Deaf, Dumb, and Blind

,

Believe

Deaf, Dumb, and Blind

(John 9:24-34)

 

INTRODUCTION

“When Pierre-Paul Thomas was growing up in Montreal, Canada in the 1940s he couldn't play hockey with his brothers and it broke his heart. Thomas was born blind—long before a cure was available. So for most of his life he could only imagine the world that people often described to him. For years he walked with a white cane to avoid obstacles in front of him. But at the age of sixty-six, Thomas fell down the stairs in an apartment building and fractured the bones of his face. He was rushed to the hospital with severe swelling around his eyes. A team of doctors went to work to repair the bones. Months later he went to be examined by a plastic surgeon for a consultation about repairing his scalp.

 

The surgeon casually asked Thomas, ‘Oh, while we're at it, do you want us to fix your eyes too?’ Thomas did not understand. Nor did he know how to respond. Not long after that, Thomas had surgery and could truly see for the first time.

 

Suddenly his world consisted of bright colors he had never fathomed before. He spoke of being awestruck by flowers blossoming and trees blooming. As beautiful as this story of a sixty-year-old man who was able to see for the first time is, there is a sad reality. He could have had the same surgery at a younger age and been able to see earlier. Thomas had assumed such a possibility was impossible and had resigned himself to a life of blindness when, in reality, he could have experienced the gift of sight decades earlier.”

 

Adapted from Kyle Idleman, AHA: The God Moment That Changes Everything (David Cook, 2014), page 76; original source: Aaron Derfel, "Blind No More," Montreal Gazette (7-27-13).

 

[https://www.preachingtoday.com/illustrations/2014/october/2101314.html].

 

BODY

  • ME

    • Wearing contacts

        • Most of you know that I wear contact lenses

        • My glasses are really thick, so I only use them to get from the bathroom to the bed

        • I have to see the eye doctor every year in order to get a new prescription for contacts

        • They always have me take my contact out and then ask me to read the smallest line on the eye chart

        • I can’t even read to largest line on the eye chart without glasses or contacts

        • Then they put the apparatus in front of my face and begin to flip lenses and turn dials, asking me which one is clearer (1 or 2)

        • Eventually, we get to a point where I can read almost every letter on the smallest line of the eye chart

    • Lasik eye surgery

        • At this point, they are not recommending Lasik eye surgery for me, but perhaps down the road I’ll have that surgery

        • Those who go through Lasik eye surgery eventually don’t have to where corrective lenses or perhaps only reading glasses

    • Dangers of not wearing corrective lenses

        • I need to wear some kind of corrective lenses, especially when driving

        • I could be really prideful and say that I can drive just fine without my contacts in or glasses on

        • It could be very dangerous for me and others if I don’t wear my contacts or a pair of glasses

          • I may not see someone at a distance trying to cross the road and so I wouldn’t slowdown in time to avoid hitting them

          • I may not see a stop sign in time to stop

          • Any number of things could happen that would cause me or other people serious injury and potentially death

        • That’s why my driver’s license has the restriction code of #1 – Corrective Lenses

        • If I allow my pride to go unchecked, it could kill me or someone else

 

  • WE

    • Corrective lenses

        • How many of us wear some kind of corrective lenses?

    • No corrective lenses

        • Is there anyone here this morning that has never had to wear corrective lenses or has never had any kind of corrective eye surgery?

 

Spiritual pride can do the same thing. ​​ It can cause serious damage to us and to others. ​​ The Pharisees are not content with the testimony of the formerly blind man’s parents. ​​ They’ve been challenged by the parents to ask the formerly blind man, since he is of age. ​​ While they have already done that, they don’t know what else to do, so they call him again to question him. ​​ Their spiritual pride makes them blind and deaf to the truth of who Jesus is and what He came to do. ​​ Their spiritual pride will keep them out of heaven, because Jesus is God’s plan to redeem the world, so they can live in heaven with Him someday. ​​ As we will see, . . .

 

BIG IDEA – ​​ Spiritual pride kills.

 

This did not need to be the case with the Pharisees. ​​ Had they believed in Jesus when He was on earth, they could have been healed from spiritual blindness, deafness, and dumbness. ​​ Unfortunately, they continued in their spiritual pride, which meant eternal separation from God when they died.

 

Let’s pray

 

  • GOD (John 9:24-34)

    • Bold witness (vv. 24-25)

        • The Pharisees summon the formerly blind man to interrogate him and question him again

          • Tell us the truth

            • When they tell him to “Give glory to God” they are not meaning to worship or praise God for the miraculous healing that took place (although that is what he does, as we’ll see in moment)

            • Rather, they are asking him to tell the truth about what really happened to him

            • “The statement “Give glory to God” is not a praise statement but the equivalent of a Jewish oath, which the authorities employed to call the man to give an honest witness and confess any sinfulness in his testimony.” [Borchert, The New American Commentary, John 1-11, 321]

              • Joshua 7:19, Then Joshua said to Achan, “My son, give glory to the Lord the God of Israel, and give him the praise. ​​ Tell me what you have done; do not hide it from me.”

              • Jeremiah 13:15-16, Hear and pay attention, do not be arrogant, for the Lord has spoken. ​​ Give glory to the Lord your God before he brings the darkness, before your feet stumble on the darkening hills. ​​ You hope for light, but he will turn it to thick darkness and change it to deep gloom.

            • They are basically saying to the man, “We know that this healing didn’t really happen, that perhaps you weren’t really blind from birth, so just tell us exactly what happened.”

            • They had made up their minds about the man, the healing, and Jesus

            • As a way of helping the man “tell the truth” (the truth they had already accepted) they primed the pump for him

          • Putting words in his mouth

            • “We know this man is a sinner.”

            • The expected response would have been the man breaking down and admitting that Jesus hadn’t actually healed him, but that he had been playing the part of a blind man, since birth, so he wouldn’t have to work

            • True life crime stories and even fictional crime stories inevitably have a scene where the police have a suspect in custody and they are questioning him/her

              • The best evidence for the police is a signed confession from the suspect

              • They’ll use all kinds of tactics in order to get the person to confess

              • Sometimes they’ll make statements that begin with these words, “We know that . . .” (then they lay out what they know or suspect)

              • The hope is that the suspect will finally break and tell them what they want to hear

              • In some cases, this process takes many hours and the mental and physical duress cause the suspect to give a false confession or testimony, because they just want the interrogation to stop

              • It’s similar to what the Pharisees are doing here

            • They want the formerly blind man to recant his previous testimony about what Jesus did and how he is now able to see

            • If the man who was blind will agree with them, that Jesus is a sinner, then that will go a long way in proving that Jesus is not from God

              • The Pharisees are unwilling to see and hear anything that contradicts their beliefs about who the Messiah would be and what He would do when He arrived

              • Spiritual pride kills

                • It kills our ability to hear truth

                • It kills our ability to see truth clearly

                • It even kills our ability to speak kindly and act godly when confronted about it

                • Ultimately, it kills us physically and spiritually (eternal separation from God)

            • The Pharisees were desperately trying everything to marginalize and discount God’s plan of salvation and redemption through Jesus Christ

          • But the man doesn’t take the bait

        • The man’s response

          • He doesn’t agree with the Pharisees and he doesn’t argue with them

          • He simply states the facts, what he knows (“I was blind but now I see!”)

          • PRINCIPLE #1 – God’s desire is that we faithfully share what He has done in our lives.

            • “. . . decisive faith is characterized by the testimony of personal witness.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 373]

            • Our responsibility is not to convince or to save people

            • Our responsibility is to faithfully share how Jesus has transformed us by the power of the Holy Spirit, how God has healed us (physically, spiritually, emotionally)

            • We are to plant and water the seeds of faith and trust God to give the increase (1 Cor. 3:6-9)

            • My Next Step Today Is To: ​​ Share at least one thing that God has done for me (physically, spiritually, emotionally) with a family member, neighbor, or coworker.

              • Take time right now to write down a couple of things that God has done in your life

              • Testimony time (allow individuals to share what God has done for them)

          • While the man doesn’t mention Jesus’ name here, we know from the greater context that, he is talking about Jesus healing his eyes and giving him sight

            • The Pharisees want him to tell the truth (“Give glory to God”)

            • He does tell the truth and in the process gives glory and praise to God (“I was blind but now I see!”)

        • When we are bold for Jesus Christ and tell the truth about what He has done for us, we should expect spiritual attacks

    • Spiritual attacks (vv. 26-34)

        • Looking for inconsistencies (vv. 26-27)

          • Perhaps the reason the Pharisees asked the man to repeat what Jesus did to him and how He opened his eyes was in hope that he would make a mistake and contradict his earlier testimony

          • Maybe they were looking for inconsistencies that would render his testimony void

          • Instead of repeating his story of healing, he challenges them and then asks them a question

            • Challenge – “I already told you, but you didn’t listen”

              • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

                • The Pharisees had already heard his testimony, but they did not listen

                • They were spiritually deaf to the truth of Jesus

                • Spiritual pride kills (it kills our ability to hear truth)

                • Application

                  • The same is true of us today

                  • Self-righteousness and pride causes spiritual deficits in our lives too

                  • Trying to justify our own sin (gossip, lying, adultery, hatred, pornography, addictions, bitterness, etc.) causes us to be spiritually deaf to the truths of God’s Word

                  • God wants us to be healed and whole, but that means letting go of our self-righteousness and pride

                  • It means listening to His voice through His Word and the wisdom and counsel of other believers

              • It’s probably at this point that the man realizes the Pharisees only what to hear their truth

              • They’re not concerned about fairness, but about pushing their own agenda and “truth”

            • Question – “Do you want to become his disciples, too?”

              • The man’s question reveals that he is perhaps already a disciple of Jesus, but not yet saved (that’s coming next week)

              • This man is not afraid of the Pharisees and will not be bullied into believing the way they do about Jesus

              • He has to know that his question will garner an emotionally charged response

          • That’s exactly what happens

        • Attack #1 (vv. 28-29)

          • They begin to insult him

            • John doesn’t tell us what insults they use, but in verse 34 they accuse him of being steeped in sin at birth

            • We can also imagine that they were probably questioning his intellectual abilities and knowledge of the law (“How dare you lecture us!”)

            • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

              • The Pharisees are unable to treat this man with dignity and kindness

              • They’re unable and unwilling to express the fruit of the Spirit toward this man

              • The sin of self-righteousness and spiritual pride will do that in our lives – we will act unkind and ungodly toward others

              • That happens simply because we want to be right and are unwilling and unable to hear the truth

          • They try to create a difference between being a disciple of Moses and a disciple of Jesus

            • Disciples of Jesus

              • They refuse to use Jesus’ name, perhaps because they believe that by using His name they are somehow validating Him

              • Instead, they just say, “this fellow”

            • Disciples of Moses

              • ​​ “The Pharisees knew that God had revealed his will through Moses. ​​ This law of God embraced not only the written word (which we refer to as the Pentateuch), but also a mass of oral tradition handed on from generation to generation.” ​​ [Carson, 374]

              • John agrees with their statement that the law was given through Moses, but the total fulfillment of the law comes through Jesus Christ (John 1:17)

              • As disciples of Moses, they should have understood that he was writing about Jesus in the Pentateuch

              • John 5:39-40, 45-47, You diligently study the Scriptures because you think that by them you possess eternal life. ​​ These are the Scriptures that testify about me, yet you refuse to come to me to have life . . . “But do not think I will accuse you before the Father. ​​ Your accuser is Moses, on whom your hopes are set. ​​ If you believed Moses, you would believe me, for he wrote about me. ​​ But since you do not believe what he wrote, how are you going to believe what I say?”

              • “The Pharisees were cautious men who would consider themselves conservatives, when in reality they were ‘preservatives.’ ​​ A true conservative takes the best of the past and uses it, but he is also aware of the new things that God is doing. ​​ The new grows out of the old (Matt. 13:52). ​​ A ‘preservative’ simply embalms the past and preserves it. ​​ He is against change and resists the new things that God is doing.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 326]

            • The Pharisees claim that they don’t even know where Jesus comes from

              • They are not referring to Jesus’ earthly hometown at this point

                • They knew that He was from Nazareth in Galilee

                • They knew He was the son of a carpenter (Matt. 13:55)

                • John 7:27, “But we know where this man is from; when the Christ comes, no one will know where he is from.”

                • “There was a popular tradition that the Messiah would simply appear.” ​​ [NIV Life Application Bible, footnote for John 7:27]

              • Instead, they are referring to where Jesus’ authority comes from

                • Even though they weren’t there to see Moses come out of the Tent of Meeting with his face shining like the sun, they believed the tradition that had been handed down from generation to generation

                • Moses had spoken with God, and they believed it!

                • John 8:14, Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. ​​ But you have no idea where I come from or where I am going.

                • They didn’t believe that Jesus had come from God and that He would be returning to God after completing His mission on earth

                • If the Pharisees had believed that, their entire belief system and teachings would have to change

          • This simple man who had been born blind did not have all of the self-righteousness and spiritual pride to wade through in order to see that Jesus was from God

          • We see in his response that the experiential wins over the theological again

        • The man’s response (vv. 30-33)

          • The man is shocked that the Pharisees can’t see or understand something so simple

            • “What was incredulous to him was that the officials who supposedly represented the perspective of God actually failed to recognize the work of God.” ​​ [Borchert, 322]

            • “He healed me from the blindness I had since birth, so isn’t it obvious that He’s from God!”

            • If He wasn’t from God, He could do nothing

          • God does not listen to sinners. ​​ He listens to the godly man who does his will

            • This was a general belief for Jews and early Christians

            • We know that God does hear sinners, especially when they pray, seeking salvation

            • We also know that sin can hinder the lines of communication between us and God

              • Psalm 66:18-19, If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.

              • The Psalmist is saying that if he had refused to repent of his sin or when he holds on to certain sins, that a wall is erected between him and God

              • Fortunately, the Psalmist was not holding on to unconfessed sin – he had kept a short list with the Lord and knew that his prayers were heard

            • “His comment reveals something the reader would otherwise not have known, that Jesus accomplished this miracle (and by extension all of his miracles) by prayer . . . the man born blind is not so much excluding sinners from praying and being heard as simply insisting that the prayer itself must be an act of ‘doing the will of God’ (see Mt 6:10; 1 Jn 5:14).” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 562]

              • Remember what Jesus said to His disciples in John 9:3, “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.”

              • This was an act of doing the will of God, so God answered Jesus’ prayer and healed the blind man

              • So, if God answered Jesus’ prayer, then Jesus is from God

          • Healing the blind

            • “Healing the blind is extremely rare in the Old Testament, and connected with extraordinary circumstances (e.g. 2 Ki. 6:8-23). ​​ Jewish tradition reports one or two instances of the blind being healed (Tobit 2:10; 11:10-13). ​​ But nowhere is there a report of a healing of a man born blind (v. 32).” ​​ [Carson, 374]

            • What Jesus did for this man was perhaps unprecedented – it had never happened before

              • That’s why this man says that Jesus was from God – He had done something that no one else had ever done

              • It was probably also why the Pharisees doubted that it actually happened (the reason why they summoned his parents to verify that this was their son and that he had been born blind)

          • The Pharisees don’t appreciate the man’s response

        • Attack #2 (v. 34)

          • Feeling defensive

            • First, they didn’t like being characterized as sinners and ungodly

            • Secondly, they probably didn’t like the history lesson about this kind of miracle never happening before

            • “So convinced are they that Jesus is at best a charlatan, at worst a dangerous sinner, that they do not remember the ancient promises that one of the signs of the dawning of the messianic age is the restoration of sight to the blind (Is. 29:18; 35:5; 42:7).” ​​ [Carson, 375]

          • They basically admit that the man was born blind

            • “You were steeped in sin at birth.”

            • The Pharisees return to their traditional belief, which Jesus’ disciples had referenced in John 9:2, that physical ailments were a result of sin in a person’s life

            • They’re trapped in their own argument and don’t see a way out, so they throw the man out of the synagogue

 

  • YOU

    • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

        • Spiritual pride kills

          • It kills our ability to hear truth

          • It kills our ability to see truth clearly

          • It kills out ability to speak kindly and act godly when confronted about it

        • Perhaps you’re struggling with spiritual pride today

          • God has spoken to you through His Word and through the counsel of others, but you’re refusing to listen – you have stopped up your ears to the truth

          • Maybe spiritual pride is causing you to not see God’s plan and purpose clearly, because you believe you know better

          • When you refuse to hear and see God’s truth, then you very quickly lose your ability to speak kindly and act godly towards those who confront you

        • My Next Step Today Is To: ​​ Confess my spiritual pride to the Lord, so I can hear Him, see His plan clearly, and speak and act in a way that is pleasing to Him.

 

  • WE

    • This should especially be evident within the church

    • Seeing 20/20 in Unity – Unity in Relationships

        • “I am committed to speaking positively about people, ministries, leadership, and the mission of Idaville Church.”

        • “I am committed to patience, forgiveness, and non-judgment toward others.”

        • “I am committed to following biblical principles of reconciliation in all circumstances where I feel hurt or division. ​​ These principles are:

          • Forgive and overlook when possible

          • Do not gossip about the offender

          • Approach in humility and with a goal of reconciliation

          • Take responsibility for your part in the conflict

          • Take a trusted brother or sister with you if necessary

          • Take the issue to the church leadership if necessary

 

CONCLUSION

“Whenever we find ourselves valuing the letter of God’s law above its spirit; whenever we find ourselves unable to rejoice in the saving and renewing of lives simply because the instrument used was not someone who dots all the i’s and crosses all the t’s of our theological group; whenever we lose the daily, hourly sense of joy in the grace of God by which alone we know him and live before him, then we need to beware. ​​ ‘Lord, is it I?’ ​​ The only security against Pharisaism is grace, which is perhaps the reason the Lord may from time to time permit us to stumble in our Christian walk so that we may have opportunity to rediscover it.” ​​ [Milne, The Bible Speaks Today, The Message of John, 142].

11

 

/by

Bold or Bashful

,

Believe

Bold or Bashful

(John 9:13-23)

 

INTRODUCTION

ChristianityToday.com writes:

 

“At Upper Arlington High School in the Columbus, Ohio, suburb, students (and some teachers, before they were told not to) are wearing bright yellow ‘I agree with Justin’ T-shirts. They agree with Justin Rule, one of the school's very outspoken Christians, about his faith. ‘I have a problem with the focus being on Justin,’ one senior tells The Columbus Dispatch, but others say it's a creative witnessing tool. ‘If it had ‘Jesus’ in it, people would have had a bigger problem with it,’ says another student. ‘This is just a more subtle way of exploring his beliefs.’”

 

Linda Gehrs, assistant editor, PreachingToday.com; Ruth E. Sternberg, "T-Shirts Back Student Who Expresses Belief," Columbus [Ohio] Dispatch (5-26-00)

 

[https://www.preachingtoday.com/illustrations/2000/june/12472.html].

 

BODY

  • ME

    • Fearless witness

        • How can I pray for you?

        • I used to do it frequently, but have not done it in a while

        • When we would eat out, I would tell the waiter or waitress that we were going to pray for our meal and then ask them if there was anything we could pray for them about

        • We would get diverse responses

          • Some of them would give us a general response, like world peace, or stop hunger

          • Others would give us more specific responses, like the health of a loved one, financial struggles, or big decisions that were needing to make

        • It was one way for us to be bold for Jesus, while having a meal

        • Sometimes it opened up additional conversations about the things of God

    • Fearful witness

        • There have been times in my life when I’ve sensed the Lord leading me to go and share the Gospel with someone, but I’ve been too afraid to follow through

        • I’ve allowed the fear of man to take precedence over the fear of God or the reverence of God

 

  • WE

    • Fearful witness

        • My guess is that we can all relate to the fear of man stopping us from sharing the Gospel with someone else

        • God may have prompted us to share the Gospel with a person at work, in our family, or in our neighborhood, but we were too afraid of what they would think or how they would react to follow through with that prompting

    • Fearless witness

        • I’m certain that we can all think of time when we fearlessly shared the Gospel with another person

        • It took stepping out of our comfort zone, but the reward of being obedient to God’s prompting is unmatched

 

In John 9:13-23 we are going to see two kinds of witnesses. ​​ The amazing thing is that they are related to each other. ​​ From these two witnesses we will have to determine what kind of witness we will be. ​​ Our big idea is a question today . . .

 

BIG IDEA – What kind of witness will you be?

 

Let’s pray

  • GOD (John 9:13-23)

    • Fearless Witness (vv. 13-17)

        • Getting help (v. 13)

          • We have to go back to verse 8 to determine who the “they” are in verse 13

            • It’s the blind man’s neighbors and those who had formerly seen him begging

            • They were divided about whether or not the man who could now see was the same man

          • So, these neighbors and acquaintances, who were not accustom to miraculous signs, knew who they could turn to

            • The religious authorities of their day were the Pharisees

            • Certainly they would know what to make of this whole situation

          • The neighbors and friends take the formerly blind man to see the Pharisees, so that everything could be sorted out

        • Side note (v. 14)

          • John gives us a side note here that was not mentioned earlier

            • The day that Jesus healed the blind man was on the Sabbath

            • Why was that so important?

              • There were man-made Sabbath laws that helped the Jews keep the fourth commandment – “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you.” (Deuteronomy 5:12)

              • There were potentially three Sabbath laws that Jesus had broken by healing the blind man on the Sabbath

                • “Healing itself was forbidden, except for cases where life itself was in danger.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 367] (the man had been blind since birth, so it wasn’t a life or death situation)

                • “Moreover, amongst the prohibited categories of work was kneading (Mishnah Shabbath 7:2), and making mud from spittle and dirt might well have struck the leaders as falling under that prohibition.” ​​ [Carson, 367]

                • “And finally, there was a division of opinion amongst authorities as to whether or not anointing the eyes was legal on a Sabbath (B. Abodah Zarah 28b).” ​​ [Carson, 367]

            • This side note is important and should not be glossed over too quickly

          • It is an important note, because it does two things:

            • First, it sets the stage for the Pharisees reaction to the miracle

            • Second, it shows us that the Pharisees are still caught up in the breaking of Sabbath law (legalism) instead of the needs of individuals and what’s best for them

          • Next we see the perspective of the Pharisees as they’re introduced to the blind man and his neighbors and friends

        • Pharisees perspective (vv. 15-16)

          • Pharisees’ question

            • What’s not stated in John’s Gospel, but is implied in the context, is that the neighbors and friends probably told the Pharisees that the man standing before them was formerly blind from birth, but could now see

            • So, the Pharisees ask the obvious question, “How did to receive your sight?”

          • Blind man’s response

            • The blind man tells the Pharisees exactly what he told his neighbors and friends

            • John doesn’t record Jesus’ name or the name of the pool where the man washed, in this part of the text, because it was already stated in verse 11 and the original readers and us would naturally understand that “He” refers to Jesus and that the man washed in the pool of Siloam

            • John simply shortens the description of the events as they are relayed to the Pharisees

            • “He put mud on my eyes . . . and I washed, and now I see.”

            • This description obviously stirs up the Pharisees and causes division among them

          • Division among the Pharisees

            • The focus of the Pharisees is on breaking the Sabbath law, not on the miracle that Jesus performed

            • They were missing the bigger picture – Jesus was the Messiah and He was among them, right in front of them

            • “A customs officer observes a truck pulling up at the border. Suspicious, he orders the driver out and searches the vehicle. He pulls off the panels, bumpers, and wheel cases but finds not a single scrap of contraband, whereupon, still suspicious but at a loss to know where else to search, he waves the driver through. The next week, the same driver arrives. Again the official searches, and again finds nothing illicit. Over the years, the official tries full-body searches, X-rays, and sonar, anything he can think of, and each week the same man drives up, but no mysterious cargo ever appears, and each time, reluctantly, the customs man waves the driver on.

              Finally, after many years, the officer is about to retire. The driver pulls up. ‘I know you're a smuggler,’ the customs officer says. ‘Don't bother denying it. But [darned] if I can figure out what you've been smuggling all these years. I'm leaving now. I swear to you I can do you no harm. Won't you please tell me what you've been smuggling?’

              ‘Trucks,’ the driver says.”

              Todd Gitlin, Media Unlimited: How the Torrent of Images and Sounds Overwhelms our Lives (Henry Holt and Company, 2007), pp. 3-4

              [https://www.preachingtoday.com/illustrations/2014/february/3021014.html].

