Jesus Unveiled
Name That Tune!
(Revelation 15:1-8)
INTRODUCTION
“Some years ago my wife and I went to see Shakespeare's Hamlet. Near the end of the play there is a climactic fight scene—guys swordplay all over the stage. Well, that night, right in the middle of all that action, Hamlet suddenly shouted, ‘Stop! Stop!’ All the actors stopped and looked puzzled. Then Hamlet stepped to the edge of the stage and said, ‘Someone's been hurt. Is there a doctor in the house?’
Apparently, during the fight, his knife had flown from his hand into the audience and struck a woman above her eye. The play stopped for a while till they could attend to her and ensure she was all right. Then Hamlet said, ‘Places,’ and the actors all resumed their frozen mid-fight poses till he said ‘Action,’ and they finished the scene and the play.
When we read biblical prophecy, we come across passages where God, the great healer, is given time to attend to lost souls. The action described is put on hold for a time while God carries out the work of redemption. But soon, God will say, ‘Action!’ and this scene will resume and the end-time drama will come to a crashing end.”
(Lee Eclov, Vernon Hills, Illinois, “Hamlet” Production Resembles Prophetic Events)
[https://www.preachingtoday.com/illustrations/2003/september/14592.html].
BODY
ME
Singing in the choir at Harvey Cedars Bible Conference
My brother and I worked at Harvey Cedars Bible Conference on Long Beach Island, NJ for three summers when we were teenagers
At that time, all staff participated in the choir
We would have practices every day, if I remember correctly, and then we would go out to local churches in NJ and Eastern PA on Sunday evenings to perform
We also had cassette tapes recorded for each year that we were there and they were sold at the concerts we did
Singing in the choir was one of the highlights of the summer for me
There was one song I enjoyed most, that I remembered hearing the choir sing, when I was a young boy going to Harvey Cedars for vacation with my family
I was excited when we sang that same song while I was on staff
It is called “Moses” by Ken Medema [https://www.youtube.com/watch?v=s6JQ3EXNBhw]
It talks about Moses going to Egypt to set the Israelites free
Singing connected us to each other and to the audience at the churches where we sang
We were worshiping the Lord together
Singing when I’m happy
I don’t know about you, but when I’m down and feeling sorry for myself I don’t normally sing – I normally grumble – I don’t even sing a song of lament like the Psalmist did
Now the flip side is true – when I’m feeling good and everything is going great, I love to sing
Oklahoma, the musical has a song that sums up how I feel most of the time – “Oh, what a beautiful mornin’, Oh, what a beautiful day, I’ve got a beautiful feelin’, Everything’s going my way.”
WE
Eeyore from Winnie the Pooh
How many of us can relate to Eeyore’s statement? – “If it is a good morning, which I doubt.”
He is the quintessential pessimist – the cup is half empty and it has a hole in it
Struggles
We all experience struggles and hardship in our lives
It’s easy for us to sing a song of lament during those tough times
Too often we forget to sing the songs of deliverance, praise, and thanksgiving, when God delivers us from those struggles and difficulties
We should be quick to change our tune when God does the miraculous for us
We see in this passage a continuation of the grain harvest scene from Revelation 14:14-16. The believers who have been victorious through the social, religious, and economic hardships, enacted by the beast, are singing a song of deliverance to God. John wants us to understand that . . .
BIG IDEA – When God delivers us, we should change our tune.
Let’s pray
GOD (Revelation 15:1-8)
Structure
Chapter 15 has three parts to it
Each is identified in the Greek by the phrase kai eidon, which means “And I saw”
This phrase is found at the beginning of vv. 1 (I saw), 2 (And I saw), and 5 (I looked)
It also has an ABA chiastic structure
We see the introduction of the seven angels in v. 1 before we learn of the song of the saints and then more details are given about the seven angels in vv. 5-8
In v. 1 the angels have the seven last plagues with them, which represents the completion of God’s wrath
And in v. 8 we will see that no one can enter the temple in heaven until the seven plagues of the seven angels were completed (again this is referencing the completion of God’s wrath)
The song of the saints is sandwiched between these two matching references
Sign (v. 1)
John sees another great and marvelous sign
Two signs have already appeared in heaven and we see them both in chapter 12
The first is found in Rev. 12:1 which was a woman clothed with the sun (this sign was identified as a great and wondrous sign)
The second is found in Rev. 12:3 and was an enormous red dragon (this one was just identified as another sign)
This great and marvelous sign is seven angels with the seven last plagues
“Signs point beyond themselves and disclose the theological meaning of history. That there are seven angels having seven plagues speaks of the certainty and completeness of divine wrath against all unrighteousness. They are great and marvelous in their awe-inspiring effect on all of nature, the human race, and the kingdom of Antichrist.” [Mounce, The New International Commentary on the New Testament, Revelation, 284]
The New International Version (NIV) adds the word “last” a second time for effect, but this is not in the original Greek
The New Living Translation (NLT) translates it without the second “last”
Revelation 15:1b, Seven angels were holding the seven last plagues, which would bring God’s wrath to completion.
The form of the Greek verb for “completed” means that God’s wrath has reached it goal [Easley, Holman New Testament Commentary, Revelation, 270] or has been brought to a conclusion [Patterson, The New American Commentary, Revelation, 299]
John immediately sees another scene in heaven
Song (vv. 2-4)
Sea of glass mixed with fire
We were introduced to something like a sea of glass in Revelation 4:6 that was before the throne of God
It is probably safe to say that this is the same “sea of glass” and that those who are victorious are standing before the throne of God
The “sea of glass” is now mixed with fire
We saw before that the sea of glass was a metaphor for the majesty of God
Fire is normally symbolic of God’s judgment, so this sea of glass mixed with fire is simply telling us that something has changed or is about to happen
Easley helps us to understand this imagery from a natural point of view, “Whenever an ocean’s appearance shifts, a change in the weather is at hand. The change from the appearance of clear glass to that shot through with fire signals stormy weather ahead. In view of the awesome and terrible atmospheric conditions about to come to earth (16:18, 20, 21), no wonder the heavenly sea is fiery.” [Easley, 271]
Have you ever been on the water when a weather front starts to come in? (then you understand the change from calm water to rough water)
While change is coming, the focus is less on that and more on those who are standing around this “sea of glass” mixed with fire
Victors standing by the sea
These are the individuals who have suffered through the tribulation period and probably experienced martyrdom, because they did not give in the pressures of the beast
They were victorious over three things
The beast (political, reject Christ, follow the Antichrist)
His image (religious, reject Christ, worship the image of the beast at the demand of the False Prophet)
Number of his name (economic, reject Christ, take the mark of the beast, so they could buy and sell)
Two important notes
Promised inheritance for those who are victorious
The Greek word translate “victorious” here in Rev. 15:2 is the same Greek word translated “overcome” at the end of each of the letters to the seven churches
It’s from there that we see what the victorious saints will inherit [Mounce, 285; Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 563]
Tree of life (Rev. 2:7)
Deliverance/protection from the second death (Rev. 2:11)
Hidden manna (Rev. 2:17)
Authority over the nations (Rev. 2:26)
White garments (Rev. 3:5)
The honor of becoming a pillar in the temple of God (Rev. 3:12)
The honor/privilege of sitting with Christ on His throne (Rev. 3:21)
Similarities between the Exodus from Egypt
God had provided deliverance for the Israelites when they were being pursued by the Egyptian army
They thought they were doomed when they were stuck between the Egyptians and the Red Sea
Then God did the miraculous and parted the Red Sea allowing them to cross over on dry ground
When the Egyptians entered the sea bed, God caused the waters to return to their place and completely destroy the Egyptian army
As the Israelites stood by the Red Sea, safe and secure, they sang a song of deliverance
They were no longer lamenting their misfortune of being trapped
They had changed their tune
When God delivers us, we should change our tune
John not only sees the victorious saints standing by the “sea of glass,” he also notices that they are holding something
They were holding harps given to them by God
We saw in Rev. 5:8 that the four living creatures and the twenty-four elders had harps
Hand-held harps were common, and part of the worship in the temple
The victors were accompanying themselves as they worshiped God
They were singing the song of Moses and the song of the Lamb
The song of Moses is recorded in Exodus 15:1-18 (read that passage)
There is debate about whether or not there are two songs being referred to here or just one song
If it is referring to two separate songs, both are songs of deliverance
The song of Moses is a reminder of how God brought the Israelites out of bondage to the Egyptians
The song of the Lamb is a reminder of how God brought humanity out of the bondage to sin
They’re not in opposition to each other, but focus on the same theme (God’s mighty acts in saving His people, both OT and NT)
Osborne only sees one song in view and therefore translates it, “the song of Moses, that is, the song about the Lamb.” [Osborne, 564]
If we remember the final plague that caused Pharaoh to let the Israelites go, then we understand the connection between the song of Moses and the song of the Lamb
The Israelites had to sacrifice a perfect lamb and spread the blood of that sacrifice on the doorposts of their homes
This identifying factor protected them from the death of their firstborn son
Jesus is the Lamb of God who takes away the sin of the world
He was the perfect sacrifice, once-for-all, to take away humanities sin and not just to cover it up
What we see then in Revelation 15:3b-4 is the song that they are singing
It is important to note that the victors are not singing about their triumph over the beast, rather they are singing “about the sovereignty, glory, justice, and righteousness of their Almighty God and King.” [Akin, Christ-Centered Exposition: Exalting Jesus in Revelation, 253]
The first two lines are a great example of Hebrew parallelism (the second line repeats the idea of the first line, but with different words)
The first part is celebrating God’s works
The second part celebrates God’s ways
The Lord God, who is Almighty, is also King of the ages
Next we see a rhetorical question
Who will not fear you, O Lord, and bring glory to your name? (Rev. 15:4)
We see the same kind of question in the song of Moses, “Who among the gods is like you, O Lord? Who is like you – majestic in holiness, awesome in glory, working wonders?” (Exodus 15:11)
The obvious answer to the question is “no one!”
Finally, we see three reasons for bringing glory to the Lord God Almighty, who is King of the ages
The Lord alone is holy
The Greek word used for “holy” means “perfect moral purity”
The Lord is the only One who has perfect moral purity – there are no others
All nations will worship before you
This means that no one will be exempt from worshiping the Lord
We will either do it voluntarily as His children or in recognition of who He is at the final judgment
Philippians 2:9-11, Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Your righteous acts have been revealed
The victors are standing by the “sea of glass” and worshiping the Lord for who He is and what He has done
PRINCIPLE – Our worship of God should focus on thanking Him for who He is and what He has done.
When was the last time God delivered you?
It’s easy to sing a song of lament/sadness/anger to God when we are struggling physically, emotionally, spiritually, or financially
It’s also easy to forget to worship Him for what He has done after He has delivered you
Did you change your tune after He delivered you?
When God delivers us, we should change our tune
Did you remember to thank Him for what He did?
My Next Step Today Is To: Thank the Lord, through worship, for how He delivered me from a recent situation or circumstance that was difficult.
When was the last time you thanked God for extending His grace and mercy to you in salvation?
We see who God is through His gift of salvation for every person
He is loving (Jn. 3:16a; Jer. 31:3)
He is all-powerful, because He raised Jesus from the dead (1 Cor. 15:4)
He is full of grace (Eph. 2:8-9)
He is merciful (not getting what we do deserve)
The list could go on and on
We also see what God did to deal with our sin
He made a way for us to have our sins completely removed
He sent Jesus to die on a cross to take our punishment for sin
He allowed Jesus to come alive again, so that one day we can be resurrected with Him
He is preparing a place in heaven for those who have believed in Jesus Christ and received eternal life
My Next Step Today Is To: Worship the Lord for who He is and what He has done, so that I could have eternal life.
When was the last time you just worshiped God for who He is?
Perhaps everything’s been going great in your life
You haven’t been struggling physically, emotionally, spiritually, or financially
In those times, we can and should worship God for who He is
Adoration is simply acknowledging God’s many attributes (Triune, Love, Truth, Sovereign, Holy, Just, Omnipresent, Omniscient, Omnipotent, Eternal, Infinite, Immutable, Wisdom, Majestic, Good, Faithful, Merciful, etc.)
My Next Step Today Is To: Worship the Lord through adoration (acknowledging His many attributes).
John sees one final thing in heaven, which brings us back to the seven angels he saw in verse 1
Saucers (vv. 5-8)
The temple was opened
John describes the temple as the tabernacle of the Testimony
This description takes us back to the wilderness with the Israelites
“The word for temple is naos rather than hieron. The former references the sacred things particularly, whereas the latter word covers the entire temple complex.” [Patterson, 302]
So what is opened to John’s view is the holy of holies, which housed the ark of covenant that contained both copies of the Ten Commandments
The Ten Commandments were also referred to as the Testimony
Since God, the author of the Testimony, is in the heavenly temple, it can rightly be called the tabernacle of the Testimony
The seven angels with the seven plagues come out of the temple
Perhaps John wrote verse 1 after seeing the whole scene played out, or while John’s focus is drawn to the victors singing by the “sea of glass” the seven angels enter the temple
Either way, the seven angels are now coming out of the temple after being in the presence of God
John’s description of their clothing simply lets us know that they are functioning in a priestly role with purity
They are going to pour out the contents of God’s wrath on the inhabitants of the earth in a just way
One of the four living creatures gives each of the seven angels a golden bowl
Each bowl is filled with the wrath of God, which will be characterized by the plagues that each of the seven angels already have in their hands
The bowl was not a deep soup bowl like we would think about today, but rather a swallow bowl used for cooking liquids
Osborne states that “these could be the golden saucers found on the table of showbread and used for sacred libations to God (Exod. 25:29; 27:3; 38:3) as were the censers in Rev. 5:8. By using these bowls, two points would be made: (1) the outpouring of judgment is a sacred offering to God, vindicating his name and bringing him glory; and (2) they come in response to the prayers of the saints (5:8, cf. 8:3-5).” [Osborne, 570]
The actual plagues and the pouring out of God’s wrath will be covered in Rev. 16, next week
The temple was filled with God’s glory
Once the seven angels came out of the temple, we see that God’s glory fills the temple in the form of smoke
God’s power is also described as smoke here
No one was able to enter the temple at this point
This is not unusual – it is seen in other parts of Scripture also
Exodus 40:34-35, Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the tabernacle.
1 Kings 8:10-11, When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple.
I like how Keener expresses it, “the glory exceeded human ability to withstand.” [Keener, The NIV Application Commentary, Revelation, 387]
This reminds us of Moses face after he had been in the presence of the Lord in the Tent of Meeting – his face shown so brightly that the Israelites asked him to cover his face until the shekinah glory would fade
My prayer, for us, is that we would experience the glory of God in this place – that His glory would come down and that we would radiate His glory on our faces to those in our community
YOU
Have you changed your tune after God has delivered you?
Have you thanked God for His salvation?
Have you simply worshiped the Lord through acknowledging His many attributes?
WE
There is power in corporate worship
We are connected to each other as we worship the Lord for who He is and what He has done for us
He has allowed us to witness His increase through five salvations and four baptisms so far this year
We have experienced His supernatural provision for faith promise giving to the GROW capital campaign in the amount of $25,810, which allowed us to pay off the roof debt of $19,000
We have helped our community through benevolence and other ways
CONCLUSION
“We live in a music-driven era. My son must have the car radio cranked up full blast to his favorite radio station the instant the ignition is turned on. Wherever we turn, commercial jingles reach out for our pocketbooks. All of us have had the experience of not being able to get a silly pop tune out of our head; thus is the power of music. If advertisers know the power of melody and harmony, how much more important is music and singing when put into the worship of God?
What, you may ask, is the possible connection between my life today, the experiences of ancient Israelite multitudes singing beside the Red Sea, and the future singing of those beside the crystal sea in heaven after Christ’s return? The common thread is the desire to acknowledge the character and deeds of God Almighty through singing.
Far from being a pie-in-the-sky, floating-on-clouds, playing-harps=after-we-die chapter, this passage can encourage us to be people of worship and singing today. When we look back on ancient Israel and ahead to the victorious saints in heaven, we realize that we have the privilege of standing in the unbroken line of people who worship God with their music and singing.
God expressed his ineffable holiness through overwhelming smoke at the wilderness tabernacle. Just as surely we, too, may get a fresh glimpse of his holiness by visualizing the overwhelming smoke in the heavenly tabernacle that John saw in this chapter.”
[Easley, 275]
Jesus Unveiled
The Tale of Two Sickles
(Revelation 14:14-20)
INTRODUCTION
Miroslav Volf, a Christian theologian from Croatia, used to reject the concept of God's wrath. He thought that the idea of an angry God was barbaric, completely unworthy of a God of love. But then his country experienced a brutal war. People committed terrible atrocities against their neighbors and countrymen. The following reflections, from Volf's book Free of Charge, reveal his new understanding of the necessity of God's wrath:
My last resistance to the idea of God's wrath was a casualty of the war in the former Yugoslavia, the region from which I come. According to some estimates, 200,000 people were killed and over 3,000,000 were displaced. My villages and cities were destroyed, my people shelled day in and day out, some of them brutalized beyond imagination, and I could not imagine God not being angry.
Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in one hundred days! How did God react to the carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing to condemn the bloodbath but instead affirming the perpetrators' basic goodness? Wasn't God fiercely angry with them?
Though I used to complain about the indecency of the idea of God's wrath, I came to think that I would have to rebel against a God who wasn't wrathful at the sight of the world's evil. God isn't wrathful in spite of being love. God is wrathful because God is love.
