not have called you to start a band that will usher in world peace and a utopia, but I can bet he has called you and used you to fulfill his purposes somewhere along the way. Maybe he is using you right now to fulfill his purposes. Adults, it could be raising your kids or it might be in the job he has you in right now. Students, it might be with your classmates in school. I know God is using Christian students right now in our schools to spread hope and the gospel to those who don’t have it during this pandemic. Or maybe he is using you to reach out to your family and friends or maybe he is using you right now at Idaville Church to fulfill his purposes. The second question is have you noticed it? If so, what did you do? Did you ignore it or did you go all in? I believe it is important that we notice when God is using us and then follow him completely as he leads us in accomplishing his purposes for his kingdom.

In our scripture this morning we are going to see two people who also have an excellent adventure. For now, I will call them, Joe and Nick. They are seemingly insignificant, nondescript and unpopular among their peers. Joe is only mentioned in the Gospels and only in connection with one event. Nick is only mentioned in the Gospel of John and only on three separate occasions. They are wealthy men and part of an important and prominent group of Jews but they are also followers of Jesus. In fact we will learn that they are secret followers of Jesus while he is alive, but after Jesus’ death, God uses them to not only fulfill his purposes, but uses them to fulfill the scripture, as well.

That brings us to our big idea that John wants us to understand this morning which is God can and will accomplish his purposes through anyone and everyone. He can use those who don’t believe in him, such as Pharoah and Pilate. He can use those who know the scriptures but don’t believe in Jesus as the Messiah, such as Judas and Caiaphas. He can even use those who are secret disciples. He can and will accomplish his purposes through anyone and everyone and that includes you and me.

Let’s pray: Heavenly Father, I ask for the Holy Spirit to descend upon us this morning. I pray that we would have open hearts and minds to your Word and that it would seep deep down inside us. Use your Word to guide us, protect us, and correct us. And give us opportunities this week to share it with others who desperately need to hear it. In Jesus’ name, Amen.

I want to start by giving some background information on the two main characters in our adventure. I will start with Joseph of Arimathea. Joseph is found in all four Gospels but only in connection with this one event we will see this morning. Each of the Gospel writers gives us bits and pieces of the whole of what we know about Joseph. Matthew 27:57 says, “When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.” Verse 60 says, “and laid it (Jesus’ body) in his own new tomb, which he had hewn out in the rock.” From these verses we learn that Joseph was a rich man, he had become a disciple of Jesus and that the tomb Jesus’ body was laid in was new and was Joseph’s own tomb.

Mark 15:43, says, “Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God.” The council spoken of here is the Sanhedrin, which was a kind of Supreme Court of the Jewish people. Caiaphas, who sent Jesus to Pilate to have him arrested, was the leader of the Sanhedrin at this time. We also learn that Joseph had been waiting for the Kingdom of God.

Luke 23:50-51, says, “And a man named Joseph, who was a member of the Council, a good and righteous man (he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God;” In addition to what we already know we see that Joseph was a “good and righteous man.” We also learn that he had not consented to the Sanhedrin’s plan and action of having Jesus arrested and crucified.

Finally, one last piece of the Joseph puzzle is found in our scripture this morning in John 19:38, which says, “After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews.” He was a disciple of Jesus, but he was a secret disciple because he was probably afraid of losing his position, his prestige and his wealth.

That is all we know of Joseph of Arimethea from the Biblical text. The other main character in this adventure is probably more well known to us but we still have very little to go on. He is Nicodemus. We only find Nicodemus in the Book of John. He is not mentioned in the other Gospels as Joseph’s helper or even at all. John 3:1-2 says, “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night.” From this we learn that Nicodemus was a Pharisee. The Pharisees were a group of Jews who were considered to know the Jewish law the best and who legalistically kept every letter of it. They often opposed Jesus throughout His ministry and Jesus often strongly denounced them for their legalism. It is probable that both Joseph and Nicodemus were part of the Sanhedrin. We also learn that Nicodemus came to Jesus by night. In all probability, Nicodemus came at night so none of his fellow Pharisees would find out.

We also find Nicodemus in John 7:50-52, “Nicodemus (he who came to Him before, being one of them, meaning a Pharisee) said to them, “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” They answered him, “You are not also from Galilee, are you?” Here we see the end of an incident where the chief priests and the Pharisees had sent officers to arrest Jesus and had come back empty handed. Nicodemus seems to stand up for Jesus or at least stand up for due process of the law. He says they should hear Jesus out first before they arrest him. You can see from their reaction to Nicodemus that his words were not taken seriously. To “be from Galilee” meant you were insignificant, you were nothing.

That is all we know about these two men so far: they were part of the group that condemned Jesus to die and were secret disciples. But God was able to use them to fulfill scripture and to accomplish his purposes. Maybe, this morning, you are a follower of Jesus but realize that you are following him in secret like Joseph and Nicodemus. Maybe you are afraid of what your friends, family, fellow students or co-workers will say. Maybe you are afraid you will lose friends if you profess to be a Christian. In fact, if your friends, family, fellow students or co-workers don’t know you are a Christian, that’s a problem. If you are living as a Christ follower, they should not be surprised to find out you are a Christian. That brings us to our first next step this morning which is to stop living my life as a secret follower of Jesus and start living as a bold disciple of Jesus Christ.

Now, let’s turn to our scripture this morning, which we find in John 19:38-42. This is what God’s Word says, 38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.

Like Matthew, John tells us that Joseph was a disciple of Jesus, but he goes on to say that he was a secret disciple because he was afraid of the Jews. We can assume that he was afraid of his position in the Sanhedrin, his possessions in that he was wealthy, and probably his prestige in being part of the ruling class of the Jews. But something happens between Jesus’ life and his death on the cross. Mark 15:43 tells us he boldly went before Pilate asking for Jesus’ body. Joseph finds a boldness that he didn’t have before. John makes it a point to tell us he was a secret disciple but he also presents him in a positive light in that he had the courage to ask Pilate for Jesus’ body when all the other disciples were hiding in the Upper Room. Now it is not written why Joseph asked for Jesus’ body but it could only have been for the purpose of burying it.

There are a number of important things we can learn from this. One, it was against Roman law to bury a crucified criminal. They would let them hang on the cross for the vultures, etc. to do their worst. It would have been a warning to others that this is what happens when you defy the Roman authority. Two, Joseph, by asking for Jesus’ body, could have easily been arrested for being a follower of a traitor to the Romans.

Three, we see the sovereignty of God in that Pilate granted Joseph’s request. This may have reflected his conviction that Jesus was innocent or he felt he was getting back at the Jewish leaders by allowing Jesus to be buried. No matter what he was thinking, God was in control, and Pilate granted Joseph’s request and Joseph goes to the cross and takes Jesus’ body.

In verse 39 we are introduced to the other character who joins Joseph in this adventure. That is Nicodemus. He is identified as the man who had earlier visited Jesus at night. He is also identified as Joseph’s helper in burying Jesus’ body. It says he brought about a hundred pounds of a mixture of myrrh and aloes, which they used to anoint Jesus’ body for burial. By today’s measurement the spices Nicodemus brought was more like sixty-five or seventy-five pounds but it was still a lot of spices. It seems like an extravagant amount to bury one body. In fact, that amount was normally only ever used to anoint the body of a king or a wealthy, prominent person for burial. This extravagance is reminiscent of the excessive wine leftover at the marriage feast in Cana. We also saw the same type of extravagance when Mary anointed Jesus feet with a pound of pure nard which was really expensive. These sixty-five to seventy-five pounds of spices might seem extravagant to us but John is making the kingship of Jesus clear. Jesus is not only the King of the Jews but the King of kings. He deserves this honor that is being shown to him.

The spices that Nicodemus supplied would have been used to bury Jesus’ body in the Jewish custom. The Jews didn’t embalm bodies like the Egyptians. They would wrap the body tightly with linen cloths adding the spices in and around the cloths as they wrapped it. They would then put more spices around and under the body after it was laid in the tomb. They used myrrh which was a fragrant, gummy resin which in powdered form was usually mixed with aloes, which was an aromatic powder made from sandalwood. The spices were to help with the smell as the body decayed.

From verse 41 we learn that in the place where Jesus was crucified there was a garden. John is the only Gospel writer to tell us that. We also learn that in the garden was a new tomb in which no one had ever been buried. We learned in Matthew 27:60 that this was Joseph’s tomb and that he was a wealthy person. This would have been a family tomb cut out from rock. It would have had shelves cut out inside to place multiple bodies of his family members. It would have also had a big stone that would have been rolled over the mouth to close the tomb. This is where Jesus’s body was being laid. Why would it have been important that Jesus’ tomb belonged to a wealthy person? The reason was because it fulfilled prophecy. Isaiah 53:9 says this, “His grave was assigned with wicked men, yet He was with a rich man in His death, because He had done no violence, nor was there any deceit in His mouth.” Seven hundred years before Jesus death, Isaiah wrote this about the Messiah being put to death with wicked men but being buried with the rich. Jesus was crucified between two thieves and as such should have been buried in a gravesite outside the city of Jerusalem with other criminals. Jesus’ family or disciples weren’t rich and could not have afforded a tomb like the one Joseph owned. Only by the providence and sovereignty of God was Isaiah’s words fulfilled.

Why would it have been important for Jesus to be buried in a new tomb where no one had ever been laid? The Jews would have felt that to bury a criminal in a family tomb would desecrate the other bodies in the tomb, but that is probably not why John wants us to notice the new tomb. Carson says, “More likely his purpose is to prepare for chapter 20: if on the third day the tomb is empty, only one body had disappeared, and only one person could have been resurrected.” God is sovereign and in control and he had it all worked out.