            • The division comes because they are focusing on the wrong thing

              • One group says that Jesus cannot be from God, because He isn’t keeping the Sabbath and the man-made laws they had established to keep the Sabbath holy

              • The other group is struggling with how a sinner can do miraculous signs, since obviously, miraculous signs come from God

              • They have already made up their minds about Jesus – He is not from God and not the Messiah – so they have to prove their beliefs to be true by discounting and marginalizing who Jesus is and what He can do

            • Application

              • We can be guilty of doing the same thing

              • When we hear about someone being healed, but we marginalize and discount the healing, and God, in the process

              • We remain skeptical of the healing, just waiting for the symptoms to come back, to prove our belief that God doesn’t really heal today

              • It proves that our theology of God, being omnipotent (all-powerful), is anything but a sound theological doctrine in our minds

              • I know I had those kinds of feelings for a while with my shoulder (it didn’t hurt anymore, but when would it start hurting again; I was on the verge of having injections to alleviate the pain; it’s been over 13 years since God healed my shoulder; I don’t have those thoughts and feelings anymore)

              • Perhaps you’ve had those same thoughts and feelings

                • God is omnipotent!

                • God still heals today!

                • We have to trust Him while He manifests the healing in our lives, because the healing may not manifest itself immediately

                • Don’t doubt, just believe

              • My Next Step Today Is To: ​​ Trust that God is omnipotent (all-powerful) and can heal me.

          • Because they can’t agree, the Pharisees turn back to the formerly blind man for his opinion

        • Blind man’s witness (v. 17)

          • The Pharisees want to know what the blind man has to say about Jesus

          • His response shows a fearlessness of the Pharisees and man

          • He tells the Pharisees that Jesus is a prophet

            • The blind man did not call Jesus the Christ or Messiah, which will be key during the questioning of his parents in verse 18-23

            • “‘Prophet’ may well have been the highest position that the man knew to ascribe to Jesus (Morris 1995: ​​ 432).” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 287]

            • “Some of the Old Testament prophets, such as Moses, Elijah, and Elisha, did perform miracles. ​​ The Jewish people would look on their prophets as men of God who could do wonderful things by the power of God. ​​ But the religious leaders did not want to see Jesus given that kind of high designation.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 325]

          • This formerly blind man was not afraid of what the Pharisees would think of him, because he knew what had happened to him

            • There was no question in his mind that Jesus was sent from God and had God’s power to do the miraculous

            • He was a bold, fearless witness for Jesus

            • PRINCIPLE #1 – God’s desire for His people is that they boldly proclaim Jesus as divine.

              • Jesus is more than just another prophet who was commissioned by God to be His mouthpiece to the nations

              • Jesus is not just another god, He is God!

              • Jesus is divine!

              • Jesus is God with skin on, God becoming flesh and dwelling among us

              • This is what we are to boldly and fearlessly proclaim to a dying world

              • There is only one way to heaven and that’s through Jesus Christ

              • This takes us back to the Spiritual Life Journals that Pastor Marc introduced last week

                • If you weren’t here and didn’t receive one, there are extras in the foyer this morning

                • One of the commitments for unity in the journal is Unity In The Gospel

                • Matthew 28:19-20, Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. ​​ And surely I am with you always, to the very end of the age.

                • My Next Step Today Is To: ​​ Commit to sharing my faith with those who God puts before me.

                • My Next Step Today Is To: ​​ Commit to inviting others to join me in our fellowship at Idaville Church.

                • Both of those will require us to step outside our comfort zone and be a bold and fearless witness for Jesus Christ

              • What kind of witness will you be?

        • The formerly blind man was a fearless witness for Jesus Christ, but that can’t be said of his parents

    • Fearful Witness (vv. 18-23)

        • Skeptical Jews (vv. 18-19)

          • The Jews obviously didn’t like the blind man’s response, that Jesus was a prophet

          • They want to discredit his testimony about being healed from blindness

          • “They seem to suspect either that he had his sight all along while pretending to be blind, or that he is a stranger now falsely claiming to be a beggar who was known to be blind.” ​​ [Michaels, The New International Commentary on the New Testament, The Gospel of John, 552]

          • Perhaps they believe that in questioning the blind man’s parents they can poke holes in his testimony, especially if his parents tell them a different story that he did

          • This seems like a wise thing to do and what attorney’s attempt to do today – create reasonable doubt

            • All it takes in a court of law today, to acquit someone, is reasonable doubt

            • If the case is not airtight, then the person should not be charged

            • If you remember the case against O.J. Simpson many years ago there was a phrase that came out of that case – “If it doesn’t fit, you must acquit!” (they were referring to a pair of gloves that supposedly belonged to Simpson, but when he “tried” them on they didn’t fit)

            • That created reasonable doubt

            • The Pharisees were trying to create reasonable doubt in the minds of the Jews, the neighbors, and the friends concerning the healing

            • If they could create reasonable doubt about Jesus and His healing power, then they could discount His claims about being from God

            • All of this would help their cause in eliminating Jesus from the picture and establishing themselves as the spiritual authorities

          • The parents are summoned and asked two or three questions depending on the translation

            • Is this your son?

              • The question tells us that the formerly blind man is there at the questioning of his parents

              • In our modern court system, they would most likely separate the man from his parents and not have them together during the questioning

            • Was he born blind?

              • Now the way they ask the question shows that they are skeptical about whether or not he was actually born blind

              • “Is this the one you say was born blind?”

              • They were not saying that he was born blind

              • They were not convinced that Jesus had actually healed the man from blindness

            • How was he healed from his blindness?

            • I think I would have asked one more question – “Does your son have a twin?”

          • We then see how his parents respond to the questions

        • Fearful parents (vv. 20-23)

          • They fearlessly answer the first one or two questions

            • The first two questions are not hard for them to answer

            • They know that the formerly blind man is their son – they’re not afraid to admit that

            • They know that he was born blind – they’re not afraid to admit that

          • They fearfully refuse to answer the last question

            • What we see from their answer to the third question is a better understanding of the what the Pharisees were really asking

              • The Pharisees wanted to know who had healed their son

              • They were trying to make a case against Jesus

            • They tell the Pharisees that they don’t know how their son received his sight or who did it

              • When something incredible happens to us we usually tell our family and closest friends, right away

              • My guess is that this formerly blind man had obviously told his parents

              • He had been living with them, because he was blind

              • They were too afraid to share that Jesus had made mud, put it on their son’s eyes, and told him to wash in the pool of Siloam

              • They instead, passed the buck, and told the Pharisees to ask their son, because he is old enough to speak for himself, to testify on his own behalf

            • John, the Gospel writer, gives us the reason why the parents do this

              • They were afraid of the Jews

              • The Jews had already made up their minds about Jesus, that He was not the Christ (the Messiah), He was not from God

              • They had communicated their belief to the community and had said that anyone who claimed that Jesus was the Christ would be put out of the synagogue

                • This may not seem that serious to us in our modern culture

                • So, if I get put out of my church I’ll just go to another church

                • There was only one synagogue in each town

                • “Since the synagogue was the center not only of Jewish religious life but also communal life, expulsion from it represented a severe form of social ostracism.” ​​ [Köstenberger, 288]

                  • They not only worshiped God there, but they fellowshipped there

                  • The other Jews were like family to them

                  • In the 1st Century, the temples to other gods had feasts all the time (it was the center of social life for those who were part of the temple)

                  • When our family lived in states where we didn’t have family nearby, the members of our church became our family

                  • We could really learn from our 1st Century brothers and sisters about not just religious life, but also communal life within the church

                  • This isn’t part of the Spiritual Life Journal, but perhaps it should be

                  • “I’m committed to developing the communal life of Idaville Church.”

                • “Being put out of the synagogue meant one lost his ability to pray to God or to be blessed by God. ​​ It meant that his family was to treat him as though he were dead and that his business would be absolutely off-limits to all Jews. ​​ Thus, to be put out of the synagogue was a serious matter.” ​​ [Courson, Jon Courson’ Application Commentary, New Testament, 516]

            • PRINCIPLE #2 – Fear of man can keep us from boldly proclaiming Jesus as Lord (divine).

              • That’s exactly what the blind man’s parents did – they gave in to their fear of man and refused to boldly witness for Jesus

              • “The parents would not have been the first, or the last, who have trimmed the sails of their conviction to the passing breeze.” ​​ [Milne, The Bible Speaks Today, The Message of John, 140]

              • Proverbs 29:25, Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.

              • Isaiah 51:7, 12-13, “Hear me, you who know what is right, you people who have my law in your hearts: ​​ Do not fear the reproach of men or be terrified by their insults . . . I, even I, am he who comforts you. ​​ Who are you that you fear mortal men, the sons of men, who are but grass, that you forget the Lord your Maker, who stretched out the heavens and laid the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction?”

              • What kind of witness will I be?

              • Application

                • The blind man’s parents were not willing to sacrifice everything to be a bold witness for Jesus

                • Their son was willing to sacrifice everything

                  • That may not be saying much, because he didn’t really have anything to begin with

                  • Yet, we see in our modern culture that the fastest growing part of Christianity is among those who are poor and desolate

                  • They know what need is and they only have Jesus to turn to

                  • The blind man had been transformed both physically and spiritually by the power of Jesus Christ

                  • That true transformation made all the difference

                  • He knew that Jesus would keep him safe and comfort him

                  • He knew that God would provide for him even if he was put out of the synagogue

                • My Next Step Today Is To: ​​ Be willing to sacrifice everything to be a bold witness for Jesus Christ.

 

  • YOU

    • What kind of witness will you be?

        • Bold and fearless?

        • Bashful and fearful?

    • You have to ask that question of yourself

 

  • WE

    • Jesus commanded us to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teach them to obey everything He has commanded us (Matt. 28:19-20a)

    • His promise for our obedience is that He will be with us always, to the very end of the age (Matt. 28:20b)

 

CONCLUSION

“As an under-graduate, theologian/author D.A. Carson co-led an evangelistic Bible study. He confessed that whenever he felt out of his depths, he would take skeptics and doubters to a bold witness on campus named Dave. On one such occasion, a young man who was brought to Dave said, ‘I came from a family that doesn't believe in a literal resurrection and all that stuff. That's a bit much for us. But we're a fine family—a good, church-going family. We love each other, care for each other, and we do good in the community. We're a stable family. So what have you got that we don't have?’

 

Dave looked at the young man and said, ‘Watch me. Move in with me. I have an extra bed. Just follow me around. You see how I behave, what's important to me, what I do with my time, the way I talk. You watch me, and at the end of three months you tell me there's no difference.’

 

The young man didn't take Dave up on that offer, but he did keep coming back to watch how Dave lived his Christian life. Eventually the young man came to Christ and went on to become a medical missionary. Carson concluded what he learned from Dave's challenge:

 

A Christian is saying in effect: ‘I'm one poor beggar telling another poor beggar where there's bread. I drank deeply from the wellsprings of grace. God knows I need more of it. If you watch me you'll see some glimmerings of the Savior, and ultimately you'll want to fasten on him. Watch me.’”

 

Van Morris, Mt. Washington, Kentucky; source: Based on D.A. Carson's sermon titled "Biblical Authority: The Exclusive Authority of Scripture for Faith and Practice" (2008)

 

[https://www.preachingtoday.com/illustrations/2015/january/8011215.html].

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Seeing 20/20

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SEEING 20/20

I would like to start this morning by taking a survey. How many wear glasses or contact lenses? Who has been wearing glasses or contact lenses for at least 10 years? For 20 years? For 30 years? 40 years? 50 years? More? I have worn glasses since right before third grade. I have needed corrective lenses for the last 47 years.

When we talk about our eyesight or our vision, we might make the statement that we see 20/20. What does that mean? The term 20/20 is used to express normal visual clarity or sharpness of vision, which is measured at a distance of 20 feet. If you have 20/100 vision, it means that you must be as close as 20 feet to see what a person with normal vision can see at 100 feet.

So if you are wearing glasses or contact lenses this morning that probably means that your vision is not 20/20. The reason we get corrective lenses is in order to see 20/20. When we see 20/20 it does three things for us. First, it helps us to see clearly. Right now as I look out at you all I can’t see clearly at all. Everyone looks blurry because I am not wearing my glasses. Second, seeing 20/20 helps us to see correctly. That is why they are called corrective lenses because our vision is being corrected to 20/20. I remember one time Judy and I were driving through the Pine Grove Furnace area on the way to camp when I yelled for her to watch out for that animal on the side of the road. I didn’t have my glasses on at the time and couldn’t tell whether it was a deer or a dog or something else but I saw something move on the side of the road. As we got up to that area Judy said, you mean that branch sticking out of the woods? I said, “Yea, I thought it looked like an animal.” You see, without my glasses I wasn’t seeing correctly. I wasn’t seeing 20/20. Third, seeing 20/20 helps us to see completely. When we need corrective lenses it probably means we are near sighted or farsighted. A nearsighted person sees near objects clearly, while objects in the distance are blurred. A farsighted person sees faraway objects clearly, while objects that are near are blurred. You may also have problems with your peripheral vision which is what you see on the side when looking straight ahead. Without my glasses I can’t see what is to either side of me. I can’t see completely.

In our scripture this morning we are going to see Jesus give a man 20/20 vision. In fact he is going to physically heal a man who has been blind since birth. This man, after Jesus performs this miracle, or this sign, will be able to see clearly, correctly and completely. He will have 20/20 vision. There are more miracles of giving sight to the blind recorded of Jesus than healings in any other category. Other than Jesus there are remarkably few in scripture. There is no story of giving sight to the blind in the OT nor to the followers of Christ in the NT.

But of course, that is not all of the story, there is a spiritual side to this miracle as well. If you remember, our theme verse for John is John 20:31 which says, 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. In the OT, the giving of sight to the blind is associated with God himself. It is also a messianic activity. It is a divine function, that Jesus fulfils when he gives sight to the blind.

That was the purpose for the signs Jesus performed. It was so people would believe that Jesus is the Messiah, the Son of God and have life in his name. Not only did Jesus give physical sight to this man so he could physically see clearly, correctly and completely, he gave spiritual sight to this man so he could spiritually see clearly, correctly and completely.

Everyone from Jesus’ time until now has seen the light whether in person back then or through the Holy Spirit today. Everyone has the opportunity to see clearly, correctly and completely spiritually. But of course, we know that not everyone who encountered Jesus then or encounters him today receives spiritual sight. Some people who see the light do not receive it but are blinded by the light. That brings us to our big idea that John wants us to understand this morning which is We can either receive the light or be blinded by it. The question this morning is have you received Jesus or do you continue to be blinded by him.

As each of us personally thinks about that question, let’s bow our heads and pray. Dear Heavenly Father, pour out your Holy Spirit on us this morning. Teach us, convict us, guide us in all truth, fill us and dwell in us as we look at your word this morning. Open our hearts and minds to what you want us to learn and share with those we come in contact with this week. In Jesus’ name. Amen.

Someone once said to Helen Keller, “What a pity you have no sight.” She answered, “Yes, but what a pity that so many have sight but cannot see!” That is what our scripture this morning is about. We will encounter a man who has been blind from birth and cannot physically see. He has been living in “darkness” but miraculously is given “light.” Physical healing becomes a symbol of spiritual healing while physical blindness is replaced with spiritual blindness. The man who once lived in darkness now has light in both his eyes and his heart, while some of those around him have sound eyes but nevertheless live in spiritual darkness.

This morning we are going to be studying John chapter 9 verses 1-12. In verses 1 & 2 we see the problem that occurs in today’s passage. This is what God’s word says, “As he went along, he saw a man blind from birth.” 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

The phrase “as he went along” seems to connect this chapter with the chapter before it so we suppose that Jesus is still in Jerusalem probably at some point between the Feast of the Tabernacles and the Feast of Dedication. As Jesus and his disciples are walking along it says he saw a man blind from birth. We notice two different reactions to the man. The first is Jesus’ reaction. He saw the problem that the man had which was he had been blind from birth. In Jesus’ day blindness was a common occurrence and was a real problem in that society. There were few cures for eye diseases and the unsanitary conditions especially in the water increased the risk of blindness considerably.

The second was the disciples’ reaction to the man. Holman in his commentary says, “The disciples wrapped in OT legalism concluded either he sinned or his parents sinned. For Jesus’ disciples it was an opportunity for a theological discussion. They had no compassion for the man. He was just a curiosity to them.”

We see an important principle here: that Jesus is fully aware of our needs and situation. Jesus truly saw the man and his disciples did not. How often do we ignore the needs of others because of the busyness of life? How often do we ignore opportunities to help because of the tendency to judge first? Our initial reaction is often rejection rather than restoration. Too often we see people as detached subjects to study rather than individual souls to save. We need to ask God to give us eyes to see the people around us and ask him where and how he wants us to engage with them. Which brings us to our first next step on the back of your communication card which is to ask God to give us his eyes to see those around us that we need to engage with.

The disciples used this opportunity to ask Jesus an age old question that the Jews had wrestled with for a while. They asked Jesus if this man was blind because of his sin or his parent’s sin.

The disciples, like most Palestinian Jews believed that sin and suffering were intimately connected. In a sense that is correct. We would probably not die if we had not sinned. And without the guilt of sin we would not have any suffering. But the disciples believed that this specific individual because he was suffering from blindness must have committed some specific individual sin. Either he sinned in the womb or his parents sinned in some way that implicated him. They would have believed that if a pregnant woman, for instance, worshipped in a pagan temple her unborn fetus was regarded as participating in the pagan ritual and had by her consequence sinned.

We can see this in popular religion today in that people see a connection between personal suffering and sin. Hindus and Buddhists would call it karma. The definition of karma is the result of a person's actions as well as the actions themselves. It is a term about the cycle of cause and effect. According to the theory of Karma, what happens to a person, happens because they caused it with their actions.

As Christians we know that is not the way God works. We see especially in the story of Job that specific illnesses or experiences of suffering of an individual are not a direct consequence of a specific sin of that person.

Next, in verses 3-5, we see the purpose for the man’s blindness. Follow along as I read from God’s Word. 3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”

Notice, Jesus was asked about the cause of the man’s blindness, but he answers in terms of its purpose. Brown in his commentary says, Jesus did not fix blame but offered grace and rejected the alternatives of the disciples. Jesus did not try to explain to his disciples the connection between sin and suffering. He says that this man’s affliction would be an opportunity to show what God can do. There are two senses in which that is true. One, for John the miracles were always a sign of the glory and the power of God. Two, this man’s affliction would allow God the opportunity to heal him. ​​ It also enables the sufferer to show what God can do in and through him. If trouble and disaster come upon an unbeliever they might just fall apart, but when it comes upon a follower of Jesus it can bring out the strength, beauty and endurance in a person’s heart when they trust on God and rely on him. We can also take our struggles and afflictions and use them to help someone else who may be going through the same thing we went through and be able to bring comfort and peace to them.

In the blind man’s life his hurting was the preparation for healing. We also see this in John 11:4. Jesus is talking about Lazarus when he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s son.” We see that God can also bring glory through not healing as we see in the struggles of Paul. 2 Corinthians 12:7b-9 says, “Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. Holman says, “The focus is not on the comfort of the creature but in the rejoicing of the creator.”

We might look at this verse and think that God brought suffering to this man so that he might glorify himself in his healing. We understand on some level that God in his sovereignty can do as he pleases, but it seems a cruel fate in which God inflicts pain on people simply to glorify himself. But we know that our pain and suffering is because of original sin. God did not give this man blindness but God will show his love, mercy and compassion to this man and heal him which will bring glory to God as his works are displayed.

I like what Milne says. “There are times, when suffering is submitted to, that God’s work is displayed by a healing or by a courageous acceptance of the suffering. But in the end there is a dimension in suffering which defies all explanation. There is no universal answer for suffering. We can “make sense” of a dark world only by believing in the one who came to be the ‘light of the world’.”

Now some commentators don’t see a problem with the wording of the text because they see the clause, “so that the work of God”, as a purpose clause, that can be applied forward to verse 4 instead of back to the beginning of verse 3.

Burge would translate it this way: “Neither this man nor his parents sinned” said Jesus. “But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.” If we read it this way we see that Jesus must work so that God’s work may be displayed in this man’s life. God has not made the man blind in order to show his glory; rather, God has sent Jesus to do the works of healing in order to show his glory. Jesus’ work must not be interrupted because he is the light that illumines the day, and night is coming when he will be absent and such miracles at his hand will cease.

The phrase “as long as it is day” conveys a sense of urgency in performing the works of God while Jesus is still with them. Jesus says, “we must do the works” which means he and his followers must do God’s work while there is time to do it. His followers share with him the responsibility of doing this work. The “must” reminds us that this is not simply what is advisable or expedient. It is a compelling necessity. The works we must do, do not originate on this earth, they are heaven-sent. There is an urgency about them because the opportunity to do them will not always be present.

“Night is coming” can mean two things. One, it can be a reference to the darkness when Jesus goes to the cross and then ascends to heaven. Once night descends “no one can work” until the Holy Spirit comes on the Day of Pentecost and once again empowers the disciples to minister. The focus is on the darkness of the period when Jesus is first taken from his disciples. The work “we must do” refers to the period before Jesus is taken away by the cross and not afterwards.

But, I believe, we can apply this principle to ourselves today as well. We know that our time on this earth is limited and there will come a time when it is too late to do the works of God. God gave men the day for work and the night for rest. We are only given so much time on this earth and we must do what must be done in that time. We cannot put off til tomorrow the work that God has given us. Tomorrow may never come.

We see this in Matthew 24:45-51. This is what God’s word says, 45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

We are called to do God’s work and not be lazy. The Master expects to find his servants busily applying themselves to the tasks he has given them. Night is coming and there are things that will not keep until after this life is ended. We must continually be doing what God has called us to do. What we do with the time given us effects our eternity.

Noble Puritan pastor Richard Baxter captured that sense of urgency when he wrote, “I preached as never sure to preach again, and as a dying man to dying men.” That brings us to the second next step on the back of your communication card which is to do the work that God has called us to and never stop.

John is telling his readers that the long-awaited Messiah is Jesus and his symbol-laden miracles prove it and his departure will bring down the “night” on those who refuse to open their eyes to the light. Those who see the light but refuse to receive the Light are blinded by it. Which reminds us of our big idea which is: we can either receive the light or be blinded by it.

Next, in verses 6-7 we see the power. Follow along as I read God’s Word. 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

Jesus was a wise person. He took the customs and methods of his times and used them. This gained the confidence of the patient. Even today confidence in what your doctor is prescribing can help us to have faith in what they are doing to make us better. The use of spit seems strange and repulsive to us today but in the ancient world it was common. Spit especially of some distinguished person was said to contain certain curative qualities. Even today if we burn our finger we instinctively put our finger in our mouth.

But most commentators aren’t sure why Jesus used the mud and what it was to signify. Calvin suggests that the mud was designed to double the intensity of the blindness in order to magnify the cure; not unlike the water that was poured over Elijah’s altar on Mount Carmel.

After applying the mudpack to the man’s eyes Jesus told him to wash in the Pool of Siloam, which was a landmark of Jerusalem. The pool was the source of water in the Tabernacle ceremony that Pastor Stuart had talked about a three to four weeks ago. It was the only source of water in the city and had religious and ceremonial value. It was also the result of one of the greatest engineering feats of the ancient world. The water supply of Jerusalem was precarious especially in event of siege where the spring could be cut off completely. Hezekiah in 2 Chronicles determined to cut a tunnel through the rock from the spring to the city. The conduit is 583 yards long, only 2 feet wide in places and an average height of six foot. The engineers started cutting from both ends and met in the middle. The Pool of Siloam was where the conduit from the Virgin’s Fountain in the Kidron Valley came into the city. That is how the pool got its name, Siloam, which means “sent” because it was sent through the conduit into the city. Jesus who was the One “sent’ by God, “sent” the blind man to go wash in the place called “sent.”

So far the initiative has been entirely with Jesus but now the man (who has still not seen Jesus) obeys and washes, “and came home seeing.” The man’s response to Jesus’ command symbolizes the obedience that marks a genuine saving faith.

Perhaps the man needed to be involved in the healing process by some simple act of obedience to Jesus. We know that although the healing is as thorough as the blind man’s obedience, the healing power did not come from his obedience or from the pool, but from Jesus, the “sent one” himself.

By using the mud and having him go wash in the pool it gave the man something he had to do to be able to receive his sight. This reminds us of Naaman who was told by Elisha to wash in the Jordan to be healed from his leprosy. It reminds us of the importance of obedience. There is a close connection between obedience and experiencing the powerful work of God.

MacArthur, in his commentary, says, “The One who is the spiritual light of the world would also provide physical light for this man who had lived his entire life in darkness. The healing was a living parable, illustrating Jesus’ ministry as the Light shining in a spiritually darkened world. And Carson says, “Jesus having just declared that he is the light of the world now proceeds to illustrate the point by giving light to the man born blind. He is thereby obeying the one who sent him while many around him were shutting out the light. Which reminds us of our big idea: we can either receive the light or be blinded by it.