Miroslav Volf, Free of Charge (Zondervan, 2006), pp. 138-139
[https://www.preachingtoday.com/illustrations/2011/march/5032811.html]
BODY
ME
Harvesting growing up
When we lived in Greencastle, we had a fairly large garden
I remember snapping a lot of green beans, husking a lot of corn, and shelling a lot of peas
I only remember doing this one time, but we helped my Grandmother pick corn on her property
She had a special tool that I think was a twine knife (show picture)
It helped to cut the corn off the stock
I remember thinking it was pretty cool to have this special harvesting tool
I also remember my mother spending endless hours cutting corn off the cobb so she could freeze it
Judy will tell you that she doesn’t have to ask me twice about cutting corn off the cobb
I can’t explain why it brings me such joy to cut corn off the cobb, but it does
I do it the same way my mother used to do it (cutting towards my body)
We not only froze vegetables, we also canned fruit
Picking cherries
When we lived in Shippensburg my brother, cousin, and I picked cherries one summer for the local orchard
We lived in a development outside of Shippensburg that was surrounded by orchards
We walked through the orchard or rode our bikes to the place where the cherry trees were
We got paid by the bucket, so we worked hard and fast
WE
Adams County
Adams County is known for its orchards
We have the apple blossom festival and the apple harvest festival
Most everyone works or has worked for one of fruit growers or fruit manufacturing plants at some time in their life
(If you have worked or are currently working for the fruit growing or packaging industry, please stand)
Personal gardens
How many of you have a personal garden?
You understand what it takes to make a garden grow and then to harvest the produce from it
Harvesting isn’t the final step for most of us, because there is freezing and canning that come after that
We’ll see today in this passage (Rev. 14:14-20) that two separate harvests are being talked about, a grain harvest and a grape harvest. These two harvests are very different, but they both have God’s judgment in view. John wants us to understand that . . .
BIG IDEA – God’s judgment will be complete.
Let’s pray
GOD (Revelation 14:14-20)
The Grain Harvest (vv. 14-16)
Son of man sitting on a cloud with a sickle (v. 14)
John continues to look at the eschatological scene unfolding
He sees a white cloud in front of him
The cloud is significant
The background for the significance of the cloud is found in Daniel’s vision
Daniel 7:13-14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
The Psalmist also highlights the significance of clouds as it pertains to the presence of God/Jesus
Psalm 104:3, He makes the clouds his chariot and rides on the wings of the wind.
Throughout Scripture we see God’s presence associated with clouds
His presence with the Israelites, as they wandered through the wilderness, was in the form of a cloud during the day
At Mount Sinai, God’s presence was indicated by a cloud that covered the top of the mountain
When the Tent of Meeting was established and later when the Tabernacle was built, the people knew that God was with them because a cloud covered both of those places of worship
When the cloud lifted, they knew it was time to move to the next location
We also see Christ’s return associated with clouds
Revelation 1:7, Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.
Mark 13:26, “At that time men will see the Son of Man coming in clouds with great power and glory.
Mark 14:61b-62, Again the high priest asked him, “Are you the Christ, the Son of the Blessed One?” “I am,” said Jesus, “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
Acts 1:9-11, After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
The cloud is definitely representative of God’s presence, but the color of the cloud is also important
The color of the cloud is significant also (white)
This verse is the only time in Revelation that a cloud has a color associated with it
Osborne explains clearly the importance of the color white, “Throughout the Apocalypse, the color ‘white’ signifies purity (as in the ‘white robe’ of 6:11; 7:9, 13), wisdom (the ‘white hair’ of the ‘one like a son of man’ in 1:14), glory (the ‘white throne’ of 4:4), and victory (the ‘white horse’ on which Christ and the heavenly army come in 19:11, 14; the ‘white garments’ they wear in 19:14).” [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 550]
So, we see that the color white represents purity, wisdom, glory, and victory
All of those attributes are true of the person seated on the white cloud
There is a person seated on the cloud that looks like a son of man
Most scholars agree that the one “like a son of man” is talking about Jesus
This was Jesus’ favorite title for Himself throughout the Bible
We saw Him use this title with the high priest in Mark 14:62
John identifies two items that obviously caught his attention as he saw Jesus sitting on this white cloud
Golden crown
This is the victor’s crown (stephanos) and not the royal crown (diadema)
Jesus will eventually wear multiple royal crowns as we’ll see in Rev. 19:12
This is again reflecting the fact that Jesus won the victory when he died on the cross to take our punishment for sin
He has the right to judge as the sovereign Lord
Sharp sickle
Jesus is holding a sharp sickle in His hand
This simply means He’s ready to judge
As John is watching the scene unfold, he sees another angel come from the temple
Angel’s announcement (v. 15)
The temple is the heavenly temple where God’s presence is
He has a message for Jesus as Jesus sits on the white cloud
Some commentators see this angel as giving a command to the one sitting on the white cloud, and say that it could not represent Jesus, because Jesus would never be commanded to do anything by an angel
Yet, this angel has come from the presence of God and is acting as the messenger of God – he is simply relaying a command from God to Jesus
Jesus taught about remaining watchful, because no one knows the day or hour when God will send Jesus back to earth for the second time
Matthew 24:36, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
Jesus then goes on to explain what it will be like when He is told come back to earth a second time
John is seeing the future when God tells Jesus, through an angel, that it’s time to go
The angel gives Jesus the message from God
“Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.”
This is the hope of every follower of Jesus Christ
In the same way that the Israelites longed for the Messiah to come, we as followers of Jesus Christ, long for His second coming
We are hopeful that it will happen in our generation, just like the Israelites hoped that the Messiah would come in their generation
While we still don’t know the day or the hour we wait with patient anticipation
PRINCIPLE – God’s timing is perfect!
Whether we are still alive, when Jesus returns, or have passed away, we can know with confidence that God’s timing is perfect
He is all-knowing, so He knows when the best time for Jesus to return will be
His timing was perfect in sending Jesus the first time
Galatians 4:4, But when the time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under law, that we might receive the full rights of sons.
Romans 5:6, 8, You see, at just the right time, when we were powerless, Christ died for the ungodly . . . But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
We see Jesus’ obedience to God’s command in verse 16
Harvesting of grain (v. 16)
Is this harvest God’s judgment of the ungodly or the righteous?
Scholars are split on this matter
Of the nine commentators used in preparation for this message it is almost split down the middle
Half of them believe it is God’s judgment on the ungodly
They reference the fact that we see the judgment of the ungodly right before and right after this section of Scripture
Therefore, these two harvest scenes represent the judgement of the ungodly
There is also a line of thinking that throughout Scripture the same scene is repeated as a way of drawing attention to the scene as a whole (the first time the scene is presented is more general and the second time it is presented in more detail)
They use Joel 3:12-13 as evidence for this belief
Joel 3:12-13, “Let the nations be roused; let them advance into the Valley of Jehoshaphat, for there I will sit to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow – so great is their wickedness!”
The other half believe it is God’s judgment on the righteous
We will all stand before God in judgment
Here we see Jesus coming to gather/harvest His followers
In the New Testament we see the imagery of harvesting representing people becoming a part of God’s kingdom (Matt. 9:37-38; Mark 4:29; Luke 10:2; John 4:35-38) [Mounce, The New International Commentary on the New Testament, Revelation, 278]
“Bauckham (1993b: 291-96) states that the harvest imagery likely goes back to 14:4 and picks up the idea of the 144,000 as ‘firstfruits’ of the great harvest to come.” [Osborne, 552]
It’s interesting to note that this harvesting scene does not have any kind of separating of the ungodly from the righteous by way of threshing, winnowing, or throwing branches into a fire [Osborne, 552]
We’ll see in the grape harvest scene that there is a final destruction of those who are harvested
I’ve found that when the commentaries don’t agree we have to be cautious
It is perhaps something God doesn’t intend for us to fully understand this side of heaven
I lean towards the interpretation that this first harvest is the harvest of believers
But here’s the principle that I believe we can all embrace and what God really wants for us to understand
PRINCIPLE – God will judge the people of the earth.
This will include both believers and unbelievers
Read Matthew 13:24-30
Read Matthew 13:36-43
Both are harvested, the grain (believers) are stored up in the Lord’s barn and the weeds (unbelievers) are burned up in the fiery furnace of hell
The harvesting of the grain is complete when Jesus swings His sickle over the earth
God’s judgment will be complete
John continues to watch as some other angels appear
The Grape Harvest (vv. 17-20)
Side note
Easley brings out a fascinating contrast between literal grain and grape harvests that may be helpful with the two harvests of people on the earth
“In the world of the first century, the grape harvest, otherwise called the ‘vintage,’ was as distinct from the grain harvest as, say, Easter is from Thanksgiving. They occurred at two different times of year. The grain harvest was done by mid-June. Grapes were gathered in September and October.” [Easley, Holman New Testament Commentary, Revelation, 255]
John’s vision of these two harvest scenes seems to represent two separate groups being judged as we have identified already
The reference to two separate times of year in the literal harvest cycle probably does not play a part in the two harvest scenes here – perhaps the two harvest scenes happen one after the other (we are not given enough information in this passage to make a definitive decision)
Angel with a sickle (v. 17)
In John’s vision, another angel comes out of the temple in heaven with a sharp sickle in his hands
This angel will come directly from the presence of God
His role will be to harvest the grapes as God’s representative with God’s authority
Another angel’s announcement (v. 18)
Still another angel arrives on the scene, but this angel is one that we have probably seen before
This angel comes from the altar where he is in charge of the fire
Revelation 8:3-5, Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.
It’s interesting to see how all of Revelation is fitting together
There is certainly an element of God’s answer to the question of the saints under the altar as found in Revelation 6:10, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?”
So the angel, who is offering up the prayers of the saints under the altar together with incense, is now on the scene with a command for the angel who came out of the temple with a sickle
His command, in a loud voice, is for the angel with the sickle to harvest the grapes because they are ripe – it’s time!
This takes us back to the same principle shared in the first harvest scene – God’s timing is perfect
Harvesting of grapes (v. 19)
The angel with the sickle is obedient to God’s command as announced by the angel in charge of the fire at the altar
He swings his sickle on the earth and gathers its grapes
He deposits them in the great winepress of God’s wrath
This is all a part of God requiring the inhabitants of the earth to drink the wine of His fury as we saw in Revelation 14:10
A winepress in the 1st Century consisted of two vats/troughs, an upper and lower, made of stone or wood
The upper vat/trough is where the harvested grapes were placed
The lower vat/trough is where the juice was collected by way of a duct that connected the two vats/troughs
There were people who trampled the grapes under their feet in the upper vat/trough
Crushing the grapes was a vital part of extracting the juice
“Treading grapes in a winepress was a familiar figure of divine wrath and judgment.” [Akin, Christ-Centered Exposition: Exalting Jesus in Revelation, 247]
God is the One who does this in Isaiah, Lamentations, and Joel (Old Testament)
Isaiah 63:3-4, “I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood splattered my garments, and I stained all my clothing. For the day of vengeance was in my heart, and the year of my redemption has come.
Lamentations 1:15, “The Lord has rejected all the warriors in my midst; he has summoned an army against me to crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
Joel 3:13, Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow – so great is their wickedness!”
Jesus is pictured as the One who will administer divine wrath in Revelation 19:15, Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty.
The imagery of crushing unbelievers in God’s winepress helps us to understand the seriousness of His wrath, not tempered with His usual grace and mercy
Fate of grapes that are harvested (v. 20)
Two important images are related here as it pertains to unbelievers and their fate during the eschaton (end of times)
God’s winepress is outside the city
This only makes sense, because the vineyards were outside the city, so they built the winepresses close to the vineyards
In this judgment scene there is more to it than just geographical convenience
“To be executed ‘outside the gate’ is to be cut off from the covenant people. In Heb. 13:12 Jesus sacrificed himself by bearing our sins ‘outside the gate,’ while here the nations are judged ‘outside’ the holy city. This emphasis occurs also in Rev. 22:14-15, where the faithful ‘go through the gates in the city’ while sinners must remain ‘outside.’ Also, in 3:12 the ‘overcomers’ will ‘never go outside’ the ‘temple of God’ again, anticipating the final holy city of 21:9-27. Thus, the judgment of unbelievers ‘outside the city’ emphasizes their absolute rejection by God and is in contrast with the blessed state of the faithful.” [Osborne, 555]
In our humanness we struggle to comprehend God’s wrath apart from His grace and mercy, and yet we have to understand that this is exactly how the inhabitants of the earth have treated God from generation to generation – they have rejected Him and pushed Him outside of the “city of their lives”
So they are only experiencing the results of what they have done all their lives – this is what they have chosen
What comes out of the winepress is not grape juice, but rather blood
The final judgment of God for unbelievers is both a physical and spiritual death
Here we see the gruesome result of millions of people who have chosen to reject God’s loving gift of salvation through faith in Jesus Christ
What is pictured here is blood flowing or splattering as high as about four feet (the height of a horse’s bridle)
It is flowing for 184 miles (1,600 stadia, the approximate length of Palestine from the Syrian border in the north to the Egyptian border in the south)
This is not a literal river of blood that is four feet deep and 184 miles long, but rather hyperbole
It is communicating the death of a massive number of people at the same time
It is also foreshadowing the battle of Armageddon
It is another reminder of the principle that God will judge the people of the earth
God’s judgment will be complete
The two harvest scenes both mention the earth
The harvest of the earth is ripe (Rev. 14:15)
Grapes from the earth’s vine (Rev. 14:18)
Take a moment and underline the word “earth” in this section of scripture (we see it used 5 times in the NIV)
God’s judgment of believers and unbelievers will not miss anyone – everyone will be included in one of these two harvests
YOU
Are you part of the grain harvest?
Those who will be a part of the grain harvest are the ones who have a personal relationship with Jesus Christ
Most of us would put ourselves in this category, which is great!
I want to encourage you to not make this just an individual thing
Jesus commanded us in Matthew 28:18-20 to make it an everybody thing (Pursue, Grow, and Multiply Disciples)
My Next Step Today Is To: Identify individuals who need to hear the Gospel and then pray for an opportunity to share my testimony with them.
They may be family members, fellow students, friends, neighbors, or coworkers
Are you part of the grape harvest?
You will be part of the grape harvest if you die in a state of rebellion against God or Jesus returns while you are in rebellion against God
It means that you never desired to have a personal relationship with Jesus, but rather decided to live life by your own standards
You never admitted to God that you are sinner, that you believed that Jesus died on the cross to take your punishment for sin, and that you wanted to be a part of God’s family
You can change from being part of the grape harvest to the grain harvest
Admit that you are a sinner (we all are, some have admitted it to God and others haven’t)
Believe that Jesus came to earth the first time to take your punishment for sin (He did this by willingly sacrificing Himself on the cross, being buried, and coming alive again in three days)
Choose to be a child of God
John 1:12-13, Yet to all who received him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.
It’s a choice only you can make individually
My Next Step Today Is To: Receive Jesus into my life and believe in His name, so I can be a child of God.
WE
CONCLUSION
“The faithful Baptist preacher of London, Charles Spurgeon, understood the gravity of what it means to stand either with Jesus or against Jesus. He understood, as many do not, what was at stake. Bringing his own sermon from this chapter to a conclusion, he pled with conviction and passion in words I simply cannot ignore. I urge you to heed his warning and his counsel lest you are thrown into the great winepress of the wrath of God.
I beseech you, do not risk that doom for yourselves. Escape for your lives; look not behind you but fly to the only refuge which God has provided. Whoever will entrust his soul to Jesus Christ shall be eternally saved. Look unto him who wore the thorn-crown, and repose your soul’s entire confidence in Him, and then, in that last great day, you shall see Him seated on the white cloud, wearing the golden crown, and you shall be gathered. . . . But if you reject Him, do not think it wrong that you should be cast with the grapes into the winepress of the wrath of God, and be trodden with the rest of ‘the clusters of the vine of the earth.’ I beg you to take Christ as your Saviour, this very hour lest this night you should die unsaved. Lay hold of Jesus, lest you never hear another gospel invitation or warning. If I have seemed to speak terribly, God knoweth that I have done it out of love to your souls; and, believe me, that I do not speak as strongly as the truth might well permit me to do, for there is something far more terrible about the doom of the lost than language can ever express or thought conceive. God save all of you from ever suffering that doom, for Jesus Christ’s sake! Amen. (“Harvest”).” [Akin, 249]
Jesus Unveiled
The Just Judge
(Revelation 14:6-13)
INTRODUCTION
Our culture today does not like to talk about the justice of God. They would rather talk about the love and mercy of God. They want to make them mutually exclusive, but they both are attributes of God and cannot be separated. They are both equally part of who God is.
Evangelists use the illustration of the person you are closest to (father, mother, spouse, etc.), being brutally attacked and killed. The person who killed your parent or spouse stands before a judge. He tells the judge that he has done a lot of good, until he killed the person. The judge agrees with the defendant and releases him. Would you consider the judge to be a good or bad judge? We would all agree that the judge would not be a good judge. God, however, is a good judge. He will rule justly with everyone, not based on how good they have been in their life, but based on whether or not they have turned from their rebellion against Him and accepted Jesus as their Savior from sin. He will judge them based on whether or not they have revered, glorified, and worshiped Him as the Creator of the world.