Again in verse 42 we see the providence and the sovereignty of God in that the tomb was close by where the crucifixion took place. The reason this was important was because it was the Jewish Day of preparation and the Sabbath, when all work had to cease, was due to start at sundown. Commentators believe that Jesus died around 3 PM and the Sabbath would start at 6 PM, which the Jews considered the end of the day and the start of the new one. There would have been 3 hours for Joseph to go to Pilate and ask for Jesus’ body, to take his body down off the cross, for him and Nicodemus to prepare his body and then lay him in the tomb. We know from Mark’s Gospel, that when Joseph asked for Jesus’ body, Pilate had to make sure he was dead before allowing him to take it. Mark 15:44-45, says, “44 Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45 And ascertaining this from the centurion, he granted the body to Joseph.” We don’t know how long that took, but I imagine it took some time to verify. The fact that the tomb was close by would have definitely helped as sundown was fast approaching.

But there was another reason why he needed to be buried before sundown on Friday. It was so Jesus’ words in Matthew 12:40 would be fulfilled, which says, “for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.” The Jews counted any part of a day as being a full day, so for Jesus to be considered in the ground for three days he needed to be laid to rest on Friday. In his burial as well as his death, Jesus orchestrated all the details to accomplish God’s already revealed purpose. Just think about how completely God looked after every detail of his plan.

It is fascinating to see the providence and the sovereignty of God at work. He is always working out his purposes in your life and in my life. When I think about his providence and sovereignty in my life I just stand in awe of who God is. The lesson we can learn from Pharoah, Caiaphas, Judas, Joseph and Nicodemus, is that God’s can and will accomplish his purposes through those who are opposed to Jesus or through those who are followers of Jesus. (Big Idea). It is important to have eyes to see and ears to hear what God is doing in our lives and then get behind whatever he is looking to accomplish. That brings us to our second next step which is to be open to God’s purposes in my life and ask him to fulfill his purposes through me. As we know, God doesn’t need our permission in order to accomplish his purposes through us but imagine how much sweeter it would be if we were surrendered to his will.

Burge in his commentary talks about the contemporary significance of Jesus the King, the tomb and the cross and Joseph and Nicodemus in the Gospel of John. I want to conclude with this. We see that Jesus is a king that deserves a king’s burial. Herod the Great, who was despised by the people at the end of his reign, had an elaborate and expensive burial. The funeral bier was gold and embroidered with precious stones, his body covered with purple linens, a gold crown on his head and gold scepter in his hand. The procession was 1500 meters long and 500 slaves carried aromatic oils and spices.

We can compare this to Jesus: his was not a pauper’s grave, the wealthy man’s tomb was among other wealthy people’s tombs, and a religious leader brought a tremendous amount of burial spices to Jesus’ grave. Jesus was buried in a king’s hoard of spices. Jesus was buried in a “garden” which is the same setting for Israel’s kings such as David. Remember Jerusalem had their own burial places for criminals and according to Acts 1 that was where Judas finally found his grave. But Jesus is buried in splendor, in beauty, in an unused tomb, as if it had been carved for him alone. To be buried in a new tomb would have been a special honor reserved for kings. John wants us to understand that Jesus is the King of kings.

When it comes to the tomb, John does not seem to employ it in the same way the Synoptic Gospels do. They seem to employ the tomb as a prelude from which we await the resurrection. The tomb is shut, a guard posted and we await the angels to arrive and an earthquake to break open the grave that cannot contain its occupant. The tomb is linked to Easter Sunday. But in John there are no guards or heavy stone rolled in front. The tomb is the resting place for the great King, the culmination of his work on the cross. For John, the tomb and the resurrection is another step along the way as Jesus moves from earth to heaven. The tomb is not a place of depressing defeat. It too like the cross, is a place of glory and victory. Just as the trial and the cross shows us the victorious King of kings so does the tomb.

Finally, what can we make of Joseph and Nicodemus? In John 12:32 Jesus predicted that when he was lifted up he would draw all men to himself and now that he has been lifted up Joseph and Nicodemus have been drawn. They step out from their ambivalent positions at tremendous risk and publicly acknowledge Jesus’ honor. They risked their personal honor by protecting Jesus’ honor. To bury him like they did was a statement noted undoubtedly by their peers throughout Jerusalem.

When we look at Jesus’ disciples such as Andrew, Peter, Philip and Nathanael, we see the importance for the public visibility of faith among true disciples. As professionals with considerable social prestige, Joseph and Nicodemus were stepping into the circle of true discipleship, joining the community of the faithful. This is worthy of notice especially for those whom public visibility comes at some risk. John is setting before us a sterling example of two men who used their considerable resources to glorify Jesus and in doing so become genuine followers of Christ. I pray that you and I would be as bold in our Christian walk as we allow God to accomplish his purposes in our lives for his praise and his honor and his glory.

As Gene and Roxey come to lead us in our final hymn, let’s pray: Heavenly Father, we thank you for your Word. We thank you for its wisdom and its truth. Let us use your Word to show others of your love, your justice and your truth as we pursue, grow and multiply disciples. Now, as we leave this place of worship, we pray for protection from the evil one, for unity among our body, for your complete joy to be in us and for a desire for holiness as we live our lives for you. Help us to be bold disciples of Jesus Christ, in his name we pray, Amen

September 27, 2020/by Office

Truth Teller

Believe John Sunday Morning Stuart Johns God's Word, Obedience

Believe

Truth Teller

(John 19:28-37)

INTRODUCTION

“David Greenglass was a World War II traitor. He gave atomic secrets to the Soviet Union and then fled to Mexico after the war. His conspirators arranged to help him by planning a meeting with the secretary of the Soviet ambassador in Mexico City. Proper identification for both parties became vital. Greenglass was to identify himself with six prearranged signs. These instructions had been given to both the secretary and Greenglass so there would be no possibility of making a mistake. The signs were: (1) once in Mexico City, Greenglass was to write a note to the secretary, signing his name as ‘I. Jackson’; (2) after three days he was to go to the Plaza de Colon in Mexico City, and (3) stand before the statue of Columbus, (4) with his middle finger placed in a guide book. In addition, (5) when he was approached, he was to say it was a magnificent statue and that he was from Oklahoma. (6) The secretary was to then give him a passport.

The six prearranged signs worked. Why? With six identifying characteristics, it was impossible for the secretary not to identify Greenglass as the proper contact. How true, then, it must be that Jesus of Nazareth is the Messiah if he had 456 identifying characteristics well in advance and fulfilled them all.”

John Ankerberg, John Weldon, and Walter Kaiser Jr., "If Specific Prophecies Were Fulfilled by the Messiah, Does the Science of Probability Consider This Proof There Is a God?"; submitted by Aaron Goerner, Utica, New York.

[https://www.preachingtoday.com/illustrations/2005/may/15917.html].

BODY

ME
- Completing something
  - - Puzzle
      - Several months ago I started a Thomas Kinkaid puzzle of DC Comic Superheroes
      - It took me quite a few evenings to complete it, but there was such excitement and satisfaction when I was done
      - I took a picture of it and sent it to our boys
      - I told Judy, “It is finished!”
    - Sermon
      - Every week, as I prepare God’s Word for Sunday, I’m excited when it’s done
      - Now, I don’t shout, “It is finished!” to Pastor Marc, but I still feel a sense of satisfaction and anticipation to share it on Thursday evening and Sunday morning
    - Master’s degree
      - Those two were short-term victories for me
      - Completing my Master’s degree was a long-term victory
      - It took me several years of late nights, reading, writing, and studying, to complete my degree
      - I was glad when I could say, “It is finished!”

WE
- Completing something
  - - What short-term things have you completed? (book, puzzle, exercise, laundry, lesson plans, lunch preparation, video game, etc.)
    - What long-term victories have you completed? (degree, job search, marriage, family, etc.)

Last week we saw Jesus hanging on the cross, but He had not yet died. Today we’ll see Jesus’ last words and deeds and His death on the cross. He was completing a long-term victory – redemption of humanity. There are three more prophecies fulfilled in these ten verses. In fact, there were twenty prophecies fulfilled during Jesus’ trial and crucifixion [Gangel, Holman New Testament Commentary, John, 361]. John wants us to understand that . . .

BIG IDEA – We can trust that God will always fulfill His Word.