Next, in verses 8-12, we see the perplexity that comes from this sign that Jesus performed. This is what God’s Word says, 8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” 10 “How then were your eyes opened?” they asked. 11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” 12 “Where is this man?” they asked him. “I don’t know,” he said.

After the blind man is given his sight by Jesus he goes home “seeing.” In that day, a man blind from birth probably would not be able to support himself by getting a job or learning a trade, so he supported himself by begging. All his friends and neighbors knew this. They would have been so used to seeing him sitting by the city gates begging that when they saw him walking around with his sight they were perplexed and puzzled. Some found it easier to believe that the blind man had somehow disappeared, and the man before them was someone else entirely but still resembled him. They found it easier to believe in a case of mistaken identity than in a miraculous healing. But it’s all cut short by the insistent witness of the man that “I am the one.” He had difficulty in persuading people that he was really cured. But he stoutly maintained Jesus cured him.

Some must have been convinced that this was the same man so they asked him how he was now able to see. The only testimony the man can give is his summary of the facts of the case. He refers to the one who gave him light as “the man they call Jesus.” He had learned of his name from the talk of the time but had not yet seen him. His friend’s ask, “Where is this man?” not necessarily to check his story but in a natural desire to meet the man who had performed such an astonishing miracle. But the man didn’t know where Jesus was, and having never seen him, couldn’t have identified him in any case.

The ancient world had few answers for severe illnesses and disabilities which led many to look to magic and superstition. But here was a healer who did what he promised. A man well known as a beggar blind from birth could now see; this was unparalleled. The community investigates the man’s story. We have in abbreviated form debating that must have taken hours as they tried to verify the identity of the previously blind man and the identity of the healer. How did he do it? Can he do it to others? Where does his authority come from? Is this divine power?

The account of Jesus’ healing of the blind man beautifully illustrates the salvation process. Blinded by sin, lost sinners have no capacity to recognize the Savior or find him on their own. The blind man would not have been healed had Jesus not sought him and revealed himself to him. It is the same with our salvation. If God did not reach out to spiritually blind sinners like us, no one would be saved. And just as the blind man was healed only when he obeyed Jesus’ command and washed in the pool of Siloam, we are only saved when we humbly and obediently embrace the truth of the gospel. Which brings us to the third next step on the back of your communication card which is to receive the light of Jesus and be saved.

I started this sermon out by talking about physically seeing 20/20 and how with corrective lenses we can see clearly, correctly and completely. In our scripture this morning we saw Jesus heal the man’s physical blindness as well as his spiritually blindness which allowed him to spiritually see clearly, correctly and completely. Now I want to conclude with Seeing 2020. I am not talking about our physical sight but our future sight or our future vision. As you all know, on Wednesday of this week, we enter a new year in fact a new decade. We are starting the year 2020. And as we begin this New Year I wanted to challenge us to not only a personal spiritual 20/20 vision but a corporate spiritual 20/20 vision for the New Year 2020. When we accept Jesus as our Savior our spiritual lives are not supposed to stop there. We are called by God to continually grow as followers of Jesus Christ. In fact we are called by God to become more like his son every day. So in your bulletins I am sure you have seen the Spiritual Life Journal. It’s called, “Seeing 2020: Unity” and within its pages there are commitments to personal spiritual growth for this next year. I want to challenge each and every one of us to commit to these spiritual growth principles personally and corporately. If we make these commitments together, in the year 2020, we will see our relationship with Jesus and with each other more clearly, correctly and completely and we will become more unified as a body of believers here at Idaville Church.

There are six parts to this spiritual growth journal and six ways we can be unified as a body of believers. 1 Corinthians 1:10 says, I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. And Philippians 2:2 says, Complete my joy by being of the same mind, having the same love, being in full accord and of one mind. You know what? We can be unified as a church. It is possible. Jesus calls us to be unified. The first way we can be unified is in Prayer. 1 John 5:14 says, This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. Prayer is important. We need to commit to praying daily for the needs of our families, our church family, our church and our community. We have all of our church’s prayer requests in one document out on the Information Station Wall. Please pick one up every Sunday and be praying for our church and our people.

The second way we can be unified is in the Word. Psalm 119:105 says Your word is a lamp for my feet, a light on my path. There are two commitments under Unity in the Word. One, is to read through the Bible during the year 2020. In the back of your journal there is a guide to read through the entire Bible this year. We can be doing this together. Two, is to memorize one verse a month during 2020. Again, you will find the verses for each month in your journal and we can be doing this together, as well.

The third way we can be unified is in Service. 1 Peter 4:10 says, Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. In the next couple of weeks we will be handing out spiritual gift surveys. If you don’t already know what your spiritual gifts are that survey will help you know them. We need to commit to serving God and others in our church and community throughout 2020. The fourth way we can be unified is in Giving. Proverbs 3:9 says, Honor God with your wealth, with the firstfruits of all your crops. We should be willing to commit to regular tithing in support of our ministries and missions. There is also an opportunity in your journal to commit to our GROW Capital Campaign.

The fifth way we can be unified is in our Relationships. Psalm 133:1 says, How good and pleasant it is when God’s people live in unity! We need to commit to patience, forgiveness, and non-judgment toward others. The sixth way we can be unified is in the Gospel. 1 Peter 3:15 says, But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. We need to commit to sharing our faith with others and inviting others to join us in our fellowship at Idaville Church. We are called by God to the Great Commission. To Pursue, Grow and Multiply Disciples.

I hope you take this spiritual growth challenge and commit to doing the things in this journal. I pray that your prayer for Idaville Church is Unity. Which brings us to the last next step on the back of your communication card which is to commit to growing spiritually and be unified with the body of believers here at Idaville Church.

As the ushers prepare to take up the Communication cards and the worship team comes forward, let’s pray: God, I pray that we would commit to growing spiritually today and commit to unity with you and with each other. I pray that your Spirit will inhabit us and continue to teach us and convict us as we live for you. Thank you for this time to study your word and fellowship with your people. In Jesus’ name. Amen.

/by

Experiencing God

, ,

Believe

Experiencing God

(John 8:48-59)

 

INTRODUCTION

“A fascinating story appeared in Time magazine a few years ago.

 

By day, Randolfe Wicker, 63, runs a lighting shop in New York City. ​​ But in his spare time, as spokesman for the Human Cloning Foundation, he is the face of cloning fervor in the U. S. ​​ ‘I took one step in this adventure, and it took over me like quicksand,’ says Wicker. ​​ He is planning to have some of his skin cells stored for future cloning. ​​ ‘If I’m not cloned before I die, my estate will be set up so that I can be cloned after,’ he says, admitting, however, that he hasn’t found a lawyer willing to help. ​​ ‘It’s hard to write a will with all these uncertainties,’ he concedes. ​​ ‘A lot of lawyers will look at me crazy.’

 

As a gay man, Wicker has long been frustrated that he cannot readily have children of his own; as he gets older, his desire to reproduce grows stronger. ​​ He knows that a clone would not be a photocopy of him but talks about the traits the boy might possess: ‘He will like the color blue, Middle Eastern food and romantic Spanish music that’s out of fashion.’ ​​ And then he hints at the heart of his motive. ​​ ‘I can thumb my nose at Mr. Death and say, ‘You might get me, but you’re not going to get all of me,’’ he says. ​​ ‘The special formula that is me will live on into another lifetime. ​​ It’s a partial triumph over death. ​​ I would leave an imprint not in sand but in cement.’ (Gibbs, “Baby, It’s You!”).”

 

[Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 200].

 

BODY

  • ME

    • Maturity and transformation

        • Judy will tell you that she saw a transformation take place in me, as it pertains to studying God’s Word, after I was laid off from Child Evangelism Fellowship

        • I guess that event, as hard as it was for me to go through, only drew me closer to the Lord

        • It was a time of great growth and maturity for me

        • I was evaluating my life and God’ purpose for it

        • It was several years later that God confirmed His calling on my life to serve in pastoral ministry

        • Times of hardship always drive me to spend more time with the Lord, so I can truly know Him and keep His Word

 

  • WE

    • Hardship

        • When we go through hardships it can cause us to reevaluate our lives

        • When an illness hits us or a close family member, we think more about life and death

        • We think about spiritual things and about eternity and life after death

        • Some people fear death, especially those who are younger, because they have so much life to live (they haven’t experienced everything they’ve wanted to, yet)

 

Jesus is completing His Temple Discourse with these final verses in chapter 8. ​​ In chapter 9 we’ll see a transition that takes place. ​​ As Jesus finishes speaking at the temple courts, He shares with the crowd that He is eternal. ​​ This does not settle well, especially since the crowd is stuck on the literal instead of the spiritual. ​​ He will explain the importance of knowing God and keeping His Word. ​​ He will also express that physical death is not the end for those who keep His word. ​​ What Jesus wants us to understand is that . . .

 

BIG IDEA – Those who know God will keep His Word and have eternal life.

 

Let’s pray

 

  • GOD (John 8:48-59)

    • Keeping Jesus’ Word (vv. 48-53)

        • Name-calling

          • Protecting our family

            • It seems to be a part of the DNA of every family that we stick together and protect each other when one of the members comes under attack

            • We may not be getting along with a particular family member, but if someone, outside the family, attacks them we’re pretty quick to come to their defense (blood is thicker than water)

            • When I was growing up, the “Your momma” jokes were pretty popular

              • Each person would try to outdo the other person with slams against their momma

              • It usually started with the statement, “Your momma is so . . . that . . .”

              • I’m glad that’s not a trend anymore, at least that I’m aware of

              • If you’re still using those, I’d encourage you to stop (we want to honor our mothers and fathers)

            • When our family is threatened, we will sometimes revert to name-calling or speaking ill of the other person, in an effort to protect our family and to make ourselves feel better

          • That seems to be what’s happening here with the Jews who believed Jesus

            • Last week, we saw that the Jews where trying to use their physical heritage as justification for salvation and entrance into heaven

              • They claimed to be Abraham’s descendants which meant, in their minds, that they were free from slavery to sin, but Jesus refuted that by saying that everyone who sins is a slave to sin (their physical heritage didn’t count, it didn’t save them)

              • Next, they claimed to be Abraham’s children which meant, in their minds, that morally and ethically they were still going to heaven without having to hold to Jesus’ teachings or believe in Him, but Jesus refuted that by saying that they weren’t doing the things that Abraham did (their actions and words proved that Abraham was not their father)

              • Finally, they claimed that God was their father, but Jesus said that wasn’t true, because He had come from the Father and they did not love or accept Him

              • In refuting the believing Jews, Jesus said three times that they were listening to and doing what their father does – it wasn’t God, but rather the devil

            • All of that leads up to what we see in verse 48 today

          • Samaritan and demon-possessed (v. 48)

            • The way in which the Jews attack Jesus shows that what He has said about them is true – they listen to and do the work of their father, the devil

              • If Jesus was questioning their heritage, then they are going to question His

              • If their father is the devil, then Jesus must be demon-possessed

            • Samaritan

              • The first part of their question referenced that Jesus was a Samaritan

              • This was a particularly harsh designation

                • The Samaritans were considered half-breeds by the Jews (half-Jew and half-Gentile)

                • There were certain Jews who remained in Assyria after their captivity had ended and they intermarried with the Assyrian people

              • “For a Jew to be called a Samaritan was the grossest of insults . . .” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 1, 323]

              • The Samaritans were later associated with demonic and cultic magic [Borchert, The New American Commentary, John 1-11, 307]

            • Demon-possessed

              • Perhaps the two designations were actually one in the same

              • The Samaritans were known for worshipping many gods, which could lead to the idea of them being demon-possessed [Michaels, The New International Commentary on the New Testament, The Gospel of John, 523]

              • “It may simply be that Jesus’ accusers thought that for a Jew to question the paternity of other Jews was so despicable that only demon-possession could explain it.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 355]

            • I find it intriguing that when Jesus says the Jews are following their father, the devil, that their response is that He is demon-possessed, which would mean that they are both following the devil (“If we’re not God’s children, then neither are You.”)

            • Matthew 12:22-28, Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. ​​ All the people were astonished and said, “Could this be the Son of David?” ​​ But when the Pharisees heard this, they said, “It is only by Beelzebub, the prince of demons, that this fellow drives out demons.” ​​ Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. ​​ If Satan drives out Satan, he is divided against himself. ​​ How then can his kingdom stand? ​​ And if I drive out demons by Beelzebub, by whom do your people drive them out? ​​ So then, they will be your judges. ​​ But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

            • The Jews are perhaps so enraged that they cannot see God’s work through Jesus

          • Jesus doesn’t even acknowledge their claim that He’s a Samaritan, but rather addresses their claim that He is demon-possessed

        • Honoring God (vv. 49-50)

          • Jesus denies that He is demon-possessed

            • Jesus is obviously not demon-possessed

            • Rather He is from God

          • Honor and shame society

            • Honor and shame were very important in the 1st Century culture

              • It was pretty serious if a child dishonored his/her parents

              • The punishment for a stubborn and rebellious son who would not obey his parents after being disciplined was to bring him before the elders at the gate of the town where they would stone him so that evil would be purged from among them (Deut. 21:18-21)

              • It was equally serious for a person to shame another person

            • Perhaps the Jews felt dishonored and shamed when Jesus refuted all their claims to Abraham’s heritage, yet Jesus was telling the truth as God saw it

            • Jesus tells them that His words and His actions are all done to honor His Father, God

              • Jesus isn’t doing or saying anything that God has not told Him to say or do

              • He is not doing or saying anything that is self-seeking or trying to bring Himself glory

            • God is seeking glory, because He is God

              • This is not a self-seeking or arrogant statement that Jesus is making

              • Westminster Shorter Catechism, Question 1

                • What is the chief end of man?

                • Man’s chief end is to glorify God, and to enjoy Him forever.

                • 1 Corinthians 10:31, So whether you eat or drink or whatever you do, do it all for the glory of God.

                • Romans 11:36, For from him and through him and to him are all things. ​​ To him be glory forever! ​​ Amen.

              • God is seeking glory from His creation, because He is the Creator

              • God is also the Judge

                • As sovereign, He has the right to rule and He rules rightly

                • He is Holy (perfect), so we know He will judge fairly and equitably

                • He is Righteous, so we can trust that His judgements will be right and correct

            • Dishonoring Jesus

              • “In a non-Western society the experience of honor and shame has always been viewed as an extremely crucial reality. ​​ The dishonoring of a person was regarded as practically inexcusable.” [Borchert, 306]

              • Jesus doesn’t hesitate to call the Jews on the carpet for dishonoring Him

              • Jesus has not dishonored the Jews by saying their father is the devil, because He is speaking the truth and they know it

              • The Jews calling Jesus a Samaritan and demon-possessed is false – there is no truth in it, therefore, they had dishonored Him

              • Application

                • We are just as guilty of dishonoring Jesus and God with our lives

                • We may not call Jesus a Samaritan or demon-possessed, but our words, actions, and attitudes prove that our father is the devil

                • Perhaps we don’t do everything to the glory of God

                • Maybe we use words that are not honoring to God or Jesus (taking the Lord’s name in vain or using God and Jesus’ names as a curse word)

                • Sometimes our attitudes, thoughts, and actions are not God-honoring

                • My Next Step Today Is To: ​​ Take time to evaluate my life and see if there is anything that is not God-honoring and make the commitment to stop doing those things.

          • Perhaps Jesus spent more time explaining how the Jews had dishonored Him, but in this passage He seems to move quickly over that to the most important part of His message

        • Eternal life (v. 51)

          • Keeps my word

            • Last week we saw that Jesus explained to the Jews that they needed to hold to His teaching to become true disciples

            • Now, He tells them that they need to keep His word in order to never see death

              • Jesus is saying the same thing, but in a different way

              • To “keep” means “to attend to carefully, take care of, and specifically to observe”

              • Observe is defined as, “notice or perceive (something) and register it as being significant”

              • Jesus wants the Jews and us to notice and register His word as being significant

            • John 5:24, “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”

          • Never see death

            • “Never see death” is the negative way of saying “has eternal life”

            • 1 John 1:1-4, That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched – this we proclaim concerning the Word of life. ​​ The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. ​​ We proclaim to you what we have seen and heard, so that you also may have fellowship with us. ​​ And our fellowship is with the Father and with his Son, Jesus Christ. ​​ We write this to make our joy complete.

            • PRINCIPLE #1 – Jesus provides eternal life.

              • Those who know God will keep His Word and have eternal life.

              • We have to notice and register that God’s Word is significant, inerrant, and applicable to our lives today

                • John 3:36, Whoever believes the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.

                  • We are being saved from God’s wrath

                  • His wrath remains on us, because we have not accepted His plan of redemption, His plan of eternal life, and because everyone is born in sin

                  • Psalm 51:5, Surely I was sinful at birth, sinful from the time my mother conceived me.

                  • We have all sinned (Rom. 3:23)

                  • We deserve to be punished for our sins (Rom. 6:23)

                  • God loved us so much that He made a way so we wouldn’t have to take our own punishment for sin (Rom. 5:8)

                  • Jesus fulfilled God’s plan for eternal life (1 Cor. 15:3-4)

                  • Each person has to believe in Jesus and what He said about eternal life in God’s Word

                  • My Next Step Today Is To: ​​ Believe in Jesus and receive God’s gift of eternal life.

                • Jesus is the only way for us to have eternal life

                • That’s what Scripture tells us, so we have to keep God’s Word

          • Jesus’ statement that keeping His word would guarantee that they would not see death was too hard for the Jews to believe

        • Spiritual over literal (vv. 52-53)

          • Jesus’ statement was proof and justification for their claim that He was demon-possessed

          • Death had already come

            • The Jews were thinking in the physical realm

            • Abraham and the prophets of old had died physically

            • So, how could Jesus say that if they kept His word that they would never taste death

            • Matthew 22:31-32, But about the resurrection of the dead – have you not read what God said to you, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? ​​ He is not the God of the dead but of the living.

              • From God’s perspective, Abraham, Isaac, and Jacob were not dead, because they had received eternal life

              • Read Hebrews 11:10, 13-16

              • The same would be true of the prophets – they were looking forward to the new heaven and the new earth

          • The Jews had to stop thinking literally and start thinking spiritually

            • When Jesus said they would never see death, He was not talking about physical death

            • Jesus was talking about spiritual death

              • “He is not suggesting that his disciples will never experience physical dissolution. ​​ Rather, they will never have to confront death in its terror as the occasion of final separation from God; death as the curse of sin.” ​​ [Milne, The Bible Speaks Today, The Message of John, 135]

              • “You see, for those who know Jesus, death is neither annihilation nor termination. ​​ Death is transformation because the moment we close our eyes in the final minute of this life, we’ll see Jesus (2 Corinthians 5:8). ​​ And in seeing Him, we’ll become like Him (1 John 3:2).” ​​ [Courson, Jon Courson’s Application Commentary, New Testament, 510]

                • 2 Corinthians 5:8, We are confident, I say, and would prefer to be away from the body and at home with the Lord.

                • 1 John 3:2, Dear friends, now we are children of God, and what we will be has not yet been made known. ​​ But we know that when he appears, we shall be like him, for we shall see him as he is.

                • We are guaranteed the same thing – we will never see or taste spiritual death when we keep Jesus’ and God’s Word – when we accept God’s Word concerning faith in Jesus being the only way to heaven

            • The Jews needed to change their perspective

            • “When I was a boy growing up outside of New York City, I was an avid fan of the Brooklyn Dodgers. In fact, I have not yet quite forgiven them for moving west. The archenemy in my childhood was the New York Yankees. I had seen them only on television and heard them only on the radio until I was invited by my father to skip school and to go to the World Series game between the Yankees and the Dodgers. I'll tell you, it was one of the great thrills of my childhood. I remember sitting there, smelling the hot dogs and hearing the cheers of the crowd and the feel of it all. I knew those Dodgers were going to shellac those Yankees once and for all. Unfortunately, the Dodgers never got on base, so my thrill was shattered. I tucked it away somewhere in my unconscious until, as an adult, I was in a conversation with one of these fellows who was a walking sports almanac. I mentioned to him when I went to my first major league game. I said, ‘It was such a disappointment. I was a Dodger fan and the Dodgers never got on base.’

              He said, ‘You were there? You were at the game when Don Larsen pitched the only perfect game in all of World Series history?’

              I said, ‘Yeah, but, uh, we lost.’ I was so caught up in my team's defeat that I missed out on the fact that I was a witness to a far greater page of history.

              Leith Anderson, "Unlistened-to Lessons of Life," Preaching Today, Tape 48.

              [              https://www.preachingtoday.com/illustrations/1995/november/1178.html]

            • The Jews were missing out on a far greater page of history, because they couldn’t see past the literal and physical to the spiritual

        • They want to know who Jesus thinks He is

          • Does Jesus really believe He’s greater than their father, Abraham?

          • The question has changed from “Who are you?” (John 8:25) to “Who do you make yourself out to be?” (John 8:53)

        • We’ll see that Jesus points to the Father in answering their question

    • Keeping God’s Word (vv. 54-55)

        • I am nothing

          • In the heat of an argument or tense discussion, we are often tempted to share our credentials when someone challenges us (“Well, let me tell you who I am!!!”)

          • That was not what Jesus did

            • The Jews obviously believed that Jesus’ mission was “self-appointed and his claims are self-exalting.” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 271]

            • In humility and meekness, Jesus said, “If I glorify myself, my glory means nothing.”

            • It’s so much better when someone else shares who we are, with others

          • God the Father is the key to who Jesus is [Milne, 135]

        • God glorifies Jesus

          • PRINCIPLE #2 – Jesus is deity (He is One with God)

            • Jesus again claims deity when He says “My Father . . . is the one who glorifies me.”

            • God is the One who is speaking on behalf of Jesus and telling the world who He is

            • God is the One who is glorifying Jesus and not Jesus Himself

          • Jesus’ Father is the same person that the Jews claim as their God

            • They think they know who God is and what He requires of them

            • We do the same thing today

              • We may hold to things we were taught many years ago that are sometimes not Biblical

              • We believe that a particular interpretation or application of God’s Word is right, because it agrees with what we believe – it makes us feel better about ourselves

              • We take one verse (sometimes out of context) and form a theology around that verse

              • We proof-text verses or passages of Scripture to make it say what we want it to say

              • We read into Scripture our preconceived ideas even when that was not what was being said to the original hearers

              • When we do any of those things, we are basically saying that we know God and what He requires of us

              • We smooth off the rough edges (all the hard sayings and challenging commands) of the Gospel and what God requires of true disciples, so we feel better about our Christian walk

            • Yet, Jesus says that the Jews don’t truly know God

              • He could say the same of us

                • Do we truly know God?

                • Have we really submitted our lives to His Word?

                • Have we allowed the Holy Spirit to really teach us the truths of God’s Word?

                • Or have we continued to believe what we want about the Gospel and God’s commands, so that we feel like we can accomplish His purposes in our own strength

              • My Next Step Today Is To: ​​ Evaluate what I know about God and seek to truly know Him and keep His Word.

          • Jesus explains that He knows God

        • Jesus knows God

          • He would be a liar, like the Jews, if He said He didn’t know God

            • Jesus is basically saying that the Jews are lying about knowing God

            • Last week we saw that the Jews were not really Abraham’s children or God’s children

              • They didn’t welcome Jesus as a divine messenger and they didn’t love Him

              • They weren’t obedient to God by holding to Jesus’ teachings or keeping His word

        • PRINIPLE #3 – Jesus is obedient to God and His Word.

          • Jesus is the perfect example of what He is asking the Jews to do in order to experience eternal life

          • He said that if anyone keeps my word, he will never see death

            • This truth would be played out through Jesus’ death, burial, resurrection, and ascension

            • Jesus would experience physical death and through that take the punishment for humanity’s sin

            • God accepted Jesus’ perfect sacrifice on the cross by allowing Him to come alive again on the third day (He won over sin and death)

            • Jesus is still alive today and offers to His disciples the same resurrection power!

          • We have to follow Jesus’ lead

          • Those who know God will keep His Word and have eternal life.