BODY
ME
Works for salvation
I know that I can easily fall into a works mentality about my salvation
I can become legalistic about my faith and the disciplines associated with it
I work hard to do what’s right and expect others to do the same things I do, to prove that they are saved
But, that’s not what Scripture teaches
Works because of salvation
When my attitude is right and my focus is on Jesus, then I work hard as a result of my salvation
I practice the various disciplines out of love for God instead of obligation
I don’t judge others if they aren’t doing the same things I’m doing with the same amount of enthusiasm or commitment
I work as unto the Lord, because He is the One I’m working for
WE
Writing a paper in school
We can write a school paper one of two ways
We can either do it how we think is best, or we can follow the rubric given to us by the teacher
If we do it the way we think is best and not how the teacher requires it to be done, then we’ll get a bad grade
We can argue with the teacher, but there was a standard that was expected from the beginning and was clearly communicated in the rubric
The paper may be very good (done the we way we think was best), but it doesn’t meet the standard
That is the same with salvation through faith in Jesus Christ
We may think that we have the best way to get to heaven and so we live our lives according to what we think is best
Yet, God has given us a standard and a way to spend eternity with Him in heaven
If we continue down the road of doing it the way we think is best, the result will be eternal separation from God
We have to follow His standard and way of salvation
Standards at work
There are standards that we have to follow at work in order to be successful
Just imagine for a moment that everyone did their job according to what they thought was best
What if everyone on the assembly line decided to go the speed that was best for them
There may be one guy who is really fast and constantly pushes product down the line
The next person in line decides that going a slower pace is what is best for him
We can already see what the results will be
It would be total chaos, because no one would be following a standard
The standard pace is set for the entire line and everyone has to comply with that pace
John sees three angels flying in midair, each one following the one before it. They each have a message for those on earth. All three messages are communicating the same thing . . .
BIG IDEA – God will be just in His treatment of all people.
Let’s pray
GOD (Revelation 14:6-13)
Final chance (vv. 6-7)
Another angel
The last time John saw an angel was in Revelation 11:15 (the seventh angel that sounded his trumpet)
There is no real significance to this angel being identified as another angel
This was perhaps another angel that John had not yet seen before
Flying in midair
This angel is flying in midair, which simply means that everyone will be able to see him
In verse 7 we read that he will speak with a loud voice, meaning that everyone will hear him
No one will be able to claim that they did not see or hear the message that this angel is bringing – no one will have an excuse
The message he’s bringing is for everyone on earth, which is communicated by the phrase, to every nation, tribe, language, and people
So, what is the message?
Eternal gospel
John writes that it is the eternal gospel
The angel is not sharing the Gospel that we are familiar with, as found in 1 Corinthians 15:1-4 (Christ died for our sins, according to the Scriptures . . . He was buried and came alive again, according to the Scripture)
Keener expresses correctly that there are two sides to the Gospel [Keener, The NIV Application Commentary, Revelation, 372]
God restoring His people (Isa. 40:9; 41:27; 52:7; 61:1)
God is announcing judgment on the enemies of His people (Nah. 1:15)
Paul expresses these two sides in 2 Corinthians 2:14-16, But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?
What we see in verse 7 is the eternal gospel
It is God’s judgment on those who have chosen not to repent and turn to Him
The angel gives three imperative commands to all the people of the earth
Fear God
This is not to be afraid of God
Because God is sovereign we should revere Him
It is recognizing His sovereign power in our lives
That’s what the people of the earth should be doing instead of revering the beast
Give God glory
His is the good and just Judge
As such, we should pay Him respect and honor
The people of the earth would have to honor Him instead of the dragon
Worship God the Creator
The people of the earth will worship the image of the beast, because the false prophet will perform miraculous signs and wonders
Yet, God is the only One worthy of our worship, because He created the heavens, the earth, the sea, and the springs of water (in essence what John is saying here is, He created everything)
“God has therefore revealed Himself both in Scripture (special revelation) and in nature (general revelation).” [Akin, Christ-Centered Exposition: Exalting Jesus in Revelation, 243]
We see this general revelation in Romans 1:18-20
Romans 1:18-20, The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that men are without excuse.
The reason for the three commands is that the hour of God’s judgment has come
Next week we will see the harvest of the earth
Then in chapter 15 we will learn about the seven angels with seven plagues
In chapter 16 we see the seven bowls of God’s wrath
It’s all coming to an end
And yet we see an incredible principle here
PRINCIPLE – God provides opportunities for people to repent until the very end.
We can rejoice in this fact as followers of Jesus Christ, as we pray for and share the Gospel with family, friends, neighbors, and coworkers (it’s not too late for them)
This is also incredible news for those who have, and continue, to reject God’s plan of salvation
It’s not too late for you!
You haven’t done too many bad things
Remember what we’ve learned about the inhabitants of the earth throughout the book of Revelation to this point
The second seal unleashed the red horse and its rider who was given power to take peace from the earth and make men slay each other
There are multiple references to followers of Jesus Christ who are martyred throughout the tribulation period at the hands of the inhabitants of the earth
They are given to idolatry and sexual immorality and probably much more
Those individuals are in view here, and God is offering them one final chance to repent and show their allegiance to Him through revering Him, giving Him glory as the good Judge, and worshiping Him as Creator
The same is true for you today
You have not done too many bad things that God will not accept you
That’s a lie from Satan to keep you from being set free from the bondage of sin
All humanity is born with a desire to go their own way and to reject God as their Lord and Savior (Rom. 3:23)
Because God is holy and just, He has to punish our sin (Rom. 6:23)
Notice that He doesn’t just tell us what the punishment is, but He also tells us how to deal with our sin problem
Romans 3:25-26, God presented him (Jesus) as a sacrifice of atonement through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished – he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Justification has been defined as “just as if I’ve never sinned.”
Ephesians 2:8-9, For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.
Today is the day of salvation – don’t wait any longer
You don’t have to clean up to come to God, because He is the One who will do the cleaning
My Next Step Today Is To: Accept God’s free gift of salvation and eternal life by believing in Jesus by faith.
The first angel has shared his message with the people of the earth and now John sees a second angel following behind him
Destruction and Judgment (vv. 8-11)
The second angel’s message is one of destruction (v. 8)
Fallen! Fallen!
The form of the verb in the Greek is pretty fascinating (aorist active indicative)
It is not repeated by chance, but rather the repetition brings attention to the importance of the announcement
“The aorist indicative in this case may be what is known as a futuristic or proleptic aorist, which views an action, while future, as so certain that one can speak of it as complete.” [Patterson, The New American Commentary, Revelation, 291]
There is no doubt that this will take place – Babylon the Great will fall
PRINCIPLE – God will defeat, once and for all, the idolatrous and adulterous systems of this world.
What does Babylon represent in this text?
Babylon the Great
First, let’s look back to what Babylon represented in its day
Ancient Babylon was located in Mesopotamia, which is modern-day Iraq
It was the seat of political, commercial, and religious life for the world at that time
At its pinnacle it was “known for its decadence, gross immorality, and idolatry.” [Akin, 244]
King Nebuchadnezzar was the epitome of the attitude and arrogance of the Babylonia Empire
Daniel 4:30, he said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?
God’s punishment of Nebuchadnezzar was immediate (he was stripped of his royal authority and sent to live with wild animals)
In the first century, the Jews saw Rome as a modern Babylon, because it too had a system that opposed God in all areas of life (politically, economically, and religiously)
“It is a symbol of the spirit of godlessness that in every age lures people away from the worship of the Creator.” [Mounce, The New International Commentary on the New Testament, Revelation, 271]
It is evident in our culture today
There is a push to remove prayer and the Bible from every public arena
The Biblical account of how God created the world has been under attack for years (society would rather settle for the theory of evolution instead of the facts about creation)
Our culture wants to live by moral relativism (what’s right for me is right for me and what’s right for you is right for you) instead of moral absolutes, until something heinous happens that pricks the moral conscience that God has placed in every human being (that’s when they say, “that’s wrong!”)
Understanding that Babylon represents a system of godlessness, helps with the final phrase in verse 8
Drinking the wine of her adulteries
Drinking represents participation in and/or agreement with something
In this text it is participation in and agreement with the lifestyle of godlessness
That is what the people of the earth will be doing – they will be participating in the political, economic, and religious systems that the antichrist will establish
That whole system will be in opposition to God, yet people will be drawn to it and willingly participate in it
We’ll spend more time on Babylon the Great in chapter 17, but for now John sees a third angel following behind the second one
The third angel’s message is pronouncing judgment on those who have rejected God and have chosen to follow the beast (vv. 9-11)
The angel identifies who he is pronouncing judgment on (v. 9)
It is the people of the earth who have done two things
They have worshiped the beast and his image
They have received the beast’s mark on their forehead or hand
Another wine to drink (v. 10a)
We see here a contrast of two wines
The second angel was acknowledging that the people of the earth had enjoyed drinking deeply of the wine of the beast’s adulteries (they will enjoy this cup of wine)
But, they will also be required to drink the wine of God’s fury
Throughout Scripture we see God’s cup as representing His judgment temporarily on His people and against the wicked nations [Keener, 374]
This wine will be poured out in full strength
The literal translation of this phrase from the Greek is “mixed unmixed into the cup.”
To understand the mixed portion of this text we have to look at Psalm 75:8, In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
So, the mixed part is the addition of spices
Perhaps the spices, added to the wine, made the flavor stronger
The unmixed portion of the literal translation is much easier to understand and apply
It was a common practice in the ancient world to dilute wine with water
The proportions were at least one-to-one, but could be as much as two to three parts water to wine
The only time that wine was consumed undiluted was if the person wanted to get drunk – they wanted the full strength of the wine coursing through their veins
For God to require the people of the earth to drink the wine of His fury at full strength, means that He will not temper His fury with the usual grace and mercy He is known for
The final judgment has come
What we see next is what God’s fury will look like on those who have worshiped the beast and taken his mark
Results of drinking the wine of God’s fury (vv. 10b-11a)
Tormented with burning sulfur
What the angel communicates here is the reality of hell – a place of constant, ongoing, neverending torment
Hell is for real!
Easley explains what the torment may be like, “When sulfur burns, it produces sulfur dioxide, a gas that burns eyes and lungs.” [Easley, Holman New Testament Commentary, Revelation, 251]
Imagine having your eyes and lungs burning all the time
God used burning sulfur to destroy Sodom and Gomorrah (Gen. 19:24-25)
Jesus spoke about hell as a place of fire that never ends and cannot be extinguished
Matthew 18:8, If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
Mark 9:43, If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
Matthew 25:41, “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Their torment with burning sulphur will be in the presence of God’s angels and Jesus Christ
It seems as though they will understand, at this point, who the God, they rejected, is
Jesus taught about a rich man who had a beggar named Lazarus that sat at the gate of his house (Luke 16:19-31)
Both men die
Lazarus was taken to heaven, but the rich man was taken to hell, where he was tormented
When he saw Lazarus with Abraham, he asked if Lazarus could dip his finger in some water and put it on his tongue to cool it
A great chasm divided them and prevented Lazarus from helping the rich man
He was aware of heaven and those living there and that he had rejected God
This is not a short term tormenting that is taking place, but it will never stop, which is expressed in the idea of the smoke of their torment rising for ever and ever
There is one more result of drinking the wine of God’s fury
No rest day or night (v. 11b)
They will not find rest day or night
It doesn’t take many sleepless nights for us to understand this idea
Mothers and sometimes fathers understand this when there is a newborn baby in the house (there can be multiple sleepless nights until the baby gets into a routine)
Pet owners also understand this, especially when they are training a new puppy (again there can be sleepless nights until the puppy gets into a routine)
Imagine for a moment what it would be like to never get rest again – that will be the eternal status of those who worship the beast and his image and receive the mark of his name
PRINCIPLE – God will punish those who refuse to repent and turn to Him.
Sometimes that’s hard for us to understand when we see ungodly people getting ahead
Remember, they are embracing the world system completely
We’re not the only ones who are wondering when God is going to judge the ungodly
The saints under the altar in Rev. 6:9-11 were asking the Lord when He was going to judge the inhabitants of the earth
It is going to happen, but we have to be patient
That’s the encouragement the third angel is giving the believers
Encouragement for believers (vv. 12-13)
It requires the saints to be patient
Those who obey God’s commandments and remain faithful to Jesus will have to be patient as they endure persecution by the godless people on the earth
They will have to wait for God’s just judgment
The same is true for us today
We have to have an eternal perspective, while living in the present culture
We may not understand God’s timing, but we can trust that it’s perfect
He will judge the ungodly
He will also judge the godly
God will be just in His treatment of all people.
We see the justice of God for His people in the final verse this morning – verse 13
Eternal rest
John hears a voice from heaven telling him to write down what is being said
While it is not stated directly, most scholars believe this is the voice of God, because the Spirit agrees with Him
The message is clear – those who die in the Lord will be blessed
From now on, would be from the time of John’s writing until the final consummation
That includes everyone who has remained faithful to Jesus, but has already passed away
It will include those who are martyred during the end times
The blessing comes in the fact that they are now with the Lord and no longer suffering persecution and hardship on earth
This is the second of seven beatitudes in Revelation
Contrast with the ungodly
While the unbelievers torment will include no rest, the saints will experience eternal rest
Labor is talking about “diligent and difficult work.” [Patterson, 294]
That’s what will be required of the saints as they patiently endure persecution – they will have to work diligently through the difficulties
God will recognize that these believers were faithful, obedient, and patiently endured
That is there reward – their deeds will follow them
“There deeds follow them in the sense that there can be no separation between what a person is and what that person does.” [Mounce, 277]
PRINCIPLE – God promises to recognize and give rest to His people who endure and are obedient and faithful.
This is an incredible promise that we can claim today
It requires us to patiently endure persecution and hardship
It requires us to be obedient to God’s commandments
It requires us to remain faithful to Jesus Christ
My Next Step Today Is To: By God’s grace, patiently endure, be obedient to His commandments, and remain faithful to Jesus Christ.
YOU
WE
CONCLUSION
In his most recent book What Good Is God?, Philip Yancey writes:
This is a true story from Afghanistan that took place in the early 1970s, before the Russian occupation or the Taliban regime. At the time, the government allowed a small Christian church to service internationals who worked there, though no Afghans could attend.
A friend of mine named Len organized a musical team of young people to tour countries in the Middle East. With some trepidation, he also accepted an invitation to extend the trip to Afghanistan for a concert in downtown Kabul. Len made the teenagers write out exactly what they would say, subject to his approval. "This is a strict Muslim government," he warned them. "If you say the wrong thing, you could end up in prison and at the same time jeopardize every Christian who lives in this country. Memorize these words and don't dare stray from them when you perform." The teenagers listened wide-eyed as he described the ominous consequence of a slight misstep ….
The night of the official concert in Kabul, almost a thousand Afghans filled the hall and spilled outside the open doors to listen. All went well until one teenager on the team put down his guitar and started improvising: "I'd like to tell you about my best friend, a man named Jesus, and the difference he has made in my life." From the side of the stage, Len motioned wildly for him to stop, drawing his finger across his neck. Ignoring him, the teenager proceeded to give a detailed account of how God had transformed his life.
"I was practically beside myself," Len told me. "I knew the consequences, and I sat with my head in my hands waiting for the sword to drop. Instead, the most amazing thing happened. The Minister of Cultural Affairs for Afghanistan stood and walked to the stage to respond.
"'We have seen many American young people come through this country,' he said. 'Most of them come for drugs, and most look like hippies. We have not seen nor heard from young people like you. God's love is a message my country needs. How thrilled I am to hear you! You are a prototype for the youth of Afghanistan to follow in the future. I would like to invite you to expand your tour so that you visit every college and faculty and also give this same message on Kabul Radio. I will make it happen.'"
Len was dumbfounded. That night he gathered the musical group together. "Did you hear what the man said? We're changing our tickets, of course, to lengthen our visit. And he wants you to give this same message— you'd better not change a word!"
Over the next few days, the musical team held other performances. After each event Afghan young people crowded around with questions. Tell me more about this Jesus—we know of him through the Qur'an. You speak of a personal relationship with God. Can you describe it? How does your faith change you? Some asked to pray with the teenagers. Nothing like it had ever happened in Afghanistan.
On the last day, after a triumphant tour, the teenagers met J. Christy Wilson, a revered figure in Afghanistan. Born of missionary parents in Iran, he … [had] spent 22 years in Afghanistan, serving as principal of a government high school and teaching English to the Crown Prince and Afghan diplomats. He also led the Community Christian Church and founded the School for the Blind in Kabul.
Wilson drove the teenagers to an unusual tourist site, the only cemetery in Afghanistan where "infidels" could be buried. He walked to the first, ancient gravestone, pitted with age. "This man worked here 30 years and translated the Bible into the Afghan language," he said. "Not a single convert. And in this grave next to him lies the man who replaced him, along with his children who died here. He toiled for 25 years, and baptized the first Afghan Christian." As they strolled among the gravestones, he recounted the stories of early missionaries and their fates.
At the end of the row he stopped, turned, and looked the teenagers straight in the eye. "For 30 years, one man moved rocks. That's all he did, move rocks. Then came his replacement, who did nothing but dig furrows. There came another who planted seeds, and another who watered. And now you kids—you kids—are bringing in the harvest."
"It was one of the great moments of my life," Len recalls. "I watched their faces as it suddenly dawned on these exuberant American teenagers that the amazing spiritual awakening they had witnessed was but the last step in a long line of faithful service stretching back over many decades."
From What Good Is God?: In Search of a Faith that Matters. By Philip Yancey, pp. 219-222. Reprinted by permission of FaithWords, a division of Hachette Book Group, New York, NY. All rights reserved.
[https://www.preachingtoday.com/illustrations/2011/january/5012411.html]
Children ages 3 to second grade are dismissed to children’s church.
SUPER “COMMITTED” HEROES
I want to tell you about two famous people in our country’s history and I want you to think about what made them special. The first is Thomas Edison. At 21, he patented his first major invention: the Electrical Vote Recorder. At 26, he invented the automatic telegraph and paraffin paper. At 30, the phonograph. At 32, the light bulb. Also, at 32, electric generators and motors. At 38, a wireless communications system for ships at sea. At 44, the motion picture camera. At 50, the x-ray tube. At 55, the alkaline battery. At 58, a dictation machine. At 65, the talking motion picture. At 67, the telescribe. At 70, sonar, radar stealth technology, and the list goes on… His life was full of successes, correct? But we also know that for the light bulb alone he “successfully discovered over 6,000 ways that didn’t work!”