Let’s pray

GOD (John 19:28-37)
- Prophecy of the drink (vv. 28-30)
  - - Completed
      - Last week we saw that Jesus completed His first-born male responsibility to make sure His mother would be taken care of, after His death
      - Later
        The NIV translation of “later” makes it sound like an undetermined amount of time passes, from Jesus putting His mother in John’s care, and His statement about being thirsty
        Most every other translation says, “after this”
        John is simply letting us know that he is transitioning to another memory of Jesus’ crucifixion
      - Jesus had completed everything that God had given Him to do while on earth
        He is obviously not referring to His death, burial, resurrection, and ascension – those were still to come
        “Others may unconsciously play their part in the divine plan of redemption (e.g. vv. 23-24; cf. Acts 13:29), but not Jesus . . . Jesus’ knowledge that all was now completed is the awareness that all the steps that had brought him to this point of pain and impending death were in the design of his heavenly Father, and death itself was imminent.” [Carson, The Pillar New Testament Commentary, The Gospel According to John, 618-19]
        What Jesus completed
        He had taught crowds of people about the Kingdom of God
        He had prepared His disciples to carry on the Gospel mission to both Jews and Gentiles
        He had prepared the way for the coming of the Holy Spirit
        He had lovingly taken care of His mother’s future
        It’s time for Jesus to return to the Father
      - PRINCIPLE #1 – God is pleased when we obey Him completely.
        Jesus modeled for us what it looks like to obey God completely
        Jesus told His disciples and the religious leaders on multiple occasions that He was not doing or saying anything that was not from the Father
        Philippians 2:8, And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!
        Jesus was willing to sacrifice everything in order to obey God completely
        Are we willing to sacrifice everything in order to obey God completely?
        1 Samuel 15:1-35 (The Lord Rejects Saul as King)
        Samuel gives Saul a message from the Lord about completely destroying the Amalekites and all their possessions
        Saul attacked the Amalekites and completely destroyed all the people, except Agag and the best of the sheep and cattle, the fat calves and lambs – everything that was good (1 Sam. 15:9)
        When Samuel confronted Saul, he joyfully greeted him and told him he had carried out the Lord’s instructions
        Samuel was confused, because he heard the bleating of sheep, and lowing of cattle
        Saul had not completely destroyed the Amalekites and all their possessions
        He did not completely obey the Lord, so the Lord rejected him as king of Israel
        Mark 10:17-28 (The Rich Young Man)
        The rich young man comes to Jesus and asks what he must do to inherit eternal life
        Jesus reminds him of the ten commandments, which he says he has kept since his youth
        Jesus then says this, “One thing you lack,” he said, “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21)
        The young man went away sad, because he had great wealth
        In our western culture, we struggle to sacrifice everything in order to be completely obedient to God
        Many times we want to hang on to a little of our past, instead of completely sacrificing it to the Lord, and then we wonder why God is not blessing us or answering our prayers
        Sometimes we only obey the parts of the Bible we feel are easy to do and we ignore the other parts that are more difficult to do
        We determine that we can’t afford to tithe, even though God has commanded us to give from the firstfruits of our labor
        We are commanded not to gossip, but we “share” a prayer request about another person
        We know we should forgive others and work towards reconciliation, but it’s so much easier to just leave and find another group of friends, another job, or another church
        We know that looking at a woman with lust is just like committing adultery with her in our heart, but we justify it in our minds, because we haven’t actually done the physical act (Matt. 5:27-28)
        We know that being angry with someone is just like murdering them in our heart, but we still allow ourselves to justify being angry with them (Matt. 5:21-22)
        We know that we are supposed to love our enemies and pray for those who persecute us, but we don’t (Matt. 5:43-44)
        The list could go on and on
        #1 – My Next Step Today Is To: Admit that I am not obeying God completely and ask Him to help me obey Him completely, each day.
        Luke 9:23-25, Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?”
        We can trust that when we completely obey God, He will always fulfill His Word and keep His promises
      - We see the fulfillment of God’s Word in Jesus’ next statement
    - “I am thirsty”
      - Physically
        We have already seen in verse 24 the connection to Psalm 22
        Psalm 22:15, My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.
        Every one of us knows what it’s like to be really thirsty and to have a dry mouth, where our tongue sticks to the roof of our mouths
        David, in Psalm 69, again references thirst and what was offered to quench thirst
        Psalm 69:3, I am worn out calling for help; my throat is parched.
        Psalm 69:21, They put gall in my food and gave me vinegar for my thirst.
        Jesus was certainly physically thirsty at this point
        The beatings He’d endured, and having to carry His own cross to Golgotha resulted in dehydration
        Jesus already knew what was coming next, so I believe He was preparing for His triumphant announcement – but let’s not get ahead of ourselves
        Many scholars believe there is also a spiritual side to Jesus’ statement about being thirsty
      - Spiritually
        Jesus knew that His departure from this world would usher in, the pouring out of the Holy Spirit, on all His disciples
        He was ready to return to heaven and see the ongoing fulfillment of the redemption story
        Psalm 42:1-2, As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?
        Paul understood this desire to be with the Lord
        2 Corinthians 5:6-9, Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it.
        We see then what the soldiers do in response to Jesus’ thirst
      - Relieving Jesus’ thirst
        Wine vinegar
        The soldiers would have had a jar of wine vinegar right there to keep themselves hydrated during the crucifixion
        In most cases, it took days for the crucifixion to be completed
        The wine vinegar was a cheap sour wine
        It was different than the wine mixed with myrrh
        John doesn’t mention this wine, but the Gospel writer, Mark, does
        Mark 15:23, Then they offered him wine mixed with myrrh, but he did not take it.
        As Jesus is being led through the city streets, there would have been charitable people, who had mixed this wine, to help those being crucified
        It was considered a sedative and helped to dull the pain and agony of crucifixion [Carson, 620]
        The wine vinegar would have helped to hydrate the individual, prolonging life, pain, and agony [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 550]
        The soldier uses a sponge and a hyssop stalk to offer the wine vinegar to Jesus
        Sponge and stalk of hyssop
        Some people try to claim that Scripture is false, because of this reference to the use of a stalk of hyssop
        Hyssop was a bush that could grow just about anywhere [show picture of hyssop]
        It could grow from the crack in a stone wall
        Its stalks/branches were very thin and flexible
        So, how could a wine vinegar-soaked sponge be supported by a stalk of hyssop?
        Two things to consider:
        Many of us think about the images we’ve seen in movies about the crucifixion [show first crucifixion picture] where the feet of the person being crucified is at head level with those on the ground
        More realistically, the individual’s feet were probably between 2-4 feet off the ground [show second crucifixion picture]
        The hyssop stalk would probably have been strong enough for the soldier to lift it just above his head to Jesus’ mouth
        We weren’t there, so we don’t know exactly how it happened, but we can trust God’s Word – it is accurate and true
      - After Jesus has His thirst quenched, He makes a powerful proclamation
    - “It is finished”
      - Victory!
        Matthew, Mark, and Luke all say that after Jesus received the drink, He cried out in a loud voice
        John is the only one who mentions that Jesus said, “It is finished!”
        The drink enabled Him to loudly announce victory
        “This confirms the sense we have seen throughout the Passion story that here Jesus is accomplishing what he intends. He is not a victim, but a servant doing God’s bidding. This is not a cry of desolation (‘At last it is over!’) but an announcement of triumph (‘It is accomplished!’).” [Burge, The NIV Application Commentary, John, 529]
      - Handed over
        “The verb ‘handed over’ comes as the last in a chain of occurrences of this verb. The devil through Judas Iscariot (13:2), ‘handed over’ Jesus to Caiaphas and the Jewish authorities (18:2), who ‘handed him over’ to Pilate (18:30), who ‘handed him over’ again to the Jews again for crucifixion (19:16). Now, Jesus himself ‘hands over’ himself – that is, his ‘Spirit’ – to someone, but to whom? . . . Quite clearly, Jesus ‘handed over the Spirit’ to the Father, just as in the other Gospels.” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 965]
        Jesus was not a victim, because He willingly laid down His life
        God had given him the authority to do it
        John 10:17-18, “The reason my Father loves me is that I lay down my life – only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
      - Application
        PRINCIPLE #2 – Jesus’ death is our victory!
        Because of Jesus’ perfect sacrifice on the cross and His triumphant announcement, “It is finished!”, we are able to be saved from our sins
        Isaiah 53:6, We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.
        Isaiah 53:5, But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
        We can be healed from the scars of sin through Jesus Christ
        We can be at peace with God, instead of rebellion against Him, through Jesus Christ
        #2 – My Next Step Today Is To: Admit that I have turned to my own way, accept Jesus’ sacrifice on the cross, and be at peace with God.
      - Jesus’ death on the cross brings us victory over sin and death
      - God has promised us peace with him and healing from our sins when we turn to Jesus Christ
      - We can trust that God will always fulfill His Word.
    - The second fulfillment of prophecy is found in verses 31-33 and 36
- Prophecy of the bones (vv. 31-33, 36)
  - - Special Sabbath
      - The day of Preparation was just that, the Jews were preparing for the Sabbath
        This is one positive aspect of the Jews, mixed in with their betrayal and rejection of Jesus
        They were preparing for the Sabbath
        Sabbath was on Saturday and actually began Friday evening at sunset
        We should pay attention to this important practice of preparing for the Sabbath
        Our preparation for Sunday worship should begin Saturday evening
        For many years we practiced this with our boys and taught them about the importance of preparing for Sunday
        We usually didn’t have friends over on Saturday evenings to spend the night, unless they were going to church with us on Sunday
        We rarely scheduled parties or other activities on Saturday evenings, so that we could prepare for Sunday
        We would go to bed at a reasonable hour, so we would be able to get up and go to church on Sunday
        If you aren’t preparing the night before for Sunday worship, I want to encourage you to consider making it a priority in your life
        It can make all the difference!
        #3 – My Next Step Today Is To: Commit to preparing on Saturday evening for church on Sunday.
      - This was a special Sabbath because it fell during Passover and they had the special sheath offering during this time
    - Request of Pilate
      - Background
        Roman crucifixion
        It most instances, death by crucifixion took days
        The impact was greater when criminals were left on the cross for multiple days
        In fact, many times wild animals and carrion birds would come and feed on the rotting bodies still hanging on the cross
        If the Romans needed to speed up the dying process, they would smash the legs of the individual with an iron mallet, so they would not be able to push themselves up and take a breath (they would die from suffocation)
        Jewish law
        The Jews were asking Pilate to speed up the dying process, because they didn’t want the bodies hanging on the crosses during the Sabbath
        Their desire for this comes from their own laws
        Deuteronomy 21:22-23, If a man guilty of a capital offense is put to death and his body is hung on a tree, you must not leave his body on the tree overnight. Be sure to bury him that same day, because anyone who is hung on a tree is under God’s curse. You must not desecrate the land the Lord your God is giving you as an inheritance.
        The Jews obviously didn’t want the land to be desecrated, especially on this special Passover Sabbath
        The Jews were aware of the Roman practice of breaking the criminal’s legs to speed up death, so they request that it be done and the bodies be taken down before sunset
        Pilate agrees to their request and informs the soldiers
      - Broken bones
        They begin with the two criminals on either side of Jesus
        Why did they work from the outside in and not in a row?
        We don’t know why they did it in this order, other than the sovereignty of God
      - No broken bones
        When they came to Jesus, they recognized that He was already dead
        We know that He had bowed His head
        His body would have been still and He would not have been making any noise, at this point
        Perhaps the other two men were still moving around on the cross and crying out in pain
        John tells us in verse 36 that the soldiers didn’t break Jesus’ legs, because it was a fulfillment of Scripture
        It is the sovereignty of God at work once again
        We can trust that God will always fulfill His Word.
        Jesus was fulfilling and completing the sacrificial system that the Jews had lived under from the beginning
        They were required to bring a perfect lamb, without blemish, as a sin offering (this only covered over their sins)
        This lamb was not to have any broken bones and while they ate the sacrificial lamb, before the exodus, they were not to break any of its bones
        Exodus 12:46, “It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones.”
        Numbers 9:12, They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.
        Jesus is identified as the Passover Lamb by Paul and Peter, so it’s appropriate that none of His bones were broken
        1 Corinthians 5:7, Get rid of the old yeast that you may be a new batch without yeast – as you really are. For Christ, our Passover lamb, has been sacrificed.
        1 Peter 1:19, but with the precious blood of Christ, a lamb without blemish or defect.
        Jesus was the perfect lamb of God that takes away the sin of the world (John 1:29)
        His sacrifice was once for all and it didn’t just cover over our sin, it took it away
        We also see the fulfillment of Psalm 34:19-20
        David is writing and explains that the Lord will protect the bones of a righteous man
        Psalm 34:19-20, A righteous man may have many troubles, but the Lord delivers him from them all; he protects all his bones.
        Jesus was perfect, without sin (a righteous man) and the Lord protected His bones during the crucifixion
    - While two of the criminals had their legs broken, Jesus’ legs were not broken, which fulfilled Old Testament Scripture
    - Instead of breaking Jesus’ legs, one of the soldiers pierced His side with a spear
- Prophecy of the piercing (vv. 34, 37)
  - - When they pierced Jesus’ side blood and water came out
      - There are all kinds of speculation about the meaning of blood and water flowing from the spear wound
      - What did the spear actually pierce? (heart, lungs, etc.)
      - We know that it did not break any of the bones in His chest or side
      - Most scholars agree that John’s intention in mentioning blood and water flowing out, is to remove any doubt that Jesus was dead – He died a human death
      - Had He still been alive, only blood would have flowed out [Gangel, 354]
    - Fulfillment of Scripture
      - We see again that this act of piercing Jesus’ side happened to fulfill Scripture
      - God was in control of every circumstance surrounding Jesus’ death, burial, and resurrection
      - We can trust that God will always fulfill His Word.
        Past: Zechariah 12:10, “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.”
        Future: Revelation 1:7, Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.
    - Jesus’ body being pierced instead of breaking His legs was a fulfillment of Scripture
    - John’s statement in verse 35 is really a fulfillment of Scripture too
- Prophecy of the Gospel (v. 35)
  - - Most scholars agree that John is the one who is being referred to here as the testimony giver
      - We already know that John was at the foot of the cross and had watched Jesus’ crucifixion and death
      - He was an eyewitness to the trial, flogging, crucifixion, and eventually resurrection and ascension
      - He would be the best person to give a testimony, as a first-hand observer/witness
    - John gives his testimony, so that those he is writing to will believe
      - The “you” in the Greek is plural
      - John is writing to us also – he is sharing his testimony of what he saw, so that we will believe in Jesus
    - PRINCIPLE #3 – God’s desire is that we testify about Jesus, so others may believe.
      - This is His Great Command and Commission for His disciples (that’s includes us!)
      - Mark 16:15-16, He said to them, “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
      - Matthew 28:18-20, Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
      - John was obediently fulfilling this command and commission and through that he was fulfilling the prophecy of the Gospel
      - #4 – My Next Step Today Is To: Testify about Jesus to my family, friends, neighbors, and coworkers, so they may believe and be saved.