        • Jesus tells the Jews that their father Abraham rejoiced at the thought of seeing God’s plan of salvation come to fruition

    • Jesus is Eternal (vv. 56-59)

        • Abraham rejoiced

          • Abraham obviously didn’t see Jesus’ day as it happened

          • “The coming of Jesus as the Savior of mankind was what Abraham was rejoicing about. ​​ He believed God would fulfill his promise of a Savior who would reconcile sinners to a perfect God.” ​​ [Carter & Wredberg, 205]

        • The Jews were still looking at the natural instead of the eternal

          • The Jews response tells us that they are unwilling to accept that Jesus was pre-existent

            • How would Jesus know that Abraham rejoiced at the thought of Jesus’ coming and that Abraham was glad when he saw it

              • How could Jesus have seen Abraham

              • By the 1st Century Abraham would have been dead for nearly two thousand years [Carter & Wredberg, 204]

            • Jesus wasn’t even 50 years old yet

              • “The age of fifty was commonly considered to mark the end of a man’s working life and his attainment of full maturity (cf. Num. 4:3, 39; 8:24-25; m. ʾAbot 5.21; see Beasley-Murray 1999: ​​ 139). ​​ Jesus, the Jews may be saying, has not even reached full maturity, and he makes claims such as having seen Abraham.” ​​ [Köstenberger, 272-73]

              • I just turned 50 this year, so I guess I’ve finally reached full maturity

          • The only explanation is that Jesus is preexistent

        • I am!

          • PRINCIPLES #4 – Jesus is preexistent.

            • Jesus tells them directly that He existed before Abraham was even born

            • Jesus uses the “I am” statement that God had used in the Old Testament

            • Exodus 3:14, God said to Moses, “I AM WHO I AM. ​​ This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

            • Jesus is claiming equality with God – Jesus and God are One

          • “Extending the present into the past does not compute in most of our minds. ​​ It is a confusion to the way we think. ​​ But God does not fit into the teacups of our minds. ​​ More pertinent for our purposes, however, is the fact that Jesus claimed to be ‘I am’ over against Abraham. ​​ That claim was a reminder of the claims for God in the Old Testament over against creation (cf. Ps 90:2; Isa 42:3-9) and of the self-designation for the comforting God of Isaiah (41:4; 43:3, 13).” ​​ [Borchert, 309]

        • Unbelief

          • Accepting Jesus as preexistent was not going to happen

          • The Jews considered Jesus’ claim to be blaspheme

            • He was not equal with God

            • He was not sent from God

          • They were ready to be judge, juror, and executioner

            • They were so furious at this point that they were forgetting their own judicial system

            • Stoning was the proper punishment for someone who blasphemed God, but that sentence was only handed down after the person had had a fair trial

            • They weren’t going to give Jesus a fair trial

            • They were going to stone Him right there in the temple courts

          • God’s timing and plans are perfect

            • It still wasn’t time for Jesus to die for the sins of the world

            • Jesus hid Himself and left the temple courts, and probably Jerusalem, the same way He had entered – in secret

 

  • YOU

    • Is there anything in your life, right now, that is or could be dishonoring to God?

    • Have you taken the necessary steps to keep God’s Word so you will never see or taste spiritual death (eternal separation from God)?

    • Do you really know God and have you really kept His Word?

 

  • WE

 

CONCLUSION

“Author and Soviet Union prison camp survivor Alexander Solzhenitsyn died on August 3, 2008, at age 89. Solzhenitsyn, so full of wisdom, has often been quoted. On June 8, 1978, while addressing the 1978 graduating class of Harvard University, he offered one of his more memorable thoughts:

 

Harvard's motto is ‘Veritas,’ [Latin for truth]. Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate with total attention on its pursuit. And even while it eludes us, the illusion still lingers of knowing it and leads to many misunderstandings. Also, truth is seldom pleasant; it is almost invariably bitter.”

 

Alexander Solzhenitsyn, addressing the 1978 graduating class of Harvard University, June 8, 1978

 

[https://www.preachingtoday.com/illustrations/2008/august/7082508.html].

13

 

/by

Who’s Your Daddy?

, ,

Believe

Who’s Your Daddy?

(John 8:31-47)

 

INTRODUCTION

“A huge billboard glared its message through the windshield of my car twice a day for years. ​​ I passed it going to and from my office located just east of downtown Dallas. ​​ The billboard rose high above Interstate 30 and contains a question and a phone number: ‘WHO’S THE FATHER? ​​ Call 1-800-DNA-EXAM.’

 

What a commentary on our times! ​​ Children born out of wedlock, mothers wondering who among their sexual partners might have fathered a particular child.”

 

[Gangel, Holman New Testament Commentary, John, 170].

 

BODY

  • ME

    • Mistaken for someone else

        • Calling for support

          • Part of serving with Child Evangelism Fellowship (CEF), meant we had to raise our own financial support

          • We started the process by creating a list of people we knew from every place we ever lived, which included Pennsylvania for me

            • We added people from all over the country to our list and then prioritized them into A, B, and C lists

            • I had added certain people to our list that attended Prince Street UB Church while my father pastored there

          • The second step was to send letters out to the people on the A list

          • The final step was to call or visit those individuals who had received the letter to share with them about the ministry and to ask them to pray for us and potentially support us financially

            • As we began making phone calls, I called one of the families from Prince Street

            • They initially thought it was my father who was calling them

          • I guess I sound a lot like my father

          • There are certain attributes and features that let you know that I am a product of my father and mother

        • I have been mistaken for my cousin, Scott Bumbaugh, on my mother’s side of the family (again the family resemblance is there)

 

  • WE

    • Have you been mistaken for a family member?

        • Perhaps it was your voice

        • Maybe it was your build and features

        • It could even be your gate when you walk or certain mannerisms

        • Sometimes it can even be words you say or jokes you tell (repeat)

 

Jesus is still teaching in the temple courts and He is telling the crowd about God’s true children. ​​ The believing Jews think they know what makes them God’s true children, but Jesus refutes all of their claims. ​​ As we’ll see, Jesus explains that . . .

 

BIG IDEA – Our actions and words prove who our father is.

 

Let’s pray

 

  • GOD (John 8:31-47)

    • Abraham’s descendants (vv. 31-38)

        • Principle (vv. 31-32)

          • PRINCIPLE #1 – God is pleased when His people hold to Jesus’ teachings and are true disciples.

            • What does it mean for us to “hold to” Jesus’ teachings?

              • It means to abide, continue, or remain in God’s Word [Borchert, New American Commentary, John 1-11, 303]

              • It means that we hang in there for a lifetime and not just a season or only when things are good [parable of the four soils (hard, rocky, thorns, good), Matt. 13:1-23]

              • It means accepting the good with the bad

              • “In short, perseverance is the mark of true faith, of real disciples. ​​ A genuine believer remains in Jesus’ ‘word’ (logos), his teaching (cf. notes on 1:1): i.e. such a person obeys it, seeks to understand it better, and finds it more precious, more controlling, precisely when other forces flatly oppose it.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 348]

              • “To abide in the Bible means to hold on to the teachings of Christ and never let go. ​​ It means the Bible so fills us up that we can barely contain it. ​​ It means we’re willing to let the Bible dominate us. ​​ It means every area of our lives is being brought under the control of the Word of God. ​​ Every thought, deed, and action seeks conformity to the Scriptures. ​​ It means even when we don’t like something in the Bible, we still obey, asking God to change our hearts so the truth of the Bible will find a warm and friendly reception in us.” ​​ [Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 195]

            • This is what it looks like to be a true disciple

              • Is this how we view God’s Word?

                • Is it precious to us?

                • Do we want to understand it better?

                • Do we want every area of our lives to come under its control?

                • If we were truly honest with ourselves, we would probably answer “No” to those questions

              • So, we have to ask ourselves, “Am I a true disciple of Jesus, based on abiding/holding to His teachings?”

                • If not, what do I need to do to become a true disciple?

                • Do I need to place a higher value on God’s Word?

                • Do I need to seek to understand it better, and if so, what do I need to sacrifice in order to spend more time studying it (either on my own with a group of other believers)?

                • What areas of my life do I need to place under the control of God’s Word?

              • My Next Step Today Is To: ​​ Make the necessary changes in my life to become a true disciple of Jesus.

          • Knowing the truth

            • Imagine how we’ll be transformed when we abide in God’s Word

            • Jesus makes it clear that we will know the truth

              • As followers of Jesus Christ, we have the Holy Spirit living within us to help us to understand the truths of God’s Word

              • John 16:13, But when he, the Spirit of truth, comes, he will guide you into all truth. ​​ He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

              • 1 Corinthians 2:12-14, We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. ​​ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. ​​ The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

              • We can know and understand the truths of God’s Word, because we have the Spirit of God living in us

              • And that truth will set us free!

            • Have you experienced that?

              • We see it in new believers all the time

              • There’s a joy that’s unexplainable

              • Family members wonder what happened to their spouse, father, mother, child, sibling, grandparent, aunt, uncle, cousin, etc.

                • Anger is gone, abuse is gone

                • Love is expressed, forgiveness is sought, care and concern are evident

              • Coworkers may see the transformation that has taken place in us

                • We are no longer critical of the boss or company, no longer participating in gossip, no longer using foul language or coarse joking, etc.

                • We become someone who is trustworthy, caring, diligent, hardworking, etc.

              • Our neighbors recognize the change

                • There is no longer a rift between us

                • We begin to look out for and help them

                • We may even invite them over for a meal

                • We may invite them to church

              • Our actions and words prove who our father is.

              • There is freedom in being set free from the bondage of sin

                • When sin has control of our lives, we don’t even recognize that we are in bondage to it, and not really free

                • “The worst bondage is the kind that the prisoner himself does not recognize. ​​ He thinks he is free, yet he is really a slave.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 1, 323]

                • Many people think they have to give up their freedoms to become a disciple of Jesus

                • Yet when they finally believe in Him, and truly become His disciple, they realize what Jesus says is true – you will know the truth, and the truth will set you free

          • It should come as no surprise that the believing Jews misunderstood what Jesus was trying to say, because it happened before

        • Jews – “We are free!” (v. 33)

          • The Jews were confident in their heritage

            • They could trace their family tree all the way back to Abraham

            • As Abraham’s descendants they were “free” from concern about their eternity

            • They were “guaranteed” entrance into heaven

            • From a spiritual perspective they had never been slaves of anyone

            • NOTE – from a physical perspective they had been slaves in Egypt, had been under the rule of seven other nations while in the Promised Land, and they were currently under Roman rule in the 1st Century – so they’re not trying to imply that they had never been enslaved physically – they knew their history

          • They didn’t understand why Jesus would say they needed to be set free, by the truth He was sharing with them

        • Jesus – “You are slaves!” (vv. 34-38)

          • Jesus needed them to understand that their heritage would not guarantee them entrance into heaven

          • Slaves to sin

            • Everyone who sins is a slave to sin

            • Romans 3:10-12, As it is written: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. ​​ All have turned away, they have together become worthless; there is no one who does good, not even one.”

            • We are all slaves to sin, because we have all sinned

            • While Jesus recognizes their heritage from Abraham, He also points out their sin – you are ready to kill me, because you have no room for my word

            • They refused to believe the truths that Jesus was sharing with them from His Father – Jesus was telling them what He had seen and learned while He was with God in heaven

            • They were slaves to sin, which meant they did not have a permanent place in God’s family – they were not guaranteed salvation or heaven

            • Romans 6:23, For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

              • Through Jesus, God is saving us from eternal separation from Him

              • Eternal separation means hell, not heaven

              • There is no biblical backing for universalism (that God will allow everyone into heaven)

          • They had to understand their need before they could understand the importance of the solution to their need

            • While slaves could be bought and sold between various families, a son belongs to his family forever

            • The Son mentioned here is Jesus and if He sets us free, we will be free indeed

              • Jesus came from heaven to earth, was born as a baby, grew into a man, ministered for 3 years, and then willingly gave His life on the cross to take our punishment for sin

              • He is the perfect Lamb of God who takes away the sin of the world (John 1:29)

              • He fulfilled God’s standard for a once-for-all perfect sacrifice

              • John 1:12-13, Yet to all who received him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.

              • PRINCIPLE #2 – Jesus is the only One who can set us free from the slavery to sin.

              • My Next Step Today Is To: ​​ Receive Jesus into my life, believe in His perfect sacrifice for me on the cross, and hold to His teachings, so I can be a true disciple and part of God’s family.

        • While the Jews thought they were already free from slavery to sin, Jesus showed them that they were not

        • In fact, they were listening to a different father, not God the Father

    • Abraham’s children (vv. 39-41a)

        • Jews – “We’re Abraham’s children!”

          • The Jews were starting to understand what Jesus was saying, spiritually

            • They were not guaranteed salvation just because they could trace their family tree back to Abraham

            • But, they still believed that they were going to heaven, because Abraham was their father

            • “It is not mere repetition of a biological fact. ​​ The Jews are advancing the argument by saying, in effect, that even in the moral and ethical realm, they measure up well enough to be considered the descendants of Abraham.” ​​ [Carson, 351]

          • Jesus basically says to them, “your actions don’t match up with your claim that Abraham is your father.”

        • Jesus – “No, your father is not Abraham.”

          • PRINCIPLE #3 – Physical heritage does not guarantee spiritual heritage.

          • Our actions and words prove who our father is.

          • The actions of the Jews proved that Abraham was not their father

            • Jesus says, if Abraham was their father, they would be doing the things that Abraham did

            • So, what did Abraham do?

              • He “welcomed divine messengers with eager hospitality” (Gen. 18:1-8) [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 264]

              • He “displayed obedience to God (Gen. 12:1-9; 15:1-6; 22:1-19) [Köstenberger, 264]

              • Read Hebrews 11:8-12

            • What were the Jews doing?

              • They were not welcoming Jesus as God’s divine messenger

              • They were not being obedience to God’s Word, because they were not holding to Jesus’ teachings

              • They were determined to kill Jesus, even when He had shared truths, He’d heard from God

            • Jesus says that the Jews were doing the things their own father does

              • Are we doing the things Abraham did or are we doing the things the Jews did?

              • Have we welcomed Jesus as God’s divine messenger or have we rejected Him and the truths from God?

              • Have we displayed obedience to God’s leading, with faith or with doubt?

              • Are we trusting God to fulfill His promises to us or are we pushing ahead in our own strength, timing, and understanding?

              • Are we holding to Jesus’ teachings, so we can know the truth and be set free?

            • My Next Step Today Is To: ​​ Welcome Jesus into my life, display obedience to God, and trust Him by faith to lead, guide, and provide for me.

        • The Jews didn’t want to be considered illegitimate children, now that they couldn’t rely on their connection to Abraham for salvation, either physically or spiritually

    • God’s children (vv. 41b-47)

        • Jews – “God is our Father!”

          • I guess their logic led them to the conclusion that if they couldn’t rely on their connection to Abraham they would move up the line to God

          • That led them to claiming that the only Father they had was God himself

          • That’s where their allegiance should have started, to begin with, and yet Jesus again refutes their claim

          • Their actions and words prove that God was not their Father

        • Jesus – “The devil is your Father!”

          • God is not their Father and here’s why . . .

            • If God was their Father, they would love Jesus (v. 42)

              • They would recognize Him as God’s divine messenger, sent from God, and not sharing His own ideas and truths

              • They would hold to His teachings and allow God’s Word to control every area of their lives

            • If God was their Father, they would hear what God says (v. 47), but they don’t hear what He says, because they don’t belong to Him

            • They belong to someone else

          • The devil is their father and here’s why . . .

            • They don’t understand Jesus’ language (v. 43)

              • It’s not clear to them

              • They aren’t able to hear what He says

              • 1 Corinthians 2:14, The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

            • They don’t believe that Jesus is telling the truth (vv. 45-46)

            • They are doing the things that the devil does

              • The devil is a murderer

                • Twice in this section of scripture Jesus says that the Jews are trying to kill Him

                • We know that eventually they accomplish their goal, and yet it wasn’t really their goal, but God’s fulfillment of His redemption plan

              • The devil is a liar

                • He started this all the way back with Adam and Eve by twisting God’s words and creating doubt in their minds

                • He took some truth and mixed it with a little bit of untruth, which made it a lie

                • The Pharisees had to hire men to give false testimony about Jesus in an attempt to create grounds to have Him put to death

                • Jesus asks the Jews here if any of them could prove Him guilty of sin? (they couldn’t and neither could the men who gave false testimony at His trial)

          • Jesus made it clear that Abraham was not their father and neither was God – they were following their true father, the devil

 

  • YOU

    • Who’s your daddy?

        • It’s not determined by a DNA test

        • Our actions and words prove who our father is.

          • If you’re holding to Jesus teachings and doing what Abraham did, then your Father is God

          • If you’re rejecting Jesus and hurting others through your words (lying, gossiping, etc.) and actions (cheating, hitting, hating, etc.), then your father is the devil

 

  • WE

    • We can live our entire lives believing that our heritage will somehow get us to heaven, but that is simply not true

    • We have to have a personal relationship with Jesus and hold to His teachings in order to be a true disciple

 

CONCLUSION

“I will never forget a ministry trip to southern Germany after my sophomore year in college. ​​ We conducted tent campaigns all over Bavaria, three services a day, including an evangelistic rally each evening. ​​ Sometimes we would stay in a town for a week, sometimes two weeks. ​​ In Hassloch we found our most productive ministry of the summer. ​​ For two weeks we proclaimed God’s truth throughout the town and on the closing Sunday held a testimony rally.

 

My host for the two weeks, a quiet farmer, waited in a long line of local people whose testimonies for Christ lasted well over three hours that Sunday afternoon. ​​ When he approached the microphone he said quite simply, ‘You people know me. ​​ I have lived in this town all my life. ​​ You know that I have been a faithful member of our church and I’ve always believed that would take me to heaven and grant me favor with God. ​​ But last week I understood the gospel for the first time and I know that I can only go to heaven because Jesus died for me, and I trust his death to give me eternal life. ​​ So today I stand before you as a real Christian for the first time in my life.

 

The truth will set you free. ​​ This was true when Jesus first proclaimed those words, and it was true nearly fifty years ago in Germany. ​​ And the truth still sets people free today – free from faith in relationships, faith in religion, and faith in their own righteousness.”

 

[Gangel, 169].

10

 

/by

Losing My Religion

, , ,

LOSING MY RELIGION

Religion is a system of beliefs or a code of moral conduct that qualifies or disqualifies a person based on their adherence and obedience to certain codes, rules, laws, traditions, or the performance of required acts.

In most religions what qualifies or disqualifies a person is being in a right standing with whatever “god” that religion believes in. Usually, the way to be in a right standing with that god is to earn your way by doing good deeds. ​​ You must earn the right to be reconciled with that god and what you do in this life determines your eternal destiny. ​​ It is purely based on works.  ​​ ​​​​ 

Christianity has been described this way: “The difference between Christianity and every other faith in the world is that all other religions are about man trying to reach up to God. ​​ Christianity is about God reaching down to man.” Christianity is completely different from religion in that it is based on grace.

Religion, almost universally, is enforced by those in power in an attempt to maintain, increase, or abuse their power over others. ​​ Religion is the creation of man and is not the intention or design of God. ​​ 

A modern day example (taken from the movie “Footloose”, starring Kevin Bacon) is a preacher who believes that dancing leads to promiscuity and destructive behavior. The Bible does not speak against dancing, but He uses or abuses his influence and his position of authority to convince his congregation that dancing is evil and forbids it. ​​ He sets up rules that are not in the Bible and adds additional beliefs that Jesus never endorsed. ​​ He is trying to control the people, using their trust of his authority to force them to believe his version of the truth.

This is still common today. People in churches add “requirements” to being a Christian. ​​ Some examples are being told to not drink alcohol, to not listen to certain types of music, insisting that church meet on certain days, only certain forms of music can be used in church, reciting ritualistic prayers, eating certain foods, performing certain rituals, salvation can’t be attained unless you belong to a certain denomination, or unless you get baptized, and being saved is conditional upon attending church or church membership.

We know that while Jesus was on the earth, religion was rampant. There was a group of corrupt religious leaders called the Pharisees. They had taken the Torah, the Word of God, passed down from Moses and the prophets, and had written a commentary on it interpreting what those scriptures said. This interpretation was called the Talmud. ​​ They then wrote another commentary on that commentary called the “Mishnah”. ​​ The Mishnah was a list of hundreds upon hundreds of rules that the people had to obey in order to be in a right relationship with God. ​​ These rules were created by man and had little basis in the actual scriptures.

The Pharisees used the people’s love for God (or fear of God) to control them, to limit their freedom, and to empty them of the relationship with God that was intended. ​​ When you practice religion, your relationship with God is degraded to a mathematical formula. ​​ Do this, don’t do that, and you are right in the eyes of God. ​​ It’s no wonder that Jesus and the Pharisees were at odds most of the time and that they were trying to arrest him or just outright kill him. Jesus was pretty much taking the Pharisees reason for being and telling the people they didn’t need to worry about all that.

This passage in chapter 8 verses 21-30 warns the custodians of tradition, the Pharisees, that their defense of these spiritual habits and rituals will be their undoing. This morning, we will see again that Jesus tells the Pharisees and the Jews who were there that he is going away and where he is going they cannot come because they will die in their sin. We will unpack the four reasons why Jesus said that they would die in their sin and those four reasons should give us caution this morning, as well, so we do not fall into the same religious trap that the Pharisees fell into in the first century.

I found this story that I think relates to this idea of religion pretty well. There once was a group of people who were going on a long journey. As they were going along their way they came across a sign pointing them to their destination. The signpost was there to convey them to their destination but instead they stop at the signpost and create a life for themselves under its painted words. They build a civilization there, celebrating the signpost and telling stories of how they arrived at the marker. Rituals evolve and songs are written. Books are published and liturgies follow. A few travel on and return, confirming that the sign does indeed lead to the place promised. But the second and third generation have built a life around the signpost and have forgotten the meaning and the reason for the journey. Their lore is built on stories of past travel, not on stories of arriving at the destination or on the prophetic call to get on with the journey themselves.

This is what the Pharisees in Jesus’ time had done. They knew that the destination was a right relationship with God the Father. God had given them the Ten Commandments to guide their lives in community together. If they kept the Ten Commandments they would be in a right relationship with God and with each other. The Ten Commandments was a kind of signpost that was to direct the people into a right relationship with God.

Somewhere along the line, the Pharisees made it all about the signpost (the Ten Commandments). By interpreting the commandments into thousands of rules to follow the common person was never able to obey every rule and regulation put forth by the Pharisees. That meant they were in a perpetual state of uncleanness meaning they were considered sinners and could not be in a right relationship with God. The Pharisees then flaunted that over the people and they believed they were the only ones in a right relationship with God. Worse than that though was that their salvation was all about following the rules they had set up. And because of that they missed that Jesus was the Messiah. They missed that it was about a relationship with him and not about religion.

Again, we do the same in our churches today. We focus on religion to the exclusion of relationship – relationship with God and relationship with each other. We put more emphasis on traditions, rituals and even serving others than we do worshipping Jesus. We need to be careful we don’t fall into the same trap of religion and miss being in relationship with Jesus. We don’t want to hear Jesus say to us, “I am going away and where I am going you can’t follow because you will die in your sin.” Which brings us to the big idea that John wants us to understand this morning: we need to pursue the destination and not stop and celebrate the signpost. Our destination should be a relationship with Jesus and we need to focus on him and not the signpost of religion.

Let’s pray and dedicate ourselves and our worship to the Lord as we prepare to study his Word. Dear Holy God, pour out your Holy Spirit upon us this morning so we can hear from you and understand what it is you want us to glean from your Word. Open our hearts to minds to your Spirit. Help us to put off religion and strive to daily strengthen our relationship with you. In Jesus’ name, Amen.

This morning, we are in the book of John chapter 8 starting with verse 21. This is what God’s Word says, 21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” ​​ 

Jesus reveals that He is "going away". He’s speaking of his impending death, resurrection and ascension. These were all aspects of the promised Messiah that had been revealed in prophecy. The Pharisees were very religious people and experts in all matters concerning the Law. They knew the prophecies concerning the Messiah. They had been looking for the arrival of the Promised One but when the Messiah was right in front of them they missed Him! And because they rejected him as the Messiah, Jesus said that they would continue to look for the Messiah even after he was gone and would end up dying in their sin. Morris says, “To die in one’s sin unrepented and unatoned is the supreme disaster.” And because they would die in their sin they could not go where he was going which was back to his Father in Heaven.

There are many people who will die in their sin because they think they have it all figured out! They don’t need Jesus, they don’t need a Savior. They may be extremely religious people just as the Pharisees were. They have checked off all of the boxes. They have joined a church. They have been baptized. They attend services on a regular basis. They pay their tithes. They say their prayers and read their Bibles. The problem is they have been deceived. They possess religion. They follow tradition. They observe the rituals. They go through the motions. But they have never truly submitted their lives to Christ.

Jesus describes what will happen to these deceived religious people in Matthew 7:22-23. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ If you notice, these are not unbelievers. These are believers and when they come before God they will realize then that it was too late. We need to pursue the destination and not stop and celebrate the signpost.