Second is Abraham Lincoln. At 23, he lost his job, lost his first election, and was elected captain of an Illinois militia group. At 24, he failed at his first business endeavor. At 25, he was elected to the state legislature. At 26, his sweetheart died. At 27, he had a nervous breakdown. At 29, he lost another election. At 33, he was permitted to practice law in the District Courts. At 34, he was defeated for nomination to Congress. At 37, he was elected to Congress. At 39, he lost the election and his renomination. At 40, he was rejected for land officer. At 41, his 4-year old son dies. At 45, defeated for US Senate. At 47, defeated for nomination for Vice President. At 49, defeated again for US Senate. At 51, elected as President of the United States.
What do they have in common? Edison was a success because he constantly asked questions and he never stopped trying and Lincoln was a success because he never gave up. They both were courageous and I think more important they were both super humanly committed to something beyond themselves.
Webster’s Dictionary defines commitment as . . . dedicating yourself to something, like a person or a cause. A commitment also obligates you to do something. Before you make a commitment, you should think carefully about the commitment you are pledging to. Some commitments are large, like marriage, when you promise to love and cherish another person until death, or a job, when you are hired you're making a commitment to show up and do the job well. There are smaller commitments too. If you said you'd meet a friend at six, that's a commitment. You also can speak of commitment as a quality, such as, staying after school for a study group shows your commitment to good grades.
I also like the word “passionate”. I believe that you show what you are passionate about by what you are committed to. I once heard or read something about commitment and passion. It said you can tell what you are passionate about and committed to by the emails you receive based on the things you have searched on the internet. At that time I looked at the emails I was receiving which was easy for me because I pretty much save my emails into folders so I can access them later. What I found was that I received emails about the following things: Youth and Church Ministry, Christian Music, the Bible and genealogy. I realized it was true. Those are things I am passionate about and committed to.
What are you committed to and or passionate about? Maybe it is sports or a sports team. If I were to ask you who is Pastor Stuart’s favorite baseball team, what would you say? The Baltimore Orioles. Why? Because he has talked about them a number of times in stories during his sermons. You could probably look around any given Sunday and know who is committed to what football team. Why? Because they wear their favorite teams jersey. Maybe you are committed to and passionate about helping people in need. There are many people in our congregation who are passionate about helping others. Hopefully, you are passionate about and committed to your families, your church here at Idaville and our community. I think yesterday shows how much Idaville Church is committed to our community. Every year we have the Hallelujah Party which is a free event for our community. It is a time that we show the love of Jesus to those in our community. We should be passionate about and committed to what Jesus was passionate about and committed to which was loving others and pursuing, growing and multiplying disciples.
The Bible is full of stories about committed people. One such story is Abraham. Imagine the commitment it took for Abraham to leave his family and his home to travel to a land that God would show him. Abraham was promised a new home, a son and many descendants and that God would bless him and bless the whole world through him. Think about it though, Abraham was never going to see the fruits of that promise yet he stayed committed to God’s plan. Another is Joseph. I believe that Joseph knew from a young age that God was speaking to him through the dreams he was having but I bet he never expected God’s plan for his life to include being thrown in a pit by his brothers, left to die and then being sold into slavery to Egypt. Joseph was committed to doing the right thing even in difficult situations and God used him to feed his family during a famine, set them up in a fertile land and turn his family into the nation of Israel and God’s Chosen People. We could go on and on. The Bible is full of stories about superheroes, not people with extraordinary abilities, but ordinary humans with ordinary abilities who do extraordinary things. What makes them superhuman is their commitment to and their passion for God.
This morning we are going to see people who are committed to the Lamb and because of their commitment they will be able to accomplish feats that are superhuman. They are extraordinary, not because they have super-powers, but because they have super-commitment. They love the LORD enough to make Him their first and foremost focus. His purposes occupy their primary priorities. They are the 144,000. We first saw them in chapter 7 as the ones that God sealed before the beginning of the tribulation. This was one of many interludes that John includes in his account of the Revelation that was intended to give his readers hope for their future after showing them the devastation that was coming upon the earth during the last days. Today as we look at the first five verses of chapter 14, we see another interlude immediately after John’s account of the beast coming out of the sea and the beast coming out of the earth. At the end of chapter 13 John calls for patient endurance and faithfulness on the part of the saints and now at the beginning of chapter 14 John again gives his readers hope as he shows them the 144,000 standing victoriously with the Lamb on Mount Zion. They have the name of God the Father and the Lamb on their foreheads. These names are placed on the foreheads of those who love the Lord with all their heart, soul, mind and strength. The 144,000 are passionate about and committed to the Lamb. The 144,000 were committed to keeping themselves pure, to following the Lamb wherever he goes, to not lying and to being blameless. This kind of commitment super-power is available to each of us. It’s not an accident of chromosomal mutation, or magical intervention or alien invasion. It’s a human persuasion. Which brings us to this morning’s big idea which is God wants to use ordinary human beings like you and me to accomplish His extraordinary purposes on earth.
Before we dig into our passage this morning, let’s pray: Heavenly Father, Make us like those sealed for Your purposes. Set us apart. Focus our eyes to see the truth. Enrich our ears to hear Your truth. Teach our mouths to speak the truth. Train our hearts to embrace Your truth, and Use our lives to show Your truth, with all the love and grace you place in us. In the name of Jesus, the Way, the Truth, and the Life. Amen.
A man in business for himself enjoyed so much success, he had to move to a bigger place. The move was rather burdensome, but it was nice to have a larger warehouse and a bigger sales office. So on the day of the grand opening a friend sent him some flowers to celebrate. However, the order got mixed up at the florist shop, and the businessman received a bouquet that was intended for a funeral. It came with a card which read, “My deepest sympathy during this time of sorrow.”
When the businessman’s friend found out, he immediately went to the florist to demand an explanation. The florist met him outside the shop and was obviously upset. He said, “I am terribly sorry about the mix-up with the flowers, but I hope you will understand. Your situation is not half as bad as the one down at the funeral home. The folks there received your flowers accompanied by the card which read: BEST WISHES IN YOUR NEW LOCATION.”
What a great card for the funeral of a believer! When we as believers die, we move from a cramped, difficult situation to much larger and nicer quarters. The move itself may be burdensome, but the new location is out of this world.
In John 16:33, Jesus said, “In this world you will have tribulation. But take heart; I have overcome the world.” Even if we go through a lot of pain in this life, even if we go through some tribulation, it will be worth it all when we get to heaven. This is the story that John wants his readers to understand. Yes, the events of chapter 13 are horrific because those who are committed to the Lamb will not be able to buy or sell and will even be killed if they do not worship the image of the beast but they can take heart that the Lamb has overcome the world and they will spend eternity in heaven with God and Jesus Christ.
Today we’ll be in chapter 14. A few things to note: One, this chapter is not chronological in that it does not take up the next events of the Tribulation following chapter 13. Two, most of what John is writing down is big picture stuff but chapter 14 is a smaller picture of what is happening within the bigger picture. Here John is seeing specific visions of peoples and events that are going on in the tribulation period.
From chapter 13 to chapter 14 we also see many contrasts: In place of the wicked beasts of chapter 13 we see the Lamb in chapter 14. In his description of the beasts, John repeatedly reminded us that the authority behind the land beast was the sea beast, which in turn had his authority and power from the dragon. Here in chapter 14 we see that standing behind the Lamb was the power of the omnipotent Creator. In place of a multitude of people worshiping the Antichrist in chapter 13 we now see a vast number of redeemed ones praising and following Christ. We also see the two marks. The mark of the Beast and the seal of God and Jesus. People will have declared who their master is by whose “mark” they have on them. One of the messages of chapters 13 and 14 is simple: the one you follow is crucial. The one you worship is decisive.
If you have your Bibles, I invite you to turn with me to Revelation 14. We will be looking at verses 1-5 where we see a group of believers who will go through more pain and tribulation than any of us will ever experience in this life. In fact, they will go through the Great Tribulation itself; but on the other end, they will stand victorious with Jesus Himself and sing His praises. We will start with verse 1:
Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.
With chapter 14 there comes a change and a turning of the tide. We see that God takes over in direct and determined intervention in the affairs of the earth dwellers. From here on, we have a picture of a world rescued by God. We also see God’s response to the attack of the two beasts described in chapter 13. The beast’s goal, from the beginning, has been to stop the Messiah, destroy the Jews and persecute the church. Here God claims His own and begins the final harvest. Chapter 14 also gives a glimpse into eternity to show believers what awaits them if they endure. Their suffering will not be meaningless; it will only be a prelude to eternity with God.
So, we again see the 144,000. Who are these 144,000? Of course, scholars are divided. Half say they are the same 144,000 that we saw in chapter 7 and the other half say it is a different 144,000. I believe that the 144,000 in this chapter are the same group we saw in chapter 7 because there are many similarities between both groups. They were sealed by God before the tribulation starts against the difficulties to come on earth. During the reign of the Antichrist they are God’s witnesses, preaching the gospel of the kingdom and announcing the coming of the King. They are protected spiritually and sealed for heaven. Satan does everything he can to make their lives miserable. As we saw in chapter 13, he starves them to death, he persecutes them, and he kills them. He is able to mutilate their bodies, but he cannot touch their souls. Despite the rage of the dragon and the beast the 144,000 will be in heaven with the Lamb and the Father one day. They are now seen anticipating the great triumph, which lay ahead. They have been faithful and committed to the Lamb from the time they were called.
I think the most awesome thing about the 144,000 is that number 144,000. In chapter 7 God sealed 144,000 and now in this passage Johns sees a vision of the future and all those who have been sealed and promised heaven we’re standing with Christ. God started out with 144,000 committed followers and He came through the Great Tribulation with 144,000. In other words no believers will be lost, forgotten, or misplaced. Everyone who has been sealed with God’s seal will one day be with Christ. All believers throughout history will be with Christ. The promise is certain. The number will be complete.
The first thing we are told about these 144,000 is that “They are an exalted company.” They are exalted because they are standing with the Lamb on Mount Zion. The Lamb is none other than the Jew’s Messiah and Deliverer, our Lord and Savior, Jesus Christ. John has dramatically shown the great powers of satanic evil embodied in the two beasts as they have forced the world into idolatry. Now he abruptly shows us a vision of the Lamb and His army standing on Mount Zion. It is refreshing to have Him appear when almost all of the people on the earth are worshipping Satan. God always has His faithful people, no matter how wicked the world may become.
It is fitting that the Lamb should be standing on Mount Zion because this is the sacred space that had long been associated with divine deliverance and with the location where Christ will begin his millennial reign. In constructing this image, John may have in mind the prophet Joel who had foretold of this divine deliverance. This is what God’s word says in Joel 2:32, “And everyone who calls
on the name of the Lord will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the Lord has said, even among the survivors whom the Lord calls.” In traditional Judaism this is the place where the remnant of Israel would be gathered together in the messianic age. The statements about Mount Zion in the Gospels and the epistles are mostly all quotes from OT prophets but the writer of Hebrews alone stands out as bringing the term to one final stage of development. He sees Mount Zion as God originally saw it, as the place where all the Redeemed, not just the Jewish elect but also the church, would congregate. He saw it as the Heavenly Jerusalem where God Himself would be. Hebrews 12:22a says, “But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly.”
So what does John mean here when he shows us Mount Zion? Again, scholars are divided. Half say it is the earthly Mount Zion and the other half say it is referring to heavenly Mount Zion. I believe that verse 1 shows the future with the 144,000 on earthly Mount Zion before Christ millennial reign but then in verse 2 John hears a voice from Heaven and I believe the scene changes again to an even more future scene of the 144,000 in Heaven before the throne. No matter which Mount Zion is being portrayed here or if it is both as I believe John wants his readers to know that those who are committed to the Lamb will be with the Lamb at the end of the Great Tribulation. Either one of these pictures would have given John’s readers hope as they continued to patiently endure and be faithful to the Lamb during the Tribulation.
Here we are also told what the sealing is and why they are sealed. The 144,000 have the name of the Lamb and his Father written on their foreheads. The company is clearly identified with Jesus Christ and the Father. The intent of the text seems to be to contrast those sealed of God and those having the mark of the beast. God is able to protect His people, but the Beast is unable to. When God marks his name on these people, he is declaring them to be His exclusive property. Patterson says that the Father’s name written on their foreheads indicates that they are especially chosen by God for their task. We, who are believers in Jesus Christ, also carry the seal of God and have been chosen especially by God for a task which is to Pursue, Grow and Multiply Disciples and after we accomplish our task, like the 144,000, we will stand victorious with Jesus one day.
John begins with this picture of the 144,000 that have been sealed by God standing victoriously with the Lamb on Mount Zion. Now John’s attention is turned to a voice from heaven. This is what verse 2 says: And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps.
In verse 2, the apostle John tells us that he hears a voice (some versions say “sound” instead of “voice”) from heaven and then gives us a beautiful description of the voice he heard. The voice he heard was like the sound of many waters. This “voice of many waters” is usually associated with the multitude before the throne of God. There is no power like the crash of the mountainous waves upon the beaches and cliffs. The sound that John hears from heaven will be very powerful. Second, the sound was like the voice of great thunder. No one can fail to hear the thunder-clap in the middle of a storm. The sound that John hears will be unmistakable. This voice will not only be understandable because of the power behind it but it will have the powerful booming quality of thunder. Third, it was like the sound of harpists playing their harps. Most commentators say it will be multitudes upon multitudes of harpists playing their harps. Not only will the sound be startling, but the very music itself will be a masterpiece that would make Beethoven, Chopin and Wagner envious. The sound that John hears from heaven will be the most beautiful sound ever heard by the human ear.
Next, John tells us what the sound from heaven is. Verse 3 says: And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth.
There are two notable things in this verse. The first is that this song is exclusive to this particular group of people, the 144,000. The second is that these people have been redeemed “from the earth” meaning God has “purchased” them by the blood of his son, Jesus. The song is powerful and beautiful, it is sung before the throne of God, and the only people able to sing it are the 144,000 whom God purchased from the earth.
It is the song of redemption, being sung by all the redeemed saints in one gigantic choir. They are rejoicing over the accomplishment of God’s entire redemptive work. The 144,000 were the only created ones able to learn the song because they had been delivered from sin and redeemed from the earth. They had been through testing and tribulation, observed what God the Father had done on their behalf and maintained their integrity. Heaven itself will explode in joy and praise to the King of Kings and all the people of earth will hear it. The Greek word John uses for “new” is one that refers to something fresh and new in quality rather than something that is created new from scratch. It is a new song because it is based on a deeper understanding and experience of the person and work of God which results in a fresh, new response to God. The same is true for us. It is only as we serve God as His agents that we can fully experience Him and hear Him more deeply. It is through serving Him that we obtain a deeper, more personal understanding of who He is. It is only as we experience His provision, His equipping and His deliverance first hand that we are truly able to sing a new song and give Him the praise that He so richly deserves.
I like what Courson says about our song. He says that one thing that can stand in our way to singing a new song out of the times of trials we go through is “sympathy.” We can either go through those times with a song in our hearts because the Lord has promised not only to strengthen us in them but to walk with us through them or we can chose sympathy from people. If we chose sympathy it will always be at God’s expense because the underlying though unspoken implication is that what is happening in our lives is out of God’s control. God is totally absolutely completely faithful to meet us in every trial and difficulty. Don’t let his plan for you get short circuited by those who say, “I feel sorry for you” instead say “God is good” and God will see me through. We need to be careful about saying “woe is me” or having a “pity” party for ourselves every time we struggle with something. Sympathy puts God in a bad light. Don’t settle for sympathy, go for the song. Which brings us to our first next step this morning which may be for you. My next step is to chose to sing a new song about my trials and tribulations instead of looking for sympathy from people about them.
In verses 4 and 5 John tells us why the 144,000 were special and what they were committed to that showed their passion for the Lamb. This is what verse 4 and 5 say: These are the ones who have not been defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. And no lie was found in their mouth; they are blameless.
Verses 4 and 5 identify 5 characteristics of these super “committed” heroes: The first characteristic of these super “committed” heroes is that they are exemplary in their conduct. It describes the unsullied purity of those who are in the company of the Lamb. But what does that purity consist of? Again, this verse is not easy to interpret and commentators are split. Are we to assume that these are all men because they “were not defiled with women”? Or are we to assume that they are all women because they “are virgins”? It is probable that neither assumption is absolutely correct. They are probably made up of both men and women who are super humanly committed to the Lamb when it came to their physical and spiritual purity. When John says, “These are the ones who have not been defiled with women,” he is providing an illustration of God’s ability to keep believers remarkably pure in the midst of great difficulty and to be able to resist all temptations to immorality that will be rampant during the end times. These people will be marked by lofty standards of separation from the world and by spiritual sanctity. During the Great Tribulation there will be an exaggerated emphasis upon sex, and obviously immorality will prevail. These witnesses have separated themselves absolutely, in a practical, purposeful way from the worldly religious system of the beast. The religion of the beast, in common with so many pagan religions, will have at its base a vile immorality which will openly pander to every lust of the human heart. With the man of sin enthroned, lust will be applauded. It will be considered an act of worship as it was by the ancient Canaanites and in fertility cults ever since. This company sets itself apart from all that.
They will also have resisted the perverse system of Antichrist. In the Old Testament idolatry was classified as spiritual fornication. In Ezekiel 16 we find God’s severe indictment against Israel for fornication and adultery—which was idolatry. The 144,000 will have kept themselves from the worship of the beast and his image during the Great Tribulation. Therefore, the comment, “These are the ones who have not been defiled with women; for they are virgins,” can also be referring to purity in both the literal and the spiritual sense. The 144,000 will have kept themselves clean from all the sins of the Great Tribulation. The abnormal times will demand an abnormally committed state. The 144,000 will be super “committed” heroes who will be ordinary human beings like you and me that God will use to accomplish His extraordinary purposes on earth.