YOU
- Are you obeying God completely?
- Will you prepare on Saturday evening for Sunday morning?

- Are we making disciples?

CONCLUSION

“Frieda van Hessen was one of Holland’s foremost opera singers, but during the Nazi invasion she, as a Jew, was forced into hiding. In the providence of God, her life was spared. After the war someone told her she should convert from Judaism to Christianity, just in case something else was to happen. This suggestion nagged at her until she finally gave in and spoke to a minister. He set up a meeting for her with a Christian lady named Elizabeth who had converted from Judaism. Their Bible study turned into an argument. Frieda just couldn’t believe what she was reading from the Gospels. She accused Elizabeth of believing in fairy tales. After six weeks of fruitless arguments, they decided the next week would be their last meeting. Elizabeth asked Frieda to read two chapters from the Old Testament before their last meeting – Psalm 22 and Isaiah 53. Frieda writes about that week:

Six days went by, and I could no longer procrastinate. I went to a small room in the house, closed the door, and opened up the Bible. . . . God, in His wisdom, had said to Elizabeth, ‘Tell her to read Psalm 22.’ . . . I found it, and what did I see: ‘My God, my God, why hast Thou forsaken me?’ I . . . remembered that in Bach’s ‘St. Matthew’s Passion,’ the basso, portraying the Lord, sings, ‘My God, my God, why hast Thou forsaken me?’ Still in my rebellion, I said, ‘What do you know, they stole this from Bach!’

Oh, God is so wise! This finally got my attention. Now I wanted to continue reading to see what else had been ‘stolen’ from Bach! Then I came to verse 16, and read, ‘They pierced my hands and my feet.’ Almost in shock, I literally yelled out ‘That’s Jesus!’

I knew that Jesus died in that devastating way. The Jews stoned people to death but did not crucify them. Crucifixion was a Roman death penalty. Yet David wrote Psalm 22, prophesying this form of death hundreds of years before crucifixion was ever invented and practiced by the Romans.

Then I reread Isaiah 53, and clearly understood that it described the whole crucifixion and resurrection of Jesus. Instantly, God had taken the blinders off my eyes and Satan was defeated! I called Elizabeth, who came over immediately, and together we read Isaiah 53. Then, all of it became very clear to me: how ‘He was despised and rejected of men,’ how He was a ‘man of sorrows and acquainted with grief,’ how ‘we hid our faces from Him,’ how ‘He had been afflicted and wounded for our transgressions,’ and how ‘with His stripes we are healed.’

I realized how ‘all of us, like sheep, have gone astray,’ and how ‘He died for our iniquities.’ Yes, for my sins too.

I reasoned that if David . . . and Isaiah . . . both knew Him, and Paul, a Pharisee, saw Him and knew Him, then I needed no further proof. I accepted Him too, as my Lord and Savior. (Roos-Van Hessen, Life, 190-92).

[Carter & Wredberg, Christ-Centered Exposition: Exalting Jesus in John, 374-75].

September 13, 2020/by Office

King of Kings

Believe John Sunday Morning Stuart Johns Sovereignty

Believe

King of Kings

(John 19:16b-27)

INTRODUCTION

“Richard Dawkins is the author of The God Delusion. He was formerly Professor for Public Understanding of Science at Oxford University. He once debated John Lennox who is Professor of Mathematics at Oxford University. They debated the existence of God. At one point Dawkins says of John Lennox:

He believes that the creator of the universe, the God who devised the laws of physics, the laws of mathematics, the physical constants … that this genius of mathematics and physical science could not think of a better way to rid the world of sin than to come to this little speck of cosmic dust and have himself tortured and executed so that he could forgive.

That, says Dawkins, is profoundly unscientific. Not only is it unscientific, but it doesn't do justice to the grandeur of the universe. Why would God bother entering into our small and broken planet? Dawkins chided Lennox and all Christians for believing in that kind of God.

God’s only and eternal Son on a Roman cross? Despised and rejected by men on this tiny planet. It’s like being blind-sided in the subway station on a Friday morning in Washington DC in a hurry to get to work and you pass by one of the most brilliant violinists in the world playing some of the most beautiful music in the world on one of the most expensive violins in the world. You don’t expect to see the master violinist performing in such a dirty, undignified place. But that is the very point. Jesus died for us while we were yet sinners.”

Charles Price in his sermon: “God's Power in Unexpected Places,” PreachingToday.Com (March, 2014).

[https://www.preachingtoday.com/illustrations/2019/march/gods-power-in-unexpected-places.html].