As I mentioned earlier this passage reveals four ways we can ensure the tragic and eternal death of dying in our sin. The first way is self-righteousness and is found in verse 22. This is what God’s Word says, 22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

The response of the Jews was to turn his warning into a joke. “Surely he will not kill himself, will he?” they ask sarcastically. They understood Jesus was speaking about his death. Ironically, those who were plotting to kill Jesus asked if he intended to commit suicide. The Jews abhorred suicide and believed that those who killed themselves would go to the blackest part of hell. Since they assumed they were going to heaven, the Jews mockingly suggested that Jesus must be speaking of killing himself in which case he would surely go to Hell. Strongly confident in their self-righteousness, they were not just deaf to Jesus’ words they mockingly, blashphemously twisted their meaning.

Self-righteousness is a deadly deception and is contrary to genuine salvation. It is the idea that you are good enough for heaven without Jesus. Judaism in Jesus’ day was an intricate legalistic system of salvation by human achievement. They based their salvation on performing good works, observing ceremonies and rituals and above all keeping the law, at least outwardly. The truth that salvation couldn’t be attained through self-righteousness should have come as no surprise to anyone familiar with the OT. Isaiah 64:6 says, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.” The NT also talks about self-righteousness. Matthew 23:28 says, “In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.” And Matthew 5:20 says, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”

The Pharisees were trusting in their own works and their own self-righteousness to get them to Heaven. Jesus tells them because of that they would never see heaven. We need to examine ourselves too. Are we trying to get to heaven on our own righteousness? Are we trying to follow all the rules and regulations thinking that’s what will get us there. We need to throw off the mantle of self-righteousness and lean on the righteousness of Jesus Christ who paid the penalty for our sins and calls us to accept him as our Savior. That is what gets us past the signpost of religion to the destination of being in a relationship with Jesus. Jared C. Wilson said, “Conversion to Christ produces true religion. Conversion to religion produces the same old self-righteousness. Which brings us to our first next step on the back of your communication card which is to accept the righteousness of Christ and not rely on my own self-righteousness.

The second way we can ensure dying in our sin is by being worldly. We see this in verse 23. This is what God’s Word says, 23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

Jesus points out that their origin like their destination was different from his. They were from below and from the world. The Greek word for world (kosmos) refers to the invisible spiritual system of evil that opposes the kingship of God and is controlled by Satan. The world does not recognize Jesus’ true identity. In sharp contrast Jesus is “from above” and “not of this world.” ​​ 

The Pharisees were of this world and focused on it. They indulged in the wickedness, temptations and pleasures of this life. Their attention was concentrated on this world instead of doing God’s will. They wanted the blessings of God without having a relationship with him. As Colossians 3:2 says, God's people are to "set their affection on things above, not on things on the earth". And in I John 2:15, John said, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

Jesus gives us an example of loving the world in Luke 14:16-24. He shares a parable of a man who prepared a great feast and invited many people to come. Initially they accepted the invitation but when the meal was ready they began to make excuses. One bought some land and had to go see it. One bought five yoke of oxen and wanted to try them out. One got married and used his wife as an excuse. The three excuses used in this parable, work, possessions and family, are the same three excuses we use today. We put work, material goods and our family first and never consider eternal things. Maybe you are trying to climb the corporate ladder or trying to find the perfect wife or the perfect husband or trying to build the biggest house or buy the nicest car. Your family has to have the finest, nicest and best things available. If so, maybe you are focused on the world and not on the things of God.

Consider the question Jesus posed in Matthew 16:26. “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” And in Matthew 6:33 Jesus says, “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Work, possessions and family are not evil in themselves. But if our priorities aren't in order they could cost us eternally! If we don’t put our relationship with Jesus first those excuses could cause us to die in our sin, miss out on Heaven and cause us to be separated from God for all eternity. These same three excuses can cause us to miss out on the destination because we are too busy celebrating the signpost. That brings us to the second next step on the back of your communication card which is to put my priorities in the proper order and seek first the kingdom of God.

The third way we can ensure dying in our sin is by unbelief. We see this in verse 24. This is what God’s word says, 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

Jesus goes beyond the self-righteousness and the worldliness of the Pharisees to the ultimate issue which was their unbelief. The only way to avoid dying in their sins was to believe in Jesus and who he was. He said that those who reject that he is “I am” will die in their sins. What was Jesus saying here? There may be two reasons that he used the phrase, “I am he.” First, by using “I am” it was a direct claim to full deity. This was the name that God gave Moses in Exodus 3:14 to take back to the Israelites to prove he had come from God. Jesus was applying to himself this name of God that was so sacred that the Jewish people refused to even pronounce it. And the Pharisees were so shocked by Jesus’ use of that name in reference to himself that later in verse 59 they attempted to stone him for blasphemy.

Second, Jesus was claiming total intimacy with the Father and that he was uniquely commissioned to deliver a message of salvation from the one who sent him. We see this in Isaiah 43:10-12. “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the Lord, and apart from me there is no savior. I have revealed and saved and proclaimed—I, and not some foreign god among you. You are my witnesses,” declares the Lord, “that I am God.

The point is this. When Jesus said, “if you do not believe that “I am he” he is claiming to be God. But there is more to it than that. Jesus, in using this language in this context, is claiming to be the one that Isaiah spoke of. He is claiming to be the Savior of the World, the Messiah.

To be a Christian we need to believe the full biblical revelation of all Jesus is: that he is eternal, he is the second person of the trinity, he came to this earth as God incarnate, he was born of a virgin, lived a sinless life, that his death on the cross is the only sufficient sacrifice for our sins, that he rose from the dead and ascended to the Father in heaven, that he intercedes for us now and he will one day return to take us there. Persistent unwillingness to believe the truth about Jesus precludes the possibility of forgiveness since salvation can only come through faith in him.

Many people today believe that Jesus is just one of many ways to Heaven. Some don't believe in Him at all. Some are trusting in themselves and their own morality. Some have put their trust in men, such as, Joseph Smith, Buddha or Muhammad. Some are still looking for the Messiah to arrive. But one day all will see that Jesus is Lord! Philippians 2:10-11 says, “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”

Jesus is telling us the same thing He told the Pharisees. We must believe that Jesus is God, that he is the Savior of the world and accept His invitation to salvation. And if you don’t believe you will die in your sins! Maybe you are here this morning and you don’t believe Jesus is the Son of God. Maybe you’re not sold on Jesus being the only way to Heaven. Maybe you are happy celebrating the signpost and not worried about your final destination. The third next step on the back of your communication card may be for you. My next step is to believe that Jesus is who he says he is and accept him as my Lord and Savior.

The final way that we can ensure dying in our sin is by willfully rejecting Jesus. We see this in verses 25-30. This is what God’s Word says, 25 “Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.” 27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

The Pharisees were held captive by continuing to willfully reject Jesus. ​​ Their question, “Who are you?” was amazing in light of all the miraculous signs he had performed and the repeated claims he had already made. They may have really meant, “Who are you to tell us we will die in our sins?” The question still reflected their stubborn, willful rejection. Jesus merely replies that he was who he had been claiming to be from the beginning of his ministry. He had nothing more to say to their willful hard-hearted unbelief.

But Jesus did have many things to speak and to judge concerning them. They had been given more than enough revelation to be held responsible; their rejection of him was inexcusable. His judgment of them would be in perfect harmony with the Father’s will for it was the Father who sent him and Jesus spoke only the things he had heard from him.

Incredibly, despite the fact that Jesus had spoken so clearly to them they still did not realize that he was speaking about God. They had no ears to hear because of the deceptive power of their willful ignorance. There was coming a day, however, when the truth of Jesus’ claims would be confirmed. He said, “When you lift up the Son of Man then you will know that I am he.” Jesus’ work on the cross proved that he spoke the things the Father taught him, that the Father sent him and was with him, and that he always did the things that were pleasing to the Father. The cross revealed exactly who Jesus was; that he was the Messiah that they were waiting for. And so compelling was Jesus’ teaching that verse 30 says that many put their faith in him.

D.L. Moody tells of a man who felt the conviction of the Holy Spirit and desired to be saved. But he was afraid that his friends would laugh at him. The spirit was striving with this man. Each night he came back to the revival meetings...for weeks he came. It was as if the man would step to the very threshold of Heaven but then he would hesitate to take the next step. There came a day when the Spirit of God left him... the conviction was gone. Months later Moody went to witness once again to this man. Here is his reply: "Mr. Moody," said he, "I have made up my mind to become a Christian. My mind is fully made up to that, but I won't be one just now. I am going to Michigan to buy a farm and settle down, and then I will become a Christian." Moody pleaded with him to get saved while he had the opportunity. He simply said "not yet, I will risk it". One Thursday, about noon, his wife called for Mr. Moody to come quickly to their home. He was sick and the doctors said there was no hope of a recovery. Moody went in to the man's room and he heard these words - "Mr. Moody, you need not talk to me anymore. It is too late. My heart is as hard as the iron in that stove there. My damnation is sealed, and I shall be in hell in a little while." Moody tried to tell him of Jesus' love and God's forgiveness, but he said, "Mr. Moody, I tell you there is no hope for me." The man lingered until the sun went down. From noon until he died all he was heard to say was, "The harvest is past, the summer is ended, and I am not saved." Hour after hour he would say again those awful words, just before he drew his last breath his wife heard him mutter, "The harvest is past, the summer is ended, and I am not saved." Moody concluded the story this way: He lived a Christless life, he died a Christless death, we wrapped him in a Christless shroud and took him away to a Christless grave. The man died in his sins and ever since has been in a Christless eternity!

There are many people who believe in Jesus, but they refuse to surrender to Him. There are many people who know what the Bible says, but reject Jesus and His offer of salvation. There are people who continue to be blinded by the world no matter what they hear on a Sunday morning or the conviction of the Holy Spirit. They continue to reject a relationship with Jesus and continue to celebrate the signpost. They risk dying in their sins, because their defiant rejection will be rewarded with rejection. That brings us to the last next step on the back of your communication card which is to stop willfully rejecting Jesus and surrender my life to him. ​​ 

In closing, I am going to play a song by Todd Agnew called My Jesus. Please, listen to the words as it plays.

In our scripture this morning, Jesus is confronting “the world” but it is a religious world, a world of unbelief but a religious world with spiritual appetites. The Jews were earnestly seeking the Messiah, praying fervently to God, following the scriptures and worshipping regularly. Those whose hearts were inclined to hear God’s new voice in the world quickly recognized this voice in Jesus and followed him. Those who were entrenched in the traditions of their religious world, whose spiritual passions betrayed them and closed their eyes and ears were unable to find anything redeeming in Jesus’ life work.

What would happen if Jesus walked into our churches, pick up a religious symbol like he did at the Feast of Tabernacles and challenged the symbol’s original meaning. Would we cheer or would we fight. Suddenly we might find ourselves defending “religion” instead of the Christian faith. We might explain that the old meaning, the old songs and the old forms have worked just fine for generations. We might challenge this newcomer and demand if he is really a messenger from God. When he pressed his claims powerfully, we would be forced either to let go of our former position and become a believer or argue and rebel.

This reflex that cannot see God in the prophetic voice of Jesus, that rebels, fights and attacks, is the work of Satan. It is Satan’s work among religious people. It is the reflex to make the human voice preeminent to the voice of God. It is the reflex to see it as an act of devotion and piety to stop anyone who would upset what we had built in God’s name. Can our religion become life under the signpost? Can it simply be a recitation of ancestry and tradition, a defense of all that is holy and good and spiritual but knows little of God. Later on in John 8:47, Jesus says the problem is that his audience “does not hear” any longer. This, he suggests, is evidence that they do not belong to God. Our scripture this morning was a severe call to Judaism that it must repent but it is also a call to repentance for us too, who have taken up the mantle worn by the Pharisees in Jesus’ time. ​​ May we take this call to repentance seriously so we don’t risk dying in our sin and spend eternity separated from God and his son, Jesus.

As the praise team comes to lead us in our final song and the ushers prepare to take up the communication cards, let’s pray:

Heavenly Father, help us to lose our religion. Help us to pursue the destination of a relationship with your son, Jesus. Help us to make it all about you and not ourselves. Help us to rely on your righteousness and not our own. Take us from this place and give us divine appointments to share your love and your gospel to those who need to hear it. Let us do it with a spirit of humility and in an attitude of love and not condemnation. In Jesus’ name, Amen.

 

/by

In The Light

, ,

Believe

In The Light

(John 8:12-20)

 

INTRODUCTION

“While I was ministering at [a church] in Anaheim, we had a blackout during one of our services. An automobile accident knocked out the power line to our building. There were approximately three thousand people in the room and close to a thousand children in the area behind the sanctuary. For a reason I cannot remember, the emergency lights failed, too.

 

Sitting in the front row of the church, I was only a dozen steps from the hallway leading to the children, but the darkness was so overwhelming and disorienting that it was difficult groping my way there.

 

When I finally reached the door that led to a long hallway, I saw that a mother who had a small flashlight on her key chain had beat me to the door and was making her way to her children. Her small light didn't illumine the whole hallway, but it reoriented the whole scary moment for me. Soon others found emergency flashlights in the classrooms, and still others shined their car headlights through the classroom windows. We got all the kids out to safety.

 

After about five or ten minutes I made my way back to the sanctuary. It looked like a 1960s rock concert, as all the baby boomers had gotten out their Bic lighters and were waving them around as if ‘Hey Jude’ was being performed by the Beatles. As funny as that was, what I still remember twenty years later is the enormous power of that mom's flashlight to bring hope and orientation to a seriously unnerving moment.”

 

Todd D. Hunter, Giving Church Another Chance (IVP, 2010), p. 78

 

[https://www.preachingtoday.com/illustrations/2010/august/5081610.html].

 

BODY

  • ME

    • Dark basement

        • I believe I was in the upper elementary grades when this story happened to me

        • A group of boys from my class were invited to another classmate’s house for his Birthday

        • It was a sleepover party on a Friday night, if I remember correctly

        • After the celebration, we all got ready for bed and set up our sleeping bags on the floor of the finished basement

        • At some point in the middle of the night, I woke up and had to go to the bathroom

          • The bathroom was upstairs

          • As you can imagine, it was completely dark with no lights on anywhere

          • It was like being in a cave or cavern when they turn all the lights off, so you can experience complete darkness

          • I groped around in the darkness and started crawling around on my hands and feet

          • I thought I had found the stairs, but I wasn’t making any progress

          • I had to go to the bathroom so bad at this point

          • I had to regroup and begin feeling for the stairs in a different location

          • I finally found the stairs and the bathroom! ​​ What a relief

        • The next morning when there was light in the basement, I realized that the initial “stairway” I was trying to climb on my hands and knees was stacked firewood beside the fireplace

        • Here’s a couple of life lessons for sleepovers

          • Don’t drink too much before going to bed

          • Make sure to use the bathroom before you go to bed

          • Always take a flashlight with you when you go to a friend’s house for a sleepover

 

  • WE

    • Take a moment to remember a time when you experienced complete darkness

        • How did you feel?

        • How did you cope with it?

 

Imagine for a moment what it would be like if that darkness lasted for a couple of minutes . . . a couple of hours . . . a couple of days . . . a couple of years . . . or for eternity. ​​ We would probably lose our minds. ​​ We want to be able to see what is around us. ​​ We don’t want to continually walk around with our arms outstretched in front of us to protect us from running into something. ​​ While none of us want to do this on a physical level, some of us are fine doing this on a spiritual level. ​​ We are fine walking around in darkness – stumbling around, groping around to find the light. ​​ John shares Jesus’ words about being the light of the world. ​​ Jesus was speaking on a spiritual level. ​​ As we’ll see today . . .

 

BIG IDEA – Jesus brings God’s presence, protection, and guidance.

 

Let’s pray

 

  • GOD (John 8:12-20)

    • Proclamation (v. 12, 20)

        • Background

          • Jesus is still in Jerusalem in the temple courts

          • We know this because of verse 20, He spoke these words while teaching in the temple area near the place where the offerings were put.

          • Perhaps the Feast of Tabernacles had ended, but this narrative probably happened while the feast was still taking place

            • Here is why it probably happened during the feast

            • Several weeks ago we learned that during the Feast of Tabernacles there was a water ceremony that the priests did every day and then seven times on the last day of the feast

              • This ceremony marked the beginning of the drought season

              • It also was a reminder of how God provided water from a rock, on two occasions, for the Israelites as they wandered in the wilderness

            • There was another ceremony that took place during this same feast that was centered around light

              • This was the time of year when the autumn equinox happened (night and day are of equal length) [Burge, The NIV Application Commentary, John, 255]

              • It was also a reminder of God’s presence, protection, and guidance while the Israelites wandered in the wilderness

                • God’s presence was evident through the pillar of cloud during the day and the pillar of fire at night

                • God’s protection came when the Israelites were stuck between the Red Sea and the Egyptian army that was pursuing them – the pillar of cloud/fire moved from in front of the Israelites to the rear, and blocked the Egyptian army until the Red Sea was parted

                • God’s guidance happened through the movement of the pillar of cloud/fire

                  • When the pillar moved, the Israelites broke camp and followed it until it stopped

                  • When it stopped, they set up camp until it moved again

              • The light ceremony

                • It took place in the Court of Women

                • [Show the three pictures while talking about the lamps]

                • There were four stands that held four golden bowls – each bowl had four parts to it, making sixteen lamps

                • These golden bowls “were filled with oil and used the worn undergarments of the priests for wicks.” ​​ [Burge, 255]

                • These lamps were lit on the first night of the Feast of Tabernacles

                • It is probable that they were lit every evening instead of burning continuously from the first day to the last day of the feast

                • Just imagine what it must have been like to see these lamps burning at night and illuminating the walls of the temple courts – it must have been magnificent!

                • It was definitely a visual reminder of God’s presence, protection, and guidance for His people

          • We don’t know exactly when Jesus made His proclamation about being the light of the world, but just imagine if He said that right after the priests extinguished the lamps on the last night of the feast – how profound would that have been

        • Salvation

          • Jesus is saying to the crowd, gathered in the Court of Women, “You don’t have to celebrate the light ceremony anymore. ​​ I am with you. ​​ I will protect you. ​​ I will guide you.”

          • Jesus brings God’s presence, protection, and guidance.

          • PRINCIPLE #1 – Jesus is our salvation!

            • The Prophet Isaiah foretold the coming of the Messiah when he said, The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned (Isaiah 9:2)

            • John 3:19-20, This is the verdict: ​​ Light has come into the world, but men loved darkness instead of light because their deeds were evil. ​​ Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.

              • We are all born loving the darkness (Read Romans 3:10-12)

              • Romans 3:19-20, Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. ​​ Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

                • The Ten Commandments were given so that we would be aware of our sin

                • Keeping the Ten Commandments does not make us righteous, because no one can keep all of the Ten Commandments perfectly

                • James tell us that if we keep the whole law and yet stumble at just one point, we’re guilty of breaking all of it (James 2:10)

              • If we die in the state of loving darkness, we will spend eternity in darkness (Rom. 6:23)

                • Our eternal home will be hell

                • That’s what we are being saved from

                • Imagine for a moment that someone comes up to you and tells you that another person has paid your speeding fine of $25,000

                • You would probably tell them that you don’t have a speeding fine of $25,000 (you’re not aware of any violation on your record)

                • Imagine that they came to you and told you that a police officer clocked you going 55 mph in an area designated for a blind children’s convention. ​​ There were ten clear warning signs telling you that the speed limit was 15 mph, but you ignored all the signs and kept going 55 mph. ​​ The penalty for doing that is $25,000

                • You would understand the significance of having someone else pay your penalty when you realize that you are guilty

                • That is what the Ten Commandments do for us – they make us conscious of our sin

                • When we know we have broken God’s law, then we realize and accept the fact that we need a Savior – someone to pay our penalty

              • God knew from the start that human beings would turn away from Him and follow darkness

                • Out of His great love for us, He didn’t turn His back on us and allow us to die in our sins, separated from Him in eternal darkness

                • Instead He fulfilled His plan of redemption and reconciliation by sending Jesus from heaven to earth to die on a cross to take our punishment for sin, to pay our penalty of sin

                • John 3:16-18, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ​​ For God did not send his Son into the world to condemn the world, but to save the world through him. ​​ Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

                • That’s what Jesus is saying to the crowd, when He says, whoever follows me will never walk in darkness, but will have the light of life

                  • The light of life is eternal life

                  • “If Jesus is the light, walking ‘in the light’ is a description of discipleship (1:7).” ​​ [Burge, 256]

                  • My Next Step Today Is To: ​​ Believe in Jesus and become His disciple, so I will never have to walk in darkness but will have the light of life (eternal life).

            • When you believe in Jesus and follow Him, you will experience God’s presence, protection, and guidance

              • Presence

                • Deuteronomy 31:8, The Lord himself goes before you and will be with you; he will never leave you nor forsake you. ​​ Do not be afraid; do not be discouraged.

                • 1 Corinthians 3:16, Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?

              • Protection

                • Isaiah 41:10, So do not fear, for I am with you; do not be dismayed, for I am your God. ​​ I will strengthen you and help you; I will uphold you with my righteous right hand.

                • 2 Thessalonians 3:3, But the Lord is faithful, and he will strengthen and protect you from the evil one.

              • Guidance

                • John 16:13, But when he, the Spirit of truth, comes, he will guide you into all truth. ​​ He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

                • Proverbs 3:5-6, Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.

                • Psalm 32:8, I will instruct you and teach you in the way you should go; I will counsel (guide) you and watch over you.

              • You can claim these promises for yourself, every day!

              • My Next Step Today Is To: ​​ Claim God’s promises, through Jesus, that He will be with me, protect me, and guide me.

          • So, Jesus is sharing the good news of the Gospel with the crowd – He is the light of the world, but not everyone was happy about that

        • The Pharisees were already angry and upset with Jesus, so it didn’t matter what He said or did, they were going to challenge Him

    • Protest (v. 13)

        • The Pharisees challenge the validity of Jesus’ proclamation by saying that He is appearing as His own witness

          • Jesus’ statement, that He is the light of the world, isn’t valid in their reasoning, because He is saying it about Himself

          • He does not have any witnesses to support His claim

          • Unfortunately, the Pharisees have forgotten what Jesus said after healing the lame man at the Pool of Bethesda on the Sabbath

          • Jesus gave the religious leaders not only one witness, but four

            • John the Baptist (John 5:33)

            • His miraculous works (John 5:36)

            • The Father (John 5:37)

            • The Scriptures (John 5:39)

        • It wasn’t going to matter what Jesus said, because the Pharisees were living with self-righteous attitudes that were wrong – they had made up their minds about Jesus

        • In this last section, we see Jesus pleading with the Pharisees to acknowledge and accept His claim to deity – He wants them follow Him, so they won’t walk in darkness

    • Plea (vv. 14-20)

        • Jesus’ deity (v. 14)

          • “Words which in a human being would inevitably look like exaggerated arrogance, can take no other form in the mouth of the eschatological revealer.” ​​ [Schnackenburg cited by Köstenberger, Baker Exegetical Commentary on the New Testament, John, 255]

            • Jesus is God, which means that He is perfect, without sin

            • His sinlessness is why He was able to take our punishment on the cross, to pay our penalty of sin

            • So, His testimony would have been valid even if there were no other witnesses

          • Jesus knew where He came from and where He was going

            • Jesus was confident in His deity

            • He knew He had come from heaven – from the right hand of God the Father

            • He knew what His mission on earth was – to die on a cross as the perfect Lamb of God that takes away the sin of the world

            • He knew that after His perfect sacrifice on the cross He would be buried and God would bring Him back to life as proof that His sacrifice was acceptable and met God’s standard for redemption

            • He also knew that He would return to heaven after providing redemption for humanity

          • The Pharisees did not know where Jesus came from or where He was going

            • It wasn’t that Jesus was hiding His deity from them

            • He had told them multiple times that He was from God the Father

            • The Pharisees had their preconceived ideas of how the Messiah would come and what He would do on the earth

            • Jesus did not fit any of those preconceived ideas

            • Their false ideas about the Messiah and His ministry on earth blinded them to the truth

            • They did not want to believe that Jesus came from heaven, therefore, they definitely wouldn’t believe that He would be returning to heaven

          • The Pharisees were judging based on human standards and not Godly standards or Scriptural standards

        • Judgment (vv. 15-16)

          • Human standards

            • The original Greek can be translated as “according to the flesh”

            • The Pharisees knew that Jesus was from Nazareth in Galilee

              • As we saw in John 7:41 some believed that Jesus was the Christ

              • In verse 42, others disagreed that Jesus was the Christ, because they knew that the Christ would come from David’s family and from Bethlehem

              • As mentioned there, the crowd and the religious leaders were not aware of Jesus’ birthplace – Bethlehem

              • So, the Pharisees are judging from a human standard based on Jesus’ known place of origin – Nazareth in Galilee

            • They are also using the human standard of needing two witnesses

              • “. . . Jesus’ point is the one he will make again here, that his witness is not by himself to himself, but for the Father to the Father, and crucially with the Father.” ​​ [Milne, The Bible Speaks Today, The Message of John, 128]

              • “They see his ‘flesh’, as it were, but never contemplate the possibility that he could be the Word made flesh (1:14).” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 339]

              • John 1:14, The Word became flesh and made his dwelling among us. ​​ We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

            • ​​ Since Jesus came from heaven and the Father, He is deity and can judge correctly

          • Judging correctly

            • Jesus states that He doesn’t pass judgment on anyone

              • We know from Scripture that Jesus will be the final judge of humanity (Matthew 25:31-33)

              • We will all stand before Him and give an account of what we did while on earth (Romans 14:12)

              • What Jesus is saying here is that He doesn’t judge anyone by the human standard that the Pharisees were judging Him by

            • PRINCIPLE #2 – God’s judgement is right.