Here is what Mounce says about the 144,000. The 144,000 are pictured here as the promised bride of Christ who, as they await the day of marriage, have kept themselves pure from all defiling relationships with the pagan world system. They have resisted the seductions of the great harlot Rome with whom the kings of the earth have committed fornication.
Spiritual purity is not popular today, but God requires it of His followers. To remain spiritually pure means resisting the seductions and idolatries of the present world—power, wealth and sexual immorality. To do so requires daily application of God’s Word, for it has a purifying effect on the mind and heart. It requires great resolution not to give in to these temptations. We must stand strong and not give in. Which brings us to our second next step this morning which may be for you. My next step is to remain spiritually pure by reading and applying God’s word to my life daily.
The second characteristic of these super “committed” heroes is that they were devoted to Jesus. Perhaps the best meaning of this first sentence is explained by the sentence which follows: “They follow the Lamb wherever he goes.” This indicates that they had exclusively followed Christ, his instructions and His example. Absolute, super human commitment to Christ is the driving force behind their godly lives on earth. Like Caleb, their testimony is that they wholly follow the Lord. They allow no rivals, no refusals, and no restraint to mar their dedication to Him. Mark 8:34-35 says this, “Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” That is the commitment we as Christians today need to have. God wants to use ordinary human beings like you and me to accomplish His extraordinary purposes on earth. The 144,000’s reward for such conduct while on earth and for all who believe in and follow Jesus Christ will be to accompany Him and be His constant companion in heaven.
The third characteristic of these super “committed” heroes is that they are exemplary in their calling. John says, they were “purchased from among men as first fruits to God and to the Lamb.” “Purchased from among men” means that Christ had bought them with His blood. The price of our sin was paid on the cross—it is a free gift for believers. It also speaks of the 144,000 being a sacrificial offering to God.
The term “first fruits” means “the very finest.” The idea of first fruits comes from Israel who kept an annual feast of first fruits. Each year the farmer went into his fields of ripening grain and cut out one sheaf. This sheaf was then presented to God as an act of worship, indicating that the worshipper understood that all things belonged to God. The first fruits were to be “the very finest” and a representation of the whole harvest. On the Feast of First fruits, the priest waved the sheaf before the Lord as a sign that the entire harvest belonged to Him (Leviticus 23:9-11). This is the same idea behind tithing. In giving our tithe, as our first fruits of our income etc., it shows that we understand that everything we have comes from God and belongs to God. The 144,000 make up the first fruits of those who throughout the tribulation will make a super human commitment to the Lamb, and who will stand victorious on Mount Zion with the Lamb. Wiersbe says that the 144,000 as first fruits may make up the nucleus of the coming Kingdom.
In verse 5 we see the final two characteristics of these super “committed” heroes. The fourth characteristic is their righteousness. When the text states that no lie is found in their mouths, it means that because their hearts are righteous, their words and actions are righteous as well. To say a person speaks no lie is the same as saying that his or her heart is governed by truth. The tribulation period in which they live is one when deceit and falsehood reigns. The Antichrist will come in the power of Satan with “lying wonders”. The 144,000 will not be deceived by the Beasts lies and will not participate in the big lie of the Beast when he uses lying wonders. Unlike the pagan world that “exchanged the truth of God for a lie”, they make no compromise with the heretical claims of the Antichrist. They refuse to sing the praises of the beast. When preaching the gospel, they will not conceal from their hearers that faith in Christ will be followed by swift retribution from the beast. Others are mouthing the slogans of the beast, chanting the vile creeds of his new world cult, and hailing him as the revealer of secrets, the savior of mankind, but these victorious believers refuse to pay lip service to him. They tell the truth, the whole truth, and nothing but the truth regardless of the cost.
The final characteristic of these super “committed” heroes is that they are blameless; which shows their character. They were blameless because of their faith in Christ. This means that lived their lives beyond reproach. To be righteous is to have a heart that is pure before God, and to be blameless means that your life is pure before the world. The word implies they are without blemish just as the Old Testament sacrifices were without blemish. Animals offered on Jewish altars were scrutinized to make sure that they were perfect. The idea here is that as others view their lives, there is no blemish that would distract from their purpose of pointing people to Jesus. In other words, their conduct is consistent with their allegiance to Jesus. Here, then, is a company of God’s people who are saved, sealed, separated, sanctified (not sinless), and spotless! They have been cleansed and changed by grace -- just as we also have been, if we know the Lord. If we really want to be used by God, then we must live our lives with purity so that they do not provide any kind of blemish that would distract others from Jesus.
This whole picture of total purity is in contrast with those who dwell on earth during the Tribulation and who glory in the worship of false gods and false ideas, believing the lie, and living for over-indulged sex and fleshly enjoyment.
In 1463, members of the City Council of Florence, Italy decided they needed a monument to enhance their city. They commissioned a sculptor to carve a giant statue to stand in front of city hall. Someone suggested a biblical character wrought in the neoclassical style, an expression of beauty and strength.
They approached Agostino di Duccio, who agreed to their terms. Duccio went to the quarry near Carrara and marked off a 19-foot slab to be cut from the white marble. However, he had the slab cut too thin. When the block was removed, it fell, leaving a deep fracture down one side. The sculptor declared the stone useless and demanded another, but the city council refused. So the gleaming block of marble lay on its side for the next 38 years, a source of embarrassment for the whole city.
Then, in 1501, the council approached another citizen, the son of a local official, asking him if he would complete the ambitious project, using the broken slab. Fortunately for them, the young man was Michelangelo Buonarroti. He was 26 years old, filled with energy, skill, and imagination. Michelangelo locked himself inside the workshop behind the cathedral to chisel and polish away on the stone for three years.
When the work was finished, it took 49 men five days to bring it to rest before the city hall. Archways were torn down. Narrow streets were widened, and people from all across Europe came to see Michelangelo’s 14-foot statue – the now famous statue of David relaxing after defeating Goliath. Michelangelo had taken a massive, fractured waste of rock and turned it into a masterpiece!
That’s what God does for those He redeems! That’s what God does for those who trust Christ as their Savior. He takes ruined lives and turns them into trophies of His grace. When we trust Christ as our Savior, He makes us special in His sight; He gives us a new song to sing; and He causes us to stand with Jesus victorious in glory. If we want it, he will give us commitment that is super human so we can follow him through the tribulations of this life. God can and will use ordinary human beings like you and me to accomplish His extraordinary purposes on earth.
So I urge you, if you haven’t already…TAKE YOUR STAND WITH THE REDEEMED. Let yourself be counted with those whom God has purchased for Himself. Let yourself be counted with those whom God has rescued from Satan’s domain. Trust Christ, who died in your place and rose again. Let Him deliver you from your sin, your immorality, and your deceit. Call upon Him, and ask Him to save you today. If you have never made that decision for yourself that last next step is for you, which is to admit my need for a savior, believe that Jesus died on the cross for my sins and rose again and confess with my mouth that Jesus is Lord. Once you have made that decision the Book of Revelation becomes a very different book for you. It goes from being a book of doom and devastation to a book of deliverance and hope. Your future is secure and like the 144,000 you will be with God the Father and the Lamb in Heaven for eternity.
As Gene and Roxie come to lead us in our final song this morning and the ushers come to collect the Communication cards, let us pray: Lamb of God, Thank you for your Word which is truth. Thank you that you have given us your Word to communicate that truth to us. Help us to make a super human commitment to follow you everywhere you go and to be spiritually pure, righteous and blameless before you and before those in the world around us. Help us to remember that when we go through trials and tribulations in this life that you promise to be right there beside us. Thank you for the hope of an eternity spent with you in Heaven. In Jesus’ name. Amen.
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Jesus Unveiled
The Great Deceiver
(Revelation 13:11-18)
INTRODUCTION
“In an article title ‘U.N. Faithful Eye Global Religion,’ James Harder writes,
The secretary-general of the United Nation’s Millennium Peace summit thinks that all religions apples fall from the same tree and are equally delicious. At a recent international meeting, he told 1,000 delegates that religions need to accept the validity of all religions or else it will be difficult to attain world peace. Recently, the notion has emerged that the pathway to peace necessitates the unification of religions. The Universal Religion Initiative (URI) recently convened with 300 people present representing 39 religions and signed a charter, which officially launched the movement. The goal is that there will come a day in which “religious people will no longer insist on a single truth.” Episcopal Bishop Swing, a leader in the movement, goes even further: “There will have to be a godly cease-fire, a temporary truce where the absolute exclusive claims of each [religion] will be honored but an agreed upon neutrality will be exercised in terms of proselytizing, condemning, murdering, or dominating. These will not be tolerated in the United Religions Zone.” (22-33).”
I am not suggesting that the United Nations is in league with the antichrist, but I am saying that the impulse to unify the world in a single religion is already alive and well in our day. We must be on guard and realize that the true gospel necessarily makes exclusive claims about God, Christ, salvation, and eternity, and to minimize those claims is neither loving nor wise.” [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 233].
BODY
ME
Counterfeit money
I worked in the banking industry, as a teller, right after I graduated from college
When I went through my training, they didn’t teach us how to identify a counterfeit bill
Instead they taught us all of the attributes of real bills
They told us what to look for in a real $20, $50, and $100 so that when we were presented with one of them, we could very quickly look for those attributes to determine if the bill was genuine or not
Technology has changed how we determine whether a bill is genuine or counterfeit
I remember using a special marker, while working at Walmart, that you would run over a bill to determine if was genuine or not
The mark would turn dark when the bill was genuine and be invisible if the bill was fake
Now they have special scanners (I don’t know how those work, but I recently had a Lowe’s cashier put the bill I gave her in the scanner, fortunately it came back as genuine, otherwise I would have had to talk with my bank)
WE
How many of us have been burned by buying something that was an imitation and not the original?
Why do we do that?
It’s to save money, right?
We want the benefit of the item, but we don’t want to pay the high price for the original item
Charging cables
There have been news articles about charging cables
One local television station did a report on cheap versus more expensive charging cables
They are not all created equal, although that’s what the manufacturers want us to believe
Sometimes it’s better to spend the extra money to get the original so we can protect our electronic devices
John sees a second beast coming out of the earth and he describes what it looks like and what its purpose is. It has come to point people to the Antichrist and it will use deception, fear, and economic pressure to accomplish that task. John wants us to understand that...
BIG IDEA – Knowing the original protects us from being deceived by the fake.
Let’s pray
GOD (Revelation 13:11-18)
Beast Described (v. 11)
The second beast came up out of the earth
Looks can be deceiving
I always get a kick out of the images that are used on books or to advertise upcoming conferences or special appearances
They use an image from a long time ago
Then, when they come out on stage, you wonder if you’re at the wrong conference or event
Or perhaps you think you went into the wrong room for the break out session
I’m not sure why they use an older picture for a new book or for advertising for conferences or special appearances
I hope to grow old gracefully, but I haven’t written any books and no one is asking me to speak at any conferences, so I think I can accomplish this goal
Social media
Social media allows us to create the image we want people to see
We may not be trying to give a false idea of who we are
Most people give the impression that everything in their life is wonderful, fun, and great
There are those who use social media as a way to prey on the innocent, so they have definitely created a false idea of who they are, online
That’s what we see here with the description of the second beast
False prophet
Most scholars identify this second beast as the false prophet
This title for the second beast is not given in this series of verse, but he is identified this way in other parts of Revelation
Revelation 16:13, Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.
Revelation 19:20a, But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf.
Revelation 20:10, And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.
Two horns like a lamb
The appearance of the first beast (Antichrist) could be described as grotesque with seven heads and ten horns with one of the heads having a scar from a “fatal” wound
But here, the second beast is described as having two horns like a lamb
This is Satan’s attempt to imitate Christ as the Lamb of God
Satan is using deception and imitation here – he wants the inhabitants of the earth to see this second beast as someone who is gentle and harmless
“The image of the horns (Rev. 13:11) suggests that the false prophet has authority, but the absence of a crown indicates that his authority is not political.” [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 2, 606]
Jesus warned us about this kind of deception
Matthew 7:15-16a, "Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them.”
While Jesus was speaking of other false prophets, His warning applies to this great deceiver, because while he may look like a lamb when he opens his mouth it is a different story
Spoke like a dragon
“This is not the roar of an intimidating dragon but the beguiling, deceitful, and deceptive speech of the serpent who deceived Adam and Eve in the garden (Mounce, Revelation, 256).” [Akin, 232]
2 Thessalonians 2:3-4, Don’t let anyone deceive you in any way, for that day will not come, until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
The warning for us is clear – don’t be deceived by someone who appears to be gentle and harmless, yet speaks deceitfully and deceptively
Knowing the original protects us from being deceived by the fake.
We know what this beast looks like, but what is his work, what is his purpose in the end times?
Work of the Beast (v. 12)
We see that he exercised all of the authority of the first beast on his behalf
Basically, he has the same authority as the first beast
He also has the power, dominion, and great authority of the dragon – it has been passed down to him from the first beast
He is exercising (doing/using) this authority in the presence of the first beast – the first beast has commissioned him to act on his behalf
He is a witness for the first beast – singing his praises and pointing others to him
He made the inhabitants of the earth worship the first beast
The first beast is identified by the fatal wound that had been healed
The same Greek word is used here for “make” as was used for “exercised” (poieō)
It means “to make” or “to do”
Most Bible translations use the English word “makes” or “causes”
The NLT translates it as “requires”
The CSB translates it as “compels”
Those two translations bring more force to what the false prophet is doing in exercising his delegated authority
He is making (requiring) everyone to worship the beast
While there appears to be some coercion here, we also see that the false prophet uses great and miraculous signs to deceive the inhabitants of the earth
Deception of the Beast (vv. 13-15)
Performed great and miraculous signs
PRINCIPLE – Evil can use the appearance of miracles to deceive people.
“Not everything that appears to be a miracle is a miracle. And not everything that is a miracle is a miracle from God.” [Akin, 233]
When Moses was sent back to Egypt to lead the Israelites out, the magicians in Pharaoh’s court were able to duplicate the first three plagues by their magic arts
They were able to turn their staffs into snakes (Ex. 7:11-12); turn the water to blood (Ex. 7:22); and make frogs cover the land (Ex. 8:7)
Beginning with the plague of gnats, the magicians were no longer able to duplicate this through their magic arts
Exodus 8:18-19, But when the magicians tried to produce gnats by their secret arts, they could not. And the gnats were on men and animals. The magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hard and he would not listen, just as the Lord had said.
We don’t know all of the great and miraculous signs the false prophet will perform, but he obviously will do multiple ones, because the word “signs” is in the plural
We are given one example of what he did
He will cause fire to come down from heaven to earth
Most of the time in Scripture when fire came down from heaven or from the presence of the Lord it was an act of God’s judgment
Sodom and Gomorrah (Gen. 19:24)
When Aaron’s sons, Nadab and Abihu offered unauthorized fired before the Lord, fire came out from the presence of the Lord and consumed them (Lev. 10:1-2)
The Israelites were complaining about their hardships where the Lord could hear them, He sent from Himself and consumed some of the outskirts of the camp (Num. 11:1)
Perhaps the most well-known Biblical example of fired coming down from heaven is when Elijah challenged the prophets of Baal on Mt. Carmel. They were unable to get Baal to consume their sacrifice, but God consumed all of Elijah’s sacrifice (1 Kings 18:38)
We’re not told if this fire from heaven consumed anything or anyone
He did this in full view of the people
The great and miraculous signs of a true prophet are always pointing to God or Jesus
False prophets will use their “power” to elevate themselves in the eyes of the people
The false prophet here is pointing people to the Antichrist, so he is performing his miraculous signs in full view of everyone
These great and miraculous signs were done for one reason, and one reason only, to deceive the inhabitants of the earth
We have to know the original, so we’re not deceived by the fake
How can we know the original?
God has provided his Holy Word for us to study and mine the nuggets of truth from
His Word is true and trustworthy
We have to take the time to study it, memorize it, and hide it in our hearts
My Next Step Today Is To: Commit to studying the original (God’s Word), so I can tell when something is fake.
There are multiple opportunities for you to study the original
We have Sunday school classes every Sunday morning at 9:00 am
There are multiple small groups that are meeting or will begin meeting soon
Dean and Nancy Tate’s home in Idaville begins this evening (Oct. 14)
Doris Hoffman’s home in York Springs continuing to meet this evening (Oct. 14)
Shape UP small group continuing to meet at the church (Oct. 24)
The Men’s Bible Study will be starting on Oct. 16
Deception through the signs
All of this is happening under the control of God
“God ‘gives’ the false prophet his power to ‘delude’ the nations with counterfeit miracles (13:14; 19:20). In Rom. 1:24, 26 we are told that due to their absolute depravity, ‘God gave [the Gentiles] over to their shameful lusts.’ This is the same principle . . . Since the earth-dwellers have rejected God’s offer of salvation and refused to repent (9:20-21), God is ‘giving them over’ to the very ‘deception’ they have already preferred.” [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 514]
This deception is pretty convincing, because the second beast is able to tell the people to set up an image of the first beast and they obey
“Blinded by unbelief and sin, the world will easily fall prey to the second Beast’s deceptive message and methods. Intellectually attracted to him, emotionally drawn by his appealing style and convinced by his amazing signs, they will voluntarily submit and obey [and worship]. (Insights, 184).” [Swindoll cited by Akin, 234]
Ordered the people to set up an image of the beast
The people will do just as he says, because they have been completed deceived
They believe that the Antichrist and the false prophet are genuine and real instead of counterfeit and fake
The image will be in honor of the first beast
The fatal wound is mentioned again
We see a little more detail about how the first beast sustained this wound
It came by the sword
This wound, and the healing of it, is particularly significant in the deception of the people of the earth, which is why it is mentioned as often as it is
The false prophet is then given power to give breath to the image so it could speak
We are not told exactly how this image would be animated and able to speak
In ancient times there were individuals who used pulleys and machines combined with ventriloquism to make it appear as those images could move and speak
There is also a spiritual realm, inhabited by demons (and angels), who perhaps possess the image and cause it to come to life
The purpose behind animating the image of the Antichrist is so it could speak and give directions concerning those who refused to worship it
PRINCIPLE – Evil will use the threat of death to force some people to reject God and worship the Antichrist.