BODY

ME
- Confused by teenagers
  - - I’ve been confused by teenagers and how and why they do things
    - What doesn’t make logical sense to me, makes perfect sense to them
      - They just ate, but now they have to run to a restaurant or convenience store to get more food, because they’re hungry
      - There’s perfectly good food in the house, but there’s nothing good to eat
      - They just left spending time with their boyfriend or girlfriend, but now they have to text them, Snapchat them, Instagram them, call them, etc.
      - They have friends over to hang out, but either play a one-player game on their game system or they all sit around spending time on their phones, not talking to each other
- Confused in a conversation
  - - There have been times when I’m confused in a conversation, because the person started the conversation in their mind and when they begin to verbalize the conversation they are part way through it
    - I always have to stop them and asked a few questions, to get caught up with the “private” part of the conversation
- God’s sovereignty
  - - There have been times in my life when I have been confused by God’s plan for my life
    - I entered college without knowing what I wanted to major in
    - I’ve left jobs, without knowing where God was leading
    - But what I’ve found is that while I may initially be confused by God’s leading and His plan, His sovereign will has always been what is right for me

WE
- Perhaps we have all experienced at least one if not all three of these scenarios in our own lives
- It can be frustrating, but God’s sovereignty is always best for us

As Jesus is led away to be crucified, we’ll see God’s sovereignty at work as Scripture is fulfilled again and again and as Pilate gives Jesus the correct title. Through this passage, John wants us to understand that . . .

BIG IDEA – God is sovereign.

Let’s pray

GOD (John 19:16b-27)
- Christ’s Cross (vv. 16b-18)
  - - The Roman soldiers take charge of Jesus (NIV)
      - This makes the most sense as we continue to look at this passage
      - Most other translations simply say that “they” took charge of Jesus
      - As a condemned person of the Roman state, it would have been the task of the Roman soldiers to lead a prisoner through the city streets, making sure that everyone saw the sign that identified their crime(s)
      - Since crucifixion was the punishment, it was the responsibility of the Roman soldiers to take charge of Jesus
    - Jesus is carrying His own cross at this point
      - The soldiers and Jesus would have left the praetorium and started their journey through the city streets
        After being beaten, the soldiers would parade the prisoner through the city streets, using the longest route possible, to the location of the crucifixion
        This served two purposes:
        It allowed for the largest number of people to see the charges of the accused
        It would prolong and increase the suffering of the prisoner
        The Roman soldiers perhaps found great satisfaction in causing the greatest amount of pain and suffering
      - Simon of Cyrene
        While John doesn’t mention Simon of Cyrene, it doesn’t mean that John’s Gospel is in conflict with the Synoptic Gospels
        John simply says that Jesus was carrying His own cross, which is true when they started out
        At some point along the arduous route, the Roman soldiers force Simon of Cyrene to finish carrying Jesus’ cross
      - The cross
        Most images of Jesus carrying His cross show the horizontal and vertical pieces together [show image]
        It was most likely that Jesus was only carrying the cross beam (the horizontal part) [show image]
        “The upright piece normally was stationed at the execution site, and the victim would then carry the heavy cross piece to which he would later be attached at the site. The cross piece with the victim attached to it would then be raised and fixed or dropped onto the upright pole through a slot in the cross piece.” [Borchert, The New American Commentary, John 12-21, 262]
      - Jesus is carrying his cross to a location just outside the city gates
    - The location
      - This would have been a high traffic area for people coming and going into the city
        Choosing a high traffic area was intentional
        The Roman officials wanted to make sure that as many people as possible would see what happens to those who disobey Roman law
        It was designed as a visual deterrent for anyone thinking about rebelling or pursuing evil
      - Several names, same meaning
        Primary – place of the Skull
        Aramaic – gulgoltâ (Golgotha is an English transliteration of the Greek, which is a transliteration of the Aramaic) [Carson, The Pillar New Testament Commentary, The Gospel According to John, 609]
        Latin – calvaria also means “skull” and is where we get our English word “Calvary” [Carson, 609]
      - John also tells us that Jesus was not crucified alone
    - Between two others
      - There were two other men who were crucified at the same time – one on either side of Jesus
      - “The ‘two others,’ identified more explicitly in Matthew (27:38) and in Mark (15:27) as ‘terrorists’ and in Luke (23:33) as ‘criminals,’ are introduced abruptly, with no explanation as to why they are being crucified . . .” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 949]
      - Some believe that they were friends of Barabbas and had been arrested for being insurrectionists/rebels
      - Some see a fulfillment of the Isaiah and the Psalmist’s words
        Isaiah 53:12, Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
        Psalm 22:16, Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. (it could also represent the soldiers)
      - If Isaiah and the Psalmist are speaking of the two criminals in these passages, then we see the sovereignty of God through the fulfilling of Scripture
      - God is sovereign!
    - John gives us an aside that helps us continue to understand God’s sovereignty in the trial and crucifixion of Jesus
- Christ’s Crown (vv. 19-22)
  - - Pilate’s notice
      - Pilate probably told the soldiers what to write about Jesus
        It’s unlikely that Pilate wrote the notice himself
        It was then attached to Jesus cross
      - Jesus of Nazareth, The King of the Jews
        The first part is the identification of the prisoner
        They listed His name
        They also listed where He was from
        The second part was His crime
        Pilate put down what the Jews had determined in their trial, but had refused to tell him
        The Jews had determined that Jesus was guilty of blasphemy, because He said He was equal with God
        Matthew 26:63b-65, The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.” “Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?” “He is worthy of death,” they answered.
        Pilate, through the sovereignty of God, makes Jesus equal with God – he exalts Him to the throne
        While Jesus is certainly King of the Jews, He is far more than that – He is King of kings!
        “This notice serves to indicate at least three things: (1) Jesus’ conviction on the charge of treason; (2) Pilate’s resentful exacting of a small measure of revenge upon the Jews; and (3) symbolism regarding Jesus being the Savior of the world (Carson 1991: 611).” [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 544]
        John tells us that many Jews read the sign, because the place where Jesus was crucified was near the city (again in a high traffic area, during Passover, with hundreds of thousands of people in Jerusalem)
      - Written in three languages
        Common languages of the day
        Pilate’s notice was written in Aramaic, Latin, and Greek
        Aramaic was the language of religion (the Jews, Judea)
        Latin was the language of government (the Romans)
        Greek was the language of commerce (everyone spoke Greek)
        Having the notice written in the three common languages of the day served to make sure that everyone knew the charges against the accused
        No one could claim ignorance
        Symbolism of the three languages
        Many scholars see symbolism in the notice being written in the three common languages of the day
        The symbolism is that while Jesus is accused of being King of the Jews, His kingdom, once established, would be for everyone!
        We know this to be true even 2,000 years later
        Jesus’ death, burial, resurrection, and ascension made a way for all of humanity to be in a right relationship with God
        John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
        2 Peter 3:8-9, But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
        2 Corinthians 5:20b-21, We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
        #1 – My Next Step Today Is To: Repent of my sins, believe in Jesus’ perfect sacrifice on the cross, and receive God’s eternal life.
      - While Pilate exalts Jesus to the throne, the Jewish religious leaders are not happy about it
    - The chief priests protest
      - The chief priests understood the significance of Pilate’s notice
        It wasn’t lost on them that the notice was being read by thousands of people
        They wanted Pilate to change it, so that everyone who read it would not associate Jesus of Nazareth with their religious beliefs and practices – He was not their king!
        That was the whole purpose in why they wanted Him dead
        They wanted Pilate to change the notice to read that Jesus said, “I am the King of the Jews.” (NASB, NLT, ESV)
        It was a way of differentiating between Jesus and the Jewish religion
      - Pilate’s response
        “No, I’m not going to change it.”
        “What I have written, I have written.”
        We see God’s sovereignty again!
        With whatever intentions Pilate wrote the notice, God, in His sovereignty, used it to announce Jesus’ kingship, authority, and power
        PRINCIPLE #1 – Jesus is King of kings; no matter what others think or say.
        Scripture tells us this
        Philippians 2:9, Therefore God exalted him to the highest place and gave him the name that is above every name
        Ephesians 1:19b-21, That power is like the working of his mighty strength, which he exerted in Christ when he raised from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
        Revelation 19:16, On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.
        Our culture
        Over the years, our educational system has tried to rewrite history, by taking God and religion out of the lives of our founding fathers and out of our textbooks
        They have also tried to take God and Jesus out of schools, by eliminating prayer and telling students they can’t bring their Bibles to school
        There are individuals who try to say that Jesus was a good person, a great teacher, a prophet (perhaps), but not the Son of God
        Unbelievers don’t want to submit to the lordship of Jesus Christ in their lives
        But no matter what our culture thinks or says, it doesn’t change, eliminate, or remove the fact that Jesus is King of kings and Lord of lords
        We can and should rejoice in this fact today
        #2 – My Next Step Today Is To: Worship the sovereign God, who established Jesus as the King of kings and Lord of lords.
    - We saw the sovereignty of God through Pilate’s notice, but we also see it through the dividing of Jesus’ clothing
- Christ’s Clothing (vv. 23-24)
  - - God used a tradition that had probably been established for years in order to accomplish His sovereign will and plan
      - However this custom began, it was well established by the time of Jesus’ crucifixion
        I can imagine that, initially, the pieces of clothing were probably discarded
        Then one day, one of the soldiers realizes that an article of clothing from someone who was crucified was in better condition than the piece of clothing he owned
        He decides to take the piece of clothing and before you know it, the other soldiers are looking at the condemned criminals in a different light (we need to make sure we flog them after we get that nice robe off)
        Maybe they’re even talking about who is going to get which article of clothing as they’re parading the criminal through the streets of the city
        All of this happens under the divine sovereignty of God Almighty
      - Jesus’ clothing
        There were obviously five articles of clothing and four soldiers who were tasked with crucifying Jesus
        The four articles of clothing that were divided were probably His head covering (turban?), a belt, possibly sandals, and an outer cloak [Burge, The NIV Application Commentary, John, 527]
        The fifth piece of clothing would have been His tunic (“undergarment”)
        John tells us that it was woven as one piece from top to bottom
        There were no seams, because it was one piece
        This was a common practice in the 1st Century
        It also protected Jews from breaking Jewish law
        Deuteronomy 22:11, Do not wear clothes of wool and linen woven together.
        If the tunic was woven in one piece, with no seams, they could ensure that it would not break this law
        Instead of cutting the tunic into four pieces, the soldiers decide to cast lots to see who would get the full tunic
      - Fulfillment of Scripture
        The casting of lots for Jesus’ tunic happened to fulfill Old Testament Scripture
        Psalm 22:18, They divide my garments among them and cast lots for my clothing.
        God is sovereign!
      - God’s sovereignty is still evident today
    - Application
      - What is God’s sovereignty?
        Sovereignty is power and authority displayed by God
        Sovereignty – God has the right to rule and He rules rightly
        Sovereignty – God has the right to plan my life. He has the right to rule and make any decision He wants to. He has the right change things.
        Psalm 22:28, for dominion belongs to the Lord and he rules over the nations.
        Isaiah 44:6, “This is what the Lord says – Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God.
        Do you believe that God has the right plan for your life?
        Perhaps you’re looking for a husband or a wife and you’re wondering if God is every going to bring the right person into your life
        Maybe you’re trying to decide about college or entering the work force
        You may be trying to figure out the next step in your career
        Some of you may be trying to decide whether or not to move
        Others of you are struggling with financial decisions
        There may be someone here who is struggling with spiritual decisions (submitting to Jesus, determining where you should be going to church, trying to decide whether or not to go to church at all)
        Everyone is probably struggling with how to act and react to COVID-19 and the civil unrest in our country
        Our church is praying about the next step that God wants for us
        In God’s sovereignty, He has the right plan for your life
        Are you trusting Him for the right plan?
        Are you asking Him to reveal to you His plan?
        Are you sacrificing other things (food, recreation, etc.) in order to seek His face about His plan for you?
        God’s sovereignty is always best for us!
      - #3 – My Next Step Today Is To: Seek God for His sovereign plan for me and then trust Him to fulfill it.
    - God fulfilled His sovereign plan of redemption through Pilate two criminals, and four soldiers, so He can fulfill His sovereign for you
    - In the final three verses, this morning, we see the beautiful fulfillment of a Son’s commitment to His mother
- Christ’s Commitment (vv. 25-27)
  - - Faithful followers
      - There are four women and one man who are at the place of the skull – they are right there with Jesus until the very end
      - Matthew and Mark state that there were more woman there, but John only mentions these four
      - Four woman
        Jesus’ mother, Mary
        Mary’s sister, perhaps Salome (James and Greater and John’s mother)
        Mary the wife of Clopas (the mother of James the Less and Joses)
        Mary Magdalene
      - One man
        John doesn’t mention his own name, but uses the term that Jesus used for him – the disciple whom He loved
        If Jesus’ mother’s sister is Salome, then John the Beloved would have been Jesus’ cousin
        This would make Jesus’ next statement more understandable
      - Jesus was the first-born son of Mary and with that distinction came some responsibility
    - Fulfillment of first-born responsibility
      - Most scholars agree that Mary was probably widowed at this point, otherwise Joseph would have provided for her and taken care of her
      - Jesus’ half-brothers were not yet His disciples
      - “The traditional role of the oldest son in a Jewish family was to provide for the care of the mother when the husband or father of the house was no longer around to care for the mother. It seems clear that Jesus here fulfilled his family responsibility as a dutiful son.” [Borchert, The New American Commentary, John 12-21, 269]
      - Jesus completes His commitment as the first-born son and ensures that His mother will be taken care of after He is gone
    - PRINCIPLE #2 – God is pleased when we honor our parents.
      - Jesus gave us a beautiful example of honoring His mother to the very end
      - Scripture support
        Exodus 20:12, “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
        Ephesians 6:1-3, Children, obey your parents in the Lord, for this is right. “Honor your father and mother” – which is the first commandment with a promise – “that it may go well with you and that you may enjoy long life on the earth.”
        1 Timothy 5:8, If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
      - #4 – My Next Step Today Is To: Honor my parents by taking care of them.