              • Jesus says that if He does judge that His decisions in judging are right

              • He is able to make this statement, because He is not judging in a void

              • He stands with the Father who sent Him

              • God and Jesus are perfect, so they can judge perfectly, righteously

            • Application

              • We are not perfect, so our judgments are not always perfect or righteous

              • We know this is true when some people are falsely accused and convicted

                • Some individuals have maintained their innocence for all the years they’ve been imprisoned

                • DNA evidence has enabled the court system to reverse some convictions that were done incorrectly

              • Only God knows the heart of man, but sometimes we pass judgment on others based on several things

                • Our feelings

                • False information

                • Preconceived ideas that are incorrect

                • Prejudices

                • Personal preferences

                • Human standards

              • Perhaps we’d be better served if we spoke directly with the individual instead of passing judgement

              • It may help us to forgive and extend grace, just like God has done for us

              • My Next Step Today Is To: ​​ Recognize that I’m judging someone unfairly and imperfectly, and extend grace and forgiveness to them instead.

          • Jesus then expands what He has already told them

        • Witnesses (vv. 17-19)

          • While He is not bound by their human standards of judgement (testimony of two men is valid), He explains that He is still in compliance with that standard

            • He testifies for Himself

            • His other witness if the Father who sent Him – God

          • The Pharisees are struggling with the natural and the supernatural, with the human and divine

            • That’s why they ask Jesus where His father is?

            • Notice that “father” is not capitalized

            • They want to know where Jesus’ earthly, human father is

            • ​​ “In the present instance the Jews, of course, expect witnesses whose statements can be heard and compared with each other, so that it can be determined whether they agree.” ​​ [Köstenberger, 256]

              • It doesn’t matter that Jesus has already called John the Baptist, His works, God, and the Scriptures as His witnesses

              • John would have been the only one who could have physically stood before them

              • Joseph, Mary’s husband, could have stood before them, but His testimony about Jesus would not carry the same weight as His Father, God

            • This simply tells us that the Pharisees are not comprehending who Jesus is – He’s the Messiah

              • Jesus’ response helps us know that He is aware that the Pharisees don’t know or acknowledge Him as the Christ, the Messiah

              • He tells them that they don’t know Him or His Father

              • If they knew Him, they would know His Father, and it wasn’t Joseph

            • Jesus’ is pleading with them to turn away from the darkness and follow Him, as the light of the world

              • If they would accept Him as the Christ (Messiah) and follow Him, they would know God, the Father

              • The sad truth was that they already thought they knew the Father

              • They thought they had God’s presence, protection, and guidance, but they didn’t

              • Jesus brings God’s presence, protection, and guidance.

              • He is the only way for us to not walk in darkness

          • John gives us the location of where Jesus was, in the temple courts, during this exchange with the Pharisees

        • Location and protection (v. 20)

          • He was teaching in the temple area near the place where the offerings were put

            • The offering containers were in the shape of a shofar (a ram’s horn trumpet)

            • There were thirteen of them stationed in the Court of Women (each one was marked with what the offering would be used for in the temple)

            • This is the same place where the ceremony of lights took place

          • We see God’s protection over Jesus again

            • No one seized Jesus, even though they had been looking for Him and challenging Him, so they could find grounds to arrest Him

            • God’s timing for His redemption plan would not be dictated or determined by any one, but Him

 

  • YOU

    • I pray that your desire is to follow Jesus and be His disciple – to walk in the light instead of the darkness

    • “I want to be in the Light
      As You are in the Light
      I want to shine like the stars in the heavens
      Oh, Lord be my Light and be my salvation
      Cause all I want is to be in the Light
      All I want is to be in the Light”

      [In The Light by DC Talk]

 

  • WE

    • Our purpose as disciples of Jesus Christ is to point others to the Light, to Jesus

CONCLUSION

“One weekend, author Paul Tripp gave his teenage son permission to spend the weekend at a friend's house. But during the weekend Paul received a call from the friend's mother, informing him that Paul's son was not at her home. (Her son had felt guilty about covering for Paul's son and confessed to his mom.) After Paul told his wife about their son's deception, Paul said, “Luella could feel my anger, and she said, ‘I think you need to pray.’ I said, ‘I don't think I can pray for him right now.’ She said, ‘I didn't mean for you to pray for him; I think you need to pray for you.’”

 

Paul writes:

 

I went to my bedroom to pray for God's help, and it hit me that, because of his love, God had already begun a work of rescue in my son's life. God was the one who pressed in on the conscience of my son's friend, causing him to confess to his mom. God was the one who gave her the courage to make that difficult call to me. And God was the one giving me time to get a hold of myself before my son came home. Now, rather than wanting to rip into my son, I wanted to be part of what this God of grace was doing in this moment of rebellion, deception, hurt, and disappointment.

 

After giving his son a couple of hours to relax upon his return, Paul asked him if they could talk.

 

"Do you ever think about how much God loves you?" Paul asked his son.

 

"Sometimes," he answered.

 

"Do you ever think how much God's grace operates in your life every day?"

 

His son looked up but didn't speak.

 

"Do you know how much God's grace was working in your life even this weekend?"

 

"Who told you?" his son asked.

Paul said:

 

‘You have lived your life in the light. You've made good choices. You've been an easy son to parent, but this weekend you took a step toward the darkness. You can live in the darkness if you want. You can learn to lie and deceive. You can use your friends as your cover … You can step over God's boundaries. Or you can determine to live in God's light. I'm pleading with you: don't live in the darkness; live in the light.’

 

‘As I turned to walk away,’ Paul wrote, ‘I heard his voice from behind me saying, ‘Dad, don't go.’ As I turned around, with tears in his eyes, he said, ‘Dad, I want to live in the light, but it's so hard. Will you help me?’’”

 

Paul David Tripp, Forever: Why You Can't Live Without It (Zondervan, 2011), pp. 151-153; submitted by Van Morris, Mt. Washington, Kentucky

 

[https://www.preachingtoday.com/illustrations/2011/october/6102411.html].

13

 

/by

A Stone’s Throw Away

, , ,

Believe

A Stone’s Throw Away

(John 7:53-8:11)

 

INTRODUCTION

“The movie Les Misérables, based on the novel by Victor Hugo, opens with a vagabond curled up on a stone bench on a desolate French street corner. His bedraggled appearance makes him seem dangerous and causes the townspeople, from whom he sought food and shelter, to snub him. Finally, he slumps over in dejection—until a passerby points to a place where he can find refuge.

 

He goes to the door and knocks. The homeowner, the town's bishop, is startled by the late-night visitation but attentively listens to his story. His name is Jean Valjean, and he reveals that he is a recently released convict and marked by the authorities as dangerous. Even so, the bishop welcomes him into his home and serves him dinner.

 

Later, in the middle of the night, despite the bishop's kindness, Valjean double-crosses him. Valjean remembers the sparkling silver spoon he used to eat his soup at dinner and sneaks to the dining room to steal the bishop's valuable silverware. The clanking of metal arouses the bishop, who rises to inspect the clattering below. When they meet face to face, Valjean strikes the bishop, leaving him unconscious, and escapes with a heavy knapsack of silver.

 

The following morning the bishop's domestic servant laments the loss of her silver, but the bishop seems unperturbed, telling his domestic servant, ‘So we'll use wooden spoons. I don't want to hear anything more about it.’ Moments later, authorities appear at the bishop's manor with the stolen silver and Valjean handcuffed.

 

Looking deeply into the thief's eyes, the bishop says, ‘I'm very angry with you, Jean Valjean.’ Turning toward the authorities, he asks, ‘Didn't he tell you he was our guest?’

 

‘Oh, yes,’ replies the chief authority, ‘after we searched his knapsack and found all this silver. He claimed that you gave it to him.’

 

Stooping in shame, Valjean expects the bishop to indict him. A new prison sentence awaits him. But the bishop says, ‘Yes. Of course I gave him the silverware.’ Then, looking intently at Valjean he asks, ‘But why didn't you take the candlesticks? That was very foolish. They're worth at least 2,000 francs. Why did you leave them? Did you forget to take them?’

 

The bishop orders his domestic servant to hurry and fetch the candlesticks, while the authorities stand dumbfounded. They ask, ‘Are you saying he told us the truth?’

The bishop replies, ‘Of course. Thank you for bringing him back. I'm very relieved.’

 

The authorities immediately release Valjean, who is shocked by the turn of events, and the bishop thrusts the retrieved candlesticks into Valjean's knapsack.

 

Once the authorities leave, the bishop drops the heavy bag of silver at Valjean's feet. After peeling away Valjean's hood, which was cloaking his guilty face, the bishop sternly looks him in the eyes and orders Valjean, ‘Don't forget don't ever forget you've promised to become a new man.’

Valjean, trembling, makes the promise and with utter humility asks, ‘Why are you doing this?’

 

The bishop places his hands on Valjean's shoulders, as an act of blessing, and declares, ‘Jean Valjean, my brother, you no longer belong to evil. With this silver, I've bought your soul. I've ransomed you from fear and hatred. Now I give you back to God.’”

 

Les Misérables, rated PG-13, released 1998, based on the novel by Victor Hugo; written by Rafael Yglesias, directed by Bille August; submitted by Melissa Parks, Des Plaines, Illinois

 

[https://www.preachingtoday.com/illustrations/2001/april/12988.html].

 

The bishop could have condemned Jean Valjean instead of showing him compassion. ​​ He was probably a stone’s throw away from doing just that, but he understood the power of forgiveness.

 

BODY

  • ME

    • Ford Bronco II

        • My father bought a Ford Bronco II brand new, perhaps a year or two before we moved from PA to AL

        • He really liked the style of the vehicle

        • It was the vehicle I learned to drive in, because it was stick shift and not automatic

        • That was perhaps the greatest thing my father could have done for me in learning to drive – starting me off in a stick shift

        • When I worked for Chick-fil-A in AL we had to park in the upper parking lot of the mall

          • We were the last ones to leave the mall, because we had to clean the entire restaurant before we left

          • The security guards would lock the gate to the upper parking lot before we were finished working

          • So, they would send one person out to bring everyone’s vehicle down to the lower parking lot

          • One evening they asked a young lady to bring the vehicle down

          • I asked her if she knew how to drive stick shift

          • She promised me that she did

          • Long story short, she drove the Ford Bronco II forward into the cement base of a light post that I was parked in front of

        • I was scared to death to call my father, because I knew how much he liked that vehicle

        • His response to my phone call was one of forgiveness and compassion – he was more concerned that I was alright and that the young lady was fine

        • I’ll never forget the compassion I received when I expected condemnation

 

  • WE

    • Compassion instead of condemnation

        • Think of a time when you received compassion instead of the expected condemnation

 

The narrative that we’re going to look at today is not found in the earliest and most reliable manuscripts and other ancient witnesses. ​​ The writing style is more like Luke than John. ​​ Borchert calls it “a text looking for a context.” ​​ [Borchert, The New American Commentary, John 1-11, 369]. ​​ With that said it has been included in most modern translations with a side note or footnote. ​​ The principles found in this narrative are in line with Jesus’ teachings and heart. ​​ He will be challenging the religious leaders to examine themselves. ​​ They have “examined” the woman and have passed judgment on her without first examining themselves. ​​ Their focus was on trapping Jesus, so they could arrest Him. ​​ They thought that had the perfect scenario to trip Him up, but forget about their own sin. ​​ John wants us to understand, through this narrative, that . . .

 

BIG IDEA – Self-examination protects us from self-righteousness.

We’re just a stone’s throw away from doing the same thing the teachers of the law and Pharisees did with the woman caught in adultery – self-righteous condemnation.

 

Let’s pray

 

  • GOD (John 7:57-8:11)

    • Accommodations (vv. 5:53-8:2)

        • This was a regular pattern for Jesus

          • Luke helps us to understand the pattern

          • Luke 21:37, Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.

          • Because this narrative is “a text looking for a context,” we can’t say that this happened right after the previous narrative in John 7:32-52

          • It may have happened at a later time, so we have to take it as a separate unit of thought

        • Crowd

          • With that said, we are told that each person, in the crowd at the temple courts, went to his or her own home

          • These were residence of Jerusalem and, therefore, they were able to return to their own homes after listening to Jesus preach

          • Their accommodations were nearby, probably within the city limits

        • Jesus

          • Jesus did not have a home in Jerusalem, so we see that He went to the Mount of Olives

            • Matthew and Luke both record Jesus’ teaching on the cost of following Him

            • “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” ​​ (Matthew 8:20; Luke 9:58)

          • Two thoughts about going to the Mount of Olives

            • He certainly could have just slept on the Mount of Olives, perhaps under the cleft of a rock

              • It’s possible that He may not have slept at all, but rather prayed

              • He did that often as Luke records, But Jesus often withdrew to lonely places and prayed (Luke 5:16)

              • He prayed all night before calling the apostles (Luke 6:12-18)

              • He prayed at night in the Garden of Gethsemane prior to His arrest (Luke 22:39-46)

            • It is also possible that He stayed with Lazarus, Mary, and Martha in Bethany

              • He knew that He was always welcome in their home

              • Bethany was only 1.5 miles east of Jerusalem on the south-eastern slope of the Mount of Olives [show map]

        • So, everyone had gone home for the evening, but they were up early, at dawn, and back at the temple courts for more of Jesus’ teaching

        • It wasn’t unusual for the teachers of the law and the Pharisees to be hanging around, since they were the “religious professionals,” charged with teaching the law to the crowds

        • On this day they were there to challenge Jesus and hopefully entrap Him

    • Accusations (vv. 8:3-6a)

        • Woman

          • There are a couple of key indicators in the text that help us know certain things about the woman

            • She was probably betrothed (engaged) to be married

              • Deuteronomy 22:22-24, If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. ​​ You must purge the evil from Israel. ​​ If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, you shall take both of them to the gate of that town and stone them to death – the girl because she was in a town and did not scream for help, and the man because he violated another man’s wife. ​​ You must purge the evil from among you.

                • Notice that there is a distinction between a married woman and an engaged woman

                • In both cases the man and the woman are to be put to death, but with the married woman the form of death is not prescribed

                • With the man, and the woman pledged to be married, the form of death is stoning

                • The Mishnah was the oral law in Jesus’ day and it differentiated between an engaged woman and a married woman, “the offence in the first instance [adultery with an engaged woman], is punishable by stoning (it is viewed as the more serious of the two), and the second by strangling.” ​​ [bracketed text added, Carson, The Pillar New Testament Commentary, The Gospel According to John, 335]

              • So, it is probable that this woman was engaged to be married and had been unfaithful to her fiancé

            • She was guilty

              • She did not deny the charge

              • She did not try to plead her innocence

            • She was not valued by the religious leaders

              • This was not unusual in the 1st Century, because women were not considered trustworthy to testify in a court of law

              • It’s evident in the fact that the religious leaders didn’t bring the man to Jesus also

              • She was simply a pawn in their scheme to trap Jesus

              • They were not concerned about fairness at this point

                • We already know this to be true about the religious leaders

                • Last week we saw how they treated Nicodemus when he challenged them with their own law about “innocent until proven guilty” (John 7:51)

                • They were so blinded by their desire to eliminate Jesus that they would compromise their own laws in order to arrest Him and put Him to death

                • Fairness didn’t even have a seat at the table

              • If the woman had no value to them, then it wouldn’t be difficult to see how this was another trap set by the religious leaders to accomplish their goal

            • She was probably set up by the religious leaders

              • My guess is that the act of adultery was the same in the 1st Century as it is today

                • It’s not something that’s flaunted in public for all to see

                • It takes place behind closed doors in a location where perhaps neither of the parties involved are known

                • All attempts are made to conceal the sin of adultery, so that it will not be found out

              • Two witnesses required

                • The religious leaders are recommending death by stoning

                • This would have required two witnesses to the act of adultery

                • Deuteronomy 17:6, On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness.

                • Deuteronomy 19:15, One witness is not enough to convict a man accused of any crime or offense he may have committed. ​​ A matter must be established by the testimony of two or three witnesses.

                • “Boice claims, ‘Under such circumstances it is almost self-evident that the rulers must have arranged the liaison somewhat as a trap, having stationed the witnesses in the room or at the keyhole. ​​ It is a situation quite similar to the use of private investigators and photographers in order to prove adultery today’ (Boice, II, p. 315).” ​​ [Gangel, Holman New Testament Commentary, John, 159]

          • This guilty, devalued, engaged woman is brought before Jesus in an attempt to trap Jesus

        • Jesus

          • The religious leaders tell Jesus that, the woman before Him, was caught in the act of adultery

          • I find it interesting that they quote only part of the Law that was given to Moses

            • They forget to mention that Moses told them that both the man and woman were to be stoned

            • Jesus is God, so He is the One who gave the Law to Moses

            • This again shows that the religious leaders did not recognize or did not want to acknowledge that Jesus was the Messiah – that would destroy their theology of the Messiah and everything they had learned and taught to others about the Messiah

          • The religious leaders are working so hard to find grounds to arrest Jesus that they are allowing a huge hole to remain in their accusation against this woman

        • Notice that Jesus doesn’t address the gaping hole or the woman at this point, but rather begins writing on the ground

    • Awareness (vv. 8:6b-11)

        • Religious leaders

          • Writing on the ground

            • There’s all kinds of speculation about what Jesus was writing on the ground

            • We’re not going to address that this morning, because it just doesn’t enhance the narrative or help with the principles that are found in this passage

          • The religious leaders are persistent

            • When someone thinks they have set the perfect trap they are eager to see it sprung

            • The Pharisees were confident that regardless of Jesus’ answer to their question, He would alienate Himself from one side or the other – He was caught!

              • If He said that the woman should be stoned, He would alienate Himself from sinners, which are the ones He came to save

                • He was known for His “compassion for the broken and disreputable, His quickness to forgive and restore, and His announcement of the life-transforming power bound up with the new birth” [Carson, 335]

                • His influence with sinners would be damaged, because they would not trust Him after this

              • If He said that the woman should not be stoned, He would alienate Himself from the Jews and the religious leaders

                • They would accuse Him of being light concerning the Law of Moses

                • While He was able to “argue” His way out of breaking the Sabbath law, He would not be able to do the same with the law concerning those caught in adultery

                • The law was clear!

            • What the religious leaders didn’t know is that their “perfect plan” was about to unravel

          • Jesus stood up and challenged them to examine themselves

            • We saw in Deuteronomy 17:6 that there had to be two or three witnesses before someone could be sentenced to death

              • Deuteronomy 17:7, The hands of the witnesses must be the first in putting him to death, and then the hands of all the people. ​​ You must purge the evil from among you.

              • It was a requirement that those who witnessed the evil/sin had to be present to throw the first stones

            • If anyone of you is without sin (fault), let him be the first to throw a stone at her

              • “They thought they could trip Jesus up due to his compassion. ​​ Jesus ignores their plan. ​​ He doesn’t address the law or this woman’s condition. ​​ He just tells them to go ahead and stone her, with one condition: ​​ as long as they were not guilty of breaking the law.” ​​ [Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 184]

              • They had already broken the law, by not bringing both the man and woman together to be sentenced and stoned

              • If the witnesses were there and didn’t say anything to stop the couple from breaking the law, they would be guilty of corroborating with them

              • Carson claims, “It means, rather, that they must not be guilty of this particular sin.” ​​ [Carson, 336]

                • So Jesus could be saying to them, “you can throw the first stones if you’ve never committed adultery yourself.”

                • It’s so easy for us to recognize the sin in others that we struggle with in our own lives (lying, gossip, hatred, mistrust, pornography, disunity, stealing, etc.)

              • Michaels brings another important facet, of the heart, into the mix when he says, “. . . whoever takes on himself the role of witness-executioner must be confident before God that he is doing the right thing – hardly an unreasonable demand.” ​​ [Michaels, The New International Commentary on the New Testament, The Gospel of John, 498-99]

                • We have to make sure that our accusations of others are done for the right reasons and with the right heart attitude

                • Matthew and Luke record Jesus’ teaching about criticizing others

                • Matthew 7:1-5, “Do not judge, or you too will be judged. ​​ For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. ​​ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? ​​ How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? ​​ You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

                • Jesus is teaching the same principle in Matthew and Luke that He is teaching here in John

                • PRINCIPLE #1 – God desires that His people examine themselves first.

              • The teachers of the law and the Pharisees had to stop at this point and examine themselves

                • Were they able to say that they were without fault when it came to adultery in their own lives

                • Were they able to say that they had never broken any of the Law

                • Were they able to say that they were bringing this woman forward for the right reasons

                • Application

                  • I don’t know where you are today in your own life, but if you’re like me then you’ve struggled with judging others

                  • We’re all probably just a stone’s throw away from condemning someone

                  • We have to stop and do some self-examination so we can protect ourselves from self-righteousness

                  • It’s easy to point the finger at others and blame them for the same things we’re prone to do ourselves

                  • “So of all things, Christianity isn't supposed to be about gathering up the good people (shiny! happy! squeaky clean!) and excluding the bad people (frightening! alien! repulsive!) for the very simple reason that there aren't any good people … This goes flat contrary to the predominant image of [Christianity] existing in prissy, fastidious little enclaves, far from life's messier zones and inclined to get all ‘judgmental’ about them. Of course there are Christians like that … The religion certainly can slip into being a club or a cozy affinity group or a wall against the world. But it isn't supposed to be. What it's supposed to be is a league of the guilty.”

                    Francis Spufford, Unapologetic (HarperOne, 2013), pp. 45-48

                    [                    https://www.preachingtoday.com/illustrations/2014/january/2010614.html]

                  • Take a moment to think about an area of your life, right now, where you are condemning someone else

                  • Take time to pray and ask the Lord to reveal any self-righteousness that needs to be confessed to Him

                  • My Next Step Today Is To: ​​ Take time to do self-examination with the Lord, so I will be protected from self-righteousness.

            • Jesus gave the religious leaders and the crowd time to process His challenge

              • He gave them time to examine themselves

              • He stooped down and began writing on the ground again

          • Self-examination proved to be profitable

            • Those in the crowd, including the religious leaders, began to leave one at a time beginning with the older ones

            • This showed the wisdom and maturity that came with age

            • When confronted with their own sin and self-righteousness, they were able to see that they were at fault

            • We’re not told if the religious leaders repented at this point, but knowing the rest of Jesus’ story, we can only imagine that this self-examination only lasted a short while and self-righteousness returned

            • That doesn’t have to be the case with you

              • You don’t have to live a stone’s throw away from condemnation

              • You can repent and turn away from your self-righteous attitudes, actions, and feelings

              • PRINCIPLE #2 – God is pleased when His people confess and repent of their sin and self-righteousness.

              • My Next Step Today Is To: ​​ Confess and repent of my own self-righteousness.

              • Repentance opens the way for compassion instead of condemnation

          • What we see next is compassion instead of condemnation with Jesus and the woman

        • Woman

          • Jesus was the only One in the crowd that could condemn the woman caught in adultery

            • PRINCIPLE #3 – God is the only righteous judge.

            • Since He was only one person, He could not, by law, condemn her to death (there had to be two or three witnesses)

            • In His human state, He had not personally witnessed her act of adultery, therefore, He could not throw the first stone

          • The woman is aware that all of her accusers have left

          • Jesus asks her two questions

            • “Woman, where are they?”

            • “Has no one condemned you?”