The great division of the human race is in view here
People will not be able to straddle the fence at this point
They will either worship the Antichrist or be killed
“Half-hearted Christians do not surrender their lives for a cause in which they do not really believe.” [Mounce, The New International Commentary on the New Testament, Revelation, 258-59]
Worshiping the fake Christ (Antichrist) will result in eternal separation from God
Knowing the original protects us from being deceived by the fake.
We will have to be willing to surrender our lives in order to faithfully follow Jesus Christ
In our current day and age
Most of us are not having our lives threatens because we are Christians
We don’t fear death, but we do fear other lesser threats
We don’t want to be alienated because of our faith
We don’t let our friends at school know we are a Christian, because we may be made fun of
We don’t let our family, neighbors, or coworkers know we are follower of Christ, because we might be ridiculed or persecuted
Kerry Livgren, former band member of Kansas, tells the story of his conversion, which was private. One of the other band members asked him what was different about him. He said that he never told the other band members that he had accepted Christ, but his speech and actions (or what he wasn’t saying and doing) spoke volumes. The band member that asked him what was different told him that he was a Christian too. Kerry’s response was, “I didn’t know.” That band member’s life did not show a transformed life, while Kerry’s did.
If we aren’t able to stand up for our faith when death isn’t a threat, then how will we be able to do it when death is a threat?
We have to determine now, whether we are all in, or simply just playing church or “trying out” Christianity
People should be able to tell from our speech and actions, whether or not we are a Christian
They should also hear it from our mouths – we should be sharing our testimony
Where are you at today? (Is your relationship with Christ nominal or on fire? Are you willing to sacrifice your job, friends, family, reputation, etc. in order to follow Jesus whole-heartedly? Are you all in or simply following half-heartedly?)
My Next Step Today Is To: Commit to follow Jesus with my whole heart, even if it costs me everything.
Making that commitment today means that some things will have to change
There will be things you will have to sacrifice in order to be all in
It means spending time studying God’s Word, praying, serving, sacrificing, seeking, sharing your faith, and much more
Your entire life will be directed by focusing on what God is calling you to do instead of what the world thinks you should do
It may mean changing careers to serve in ministry
God may call you to be a missionary overseas
It’s no longer good enough for us to remain in the “holy huddle”
We have to be crashing the gates of hell and spreading light into the darkness
While we don’t have the threat of death hovering over our heads right now, when the eschaton unfolds, the people of the earth will have a choice to make concerning worshiping the Antichrist
That will not be the only choice they will have to make, which we see in the final three verses of this section
Mark of the Beast (vv. 16-18)
The same Greek word is used once more (poieō) which can mean to make or do
Most translations have it as “caused”
The NIV uses “forced”
The NLT uses “required”
Again both of those are stronger that simply saying “to make”
It includes everyone
The three couplets (small and great; rich and poor; free and slave) are a literary way of saying everyone
No one is exempt from being told that they need to receive the mark of the beast
Location of the mark
They can get it on their right
They can also get it on their forehead
This is another imitation of what God and Christ have done
Revelation 22:4, They will see his face, and his name will be on their foreheads.
What is the mark?
We don’t know what the mark will be
There has been speculation that it could a tattoo that is visible
Others believe it will be a chip embedded under the skin perhaps (we see that technology happening right now)
What we do know is that the mark is the number of the name of the beast
It takes wisdom to understand the number of the name of the beast
John tells us that it is man’s number
He also tells us that the number is 666
Is there a way to take the number 666 and put a name to it?
There is an ancient practice called gematria that takes letters of the alphabet and assigns numbers to them
The first nine letters were the numbers one to nine
The next nine signified the tens to the nineties, and so on
Scholars have tried for centuries to make sense of the number 666
They have done all kinds of calisthenics with letters and numbers to try to figure it out
Nothing definitive has ever been agreed upon
I’m sure this is by God’s design
My favorite speculative interpretation is that 666 represented Ronald Wilson Reagan, because there are six letters in his first, middle, and last name
Others believe it is more symbolic than representing something less than perfection
God’s number of perfection is 7
The 666 represents the continual failure of Satan to defeat God’s people [Mounce, 262]
“The solution most commonly accepted today is that 666 is the numerical equivalent of Nero Caesar.” [Mounce, 262]
I believe that John’s associates would understand and be able to wisely determine who he was talking about
I also believe that when the time comes for us to understand the name that is associated with man’s number, that God will give us wisdom to discern it
Until that time, it is beyond our understanding
We also know for sure that the mark will be a sign of ownership by Satan and loyalty to him
God sealed the 144,000 as we saw in Rev. 7:2-4
We also see in history that the Jews would put the shema in little boxes that they tied around their left arm and across their forehead
These phylacteries had Deuteronomy 6:4-8 written on them
Read Deuteronomy 6:4-8
What we see here is another attempt by Satan to imitate what God has already done
Purpose of the mark
We have already seen that the mark shows ownership and loyalty to Satan
It will also be used to put economic pressure on people to conform to the “one-world” religion
PRINCIPLE – Evil will use economic pressure to force people to choose a side.
This gentle and harmless false prophet will not seem so gentle and harmless once he is given the power and authority to institute this one-world religion
There will not be any tolerance for those who don’t conform with the worship, ownership, and loyalty to the Antichrist
As mentioned earlier, every person on earth will have to choose a side
There will no longer be any neutral ground to stand on
Some people will think it’s harmless to worship the image of the beast, and they may do it without really being devoted to the beast
But, when the rubber meets the road it will be all or nothing
The economic pressures will be too much
Imagine having to watch your children go hungry
Think what it would it will be like to not be able to get medical attention
Without the mark you won’t be able to get electricity or fuel oil
The necessities of life will not be available to you without the mark
All of this will require that we know the original so we can protect ourselves from the fake.
YOU
How can we avoid deceit?
Patterson gives us six essentials [Patterson, The New American Commentary, Revelation, 283]
Focus on Christ and his incarnation, atonement, and teaching
Always determine the doctrinal positions of “miracle workers.” If they are in violation of Scripture at any point, reject them
Be especially alert to “signs and wonders” that hinge on or involve the exchange of money or goods (2 Kgs 5:1-27; Acts 3:6)
Remember that regeneration, conversion to Christ, or the new birth is always the greatest miracle and the sure manifestation of the power of God
When uncertain, always seek discernment from the biblical text and from the guidance of the Holy Spirit
Remember that the Scriptures teach that deceit and false miracles will increase as the world moves toward the eschaton
WE
As the local body of Christ in the greater Idaville area, we have to make sure that we are following God’s Word
Then we have to share with and teach others His Word
CONCLUSION
Kerry Livgren, former band member of Kansas, wrote the song Mask Of The Great Deceiver after becoming a Christian. Here are the lyrics to that song:
Well he’s the prince of the world his work is never complete
And though he promises all you’ll lie a slave at his feet
Don’t you know the world is his dominion?
Can’t you see that you’re bound in his chains?
The time is short so take your strength in what remains
He will fill up your ears and he’ll dazzle your eyes
But don’t believe what he’s saying ‘cause he’s the father of lies
In your heart don’t you know that he’ll betray you?
In the end he will drag you away
Till all the world is crying for the judgement day
And he’s fallen how he’s fallen
From the height of the morning star
Though his light’s still shining brightly
It’s the mask of the great deceiver
The great deceiver
Though the truth has walked among us
And the words that he spoke will remain
There’s a heartbreaking blindness upon us
All our efforts to be free are in vain
Without the gift of love
We’re lost without the love
Well he never will rest until his evil is done
And he don’t want you to know your freedom’s already won
Don’t you know the world is his dominion?
Can’t you see he keeps it in chains?
Time is short so take your strength in what remains
He’s fallen oh he’s fallen
From the height of the morning star
Though his light’s still shining brightly
It’s the mask of the great deceiver
The mask of the great deceiver
He’s going to make you a believer
He’ll tell you lies
He’ll betray your eyes
The great deceiver
Jesus Unveiled
The Great Imitator
(Revelation 13:1-10)
INTRODUCTION
Most of us are familiar with the saying, “Imitation is the highest/best form of flattery,” but that is only part of the quote from Oscar Wilde. Here is the full quote:
“Imitation is the sincerest form of flattery that mediocrity can pay to greatness.” [Oscar Wilde].
BODY
ME
Baseball
I played baseball growing up
I started in the outfield and made my way to third base and shortstop before settling in at first base
I loved playing first base, because I was involved in almost every play
My favorite Major League Baseball, first baseman was Eddie Murray of the Baltimore Orioles
I wanted to be like him and play like him
He was nicknamed “Steady Eddie”
I was a pretty consistent player and good hitter
I was right handed like him
I tried to switch hit like him, but was a much better right handed hitter
I wanted to imitate him and Cal Ripken Jr.
Sermon development
I have always looked up to my Father, both as a Father and as a Pastor
Part of my preaching style definitely comes from him
The preparation of a sermon is a combination (hybrid) of at least four influences in my life
Preaching verse-by-verse through books of the Bible came through reading multiple books by Chuck Smith, founder of the Calvary Chapel movement
The basic outline of ME, WE, GOD, YOU, WE came from reading Communicating for a Change by Andy Stanley
The big idea came as a result of taking a preaching class in seminary and reading Haddon W. Robinson’s book Biblical Preaching, The Development and Delivery of Expository Messages
Finally, the identification of principles found in each passage was a result of the teachings of Dr. David A. Dorsey, deceased OT Professor at Evangelical Seminary
I am imitating what each of those individuals has taught me about preparing and delivering God’s Word
WE
Who do you look up to?
Is it a teacher, parent, mentor, celebrity, athlete, etc.?
Do you imitate what they say and do? Why or why not?
Who have you or are you imitating right now?
Perhaps it is or was a teacher in high school or a professor in college
Maybe it’s a professional athlete
It could be a parent, grandparent, or mentor
Depending on what field you’re working in, it could be someone that is recognized as a leader or innovator in that field
We’ll see today that Satan and his beast (Antichrist) will imitate God and Jesus in an effort to draw people away from God. They will say and do some of the same things that God and Jesus did. This is all a part of Satan making war against the offspring of the woman. What should our response be as followers of Jesus Christ? John wants us to understand that...
BIG IDEA – When Satan attacks, we are called to faithfully endure.
Let’s pray
GOD (Revelation 13:1-10)
Making war against the offspring of the woman
Last week we saw that the dragon was unsuccessful at overtaking the woman (Israel), so he turned his attention to her offspring (believers both Jews and Gentiles)
He is making war against them
What we’ll see today and next week, is specifically how he is making war against the woman’s offspring
The water beast (Antichrist) – political evil
The earth beast (False Prophet) – religious evil
The dragon is making war through the two main structures within the culture
Let’s look, then, to how he makes war through the political structure
Beast Revealed (vv. 1-4)
Anticipation of the dragon (v. 1a)
The dragon is standing on the edge of the sea
While it is not stated here, the dragon is probably standing there with anticipation
As we noted last week, this dragon (Satan) is persistent
He is not discouraged or dissuaded by continual defeat by God
The failures he has experienced have only made him more and more angry and more and more determined to make war against God’s people
John sees the beast coming up out of the sea
There was great fear concerning the sea
Throughout the ancient world the sea was associated with evil
The imagery here only lends credibility to those fears and beliefs
John describes for us, then, what he sees as this beast rises from the sea
Appearance of the beast (vv. 1b-2a)
The beast described by John reminds us of the four beasts that Daniel saw in his vision
These four beasts came up out of the sea
Read Daniel 7:3-8
“In Daniel’s vision, he watched the emergence from the sea of a lion-like beast (Babylonia), a bear (Medo-Persia), and a leopard (Graeco-Macedonian); and this is followed by a fourth beast altogether different from those that went before.” [Patterson, The New American Commentary, Revelation, 274]
These were the political powers of the ancient world with one political empire yet to be revealed in the future
We see a lot of similarities between the four beasts described by Daniel and the one beast described by John
In Revelation 17 we will see a fuller explanation of what each part of the this beast represents, so we’ll save address the beast’s appearance in more detail when we get there
Ten horns
Horns always represent power and strength in Scripture
So this beast will obviously have some kind of political power during the second half of the tribulation
Seven heads
As with the enormous red dragon that had seven heads and ten horns (Rev. 12:3)
The multiple heads represented wisdom for the dragon, so they also represent wisdom here for the beast
“In addition to his ten horns, the beast is described by John as having seven heads. As will be seen in Revelation 17 . . . , those seven heads represent seven successive world empires: Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and Antichrist’s final world kingdom.” [MacArthur cited by Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 222]
Ten crowns
These crowns are the diadema, or royal crowns
This speaks of kingdoms, authority, and political influence
Blasphemous name on head
Each of the seven heads had a blasphemous name written on it
John’s readers would have connected the blasphemous names with “the titles of divinity attributed to the Roman emperor (‘lord,’ ‘savior,’ ‘son of god,’ ‘our lord and god’).” [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 491]
In the Roman world, the giving of titles of divinity was reserved for the emperors after their death (except for Domitian who demanded it, while he was still alive)
The Greeks didn’t wait for their rulers to die before they gave them titles of divinity
“During his lifetime Augustus had allowed his eastern subjects to pay him divine honors, and at his death the Romans proclaimed him divus (one like the gods). On his coins Nero was referred to as Savior of the World. The Roman senate regularly declared its deceased emperors divine. Domitian was addressed as Dominus et Deus noster; Our Lord and God.” [Mounce, The New International Commentary on the New Testament, Revelation, 245-46]
The beast (Antichrist) is attempting to usurp Jesus’ power, authority, and divinity
He is imitating the original in an effort to receive the worship, only due to Jesus
Jesus is the King of kings and the Lord of lords, not this beast from the sea
John finally describes what the body of this beast looks like with descriptive words that his readers would have understood
Body of the beast
Resembled a leopard – “represented the Greek empire under Alexander the Great. It speaks of the swiftness of its destructive power.” [Akin, 222]
Feet like a bear – “represented Medo-Persia and symbolized its great strength and devouring power.” [Akin, 222]
Mouth like a lion – represented Babylon, “with its majesty, power, and fierceness.” [Akin, 222]
We see this beast from the sea that represents incredible political power and influence, but where did he get this power and authority from?
Power and authority of the beast (v. 2b)
His power, influence, and authority was given to him by the dragon (Satan)
These are the three most important attributes that the dragon can give to the beast
The power would be important in accomplishing what seems like miracles as we’ll see in v. 3 and in performing mighty deeds that would influence the inhabitants of the earth
The idea of the throne is that beast will rule over the earth
He will be the sovereign over the earth just as the dragon had been
2 Corinthians 4:4, The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.
Finally, the dragon gives the beast great authority so he will be able to rule over all the inhabitants of the earth
Worship of the dragon and beast (vv. 3-4)
One of the heads of the beast looked like it had sustained a wound that it should not have recovered from, but it had been healed
This is part of the deception of the dragon and the beast
It appeared as though they had the power to miraculously heal a fatal wound
The wording is significant here, because it never says that the wound “was” fatal
NIV – seemed to have a fatal wound
NLT – seemed wounded beyond recovery
NASB – as if it had been slain
Revelation 13:14 helps to clarify that the wound was not actually fatal
Revelation 13:14, Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth. He ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.
The dragon and the beast use the deception of a “fatal wound” and the “miraculous” healing, to draw people into following and worshiping them
Their deception worked
The whole world marveled at the miracle they had seen and gave their allegiance to the beast
The “sacrificial” giving of authority to the beast simply drew the inhabitants of the earth into a deeper devotion to the dragon (Satan)
Their worship of the beast included two questions
Who is like the beast?
Who can make war against him?
Imitating the original
PRINCIPLE – Satan will imitate God in order to draw people to himself.
The beast imitating Christ
The horns of the beast are a parody of the “seven horns” of the Lamb
While the dragon is the king of the evil empire, he has given the beast his power
Revelation 5:6, Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
Jesus is the One who has ultimate power through God the Father
The beast has ten crowns on the ten horns
Jesus is identified as the rider of the white horse in Revelation 19
Revelation 19:12a, His eyes are like blazing fire, and on his head are many crowns.
Jesus is the true ruler of the universe, including the earth – He is divine royalty
There is a blasphemous name on each of the seven heads of the beast
Again, in describing Jesus in Revelation 19, we see that there is a name written on Jesus
It is not a blasphemous name that tries to imitate or mimic God, because Jesus is God
Revelation 19:12b, 16, He has a name written on him that no one knows but he himself . . . On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.
The beast had what appeared to be a fatal wound that had healed
This is Satan trying to imitate Jesus’ death and God’s miraculous resurrection of Him
This so called miracle got the attention of the inhabitants of the earth
It’s interesting that the genuine miracle of Christ’s resurrection was scorned by so many, but the fake healing of the Antichrist is embrace by the whole world
The deception of Satan is complete and thorough
The dragon imitating God
The dragon gives his power, throne, and authority to the beast
God did this with Jesus
Philippians 2:9-11, Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Matthew 28:18, Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.”