YOU
- Have I accepted God’s sovereign of redemption?
- Have I worshiped God for establishing Jesus as the King of kings?
- Am I trusting God’s sovereign plan for my life?
- Am I honoring my parents by taking care of them?

- God’s sovereign plan is always best for us, so will you commit to pray with the leadership of the church for His next step for us?

CONCLUSION

“In her book The God Who Hung on the Cross, journalist Ellen Vaughn retells a gripping story of how the Gospel came to a small village in Cambodia. In September 1999 Pastor Tuy Seng (not his real name) traveled to Kampong Thom Province in northern Cambodia. Throughout that isolated area, most villagers had cast their lot with Buddhism or spiritism. Christianity was virtually unheard of.

But much to Seng's surprise, when he arrived in one small, rural village the people warmly embraced him and his message about Jesus. When he asked the villagers about their openness to the gospel, an old woman shuffled forward, bowed, and grasped Seng's hands as she said, ‘We have been waiting for you for twenty years.’ And then she told him the story of the mysterious God who had hung on the cross.

In the 1970s the Khmer Rouge, the brutal, Communist-led regime, took over Cambodia, destroying everything in its path. When the soldiers finally descended on this rural, northern village in 1979, they immediately rounded up the villagers and forced them to start digging their own graves. After the villagers had finished digging, they prepared themselves to die. Some screamed to Buddha, others screamed to demon spirits or to their ancestors.

One of the women started to cry for help based on a childhood memory—a story her mother told her about a God who had hung on a cross. The woman prayed to that unknown God on a cross. Surely, if this God had known suffering, he would have compassion on their plight.

Suddenly, her solitary cry became one great wail as the entire village started praying to the God who had suffered and hung on a cross. As they continued facing their own graves, the wailing slowly turned to a quiet crying. There was an eerie silence in the muggy jungle air. Slowly, as they dared to turn around and face their captors, they discovered that the soldiers were gone.

As the old woman finished telling this story, she told Pastor Seng that ever since that humid day from 20 years ago the villagers had been waiting, waiting for someone to come and share the rest of the story about the God who had hung on a cross.”

Doris I. Rosser & Ellen Vaughn, The God Who Hung on the Cross (Zondervan, 2003), pp. 35-37.

[https://www.preachingtoday.com/illustrations/2011/april/1041111.html].

God is sovereign!

September 6, 2020/by Office

Between a Rock and a Hard Place

Believe John Sunday Morning Marc Webb Righteousness, Sin, Stress

Between a Rock and a Hard Place

We have a lot of word pictures in the English language to describe being in a predicament. We might say we’ve “painted ourselves into a corner,” or we are “in a pickle” or our backs are “up against the wall.” A least one person has defined a predicament as being , “A lawyer who specializes in suing doctors for medical malpractice finding himself in need of major surgery.” We might also say that we are caught “between a rock and a hard place.” Between a rock and hard place means you’re stuck in between two options, and neither one is desirable. These are the times when you’re confronted with your absolute weakness and inability to hurdle the obstacles in life.

More than a hundred years ago, a financial crisis occurred in the US that became known as the Bankers’ Panic of 1907. The financial crisis impacted many industries, as you can imagine, and the ripple effect of the financial upheaval was felt all the way out in Bisbee, Arizona. The lack of funding led to a dispute between the copper mining companies and the mineworkers there. They were underpaid, and their working conditions were terrible. So they organized into labor unions and approached the company management with a list of demands for better pay and conditions.

The company refused and retaliated – any mining worker who complained would be fired. So the mineworkers were faced with a dilemma, they had to either choose to continue to work at the rock face in quarry in terrible conditions or lose their job and make matters even worse. One of the workers coined the phrase, “we are stuck between a rock (the quarry wall) and a hard place (unemployment).” It wasn’t long before the phrase took root and by 1930, newspapers were using the phrase to describe any number of impossible situations.

Maybe you are between a “rock and a hard place” this morning. Maybe your current job is unbearable, but there are no other jobs available and you need the paycheck. Maybe the people you’re living with are crazy, but you don’t have the money to get your own place. I am not necessarily talking about your family. Maybe you need surgery, but you don’t have health insurance. Maybe you are a student and don’t like school but you have to go. You may or may not find yourself in these kind of predicaments right now, but at some point in your life, you will find yourself caught between a rock and a hard place.

When we’re caught between a rock and a hard place, we feel trapped, stuck, and tired of where we are. We don’t know what to do or where to turn. Honestly, it’s a lose-lose situation. If it were a clear win-lose situation, we would know how to choose and where to turn. We’re like the Israelites with Pharaoh on one side and the Red Sea on the other. Death seemed certain either way. But what do you do when there are no clear choices? Maybe you try to deny it, maybe you try to mask it, maybe you try to fake it or you might even try to ignore it. Sometimes you just take the option that will cause you the least trouble or stress. You are still going to lose but you will lose less.

This morning, we continue to look at Jesus’ time before Pilate, leading up to being sentenced to crucifixion. Last week we saw the Jews approach Pilate in the early morning but would not come into his palace because it would make them unclean and they would not be able to eat the Passover. They try to manipulate Pilate into bringing unfounded charges against Jesus. Pilate finds no reason to bring charges against Jesus and tries to find ways to set him free. He also has a conversation with Jesus. Jesus assures Pilate that he is not trying to usurp his authority or take over as emperor. He says his kingdom is not of this world and he tries to introduce truth to Pilate which he scoffs at. Through all this, Pilate is convinced that Jesus is innocent, but instead of doing the right thing, Pilate tries to compromise and both times it backfires on him.