          • Her reply is that no one has condemned her

          • Jesus tells her that He doesn’t condemn her either

            • PRINCIPLE #4 – God is compassionate and forgiving.

            • When we repent from our own self-righteousness we are able to be compassionate and forgiving

            • Perhaps there is someone or a group of people that you need to forgive today

            • If you’ve confessed and repented of your own self-righteousness, the next step is to show compassion for those you’ve been condemning, and forgive them

            • My Next Step Today Is To: ​​ Forgive the person or people I have been condemning.

          • Jesus challenges her to leave her life of sin

            • While Jesus is compassionate and forgiving towards the woman, He doesn’t let her off the hook

            • He isn’t judging her at this point, but He is holding her accountable

            • She was caught in the act of adultery, which is sin, so Jesus challenges her to leave that lifestyle and pursue a life of holiness and purity

            • The ball is in her court – what will she do?

 

  • YOU

    • Perhaps you’ve been struggling with self-righteousness and are a stone’s throw away from condemning someone and you need to confess and repent of that today

    • Maybe you’re ready to leave your self-righteousness behind and move towards compassion and forgiveness

 

  • WE

    • That’s what the Lord has called every one of His people to do

 

CONCLUSION

During the closing song, I want to invite you to come forward and confess and repent of any self-righteousness you may be struggling with and ask the Lord to give you the power to forgive those you may be condemning or judging unfairly.

 

Alternative Conclusion

 

Gary M. Burge in his commentary explains that the woman caught in adultery “moves with shocking speed from death to life.”

 

“The sort of profile I have in mind is like that of Karla Faye Tucker, Karla Faye was twenty-three years old in June 1983, when she and her boyfriend (Daniel Garrett) broke into a Houston home in order to ‘case’ the house for a robbery. ​​ High on drugs for days, Tucker and Garrett ran into a couple in the home and murdered them with a hammer and a pickax. ​​ Both bodies had more than twenty stab wounds. ​​ Following their trial and conviction (which was widely reported around the United States), each received the death sentence. ​​ Garrett died in prison in 1993, but Tucker remained on death row for many more years.

 

Karla Faye Tucker’s story is more than one more senseless homicide because three months after her imprisonment, she became a Christian. ​​ A puppet ministry team came to her cell block, and since everyone else was going, she joined the crowed out of boredom. ​​ She stole a Bible at the meeting (not knowing they were free) and secreted it away that night in her cell. ​​ Later that night, she accepted Jesus into her heart. ​​ ‘When I did this,’ Karla wrote later, ‘the full and overwhelming weight and reality of what I had done hit me. ​​ I realized for the first time that night what I had done. ​​ I began crying that night for the first time in many years, and to this day, tears are a part of my life.’

 

The transformation of Karla’s life was tangible. ​​ Christ was alive in her. ​​ For over fourteen years she was a powerful Christian presence in the prison, in 1995 marrying the prison chaplain who worked with her (Dana Brown). ​​ Her life was gripped by the horror of what she had done. ​​ ‘I feel the pain of that night and I feel the pain that goes on every day with others because of what I did that night. ​​ I know the evil that was in me then, and I know that what took place that night was so horrible that only a monster could do it.’ ​​ Her life was hallmarked by the radiant joy of experiencing Jesus’ forgiveness.

 

In 1997 a date was set for Karla Faye’s execution: ​​ February 3, 1998. ​​ At once she was a media sensation. ​​ Was this conversion real? ​​ Would Texas execute its first woman since the Civil War? ​​ On January 14, 1998, Karla Faye was interviewed by Larry King on CNN. ​​ King tried to exploit the gruesome details of the 1983 murder (which Tucker resisted) and could not believe this was anything more than a ‘jailhouse conversion.’ ​​ Perplexed by her positive attitude weeks before her death, King asked, ‘Are you still up? ​​ You have to explain that to me a little more. ​​ It can’t just be God.’ ​​ Karla Faye responded simply, ‘Yes, it can. ​​ It’s called the joy of the Lord.’ ​​ Tough questions pressed Karla Faye to explain her feeling about the impending execution. ​​ She said she was calm and peaceful, and she hoped that the families of her victims would see her love and forgive her. ​​ Her only regret was that she could not continue a life of ministry within America’s prison systems.

 

On February 3, 1998, in Gatesville, Texas, Karla Faye Tucker was executed by lethal injection. ​​ Her final words spoke of love and forgiveness. ​​ Final appeals to the governor of Texas, George W. Bush, were fruitless. ​​ Appeals from Christians around the world fell on deaf ears.

 

Karla Faye’s conversion is poignant and helpful because the power of her Christian life was so directly tied to the power of her sin. ​​ She did not live a day without reflecting on her sin and on God’s forgiveness. ​​ She did not deny the crime any more than the woman caught in adultery denied her wrong-doing. ​​ In each case the possibilities for freedom from sin were the result, not of threat and law, but of forgiveness and love. ​​ Karla Faye was a changed person, and she demonstrated that change for fourteen years. ​​ The woman caught in adultery would be changed too because Christ set her free. ​​ Sadly, the parallel stops there. ​​ Jesus understood the power of grace and released the woman; the state of Texas did not, and Karla Faye was killed.”

 

[Burge, The NIV Application Commentary, John, 246-47].

12

 

/by

Got Water?

, ,

Believe

Got Water?

(John 7:37-52)

 

INTRODUCTION

“Cast Away is the story of Chuck Noland (Tom Hanks) a top engineer for FedEx. While flying over the South Pacific, a violent storm damages the company jet causing it to slam into the ocean. Noland survives the crash, but everyone else aboard is killed. Clinging to a yellow life raft, he rides out the raging storm and washes up on a small deserted island. For the next four years he struggles to survive before escaping the island and returning to civilization.

 

The day after Noland first sets foot on the island, the only concern greater than his fear is his desperate need for water. He is dangerously thirsty. After he discovers coconuts falling from the trees, Noland frantically attempts to open one. He repeatedly throws a coconut against a boulder, but the hard shell is unmarked. Using all his strength, he pounds the coconut with a rock but without success. He tries to drill a hole into one and then flies into a fury when he still cannot access the juice locked inside the fibrous seed.

Eventually he employs a sharp rock as an axe and is able to cut into and remove the outer husk. Left with the hard shell, he finally breaks it open only to watch as most of the milky juice spills out on the ground. Noland lifts up a fragment of the shell and drains the few remaining drops of liquid into his mouth.

 

How like our spiritual thirst, as we desperately seek to find satisfaction. Jesus promises to fulfill our longings and declares, ‘If anyone is thirsty, let him come to me and drink.’”

 

Cast Away (Twentieth Century Fox, 2000); written by William Broyles Jr., directed by Robert Zemeckis; submitted by Bill White, Paramount, California

 

[https://www.preachingtoday.com/illustrations/2004/november/15631.html].

 

BODY

  • ME

    • Tracking a deer

        • Last year during deer season I was helping my buddy track a deer he shot

        • There was snow on the ground, so the blood trail was easy to see

        • We walked several miles through thick undergrowth and open wooded areas

        • I had to stop at one point, because I had my insulated outfit on, and shed a couple of layers

        • I had been sweating quite a bit and was really thirsty

        • Fortunately, I had a water bottle with me, but it didn’t last long

        • By the time I met up with my buddy back at the check-in station I was super thirsty

        • I had to wait until I got home to get more water

 

  • WE

    • Really thirsty

        • All of us can probably remember a time when we were really thirsty

        • Take a moment and think of that time

        • Do you remember how you felt at that point?

        • Do you remember what it was like to finally have your thirst quenched?

 

Jesus is still at the Feast of Tabernacles in Jerusalem. ​​ A couple of weeks ago we saw that He was teaching in the temple courts in the middle of the festival. ​​ It’s now the last day of the Feast and Jesus is again in the temple courts. ​​ There was a ceremony, that involved water, that took place every day of the Feast and the final day had the water ceremony repeated seven times. ​​ It’s probably right after this ceremony that Jesus speaks in a loud voice. ​​ He is giving the crowd an invitation to drink. ​​ They would have to make a decision about Jesus. ​​ We also have to make a decision about Jesus. ​​ We need to answer the BIG question today . . .

 

BIG IDEA – How will you respond to Jesus’ invitation to drink?

 

Let’s pray

 

  • GOD (John 7:37-52)

    • Jesus’ Invitation (vv. 37-39)

        • Background

          • Understanding the water ceremony that took place during the Feast of Tabernacles is vital to Jesus’ invitation to the crowd at this point

          • “Each day of the feast witnessed a water ceremony in which a procession of priests descended to the south border of the city to the Gihon Spring (which flowed into the Pool of Siloam). ​​ There a priest filled a golden pitcher as a choir chanted Isaiah 12:3: ‘With joy you will draw water from the wells of salvation.’ ​​ The water was then carried back up the hill to the ‘Water Gate,’ followed by crowds carrying a lulab in the right hand (tree branches reminiscent of the desert booths) and an ethrog in the left hand (citrus branches reminiscent of the harvest). ​​ The crowd would shake these and sing Psalms 113-118. ​​ When the procession arrived at the temple, the priest would climb the altar steps and pour the water onto the altar while the crowd circled him and continued singing. ​​ On the seventh day of the festival, this procession took place seven times.” ​​ [Burge, The NIV Application Commentary, John, 226-27]

          • The Feast of Tabernacles took place in October, in an arid climate, that struggled with the threat of drought

            • They would have been praying for rain during the Feast

            • The water ceremony was a time to seek the face of God for His provision of rain

          • Symbolism from the Israelites wandering in the wilderness

            • God had provided water for the Israelites on two occasions in the wilderness

            • Exodus 17:5-6, The Lord answered Moses, “Walk on ahead of the people. ​​ Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. ​​ I will stand there before you by the rock at Horeb. ​​ Strike the rock, and water will come out of it for the people to drink.” ​​ So Moses did this in the sight of the elders of Israel.

            • Numbers 20:8-11, “Take the staff, and you and your brother Aaron gather the assembly together. ​​ Speak to that rock before their eyes and it will pour out its water. ​​ You will bring water out of the rock for the community so they and their livestock can drink.” ​​ So Moses took the staff from the Lord’s presence, just as he commanded him. ​​ He and Aaron gathered the assembly together in front of the rock and Moses said to them. “Listen, you rebels, must we bring you water out of this rock?” ​​ Then Moses raise his arm and struck the rock twice with his staff. ​​ Water gushed out, and the community and their livestock drank.

          • So, this water ceremony sets the stage and gives us the context behind Jesus’ invitation to the crowd

        • Jesus stood up and gave the invitation in a loud voice

          • Original text can be translated two ways

            • What we have to understand about the original Greek text is that there was no punctuation to set sentences apart and all of the letters were capital letters with no spaces in between (imagine trying to read that text)

            • Traditional interpretation

              • “If anyone is thirsty, let him come to me and drink. ​​ Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”

              • Part of the difficulty is that scholars are not certain which passage of Scripture Jesus or John is referring to here concerning the flow of living water (if we knew what Scripture, it may help to clear things up)

              • This interpretation makes it sound like the streams of living water flow out of the believer

                • We have to include John’s explanation of what Jesus meant, which is found in verse 39

                • “Streams of living water” is referring to the Holy Spirit that had not yet been given to believers

                • Jesus had to experience His passion (death, burial, resurrection, and ascension) before the Holy Spirit would be poured out

                  • (Promise) Acts 1:7-8, He said to them: “It is not for you to know the times or dates the Father has set by his own authority. ​​ But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

                  • (Fulfillment) Acts 2:1-4, When the day of Pentecost came, they were all together in one place. ​​ Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. ​​ They saw what seemed to be tongues of fire that separated and came to rest on each of them. ​​ All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

                • Woman at the well

                  • When Jesus spoke to the woman at the well, He said this, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. ​​ Indeed, the water I give him will become in him a spring of water welling up to eternal life (John 4:13-14)

                  • “As he told the Samaritan woman, the ‘living water’ he offers is a never-failing, self-replenishing stream. ​​ The point is not, as is often thought, that the believer will necessarily become a channel of ‘living water’ to others, but that the believer’s own well will never run dry.” ​​ [Michaels, The New International Commentary on the New Testament, The Gospel of John, 465]

                • As believers, the Holy Spirit lives within us

                  • He is a never-failing, self-replenishing stream

                  • “The participle ‘Whoever believes in me’ is best understood as referring not to someone being invited to ‘come and drink,’ but to a person who has already done so, never to thirst again.” ​​ [Michaels, 465]

                  • In Acts especially, we see the Apostles, praying for, and receiving the filling of the Holy Spirit for a specific task (Peter before the Sanhedrin, Acts 4:8; group that prayed with Peter and John, Acts 4:31)

                • PRINCIPLE #1 – God promises to give the Holy Spirit to His people.

                  • Indwelling – when we repent of our sins and turn to Jesus Christ for salvation, we immediately receive the Holy Spirit that comes to live within us

                  • Ephesians 1:13-14, And you also were included in Christ when you heard the word of truth, the gospel of your salvation. ​​ Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory.

                  • Filling – we can pray to be filled with the Holy Spirit for a specific task (sharing the Gospel with someone; teaching Sunday school or a discipleship group; witnessing for Jesus publicly; etc.)

                  • My Next Step Today Is To: ​​ Ask the Lord to fill me with His Holy Spirit so I can boldly share the Gospel with __________.

              • The second interpretation may have been a result of misunderstanding the fact that Jesus is the One who gives the Holy Spirit and the Holy Spirit is the One who works through the believer

            • “Christological interpretation”

              • “If anyone is thirsty, let him come to me. ​​ And let him drink, who believes in me. ​​ As the Scripture has said, streams of living water will flow from within him.”

              • With this interpretation, it makes it clear that Jesus is the One where the streams of living water are flowing from

                • Those who hold to this interpretation point to Jesus’ crucifixion and the blood and water that flowed out of His body when the soldier pierced His side with the spear

                • The only difficulty with this interpretation is that John identifies the living water as the Holy Spirit

                • The Holy Spirit was not flowing out of Jesus’ side at His crucifixion

          • Carson has a balanced approach to both interpretations, Both interpret the water as the Spirit, both insist that the blessing is something believers will enjoy only later (from the standpoint of Jesus’ ministry), both relate the promise of the Spirit to Jesus’ invitation at the Feast of Tabernacles, and both make Jesus the one who supplies the ‘drink’ and quenches thirst.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 323]

        • Invitation to come

          • The second half of verse 37 is Jesus’ invitation to the unbelievers in the crowd

          • Jesus takes the opportunity, presented with the water ceremony, to connect, belief in Him, as quenching thirst

          • He is also announcing that He is the replacement for the temple and the sacrificial system that God had established until the coming of the Messiah

          • The crowd was going to have to determine how they would respond to Jesus’ invitation, which we’ll see in verses 40-44

          • We have to answer the implied question that’s being asked

            • How will you respond to Jesus’ invitation to drink?

              • Sinner (Rom. 3:23)

              • God’s justice (Rom. 6:23, separated from living water)

              • God’s love (Rom. 5:8)

              • God’s plan of redemption (1 Cor. 15:3-4)

              • Our response (Read Rom. 10:9-10)

            • My Next Step Today Is To: ​​ Confess with my mouth that Jesus is Lord and believe in my heart that God raised Him from the dead.

        • What we see next in the narrative is the crowd’s response to the invitation to drink

    • Wrestling with the Invitation (vv. 40-44)

        • Different beliefs

          • The Prophet

            • This is not the first time that the crowd thought someone was The Prophet

            • John 1:19-21, Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. ​​ He did not fail to confess, but confessed freely, “I am not the Christ.” ​​ They asked him, “Then who are you? ​​ Are you Elijah?” ​​ He said, “I am not.” ​​ “Are you the Prophet?” ​​ He answered, “No.”

            • The crowd was not referring to a prophet, but to The Prophet that was promised in the Old Testament (read Deuteronomy 18:15-18)

            • Individuals in the 1st Century believed that the Prophet and the Messiah were two separate persons, but Jesus fulfilled both the promise of the Prophet and the Messiah

          • The Christ (Messiah)

            • Some of the crowd believed that Jesus was the Messiah

            • They were on the right track at this point

            • There was a third group that questioned whether Jesus was the Messiah based on where He was from

          • Not the Christ

            • The crowd was not necessarily questioning Jesus’ lineage, but rather where they knew He was from

            • The crowd knew that Jesus was from Nazareth in Galilee

              • Jesus grew up in Nazareth, but that was not where He was born

              • It’s interesting that those in the crowd, which included the Jewish religious leaders, were unaware of Jesus’ birthplace

                • We know from Scripture that Jesus and His parents didn’t remain in Bethlehem for long, perhaps a year

                • Mary and Joseph were warned to flee to Egypt, because Herod was going to have all the boys, two years old and younger, killed in Bethlehem and the surrounding region (Matthew 2:13-16)

                • They never return to Bethlehem after leaving, but eventually settle in Nazareth in Galilee

              • The crowd knew what Scripture said about the Messiah

                • He would come from the line of David

                • He would be born in David’s hometown of Bethlehem

                • They just didn’t know Jesus’ birthplace

                • They assumed He had been born in Nazareth

            • Not having all the facts caused the people to be divided

          • PRINCIPLE #2 – Jesus’ life and message brings division.

            • It definitely brought division to the crowd in the 1st Century and it still brings division today

            • “You won’t come to Jesus if you don’t believe Him . . . if you have already decided you don’t want to believe him, then you’ll find an excuse not to.” ​​ [Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 181]

            • There are individuals that believe Jesus is not God

              • While the 1st Century crowd thought that Jesus was The Prophet some people today believe that He was just a prophet

                • They marginalize and discount Jesus’ deity

                • They say He is not God, but rather a wise teacher, a rabbi, a good or moral person, another prophet

                • But that’s not what Scripture teaches

                  • Jesus is the Lamb of God that takes away the sin of the world (John 1:29, 35)

                  • Jesus and God are One (John 10:30; Phil. 2:5-6)

                • Believing that Jesus and God are One is vital to Christianity, it’s a foundational truth

              • Jesus’ miraculous conception and birth was just a nice story, but it didn’t really happen

                • Some people will say, “Mary didn’t become pregnant supernaturally by the Holy Spirit coming upon her. ​​ She got pregnant by Joseph or some other man!”

                • They may also say, “There weren’t angels that announced His birth to shepherds in a field or a star that guided wise men to Him. ​​ That’s just a made up story for weak-minded people.”

              • Their unbelief doesn’t change the facts and truths of God’s Word

            • The division in our culture surrounding Jesus’ life and message brings persecution on those who hold to the truths of Scripture – Jesus promised that persecution would come

          • We see that with the desire of some of the crowd

        • Desire of some of the crowd

          • Some of them wanted to seize Jesus

          • They wanted Him to be arrested and imprisoned

          • But God continued to protect Jesus from being arrested prematurely

          • Their response, to Jesus’ invitation to drink from the living water, was rejection

          • How will you respond to Jesus’ invitation to drink?

        • What we see next in the response of the religious leaders was the same as some of the crowd – rejection

    • Rejection of the Invitation (vv. 45-52)

        • Spiritual pride

          • Temple guards

            • Last week we saw that the chief priests and the Pharisees sent temple guards to arrest Jesus (John 7:23)

              • The temple guards were not trained soldiers like the Roman soldiers

              • They were Levites who were charged with protecting the temple courts and helping to keep the peace

              • Perhaps more like a security guard than a police officer

              • Their training was more religious than civil

            • Now we see the temple guards returning empty-handed

              • The religious leaders simply ask them why they didn’t accomplish their goal

              • Their response is priceless!

                • “Have you heard Him speak? ​​ No one has ever spoken like Him!”

                • They were ready to drink from the living water that Jesus was offering

                • You would think that would have hurt the religious leaders, especially the rabbis, since they were the ones who were teaching the people, but that wasn’t the case

              • The religious leaders had already made up their minds about Jesus, and it didn’t matter how much evidence or truth they heard

                • Jesus was not The Prophet

                • Jesus was not the Messiah

                • His message was not truth, but deception

                • They knew better

            • Religious leader’s pride unchecked

              • The temple guards were not uneducated common folk – they were Levites who had religious training and knew the Law

              • The religious leaders were comparing the temple guards to the mob (crowd)

                • “Their contempt for the masses is well-established in Jewish sources where the peasantry, uneducated in the law, were not considered truly pious since through their ignorance, they could not possibly keep the law (m. P. Aboth 2:6; 1QS 10:19-21).” ​​ [Burge, 230]

                • They were saying to the temple guards in essence, “Because you believe Jesus’ words, you are uneducated, stupid, and cursed.”

              • The flip side is the “religious” people aren’t deceived

                • The religious leaders are basically saying, “We’ve studied the scriptures all our lives and know what the law says and it doesn’t match what Jesus is saying.”

                • “Jesus is trying to deceive us, but we know better.”

              • The amazing thing is that the religious leaders use a common argument

                • NONE of the rulers or the Pharisees believe in Him

                • They believe they know what everyone in their group thinks

                • They speak for everyone even though they don’t know for certain that everyone agrees with them

            • Immediately, we find out that they don’t speak for everyone

          • Nicodemus

            • Nicodemus was part of the rulers and Pharisees – their group

              • He had gone to Jesus at night, now he is speaking up publicly when Jesus and His message is being marginalized and discounted

              • Eventually he will join together with Joseph of Arimathea to prepare Jesus’ body for burial (John 19:39)

            • Nicodemus is simply pleading for fairness based on their own law

            • The religious leader’s response is a harsh one – are you from Galilee, too?

              • They are questioning his heritage and upbringing

              • Can anything good come from Nazareth in Galilee (Nathanael asked that question in John 1:46)

              • That was probably the same feelings of the religious leaders at this point

            • They challenge Nicodemus to do what they all were supposed to be doing – search the Scriptures!

              • They were confident that a prophet does not come out of Galilee

              • There were two Old Testament prophets they came from Galilee – Jonah and Nahum

              • It is probable that they were referring to The Prophet, promised during the time of Moses

              • This would be referring to the Messiah also, since they are one in the same

        • “How ironic that only the masses who are said to be scripturally illiterate have a clue regarding Jesus’ actual identity, while those who boast of their scriptural expertise are ignorant of who Jesus truly is.” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 243]

          • Read 1 Corinthians 1:27-29

          • That’s what spiritual pride can do to any one of us

          • PRINCIPLE #3 – Spiritual pride blinds us to the truth.

            • Thinking that we know what is best and what everyone is thinking can cause us to continue to pursue something that isn’t right or true

              • That can happen in our families, at work, and in the church

              • Perhaps we were taught something in the past and have continued to believe it is true today, even though it has been proven false

              • Pastor Marc mentioned this last week – it’s called “confirmation bias”

            • We can miss God’s will for our lives and the church if we allow spiritual pride to blind us to the truth

              • We may be hesitant to follow God’s leading in our lives because He may be asking us to do something we don’t want to do – we may think we know better than Him

              • We may not agree with the direction the church is going, because we think we know better

                • We may think we know how things should be done at church

                • We may think we know the best course of action

                • We may not realize that our ways are not God’s ways and our thoughts are not God’s thoughts

                • He may be stretching us and asking us to trust Him to move out of our comfort zone

                • He may be asking us to pursue Him in deeper ways and not just a shallow, cultural belief in Him

                • He may be calling us to greater ministry, to greater faith, but we don’t follow His leading because we know better

              • Spiritual pride can blind us to the truth of what God wants to do in and through us and the church

            • My Next Step Today Is To: ​​ Confess my spiritual pride to the Lord and trust Him and His plans for my life and the life of the church.

 

  • YOU

    • Jesus has invited us to drink of the living water that He offers – how will you respond to His offer?

    • Jesus promises to give the Holy Spirit to those who believe in Him – have you asked the Lord to fill you with His Holy Spirit for a specific task to further His kingdom?

 

  • WE

    • We can all struggle with spiritual pride and when we confess that to the Lord, He will do incredible things through us and Idaville Church

 

CONCLUSION

“Conversion is hardly safe. After all, it requires approaching the King of the Universe, face to face. In his book The Silver Chair, C.S. Lewis draws an analogy with the story of a young girl named Jill. She's in the land of Narnia, and she's thirsty. At once she sees a magnificent stream . . . and a fearsome lion (Aslan, who represents the Lord Jesus):

 

‘If I run away, it'll be after me in a moment,’ thought Jill. ‘And if I go on, I shall run straight into its mouth.’ Anyway, she couldn't have moved if she had tried, and she couldn't take her eyes off it. How long this lasted, she could not be sure; it seemed like hours. And the thirst became so bad that she almost felt she would not mind being eaten by the Lion if only she could be sure of getting a mouthful of water first. . ..