Worship of the beast
The inhabitants of the earth worship the beast (Antichrist) like they should have worshiped God
They ask two questions in their worship
Who is like the beast?
Who can make war against him?
Genuine worship should be directed to God – there is no one like our God
Exodus 15:11, “Who among the gods is like you, O Lord? Who is like you – majestic in holiness, awesome in glory, working wonders?”
Psalm 89:6-8, For who in the skies above can compare with the Lord? Who is like the Lord among the heavenly beings? In the counsel of the holy ones God is greatly feared; he is more awesome than all who surround him. O Lord God Almighty, who is like you? You are mighty, O Lord, and your faithfulness surrounds you.
We already know the answer to the second question
God can and will wage war against the beast and will be victorious
We saw that in Revelation 12:7-8, the dragon and his angels fought against Michael and his angels
They lost and were hurled down out of heaven
We also see in Revelation 18:1 that an angel from heaven was given great authority and announced that Babylon the Great had fallen
We need to make sure that we are imitating the original
Paul challenged the Corinthian believers to imitate Christ
1 Corinthians 11:1, And you should imitate me, just as I imitate Christ (NLT)
1 Peter 2:21, To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps (NIV)
Read Philippians 2:3-8
John 13:34, “A new command I give you: Love one another. As I have loved you, so you must love one another.
My Next Step Today Is To: Imitate Jesus Christ in my speech, actions, and attitudes.
While the beast seems to have great power and authority, it is limited and controlled by God
Beast Controlled (vv. 5-8)
PRINCIPLE – God has ultimate authority and allows certain things to happen according to His plan and purpose.
We see in these four verses the divine passive once again
The Greek word is translated as “was given”
Every time it is used in Revelation is it representing the fact that divine control in involved over all things
Here divine control is over the beast and what he is allowed to do
God allows the beast to do three things
Blaspheme and slander (v. 5-6)
Blaspheme means to revile or defame someone in speech, to harm their reputation
This seems counter intuitive for God to give the Antichrist permission to harm his reputation
This reminds me of what our modern culture calls a “roasting”
It normally happens when someone is being honored, but instead the other guests say things about them to defame them and make them look bad
I’m not certain how this is supposed to honor an individual, but it is something that is commonplace in our culture today
The Antichrist is given permission by God to “roast” God
The Antichrist is given permission to do two things with his words
Defame God
Paul wrote about this to the Thessalonian believers
2 Thessalonians 2:4, He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming to be God.
Daniel 7:8, “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully.”
Daniel 7:25, He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time.
Daniel 11:36, The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place.
Slander God’s name, His dwelling place, and those who live in heaven
The Antichrist will make false statements about God’s name
He will do the same concerning God’s dwelling place
Finally, he will also make false statements about the saints living in heaven
All of this is only for short period of time – 42 months (3.5 years)
The second thing he is given permission to do is to make war against the saints and conquer them
Conquer the saints (v. 7a)
We see here that Satan will use the Antichrist to accomplish what he is going to do with the offspring of the woman (Rev. 12:17)
This is all under God’s sovereign control
We’ll see in v. 10 that the conquering of the saints will include imprisonment and death
Osborne explains a significant paradox in Revelation, “as the dragon and the beast conquer the saints, they are conquered by the saints.” [Osborne, 501]
This is not the end for the saints, in fact, it is just the beginning of eternal life for them
When Satan attacks, we are called to faithfully endure.
The third and final thing that God allows the beast to do is have authority over the inhabitants of the earth
Authority over the earth dwellers (vv. 7b-8)
The use of the phrase “every tribe, people, language and nation,” simply means everyone on earth
There is one important distinction about who the beast has authority over
He has authority over all the people on the earth, whose names are not written in the book of life belonging to the Lamb – all unbelievers
Jesus predicted that this would happen when He was teaching on the Mount of Olives
Matthew 24:24, For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect – if that were possible.
The result of the beast having authority over all the unbelievers on earth is that they will worship him
This isn’t hard to believe, because they will be astonished by the “miracle” of the supposed fatal wound inflicted on the beast that is “healed”
They are also impressed by the generosity of the dragon in giving the beast his power, throne, and authority
PRINCIPLE – God had His redemptive plan set down from the beginning of time.
From the creation of the world has been hotly debated in this verse
Does that phrase modify the writing of names in the book of life or the slaying of the Lamb?
The word order, in Greek, favors the modification of the slaying of the Lamb
So Jesus’ death on the cross was planned from the very beginning
1 Peter 1:18-21, For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
We can be thankful to God for fulfilling His plan of redemption that was planned out from the beginning
The idea of believers being predestined before the beginning of time is not without Biblical backing
That seems to be the clear understanding of Revelation 17:8
Paul also taught this in Ephesians 1:4-5
So the beast has arrived on the scene and is given power and authority from Satan and is allowed to do several things under God’s control
As this section of Revelation comes to a close we see a familiar phrase that was used in the letters to the seven churches
He who has an ear, let him hear
Now the remainder of the phrase is omitted here, what the Spirit says to the churches
This is not addressing the churches at this point, but rather the saints/believers
Saints Endure (vv. 9-10)
The fate of followers of Jesus (vv. 9-10a)
Some believers will be imprisoned during the second half of the tribulation
Other believers will be killed with sword (martyred)
We see this same exhortation in Jeremiah 15:2, And if they ask you, ‘Where shall we go?’ tell them, ‘This is what the Lord says: “‘Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.’
Jesus also taught his disciples what they would have to go through to be His follower, which applies all the way through the end of time
Matthew 24:9, “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”
We know persecution, imprisonment, and death are guaranteed for followers of Jesus Christ, so what are we called to do when it comes?
What believers are called to (v. 10b)
When Satan attacks, we are called to faithfully endure.
We must patiently endure and be faithful while we’re imprisoned
We must patiently endure and remain faithful even to the point of death
For us today, we may not experience imprisonment or death, but we may experience persecution and ridicule by those who don’t believe in God
Some people have been hardened towards God, because of life circumstances
Perhaps God didn’t answer their prayer the way they wanted Him to, so they have turned their back on God
Others simply don’t want to submit to the Lordship of Christ in their life – they want to be their own boss
Some individuals make the statement that they have “tried” Christianity and it didn’t work for them
Tragically, some have been physically and emotionally abused by those claiming to be Christians
My Next Step Today Is To: Endure patiently and remain faithful when my family, friends, neighbors, and coworkers ridicule and persecute me.
YOU
WE
CONCLUSION
“It is, and it will be, costly to follow Christ in this world, but don’t compromise! Even it if means you’re being slain, hold fast to your faith. Even if it means you lose your job and all your money, hold fast to your faith. Even if it means ridicule and oppression and isolation or imprisonment or death, follow the Lamb! And one day you will stand with him, you will sing with him, and you will be satisfied completely in him (“Fighting,” 2012) [David Platt cited by Akin, 226].
Jesus Unveiled
The Persistent Dragon
(Revelation 12:13-17)
INTRODUCTION
“The story has a semi-biblical tone: A man and woman together in a garden come across a serpent. The serpent awakens them to their own mortality and their lives are changed forever. But that's where the similarities end, because in this story, the man grabbed a shovel to decapitate the snake—a 4-foot-long Western diamondback rattlesnake—after it spooked his wife. And when he went to pick up the severed head, it sank its fangs into his flesh and released a near deadly dose of venom.
About two miles into the drive to the hospital her husband began having seizures, lost his vision and, unknown to them, began bleeding internally. So she met up with an ambulance and then a helicopter, which flew the 40-year-old to the hospital as his organs were already shutting down.
“A severed viper head certainly can deliver a dangerous bite, as can the unsecured head of a recently ‘killed’ snake,” Harry Greene, a biology professor at Cornell University, told NPR. Greene suspects he was injected with a powerful dose of venom. Living snakes typically strike quickly and rear back from whatever threat they perceive, but because the one in this instance was dead, it most likely latched on until someone forcibly removed it.”
[https://www.preachingtoday.com/illustrations/2018/august/man-kills-snake-snake-tries-to-kill-him-back.html]
BODY
ME
Asking Judy out on a date for the first time
Some of you know how Judy and I met, but for those of you who don’t here is how it happened
I saw Judy sitting across the room in our History of Civilization class
She was sitting by a another girl I knew from Bible Quiz Team in PA
I asked this girl if she knew whether Judy was dating anyone (she found out that Judy was not seeing anyone)
One day after class I caught up with Judy, introduced myself and then asked her if she was interested in going to the movie that was being shown at the Student Union Building that evening
Her response was that she needed to study (her focus was in the right place, only 3 weeks in to our Freshman year)
I was persistent, because Judy has these incredible freckles, a beautiful smile, and a quiet personality – I found out later that she was also fully committed to the Lord
Since she had to study that evening, I asked her if she would like to go to the movie that was playing at the local cinema in downtown Huntington, IN
It was then that she realized that I was asking her out on a date
She agreed to go to the movie with me and the rest is history – 27 years of marriage, nearly 30 years of knowing each other, and three sons later
Our children are persistent
I know this doesn’t happen with anyone else’s children, but our children have pestered us in the past when they really wanted something
They can be very persistent in presenting their case for “needing” something
Again, I know this hasn’t happened to anyone else, but I’ve had to tell them not to bring it up again, because they’ve mentioned multiple times in a day for several days
WE
Being persistent
I want everyone to take a moment to think about a time when you’ve been persistent
How did it turn out? (positive or negative?)
Areas where we can be persistent
How many of you have experienced the persistence of a telemarketer? [share the story of the recent telemarketer]
It’s well known today that within the medical community, we have to be our own advocate, especially when something is wrong and the doctors don’t know what’s happening
Relationships
Finding a job
School (college may be more challenging than high school)
Saving for the future
We’ll see in these five verses today that Satan never gives up. He has lost the war, but continues to battle. He has lost his head, but is still harmful. He may be defeated in one area, but that doesn’t stop him. Instead he comes at God’s people from a different angel or attacks a different group. Throughout his persistent attacks, God protects His people. That’s what John wants us to understand today, that...
BIG IDEA – Evil is persistent, but God protects His people.
Let’s pray
GOD (Revelation 12:13-17)
Failures of the Dragon
The enormous red dragon fails to devour the male child (Jesus) born by the woman (Rev. 12:4-6)
The dragon in defeated in a heavenly battle against Michael and his angels (Rev. 12:7-8)
These failures don’t stop the dragon from continuing to pursue God’s people
What we see in Rev. 12:13-17 is an expansion of Rev. 12:6, The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.
Pursuing the Woman (v. 13)
As we saw last week, Satan is a loser
He and his angels fought against Michael and his angels
He lost and was hurled down to earth
Satan recognizes that he has lost and is now on earth
He lost the war in heaven, so now he is waging war on earth
He begins the war on earth by pursuing the woman, which is representative of Israel and the church
Akin cites Mounce concerning who the woman represents, “It is out of faithful Israel that the Messiah will come [ultimately embodied in a particular woman named Mary]. It should cause no trouble that within the same chapter the woman comes to signify the church (v. 17). The people of God are one throughout redemptive history. The early church did not view itself as discontinuous with faithful Israel. (Revelation, 232) [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 216]
He pursued the woman
Osborne cites Swete about the meaning of the Greek word for “pursued.”
“There is a double meaning in this verb, as the dragon both ‘pursued’ and ‘persecuted’ her (so Swete 1911: 157.” [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 482]
We will see this played out in verse 15
There we see the persecution described as water coming from the serpents mouth
We will see an exodus motif throughout these five verses, which will remind us of the Israelites and all they went through as they fled Egypt
Here we see the dragon pursuing the woman, which reminds us of Pharaoh pursuing the Israelites
She is fleeing into the desert, just as the Israelites had done
Exodus 14:8, The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly.
The people of God, who are still on earth during this period of the tribulation, will be pursued and persecuted by Satan
Although they will be pursued and persecuted by Satan, they will be protected by God
Protecting the Woman (vv. 14-16)
PRINCIPLE – God provides protection for His people.
We’ll see this principle played out in vv. 14 and 16
God will not allow Satan to overtake His people
God provides the woman with two wings of a great eagle
Exodus typology seen again
The people of God are not given two literal wings of an eagle to fly away to the desert
It is a picture of God’s providential protection and care of His people [Akin, 216]
The imagery of wings in Scripture points to God’s protective care
This was true when God brought the Israelites out of Egypt
Exodus 19:4, ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.’
God protected the Israelites as they fled Egypt and brought them to Mt. Sinai where He met with them
Deuteronomy 32:10-12, In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye, like an eagle that stirs up hits nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him; no foreign god was with him.
This promise of protection and care isn’t just for the Israelites, but it’s for everyone who puts their hope in Jesus Christ
Isaiah 40:29-31, He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
God promises to protect and care for us as we experience the persistence of evil in our lives.
Purpose of the two wings
It is to protect the people of God until they reach the place He has prepared for them in the desert
The desert is a place of spiritual protection [Mounce, The New International Commentary on the New Testament, Revelation, 241]
We see throughout the Old Testament that individuals fled into the desert where God protected and provided for them [Osborne, 464]
David left Gath and escaped to the cave of Adullam. When his brothers and his father’s household heard about it, they went down to him there. All those who were in distress or in debt or discontented gathered around him, and he became their leader. About four hundred men were with him. (1 Samuel 22:1-2)
Read 1 Kings 19:3-9 (Elijah)
Hosea 2:14, “Therefore I am now going to allure her; I will lead her into the desert and speak tenderly to her. (This speaks of God restoring Israel and He does it in the desert)
Jesus spent time in the wilderness alone, so He could communicate with God (Mark 1:35; Matt. 14:13; Luke 4:42; 5:16)
While in the desert, God also provides for their needs
God will provide nourishment for His people
If we continue with the comparisons to the Exodus in the Old Testament, we know that God provided nourishment, supernaturally, for the Israelites in the form of manna
While it’s not stated here, how God will provide nourishment for His people, we know that He has the power to do it supernaturally
PRINCIPLE – God sustains His people through difficult times.
Perhaps you’ve experience this in your own life
When you’ve experienced emotional or mental difficulties, God sustained you through His Word or another person that He sent your way
Maybe you were going through a difficult financial time and God provided in a supernatural way at just the right time
Those of us who have gone through spiritual battles and have come out the other side, know what it’s like to be sustained by God through the battle
In this end times scenario we see that God’s protection will be complete, but limited
God’s protection will be complete for a limited time
The serpent will not be able to reach this remnant
They will be protected and nourished for three and a half years (a specific period of time, if not a literal 3.5 years)
Here the three and a half years is identified as time, times and half a time
In verse 6 it was explained in days – 1,260 days
Osborne sees this as “a direct allusion to Dan. 7:25 and 12:7 . . . when the saints will be ‘handed over’ to the little horn, who will ‘oppress’ them (7:25). This is the flip side of that emphasis: they will be oppressed through physical persecution but will be nourished spiritually by God.” [Osborne, 482-83]
They will be protected from the serpent’s deceptions and lies for a period of time
Satan is persistent in his pursuit of God’s people – he isn’t giving in – he’s trying to turn the world against this Jewish remnant
The serpent’s persecution
We see that the serpent’s persecution is compared to water that is spewed from his mouth like a river
Verbal instead of physical
Some believe the reference to water or a flood represents an army that will try to overtake God’s people (this certainly could be the case and there are Biblical references to the earth swallowing people)
Others believe it represents words, especially since it is coming from the mouth of the serpent
“Satan, who can no longer accuse the saints to God, accuses them to the world instead.” [Keener, The NIV Application Commentary, Revelation, 323]
Satan is trying to drown God’s people with lies and deceit
There is a good possibility that what we are seeing here is another round of anti-Semitism
Jews have, long been persecuted and spoken of poorly, especially in the Middle East
Those who partner with her are also ridiculed and persecuted
It definitely represents some kind of evil or tribulation that God’s people will be confronted with
Psalm 18:4, The cords of death entangled me; the torrents (floods) of destruction overwhelmed me.
The Psalmist also uses the idea of water and floods to depict evil or tribulation in Psalm 32:6 and 69:2
Isaiah 43:2, When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you.
The reference to the water coming from the mouth of the serpent, strengthens the idea that what is being spoken of here relates to words and speech
PRINCIPLE – Satan will use lies and deceit to try to overtake God’s people.
We see this in our culture all the time
It’s the old adage, “He said, she said.”
I’m convinced that in certain situations and scenarios, we will never know the truth
That’s heart breaking
We stretch the truth for our own purposes, to accomplish what we believe is right
Maybe we have experienced this in our own lives?
Anytime something false is said about us to multiple people, it is nearly impossible to correct it because no one really knows how far the lie has gone
In our humanness, we are reluctant to go back to those we told the false information to and make it right
But, that’s what we should do
We should make every effort to return to each person that we spoke to and correct the false information we spread
The next step is to encourage them to do the same thing
While it will probably never reach every person who heard, at least an effort was made to make it right
My Next Step Today Is To: Make right, with as many people as possible, something that I falsely communicated about someone or something.
Whether it’s words (lies and deceit) or people physically assaulting God’s people, we know that God will protect them
God’s protection
We see that something miraculous takes place to protect God’s people
The earth opens its mouth and swallows the river that the dragon had spewed out of his mouth
Most scholars agree that this is a particularly difficult concept to interpret
If the water that the serpent spews from his mouth is referring to an army or people, then certainly there are Biblical references of the earth opening up and swallowing those who were being deceitful or propagating evil against God’s people
Osborne cites Dochhorn who believes that what we see here is another reference to the Exodus [Osborne, 484]
While the Israelites were wandering in the desert, there was a group that began to rebel against Moses (Korah, Dathan, Abiram, and On along with 250 Israelite men)
Numbers 16:30-32, “But if the Lord brings about something totally new, and the earth opens it mouth and swallows them, with everything that belongs to them, and they go down alive into the grave, then you will know that these men have treated the Lord with contempt.” As soon as he finished saying all this, the ground under them split apart and the earth opened its mouth and swallowed them, with their households and all Korah’s men and all their possessions.