In our scripture this morning, Pilate continues to compromise and with each compromise he continues down a road to a point of no return. Pilate may not have felt that he was between a rock and a hard place yet but he soon will. Pilate also has another conversation with Jesus. Imagine having a conversation with the Son of God and not being changed. Those conversations could have made all difference in the world for Pilate and the rest of his life but when he was caught between a rock and hard place, he tried to deny it, he tried to mask it, he tried to fake it and he tried to ignore it.

The truth is we are weak creatures. We are sinful, we fail. Being prone to sickness, we hurt; being mortal, we wear out; pressure weighs us down; anxiety gives us ulcers; people intimidate us; criticism offends us; difficulties hound us. What choice do we really have during those times when we’re stuck between a rock and a hard place? That brings us to our big idea this morning which is to: You can turn to Jesus when you have nowhere else to turn and feel you are caught between a rock and a hard place. In fact, why would you turn to anyone or anything else? Where else will you find the truth? Where else will you find hope? Who else can do the impossible? Only Jesus.

Let’s pray: Holy Spirit, open our hearts and minds to what you want us to learn this morning. Imprint your words on our hearts and help us to use it to bring you praise and honor and glory. In Jesus’ name, Amen.

There are two points this morning. The first is “the rock” and the second is “the hard place.” We will start with “the rock” which for Pilate was knowing what the right thing to do was but not having the courage to do it no matter what. We see this in verses 1-11 of John chapter 19. This is what God’s word says, “Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face. Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.” The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

Pilate has tried to wiggle out of dealing with the Jews and Jesus. He has compromised over and over again instead of just doing the right thing and setting Jesus free. In verse 1, he continues his compromises by having Jesus scourged. In Luke 23:14b – 16, we get more insight into what Pilate was thinking here. That says, “I have found no guilt in this man regarding the charges which you make against Him. No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. Therefore I will punish Him and release Him.” Pilate thought once they saw Jesus, bloody and beaten, he would be able to let Jesus go and this situation would be over.

Scourging or flogging was one of the cruelest punishments known to man. The criminal was bound to a post and beaten by several people in turn. They used a short-handled whip to which several leather thongs were tied. Each thong had jagged pieces of bone and metal attached to the ends. Jewish law set the maximum number of lashes at 40, but the Romans were not bound to that law so they would continue to beat the victim until they were exhausted, the commanding officer stopped them, or the victim died which often happened. This type of punishment tore a person’s body apart and was so horrible that Roman citizens could not legally be sentenced to it.

The Romans also had three different levels of scourging, one more severe than the last. The “fustigatio” was the least severe and was reserved for troublemakers who simply needed to be punished and warned. The third level was “verberatio” which was the most severe and served as part of the punishment for a capital offense, and in preparation for crucifixion. It seems Pilate chose to use the least severe form of scourging here to probably accomplish two things. One, to teach Jesus a lesson to be more careful in not upsetting the religious leaders in the future, and two, to satisfy the Jews who were demanding his death.

But the punishment and humiliation of Jesus wasn’t over yet. The Romans had made a sport of torture and the Roman soldiers continued to humiliate Jesus making fun of the accusation of Jesus being the “king of the Jews.” They twisted together a crown of thorns, probably made from the thorny date palm, whose thorns could exceed twelve inches and pressed it down on his head. It would have cut deeply into Jesus’ head increasing the pain and bleeding. They were mocking Jesus and the Jews, as it would have looked like Jesus had radiant beams coming from his head. They also put a purple robe on him, probably one of the soldiers’ robes, to finish the picture of Jesus as a king. The soldiers also mocked Jesus by going up to him again and again paying false homage to him, saying, “Hail, King of the Jews” as they would do before Caesar and hit him in the face. Matthew and Mark recount that they hit him with a reed which they had given him as a kind of scepter. It is interesting how much irony John uses in his gospel and we see it here. The Roman soldiers mock Jesus as a “king” not understanding that he is the King of kings and one day he would stand in judgment of those very soldiers who tortured and humiliated him.

The law now required a formal presentation of the criminal. Pilate comes out before the people and declares Jesus innocent of any charges that could be tried in a Roman court of law. He fully expected the Jews to be satisfied with the punishment already inflicted upon Jesus, so he brings him out wearing the crown of thorns and the purple robe. He is beaten and bloody, face bruised and swollen, looking nothing like a king. He wanted to show the Jews how ludicrous it was to take their charges seriously. In his view, Jesus posed no threat to them or the Romans. Sarcastically he says, “Here is the man.” By introducing Jesus in this way, Pilate was mocking the Jews but also trying to elicit sympathy for Jesus so he can set him free. “Behold the man” probably meant “see this “poor” creature.” It would have been ridiculous to Pilate that they would want to crucify such a weak and humiliated person. Again, we see the irony John uses here in reminding us that Jesus called himself the “Son of Man” and that he is the Word made flesh and was displaying his glory as the Son of God in his disgrace, pain, and weakness.

But it backfires again. Instead of wanting him to free Jesus, the Jews shout and demand that Jesus be crucified. Now, I think Pilate may have been feeling the pressure of being caught between a rock and a hard place. He knows that Jesus is innocent of any wrongdoing. He probably has a sense that Jesus is not just any ordinary person. He knows what the right thing to do is but he lacks the courage to free Jesus, as was his right as the Roman governor. At this point, Pilate probably had enough of these Jews. They had brought Jesus to him in the first place but now would not accept his judgment. Seeing that his strategy to free Jesus has not worked, he mockingly and sarcastically tells them to take Jesus and crucify him themselves. This was another tactic to keep Jesus from being crucified because he knew they couldn’t carry that sentence out.

The Jews didn’t miss a beat though. It is interesting that they seem to have an answer for Pilate every time he tried to free Jesus. They had done their homework and knew what buttons to push. At no time did they seem to have to stop and think of what to do next. But Pilate almost seems unsettled at each turn and has to do a song and dance to keep ahead of the Jews agenda. In verse 7, the Jews change tactics. Their first tactic was to get Jesus charged as a political opponent to Rome which we saw last week. Now the Jews try to get Jesus charged as a religious opponent to Rome, saying that he claimed to be the “Son of God.” Taking this at face value, it should not have worked. What did Rome care for the religious views of the Jews? This is what Pilate was referring to back in verse 31 when he told them to take Jesus and judge him by their own law. He meant their own religious law. They tell Pilate that Jesus has already been judged according to that law, found guilty and deserving of death. The law they were talking about is found in Leviticus 24:16, which says, “Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.” The Jews demand that Pilate acknowledge their legal rights and order Jesus to be crucified, implying, that would keep the peace in the area. The Roman governor was responsible for keeping the peace and maintaining the local law. If he didn’t he would surely be replaced as governor if not taken out and killed.

This new tactic exposed their true motives as to why they wanted Jesus killed. They told Pilate that Jesus was guilty of blasphemy and had to die according to their law. Interestingly, Jesus’ claim to be the Son of God wasn’t sufficient to prove blasphemy. The anointed king of Israel, such as David or Solomon, was called the Son of God and the Messiah was to be the Son of God. What the Jews were upset about and why they hated Jesus so much was he claimed to be equal to God, himself. They knew they needed Pilate’s help to put Jesus to death but of course they weren’t going to be completely honest with him.

If the Jews were holding their breath to see how Pilate would react to them taking this religious angle, what Pilate did next probably gave them a great sense of relief. Instead of questioning the Jews about their motives, he becomes even more afraid and takes Jesus back inside the palace to have another conversation with him. Pilate like most Romans were superstitious. Every Roman of that day would have heard stories of the gods or their offspring appearing in human form. The thought that Jesus might be a man with divine powers or a god in human form filled him with fear. Also, his superstition was probably fueled by a dream that his wife had about Jesus and warning him to have nothing to do with Jesus. We see this in Matthew 27:19 where it says, “While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.”

Pilate takes Jesus back into the palace and asks him where he comes from. He already knew Jesus was from Galilee, but what he wanted to know was whether he was from earth or from the realm of the gods. Jesus is silent when questions by Pilate. Why? It may have been to fulfill prophecy from Isaiah 53:7, “He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.” Maybe Jesus is silent because he had already told Pilate he was not from this world or maybe he knew that Pilate couldn’t or wouldn’t understand any answer Jesus would give because Pilate had already shown he wasn’t concerned with truth.

Pilate is upset with Jesus that, of all people, he would not talk to him. He reminds Jesus he is the one who has the power to set him free or to have him crucified. This is ironic, in that he had spent all this time going back and forth with the Jews avoiding making a decision about Jesus but ultimately knew deep down that he could not avoid this responsibility. He may have had the power but he didn’t have the courage to do what was right. Jesus tells Pilate the only power he has over him is the power given to him from above. He did not have ultimate control over what happened to Jesus. Even the death of Jesus was under the sovereignty of God. Again, we see the irony in John’s gospel in that for all the power that Pilate felt he had he must have felt powerless before God’s plan in this hour.

Jesus tells Pilate there is someone guiltier than him. The one who handed Jesus over to Pilate was guilty of the greater sin. Jesus is probably not talking about Judas because he has disappeared from the story. It is probably not the Jews because Jesus seems to imply “one’ person. The best solution is the high priest Caiaphas. He was the catalyst for Jesus’ arrest and who had seemed to formulate the plan for Jesus to die. We see this in John 11:49-50, 53 which says, “But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.” So from that day on they planned together to kill Him.” Jesus wasn’t absolving Pilate of guilt for his actions, but Caiaphas was more guilty because he had seen the overwhelming evidence that Jesus was the Messiah. He knew the scriptures, not Pilate. He should have accepted Jesus as his Messiah, not Pilate, who wasn’t even a Jew.