 

‘Are you not thirsty?’ said the Lion.

 

‘I'm dying of thirst,’ said Jill.

‘Then drink,’ said the Lion.

 

‘May I . . . could I . . . would you mind going away while I do?’ said Jill.

 

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic.

 

‘Will you promise not to . . . do anything to me, if I do come?’ said Jill.

 

‘I make no promise,’ said the Lion.

 

Jill was so thirsty now that, without noticing it, she had come a step nearer.

 

‘Do you eat girls?’ she said.

 

‘I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,’ said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.

 

‘I daren't come and drink,’ said Jill.

 

‘Then you will die of thirst,’ said the Lion.

 

‘Oh dear!’ said Jill, coming another step nearer. ‘I suppose I must go and look for another stream then.’

 

‘There is no other stream,’ said the Lion. It never occurred to Jill to disbelieve the Lion . . . no one who had seen his stern face could do that . . . and her mind suddenly made itself up.

 

It was the worst thing she had ever had to do, but she went straight to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted. You didn't need to drink much of it, for it quenched your thirst at once. Before she tasted it she had been intending to make a dash away from the Lion the moment she had finished. Now, she realized that this would be on the whole the most dangerous thing of all.”

 

C.S. Lewis, The Silver Chair (Collier Books), pp.16-18; Eugene A Maddox, Interlachen, Florida

 

[https://www.preachingtoday.com/illustrations/2000/october/12653.html].

13

 

/by

Truth or Consequences

, , ,

TRUTH OR CONSEQUENCES

Over the past 75 years there have been many television game shows involving telling the truth or trying to trick people by lying to them. To Tell the Truth was a television game show in which four celebrity panelists are presented with three contestants and must identify which is the "central character" whose unusual occupation or experience has been read out by the show's host. When the panelists question the contestants, the two "impostors" may lie and the "central character" must tell the truth.

Another was the game show, Truth or Consequences. On the show, contestants received roughly two seconds to answer a trivia question correctly before the buzzer sounded. It was usually an off-the-wall question that no one would be able to answer correctly and of course there wasn’t a lot of time given for the contestant to answer. If the contestant could not complete the "truth" portion (which they usually couldn’t), there would be "consequences," usually a zany and embarrassing stunt.

Over the years in the youth groups I have been a part of we have played the game “Two Truths and a Lie” in order to get to know each other better. The idea is for the group to identify which of three statements is the lie. I have found that it is difficult to distinguish between the truths and the lie because the lie is usually very believable.

I want to play a little game of true and false with you this morning. I am going to say some statements and I want you to tell me if you think that statement is true or false. The first one is one dog year is equivalent to seven human years. How many would say that is true? How many would say that is false? Next, drinking 8 eight ounce glasses of water a day will aid in good health? How many would say that is true? How many would say that is false? Next, Napoleon was short. How many would say that is true? How many would say that is false? Reducing salt intake will prevent heart attacks or strokes. How many would say that is true? How many would say that is false?

Just so you know, all of these statements are false. Most people think you just multiply by seven to get your dog’s age, but they’re wrong. It’s just a made-up number that’s been circulating since the 13th century. Also, it has never been shown that reducing your salt intake will prevent heart attacks or strokes and there’s good reason to believe that Napoleon was actually a bit taller than the average Frenchman of his day.

Here are some others: We only use ten percent of our brains. How many would say that is true? How many would say that is false? We lose most of our body heat through our heads. How many would say that is true? How many would say that is false? If you swallow chewing gum, it will stay in your system for seven years. How many would say that is true? How many would say that is false? Cracking your knuckles will give you arthritis. How many would say that is true? How many would say that is false?

If you answered “true” to any of these, you’re guilty of believing falsehoods. But don’t feel too bad. According to the British Medical Journal, even doctors endorse many of these so-called ‘facts,’ and they show up frequently in both the popular press as well as medical publications.

According to research whether we realize it or not, most of us harbor at least some false beliefs. Why do we so easily believe false things? Psychologists have shown that we all tend to make mental shortcuts and those shortcuts can explain a lot about how false notions take root. People routinely use mental shortcuts to understand what happens around them because they don't always have the time or energy to sit down and carefully examine all that happens to them. So, we tend to use quick and largely unconscious rules-of-thumb to determine what we should believe—and these shortcuts sometimes steer us in the wrong direction. Here are some of the shortcuts we use. The first is what they call the “availability heuristic.”

If I asked you, which job is more dangerous—working as a police officer or a fisherman, what would you say? If you guessed police officer, you’re wrong. According to figures from the United States Bureau of Labor Statistics, fishing workers are ten times more likely than police to be killed on the job. The reason most of us believe that police officers are more likely to die at work is because of the availability heuristic, a mental shortcut that can lead us to overestimate the frequency of an event when that event is more “available” or vivid in our memory. When a police officer is killed in the line of duty, it’s widely reported in the news and sticks in our memory, so we tend to believe it must be more common than deaths in other professions. Unless we’re careful, the vivid nature of the news stories in our memory can unconsciously bias our estimate of how often these events actually happen.

The second shortcut we take is “emotional reasoning.” Whether we like it or not, all of us can be powerfully swayed by our emotions. We'd like to think that our feelings are driven by logic and reason. Unfortunately, this relationship is often reversed. Sometimes we end up using our reasoning ability to justify or defend a conclusion that we’ve already drawn based on our emotions. This phenomenon, called emotional reasoning, can lead us astray without our ever knowing.

The third shortcut is “confirmation bias.” Once we have a belief, we tend to cling to it, even when it’s untrue. The confirmation bias is the tendency to seek out information that supports what we already believe. We do this in two important ways. First, we tend to surround ourselves with messages that confirm our pre-existing opinions. Second, we tend to ignore or discount messages that disprove our beliefs. This protects us from having to change our beliefs. When our ideas are true, this probably isn’t such a bad thing. Unfortunately, it also can keep us firmly believing things that are false.

Now, it has never hurt anyone to believe that we use only ten percent of our brain capacity and it doesn’t make a big difference if your dog is 70 or 60 years of age in human years. But there are things that if we don’t believe they are true could bring serious consequences. One that comes to mind is a hot stove. If we don’t believe that the stove is hot and we touch it, it will burn us.

But when it comes to spiritual things, not believing in the truth can bring even more serious consequences. Which brings us to our scripture this morning.

According to scholars, our story takes place probably during the month of October of AD 29. The people of Israel had come to the Temple in Jerusalem to celebrate the annual Feast of Tabernacles. But there was a different atmosphere at the feast that year - beneath the surface of the usual worship rituals and prayers led by the priests each day there was plenty of whispering, quiet discussions and arguments going on in the crowds. And they were all talking about the same person - Jesus of Nazareth. Some were excitedly telling others about His miracles they had witnessed. Others were expressing their doubts about Jesus. Many were curious to know His whereabouts because 3 days of the feast had already passed and He was nowhere to be seen. The Jewish leaders were also anxiously looking for Jesus, because they wanted to get rid of Him.

They wanted to get rid of him because He had spoken against them and had violated the Sabbath law. They had judged Him wrongly based on their own man-made rules and on His outward appearance and according to their unrighteous judgment Jesus was worthy of death. Now they were looking for an opportunity to have Him arrested and condemned.

But when Jesus finally made His presence known to the crowds on the 4th day of the feast these Jewish leaders seemed to have forgotten all that they had planned to do against Him. Why? Maybe it was because of the unusual power and authority with which He spoke and taught the people. It left the Jewish leaders spell-bound and wondering how He could teach the way He did. They were so amazed at this that none of them tried to stop Him or rebuke Him or remove Him. Or, as Pastor Stuart related to us last week, Jesus’ identity may have been veiled for a little while and that could have been why the religious leaders did not immediately take action.

We also see that the people were confused about who Jesus was because they saw how the religious leaders were reacting to him. They had preconceived ideas about what they thought was true about Jesus. They did not believe in Him even when he told them the truth about who he was. They were swayed by their emotions about Jesus and had been biased against him. The problem was that because of their unbelief Jesus said that when the time comes for him to leave they wouldn’t be able to find him and the consequence of their unbelief would be very serious. The same is true for us today. If we do not believe in who Jesus is there will be serious consequences for us as well. Our consequence will be eternal separation from God and that brings us to the big idea that John wants us to know this morning which is “We need to know the truth in order to see the truth.” We need to know Jesus and be in relationship with him now on the earth so that when we die we will see him in heaven and spend eternity with him there. ​​ 

But before we dive into our scripture this morning, let’s pray:

Heavenly Father, we thank you for your Word and for its eternal truths that guide us day by day. We thank you most of all for your living Word, Jesus Christ, and the truth that he is your Son and he is the only way, the only truth and the only life. Teach us to have eyes to see and ears to hear your truth when this world tries to feed us its lies. Help our thoughts to be your thoughts, and our ways to be your ways. In Jesus’ name, Amen.

Our scripture this morning is found in John chapter 7 verses 25-36 and the first point we are going to unpack is “truth.” God cares about truth. We know this because the word "truth" is found over a hundred times in the New Testament. The truth always matters to God, and it ought to matter to us. But we live in a day when a lot of people believe that truth doesn't matter. They actually believe there is no such thing as an objective or absolute truth meaning you can have your truth, and I can have mine. In October 2018, the Christian Institute of England reported on a new survey for the Coalition for Marriage. Among the 2,000 people asked, 32 percent supported self-definition of race. Nineteen percent thought it was okay for people to choose their age. Ten percent of those people also said it was okay for you to choose your own species! In other words: If they got up tomorrow and decided they wanted to be a horse, then that is what they would be. That and more are the kinds of things that happen when people reject the reality of truth, especially when they reject the greatest truth of all which is that Jesus is our Lord and Savior. We know that the truth of Jesus Christ matters! It matters that Jesus is sent from God and if we don’t believe in the one that God sent there will be serious consequences.

In verses 25-29, we are going to see people who are looking for the truth, they are questioning the truth and we are going to see Jesus telling them the truth. Follow along as I read verses 25-29. This is what God’s Word says: 25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.” 28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

First, we see that it is “some of the people from Jerusalem” and not the multitude who are confused about the conflict between Jesus and the religious leaders. Many in the multitude who were from other places would not have known of the religious leaders’ plot to kill Jesus, but the people from Jerusalem are aware of it and talk about it amongst themselves.

They knew the dominating, ruthless, manipulating authority of the Jewish leaders in their society. They knew the Pharisees would not mess around or put up with anyone who upset the status quo. They knew the outcome of Jesus’ bold words should be His death.

Second, since the religious authorities controlled the merchandising area of the temple court where Jesus was teaching, the people reach the possible conclusion that maybe the rulers’ failure to arrest Jesus was because they recognized His claims to be the Messiah were true.

This leads to a discussion of His origins. In a culture without surnames, the place of origin was a means of personal identification. “Jesus son of Joseph” or “Jesus of Nazareth” or “Joseph of Arimathea” are typical identifiers. Once again the misunderstanding of the crowd is displayed by their statement. The crowd is examining Jesus on an earthly level and think that since they can trace his human origins, He is disqualified from messianic status.

They held to the erroneous popular belief that the Messiah would appear suddenly without indication of His origin based on some vague inferences from the Apocrypha. The rabbis taught that the Messiah would make Himself known suddenly at the temple and without warning according to their understanding of the prophet Malachi. This was probably based on Malachi 3:1. God is speaking and says, “Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming.” The thing was Jesus actually fulfilled that prophecy when He went into the temple and cleansed it at the beginning of His public ministry in John 2:13-16. There was something terribly wrong about the source the Jews placed their confidence in for information about the Messiah. That source was not the scriptures but the Jewish traditions regarding Him. There is no verse or passage of Scripture that teaches when the Messiah comes into the world no one would know where He is from or that He would appear mysteriously 'out of nowhere.’ This unbiblical view was apparently quite widespread among the Jews. Another popular belief was that the immediate ancestry of the Messiah would not be known. ​​ In fact, many of them believed that the Messiah Himself wouldn’t know who He was or where He was from. Since they knew that Jesus was the son of Joseph and Mary of Nazareth and he lived in a plain house in Galilee, then He could not be the Messiah. They concluded the Messiah could not come from a background like Jesus had. But those of this tradition were ignoring that God had already clearly predicted that the Messiah would arise from the tribe of Judah in Genesis 49:10. Listen to that: The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. God also revealed that the Messiah would be born in Bethlehem in Micah 5:2. Listen as I read that verse: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” God also predicted the Messiah’s birth in Isaiah 7:14 and had revealed in the Scriptures and that he would be called a Nazarene in Mathew 2:23.

Jesus knew what all the conflicting voices in the crowd were saying and in verse 28, He interrupts His teaching and cries out to the crowd with a loud voice so that everyone could hear. There is more here than just speaking loud to be heard. “Loud voice” in Hebrew is used for the voice of God and Jesus answers them by making an astounding claim. There is irony in his statement as he says they know him and where he is from. In a sense that is true but in a far more important sense they do not. Here is our truth this morning: Jesus has come from God and knows God with an unparalleled intimacy. This was paramount to a divine claim but it broke with all of the precepts of Judaism. A Messiah might be powerfully sent by God, but Jesus was claiming to know God and to actually be the Son of God, who has the same authority as God because of His divine origins.

Just as in chapter 5, Jesus says again that the Jews’ inability to comprehend this reality is evidence that they don’t really know God. The thought they knew God, but how could they really have known God when they had not placed their confidence in the Scriptures that He had given them. Whatever real knowledge they had of God was merely superficial. If they had truly known God, they would not have failed to recognize Jesus as the Messiah and to believe in Him.

Then in verse 29 just as Jesus claimed his teaching came directly from the Father he also claims his mission comes directly from God. He says “I know Him, because I am from Him, and He sent Me.” The I’s are emphatic. Jesus’ claim is simple and straight forward. No one truly knows the Father but His Son with whom the Father shares His divinity and purpose.

With such clear information in the Scriptures about the Messiah, why did the Jews believe that His origins would be unknown? The reason is they had not placed their confidence in the Scriptures. They allowed their ideas of the Messiah to be determined by the imaginations of men. Their misplaced confidence was therefore the cause of their ignorance which in turn caused them to wrongfully reject Jesus as their Messiah.

Nothing has really changed. This still occurs today. People do not place their confidence in the Bible about who Jesus is but in man-made religions and who they say Jesus is. The Mormons believe that God and Jesus are not one and the same but are two distinct beings. Jehovah’s Witnesses believe that Jehovah created Jesus as the archangel Michael and that Jesus did raise spiritually from the dead but not physically. We don’t really need to wonder why people today don’t believe in Jesus as the only way to God when they are hearing so many other conflicting man-made views of who Jesus is. But Christians also struggle with the Bible and what it says. One example is whether there is a Hell or not. The argument is that God is love and so there is no Hell because he wouldn’t send those he loves to an eternal separation from himself. The truth is yes God is love but he is also holy and just and we have been given free choice to choose. We can choose Jesus as our Savior and spend eternity in Heaven with Him or we can reject Jesus as our Savior condemn ourselves to eternal separation from God in Hell. God’s love is not in question here, but what is, is our love for God and in being a fully committed disciple of Jesus. We need to read and know what the scripture says so we can have confidence in them and not be swayed by the world and other religions into believing the lies it tells about Jesus just like the Jews believed the lies about the Messiah in Jesus’ time. That brings us to our first next step on the back of your communication card. Maybe this next step is for you. My next step is to believe in and hunger for the truth of God’s Word as the final authority in every area of my life.

The second point we are going to unpack this morning is “division.” In verses 30-32 we will see that when Jesus speaks the truth there is division amongst the people. Follow along as I read verses 30-32. This is what God’s Word says, 30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?” 32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

In verse 30, we see that Jesus’ claim that he was the Messiah causes division among the people. It says some in the crowd try to seize him for claiming to be the Messiah. These words enraged those from Jerusalem. If Jesus was not the Messiah, which is what those from Jerusalem had just concluded, then the words of Jesus were blasphemy against God rather than the truth. They wanted to immediately arrest Him.

But their efforts are frustrated. It says no one could lay a hand on him because his “hour” had not yet come. This word “hour” is used as a marker of time but means much more than just chronological time. Jesus was talking about the hour that he would go to the cross. John spoke of this special hour 8 times in his Gospel. Jesus’ first reference to his “hour” was to His mother in John 2:4, when he said, "'Mine hour is not yet come” and the last was to His Father in John 17:1, when he said, “Father, the hour has come; glorify your Son so that the Son may glorify you.” Everything Jesus did, had to do with this hour. All of Jesus’ ministry pointed to this hour. But God’s plan and timing was perfect and only when the appointed time had come for Jesus to be taken to the cross would he be given over to the authorities and not a moment before.

In verse 31, we see that many in the crowd believed in Him. Their reason for believing in Jesus was not a profound one. They could not conceive that when the Messiah came He would do more signs than Jesus.

The truth about Jesus caused division among the people and this division caused the Pharisees to finally take action against Jesus. They heard the favorable things the crowd was saying about Jesus and were further enraged. Their dominating opinion did not permit the people to speak favorably in public about him. The religious leadership in Jerusalem was vehemently opposed to Jesus and willing to employ any resources at its disposal to get rid of Him. So they seek help from the High Priest, who was a Sadducee. Normally, these groups hated each other and had even fought wars against each other, but now they were united against a common foe and they sent the Temple police to arrest Jesus.

 

The truths in the Bible and the truth about Jesus brings division between Christians and the world today. ​​ We can start with Creation. The Bible says that God created the world in 7 days but the world discounts a creator and says the earth was created by a Big Bang or by chance. Next, we see that the Bible says marriage is to be between a man and a woman but the world says that a man can be married to another man and a woman can be married to another woman and it’s ok. The argument is that doesn’t God just want us all to be happy? In John 14:6, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me.” But the world tells us that there are many ways to get to God. You can believe in any religion you want and you will still go to Heaven. The truth is that there are many gods but only one true God and the only way to him is by believing in his son Jesus Christ and what he came to earth to do.

But we also see division in the church when we take our eyes off Jesus and the Great Commission and look to ourselves. The Gospel of Jesus Christ is the most important truth that we can share with those in our community who do not know Jesus. We must be unified as a body of believers if we are ever going to reach our community for him. If fact I truly believe that we must be unified as a body of believers if we even want Jesus to entrust us with reaching our community for him. Which brings us to the second next step on the back of your communication card. Maybe this one is for you. My next step is to be in unity with this body of believers so that God will entrust us to reach our community for him.

The final point we are going to unpack this morning is “consequences.” In verses 33-36 we will see that not believing in Jesus as the way the truth and the life will have eternal consequences.

This is what God’s Word says, 33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”

In verse 33, Jesus knowing that His time on earth was drawing to a close spoke of His coming death, resurrection, and ascension into heaven. In verse 34, he warns the people that eternal separation from God is the consequence for those who reject Jesus.

They do not understand his statement because they continued to think in earthly terms about Jesus and not in spiritual ones. Their responses in verses 35-36 shows that they think Jesus is talking about some physical place on earth such as another country. They seem to be mocking Jesus when they speculate that “this man” (a demeaning way of referring to Jesus) may leave Jerusalem and go among the Greeks. ​​ The only place these Jews would not go was among the Greeks or the Gentiles, so they speculate that Jesus is simply leaving Israel to go and teach the Jews who lived outside of Israel. The Jews failed to grasp Jesus’ meaning again.

They completely missed His statement that He was returning to “Him who sent Me.” Jesus made four such references in this dialogue and had already identified the “Him” as God. Because they missed that, they did not understand that they would not be able to find Jesus in the future because He was returning to God. They also missed the rebuke that they would not be able to go to heaven where Jesus would be.

Even more tragic was if they had wanted to know the truth about Jesus, He was still present with them. There was still a hope that the Jews could “go with him.” The hope is found in the words of Jesus in verse 33, 'Yet a little while am I with you.' This means that the door had not been completely shut yet. The day of grace was not yet over for them. Jesus was lovingly extending His grace to them to come out of their ignorance and into the saving knowledge of their Messiah. But they remained arrogant and debated it amongst themselves instead.

Up to this point, Jesus has been at work in the world, searching for those who would believe in him. But, once He departed, God’s fullest revelation would be withdrawn. They would search for deliverance and salvation, trying to find what they have tragically opposed and missed. Jesus’ ministry demanded an allegiance to Him by believing in what He said about himself. Many were hanging on to their own understanding or the understanding of the religious leaders instead of being willing to trust the convicting, teaching, and leading of the Holy Spirit of God.

We too must make up our mind about Jesus. If we do not chose to follow Him and His life challenging teachings, then where He goes we will not be able to go either. That may suit us well on this earth but it will not suit us when it is time to go into eternity. Your eternal destiny depends on believing in Jesus while you still have the opportunity. Which reminds us of our big idea, “We need to know the truth in order to see the truth.”

Which brings us to the third next step on the back of your communication card. Maybe this next step is for you. My next step is to turn my life over to Jesus and believe in him as my Lord and Savior. If you have taken that next step this morning for the first time please put your name on the front so Pastor Stuart and I can contact you about your decision to follow Jesus.

Now maybe you have already accepted Jesus as your Lord and Savior but you want to rededicate your life to following him and being a totally committed disciple of his. If so, the last next step is for you. My next step is to rededicate my life to following Jesus and become a totally committed disciple of His.  ​​ ​​​​ 

I want to conclude with a story. A successful young lawyer in Hungary during the 1950s was a strong believer in freedom for his country. ​​ When the uprising failed, he was forced to flee the country. ​​ He arrived in the U.S. with no money, no job, and no friends. ​​ He was, however, well-educated; he spoke and wrote several languages, including English. ​​ For several months he tried to get a job in a law office, but because of his lack of familiarity with American law, he received only polite refusals.

Finally, it occurred to him that with his knowledge of language he might be able to get a job with an import-export company. ​​ He selected one such company and wrote a letter to the owner. Two weeks later he received an answer but was hardly prepared for the vindictiveness of the man’s reply. ​​ Among other things, it said that even if they did need someone, they wouldn’t hire him because he couldn’t even write good English.

Crushed, this young lawyer’s hurt quickly turned to anger. ​​ What right did this rude, arrogant man have to tell him that he couldn’t write the language! ​​ The man was obviously crude and uneducated — his letter was chock-full of grammatical errors! ​​ So he sat down and, in the white heat of anger, wrote a scathing reply, calculated to rip the man to shreds. ​​ When he’d finished, however, as he was reading it over, his anger began to drain away and he remembered the Bible verse, “A soft answer turns away wrath.”

No, he wouldn’t mail the letter. ​​ Maybe the man was right. ​​ English was not his native tongue. ​​ Maybe he did need to further study it. ​​ Possibly this man had done him a favor by making him realize he did need to work harder on perfecting his English. ​​ He tore up the letter and wrote another. ​​ This time he apologized for the previous letter, explained his situation, and thanked the man for pointing out his need for further study.

Two days later he received a phone call inviting him to New York for an interview. ​​ A week later he went to work for them as a correspondent. ​​ Later, he became vice president and executive officer of the company, destined to succeed the man he had hated and sought revenge against for a fleeting moment — and then resisted.

Life is filled with choices, isn’t it? ​​ Most of those choices have a reason and a motive behind them. ​​ Some of our choices can have long-lasting effects, as that illustration pointed out. ​​ The only choice in this life that will change the direction of our lives for eternity is the personal choice to believe in Jesus Christ as one’s Lord and Savior and follow Him. ​​ In verse 28, after describing His relationship to His heavenly Father, He looked around at His listeners and said: “you do not know him.” Do you know God? It is not possible to know God without having a personal and intimate relationship with Him. ​​ It’s not possible without knowing, following and obeying the One whom He has sent. ​​ This is an opportunity to reconsider what you believe about Jesus Christ. ​​ Please don’t turn it down. ​​ Don’t respond to the truths of God’s Word with anger, hatred, or excuses. ​​ Resist that urge. ​​ Tear up those thoughts and feelings and start over again.  ​​​​ Let God give you a fresh perspective and a new life as a result of believing in Jesus Christ and following Him. ​​ He will give you peace, joy, and purpose, with no regrets.

As the ushers prepare to collect the communication cards and the praise team comes forward to lead us in our final song let’s pray:

God, I thank you for your Word. I thank you for the truth of your Word and truth of your son, Jesus. I pray that as we leave this time together and go out into the world that we would be truth amongst the lies and that we would be light amongst the darkness. I pray that we would strive to be unified behind the Great Commission that you gave us to Pursue, Grow and Multiply Disciples. Help us to strive for holiness in our daily lives and bring revival to our hearts and minds. In Jesus’ name, Amen.

 

 

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