This was “the rock” that Pilate found himself between. He continues to find Jesus innocent of any crime. He knows the right thing to do is to release Jesus. Deep down he probably knows that what is going on is of the utmost importance but he still does not have the courage of his convictions. He doesn’t have the courage to do what is right and he continues to dig himself a deeper and deeper hole that he can never get out of. He is caught between a rock and a hard place. Which brings us to our first next step which is to make up my mind to always do the right thing no matter what. If you will choose the right thing every time your “rocks” will become smaller and not seem so impossible to overcome. Your stress and anxiety levels will be lower. The ability to choose to do the right thing comes easier when we turn to Jesus when things seem impossible and we have nowhere else to turn. (Big Idea)

Our second point this morning is “the hard place.” The “hard place” for Pilate was that he let the Jews pressure and bully him into crucifying Jesus. He let them back himself into a corner, ultimately sinning in making the wrong choice. We see this in verses 12-16. This is what God’s word says, “From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.” When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered. Finally Pilate handed him over to them to be crucified.

Here’s where Pilate really starts to feel the pressure and we see how desperate he seems to get. After talking to Jesus about who really had the authority and power over Jesus, Pilate is even more convinced of his innocence and tries to set Jesus free. In fact, the verb is verse 12 means an ongoing action in that he kept trying to set Jesus free. We don’t know how many different things he tried. We don’t know how many other compromises he made. The ironic thing was it was in his legal authority to set Jesus free. He didn’t need the Jews to okay it or rubber stamp it. But he didn’t have the courage to do the right thing and next we see the Jews put the final nail in the coffin for Pilate. If Pilate didn’t feel he was between a rock and a hard place before, now he knew it was over and he had no choice but to give in to the Jewish leaders’ demands to crucify Jesus.

Even though they failed to convince Pilate of Jesus’ guilt the Jews don’t seem to be fazed. They reverse their tactics again playing the political ace up their sleeve putting Jesus in opposition to Caesar himself. They tell Pilate that if he releases Jesus he was no friend of Caesar because anyone who says they are king opposes Caesar. They were planting the thought in his mind that he would suffer if he doesn’t do what they want with Jesus. The idea of not being a friend of Caesar’s would have set off warning bells in Pilate’s head. The emperor at the time, Tiberius, was noted for his suspicious nature and his willingness to ruthlessly punish his subordinates. Pilate most definitely would have feared for his position, his possessions and his life. Pilate had already brought a lot of heartache on himself while being the Governor of Palestine. The Jews had already made complaints against him to Rome because he had treated their religion with contempt a number of times. He could not risk the Jews making another complaint to Rome about him. Plummer comments on the tactics of the Jewish leaders: “They knew their man: it is not a love of justice, but personal feeling which moves him to seek to release Jesus; and they will overcome one personal feeling by another still stronger.”

We see how far the Jewish leaders were willing to go to get Jesus crucified. We see their corruption and their hypocricy. The Jews hated the Romans rule over them and were most certainly themselves no friend of Caesar’s. Again John shows us the irony here that in order to have Jesus executed the Jewish authorities had to make themselves out to be more loyal subjects of Caesar than Pilate was. Now Pilate had to choose between either setting Jesus free or inciting the wrath of the Emperor against him. Their mention of Caesar sealed Jesus’ fate. There was no question about the choice Pilate was going to make. He was caught between a rock and a hard place, in between two impossible choices, and in the end he made the choice that brought the least amount of trouble for himself. It was the choice where he would lose less. Greene says, “He would no longer oppose the Jews because that would take self-sacrifice.” Pilate was not willing to make any sacrifice on his part to save Jesus.

Pilate doesn’t answer the Jews but immediately brings Jesus out before the people. He will now give the official sentence which will conclude the matter. Pilate sits down on the judge’s seat. John tells us this place was known as the Stone Pavement, called “Gabbatha” in Aramaic, meaning “platform” or “high place.” Pilate is now poised to speak with the voice of his office. Again, John show us the irony in that Pilate was going to pass judgment on the one whom God had granted the power of all judgment and who would one day pass judgment on Pilate and the rest of humanity. Next we see John carefully setting the scene for us. He says it was the sixth hour on the day of preparation for the Passover Week. The sixth hour was late morning approaching noontime. It was swiftly approaching the time when the sheep would have been slaughtered in the temple in preparation for Passover. John wants us to remember Jesus as the perfect sacrifice for the sins of all people.

Pilate, still agonizing over his decision, tries one more thing. Instead of sentencing Jesus right away, he pronounces Jesus as their king. For Pilate, Jesus was not a king, at least not in any sense he would understand. But for John the kingship of Jesus was real and he wants us to understand that Jesus was king even as he went to the cross for our salvation. By now the Jews only want blood, Jesus’ blood, and they respond again with “crucify him!” Pilate again tries one more time, and we can hear the sarcasm in his voice as he says, “Shall I crucify your king?” with emphasis on the word “king.” MacArthur says, “This was probably his way of mocking them that this beaten, bloody, helpless man was all the king they deserved.”

Pilate is not answered by the mob this time but by the chief priests who make it clear that they have no king but Caesar. Here is another example of irony in that they of all people, who claimed to be the religious leaders of the nation of Israel, who claimed to be God’s chosen people and claimed God as their king, would make that statement. They now express the real truth of what was in their hearts. It is interesting that by saying they have no king but Caesar they actually gave Caesar more power than the Romans did. Up to this point in history Caesar was never called a king. Also, it was a total rejection of God alone as Israel’s king. Even the kings of Israel such as David reigned by God’s divine appointment. By rejecting Jesus as king they have rejected God. Again, we see the irony in that the Jewish leaders were guilty of blasphemy themselves. Robinson says, “Writing as a Jew for other Jews, (John) is concerned from beginning to end to present the condemnation of Jesus, the true king of Israel, as the great betrayal of the nation by its own leadership.”

There was nothing more Pilate could do. If he released Jesus now he would be accused before Caesar of not doing his duty. He had enough trouble keeping the peace in Palestine without allowing that to happen. So, after all that it says Pilate finally handed him over to them to be crucified. Now it doesn’t mean he handed Jesus over to the Jews. He handed Jesus over to the Roman guards who would carry out the sentence of crucifixion. But John is telling us is that Pilate handed Jesus over to the will of the people. No matter who carried out the actual crucifixion, Jesus was being handed over to those who wanted him dead. They had manipulated and played Pilate like the proverbial fiddle and they got exactly what they wanted, a crucified Jesus, which ironically was God’s plan all along.

Pilate was caught between a rock and a hard place. He knew what was right but didn’t have the courage to do it and then he let the Jews pressure and bully him into making the wrong decision. He let them use him for their own evil purposes and they persuaded him into sinning against the Son of God sending him to his death on a cross. That brings us to our second next step which is to not let others pressure me into sinning but to stand up for what is right in God’s eyes and not man’s. The question Pilate failed to answer properly is found in Matthew 27:22, “Then what shall I do with Jesus who is called Christ?” That is the same question we must all face. There are only two alternatives. One, reject him and face eternal damnation, or two, acknowledge him as Lord and Savior and be saved. Pilate’s futile attempts to evade the issue clearly reveals there is no middle ground. Matthew 12:30 says, He who is not with Me is against Me. That brings us to our third next step this morning which is to acknowledge Jesus as my Lord and Savior and be saved. That is the most important decision you can ever make. Pilate no longer has the opportunity to make that decision but you and I do. I encourage everyone to have the courage to choose to do what is right and not let others pressure you into making the wrong choice when it comes to Jesus.

In closing, I want to read this illustration from Burge’s commentary. From Malchus, which means “my king”, who we saw in the garden to Jesus’ discussions with Pilate the word “king” occurs over a dozen times. Later even on the cross Pilate insists that Jesus be labeled “King of the Jews” instead of the compromising “This man said, I am the King of the Jews.” John’s story reads like a medieval drama about a king whose rightful rule has been overthrown temporarily. He moves about the masses unknown with no crown but only the clothes of a commoner. But we know the usurpers are doomed and the true king will win the day. Jesus is the true king, the hidden king, whose victory is about to be cheered.

John wants us to see the people stumbling in the darkness unable to see the true king in their midst, because he is challenging us with their predicament. If the kingship can be submerged in the politics of Jerusalem can the same happen today? Despite this darkness John assures us that God’s glory is still at work. This is “the hour” God planned from the beginning and Jesus is still in control. He asks the questions and makes the judgments. He alone has the power that comes from above. Despite how the world treats God and his son, God will prevail. God’s glory and power can’t be suppressed or be contained by the plots of human beings. No one can stop God’s glory if God intends his glory to be shown. God is in control of history even this hostile seemingly darkened chapter of history that offers little hope. If he is sovereign in places like this Passover during this particular year in Jerusalem, if he can manifest his glory and accomplish his purposes when to the observer everything seems like defeat and disaster, our history can be no different. If God can transform this “hour” with glory, than he can transform any hour. He can transform your hour. He can transform your “rocks” and your “hard places” if you will turn to him and rely on him when you feel caught between a rock and a hard place.

As Gene and Roxey come to lead us in our final hymn this morning, let’s pray: Dear Heavenly Father, when the storms of this life seem to surround us and it seems impossible to get out of them, let us turn to you. You are the one who gives us hope, you are the one who gives us truth and you are the one who can do the impossible. Let us make our minds up to do what is right no matter what and not allow others to pressure us into sinning against you. In Jesus; name, Amen.

August 30, 2020/by Office

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