We see this same episode recounted in Deut. 11:6
In the Song of Moses, found in Exodus 15 we see him describing the defeat of the Egyptians with similar word pictures
Exodus 15:12, You stretched out your right hand and the earth swallowed them.
“Throughout the OT, this image speaks both of divine judgment and God protecting his people from those who would lead them astray (the sons of Korah) or destroy them (the Egyptians).” [Osborne, 484]
If the water from the serpent’s mouth represents lies, slander, and deceit, then God in His sovereign power protects His people from these lies and slander
Perhaps He’ll cause the lies and slander to fall on deaf ears or for the lies and slander to be so outrageous that no one will believe them
However He chooses to do it, is up to Him
The overarching theme is God’s protection of His people
Evil is persistent, but God protects His people.
We can have confidence, when we experience the persistence of evil in our own lives, that God will protect us
My Next Step Today Is To: Claim God’s promise to protect me, as His child, when evil persistently pursues me.
Satan realizes that he is defeated once again – he is unable to overpower and drown God’s people with lies and deceit, so he turns his attention to the woman’s offspring
Pursuing the Offspring (v. 17)
We see that the dragon (Satan) is enraged at the woman
What we see here is an intense, passionate anger
Just imagine if we were trying to stop something from moving forward, because we hate the person who started it
But ever angel and approach we use, to try to stop the movement, ends in failure
We would have an intense, passionate anger at the person or group that continues to move forward successfully
I’m reminded of the Apostles persecution by the Pharisees and religious leaders
They were doing God’s will and following His direction in sharing the Gospel in Jerusalem, but the Pharisees and religious leaders didn’t see it that way (they thought they were right)
Read Acts 5:29-39
We can try to fight against God, but we will lose, every time
Instead, we could join God in what He is doing and experience His blessing
Satan didn’t let go of his anger, but rather used it to make war against the woman’s offspring
He goes to make war against her offspring
Satan is persistent, he isn’t giving up
Offspring
There are two primary views about who is represented by the offspring
Those who hold to the belief that the woman represents Israel, say that her offspring are all other followers of Jesus Christ, both Jew and Gentile
Others believe that the woman represents the church universal, both Jews and Gentiles collectively, as a whole, so her offspring represent individuals within that group
While the identification of the woman’s offspring is not spelled out directly in this passage, there is one thing we know for sure – they are followers of Jesus Christ, Christians!
The second half of verse 17 makes this clear
They obey God’s commandments
We demonstrate to the world that we are true followers of Jesus Christ by what we do [Easley, Holman New Testament Commentary, Revelation, 215]
1 John 5:3-4, This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.
1 Corinthians 7:19, Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
So, we have to ask ourselves, “Are we obeying God’s commandments?”
The woman’s offspring weren’t only obeying God’s commandments, but they were also holding to the testimony of Jesus
They hold to the testimony of Jesus
We also demonstrate a true commitment to Jesus Christ by what we have [Easley, 215]
We believe and share the same testimony as Jesus Christ did
1 John 5:10-12, Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.
How do we have the Son, so we can have life?
Recognize our sin
Romans 3:10-12, As it is written: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”
Romans 3:23 and 6:23
Repent of our sin (It is more than just being sorry about our sin, but actively turning away from it, determining in our hearts and minds not to return to it)
Accept God’s plan to deal with our sin
2 Corinthians 5:21, God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Jesus took our punishment for sin when He died on the cross
God accepted Jesus’ perfect sacrifice, on the cross, by allowing Him to come alive again in three days
God’s plan of salvation comes only through Jesus Christ – He is the way, the truth, and the life
No one comes to the Father except through Jesus
1 John 5:13, I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
Eternal life is the kind of life we need here on earth to obey God and it is the kind of life we need to spend eternity with God in heaven some day
Are you holding to the testimony of Jesus?
Have you believed in the name of Jesus and received eternal life?
My Next Step Today Is To: Believe in the name of Jesus and what He did to take my punishment for sin, so I can have eternal life.
YOU
Evil is persistent, but God protects His people
You can claim that promise for yourself today
No matter how evil is tempting you, you can trust in God’s protective power over the situation and circumstances
You have to recognize that Satan will use lies and deceit to try to overtake you
He’ll allow you to believe that you are right or justified in spreading something false about a situation or a person
Satan wins when you give in to his persistent temptations to share something juicy about someone or something
God can still win in that situation when you repent and return to those whom you have shared false information with and make it right
God is glorified when you humbly confess your wrong doings and seek forgiveness and reconciliation
You demonstrate to the world that you are truly a Christian when they see you obeying God’s commandments and holding to the Gospel of Jesus Christ
WE
As the body of believers here at Idaville Church we have the responsibility to demonstrate to those in the greater Idaville area what true Christianity looks like
We have to claim God’s promise to protect us even while evil persistently pursues us
We show our community what a relationship with Jesus is truly like when we love one another and are united in the Pursuing, Growing, and Multiplying Disciples for Him
CONCLUSION
Charles Wesley beautifully expresses all that we have talked about in Revelation 12 in one of his hymn, Come Thou Long Expected Jesus
Come, Thou long expected Jesus, born to set Thy people free;
From our fears and sins release us; let us find our rest in Thee.
Israel’s strength and consolation, hope of all the earth Thou art;
Dear desire of ev’ry nation, joy of ev’ry longing heart.
Born Thy people to deliver, born a child, and yet a King,
Born to reign in us forever, now Thy gracious kingdom bring.
By Thine own eternal Spirit rule in all our hearts alone;
By Thine all sufficient merit, raise us to Thy glorious throne.
Back To Church
You Belong Here!
(Acts 2:42-47; Romans 12:10)
INTRODUCTION
“In his latest book, John Ortberg writes about our need to meaningfully connect with others:
In 2015, researchers at the University of California at Berkeley announced they would be part of a $100 million dollar project for space travel to see if there's intelligent life in the universe. The plan was to send tiny nanocrafts—like spaceship butterflies—traveling at one-fifth the speed of light to Alpha Centauri. Stephen Hawking expressed the purpose poignantly: "It is important to know if we are alone in the dark."
The folks at Berkeley are not the only ones who want to know. We're all constantly sending out tiny little probes, emotional nanocrafts, to find out whether we're alone in the dark. They travel at high speeds, and it's easy to miss them. They can be small: "Did you see the game last night?" They can be poignant: "I don't think I'll ever call my dad again." They can be deep: "I'm not sure my wife loves me anymore." They can be urgent: "I have no one else to talk to; can I speak to you confidentially?"
These emotional nanocrafts are what researcher John Gottman calls "bids" for emotional connection." We start issuing these bids before we can talk. A baby's cry is a bid to connect. As we grow older, these bids—or invitations—for intimacy take other forms. "A bid can be a question, a gesture, a look, a touch—any single expression that says, 'I want to feel connected to you.'" Intimacy of every kind is either built up or eroded, based on how well we handle the subtle little nanocrafts of relational life.”
Adapted from John Ortberg, I’d like You More If You Were More Like Me (Tyndale Momentum, 2017), pages 67-68.
[https://www.preachingtoday.com/illustrations/2018/january/are-we-alone-in-dark.html]
BODY
ME
Holding hands
Most of you know that Judy started teaching 1st Grade again this year
With her teaching, we have seen less and less of each other
Keep in mind that before she was just across the parking lot and I would be able to see her whenever I wanted to, throughout the day, but mostly at lunch time and in the evening
The last time we served at the Upper Adams Food Pantry, August 27, 2018, Pastor Marc and I finished preparing the food that Judy and the youth had worked on the night before
We traveled together to the food pantry, because Judy and Levi came directly from school to the food pantry
I walked into the kitchen after Judy had arrived and reached out to hold her hand
I just wanted to connect with her
Someone asked me if something was wrong and I told them, “I haven’t seen Judy for a while and just wanted to connect with her.”
Family Life Weekend to Remember
Judy and I attend the Family Life Weekend to Remember event in Hershey, PA every February
It is our way of making sure our marriage is “tuned up”
The one thing I really appreciate about the teaching over that weekend is that every couple is moving in one of two ways – either towards isolation or oneness.
They give every couple the opportunity to move towards oneness in multiple ways (activities to do after each session and a date night on Saturday night)
WE
Not really connecting
There is a misconception in our current technological age that we are connecting with more people, because of social media
Unfortunately, those connections are not always healthy and some of them are even “real”
We are looking for connection through “likes,” “follows,” “shares,” “comments,” “subscribers,” etc.
Wanting to connect
This shows us that people want to be connected
They want to be liked
They want to know that people value their ideas, thoughts, and opinions
They want to be loved and to be a part of a community
In Acts 2:42-47 the church is Jerusalem is formed right after Peter shares the Gospel on what we now call the Day of Pentecost. There were 3,000 people who became Christians that day. What was it going to take for the existing Christians and this newly formed church to be healthy? Luke outlines that for us. He wants us understand that...
BIG IDEA – Our actions toward one another shows our community that this is a place to belong.
A healthy church is one that is W.E.L.L. (Worshipping, Evangelistic, Loving, and Learning). [I have to let you know that Pastor Marc came up with this acronym. He is very gifted at doing that!].
We are going to look at all four of those attributes today, but we’ll be looking at them in the order they appear in the text.
Let’s pray
GOD (Acts 2:42-47; Romans 12:10)
John Stott’s commentary, The Bible Speaks Today, The Message of Acts, beautifully outlines these six verses – I’ve used his headers for the four points this morning [Stott, 82-86]
PRINCIPLE – Healthy churches pay careful attention to teaching, fellowship, prayer, and witness. [Gangel, Holman New Testament Commentary, Acts, 33]
Learning Church (Acts 2:42a, 43)
The first thing that these new believers did was devote themselves to the apostles’ teaching
The Greek word for “devoted” means “to be firm, persevere, remain faithful to a person or task. In regard to prayer, the idea is constant diligence, effort that never lets up, confident waiting for results.” [Rogers & Rogers, The New Linguistic and Exegetical Key to the Greek New Testament, 233]
The construction of the participle is such that it stresses a continual, ongoing action
The NASB has this construction in its translation, They were continually devoting themselves to . . .
The devotion these new believers had was to all four things listed there (teaching, fellowship, breaking of bread, and prayer)
First Century
The apostles were probably teaching the following things:
The person and work of Jesus Christ (Son of God, perfect/without sin, death, burial, resurrection, and ascension)
The way of salvation (by grace, through faith in Jesus)
How Jesus was concealed in the Old Testament, but had fulfilled what the prophets had said
The importance of a Christian witness
Matthew 28:19-20, Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
These are the marching orders of every Christian given to the disciples when Jesus returned to heaven
Here at Idaville Church we summarize these two verses into a three-phrase tag line
Pursue Disciples, Grow Disciples, Multiply Disciples
The teaching of the apostles would have included obedience to everyone of Jesus’ commands
The apostles’ teaching was authenticated by the many wonders and miraculous signs they were able to do
This was God’s way of letting the listeners, who sat under the apostles’ teaching, know that they were genuinely commissioned by Him
The power to do many wonders and miraculous signs came from God
The same is true today of anyone who has the gift of healing – it only comes from God
This is certainly how the 1st Century Christians would have understood the teaching of the apostles, but what does it look like for us, today?
Today
The teaching of the apostles is now confirmed for us through the canon of Holy Scripture – the Bible
The New Testament, specifically, has the teaching of the apostles for us
What was concealed in the Old Testament is now revealed in the New Testament – the early church was experiencing the New Testament firsthand
God continues to preserve His Word throughout history
Opportunities to devote ourselves to the teaching of God’s Word
Worship Service (children’s church during the message)
Sunday school (we have classes for all age groups)
Discipleship Groups (we have groups forming right now that you can join, just see our Welcome Center attendant this morning and ask about Discipleship/Small Groups)
Wednesday evening (children, youth, and adults)
Sunday evening (youth)
“Let me say here that openness to being fed by the Word is key evidence that one is truly regenerated. Many people come to Christ to have a felt need met because they hear that the God of the Christians is a prayer-answering God. In their eagerness to be blessed by this God, they go through the motions of ‘making a decision.’” [Fernando, The NIV Application Commentary, Acts, 132]
This has been my experience with new believers that I’ve had the privilege of discipling
They are hungry for God’s Word and are looking for more and more opportunities to study God’s Word
I’ve experienced that hunger in a new believer within the past week
Making disciples is so much more than just a one-time conversion experience – it is a continual, ongoing process of growing together
The new believers in Jerusalem weren’t just devoted to the apostles’ teaching, they were also devoted to loving one another
Loving Church (Acts 2:42b, 44-45; Romans 12:10)
They were devoted to fellowship
The Greek word is koinonia and means fellowship, sharing in common, communion, close relationship
This Greek word would also be used for the mutual give an take of a marriage relationship [Bock, Baker Exegetical Commentary on the New Testament, Acts, 150]
The love shared between a husband and wife is perhaps the closest relationship we can have here on earth
If the marriage is functioning as it should, moving toward oneness instead of isolation, then both people will be loving and looking out for each other
They will sacrifice whatever they need to for the relationship
This kind of mutual give and take should be evident within the Christian community also
The believers, here in Jerusalem, were fulfilling Jesus’ words to His disciples prior to His crucifixion
John 13:34-35, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”
Romans 12:10, Be devoted to one another in brotherly love. Honor one another above yourselves.
Stott expresses that it is both sharing in together and sharing out together [Stott, 82-83]
Sharing in
1 John 1:3, We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.
2 Corinthians 13:14, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all
Sharing out
“In secular Greek the word was used for the sharing of possessions.” [Fernando, 120]
2 Corinthians 9:13, Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with (koinonia) them and with everyone else.
Interesting note – the Greek word koinōnikos means “generous”
We see in vv. 44-45 what being devoted to the fellowship looked like
Sharing of possessions
They were together
The idea expressed here is one of unity
Philippians 2:1-4, If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.
Acts 4:32, All believers were one in heart and mind. No one claimed that any of his possessions were his own, but they shared everything they had.
Everything in common
The Greek word for “common,” in v. 44, is another form of koinonia, it is koina
Jesus and His apostles shared a common purse (Judas was in charge of it)
This same concept was practiced by at least one Jewish party that was more rigorous in their belief system [Bruce, The New International Commentary on the New Testament, Acts, 74]
Luke explains in v. 45 what this looked like for the early church
Selling their possessions
Possessions is probably referring to their real estate or land holdings
The idea expressed through the imperfect tense of the verbs “selling” and “gave” is two-fold
First, it meant that this was continual, ongoing practice of selling possession and goods and not a one-time “initiation fee” into Christianity
It also meant it was voluntary and based on need (the apostles weren’t stock piling funds)
When Peter confronts Ananias and Sapphira about selling some property, but only giving a portion of it to the Lord, he says, Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God (Acts 5:4)
Selling their goods
Goods is probably referring to their valuables
This would include anything other than real estate or land
Giving to anyone as they had a need
When a need arose among any of the believers it was probably brought up to the whole community
Different individuals, led by God, would sell possessions or goods and bring the money to the apostles so they could distribute it to those in need
As a church, we do a great job of taking care of those within our church community
We also do a great job of taking care of those in our community
There have been some repeat individuals who have come by the church, looking for financial help, and my response to them is that the greatest help they will ever receive is to join with a body of believers
We see that Biblical precedence here
“This pooling of property could be maintained voluntarily only when their sense of spiritual unity was exceptionally active.” [Bruce, 74]
PRINCIPLE – God is pleased when His people help each other when they are in need.
As a body of believers, we can only help with needs that we are aware of
That means the need has to be expressed
We have a benevolence committee that includes me, Laurin Fleming as chairperson of the board, Bev Fleming as chairperson of the spiritual care commission, and Donna Kerrigan as treasurer
If you have a need, please let one of us know
My Next Step Today Is To: Let the benevolence committee know that I have a need. (we will contact you for more details about your need)
The other side of this principle is giving to help meet that need
We can sometimes get so caught up in our own world that we are blind to those around us
We can very easily overlook someone who is obviously in need
We can also think that we can’t afford to help someone in need
I want to challenge you today to consider how and what God may be calling you to sacrifice, so you can help meet the needs of others
It may be property or personal possessions that you can sell in order to help
My Next Step Today Is To: Ask the Lord to show me if there is anything He wants me to sacrifice so I can help those in need.
We have seen that a healthy church is a learning and loving church, but it is also a worshipping church
Worshipping Church (Acts 2:42c, 46-47a)
Their fellowship wasn’t limited to just caring for their fellow believers, but also in worshipping corporately
The third thing that the new believers were devoted to was to the breaking of bread
Most scholars agree that this is referring to the Lord’s Supper (communion) that took place during the larger agape feasts that were part of the early church
In the second half of v. 46 we see that they broke bread in their homes and ate together with glad and sincere hearts
They were doing this every day, going from house to house, sharing a meal together, and remembering the Lord’s suffering until He comes (communion)
They were enjoying each other’s company, which speaks volumes about the unity they were experiencing
This is not to say that this early church did not have its faults (disagreement between the Grecian and Hebraic Jews over the treatment of their widows, Rom. 6:1-6)
I’m not trying to gloss over the difficulties they had in an attempt to guilt us into acting a certain way
I just want to encourage us to think about whether or not we could improve in the area of having meals together (hospitality)
I remember the years when my Mother would make extra food for Sunday lunch with the expectation that we would invite a family over for a meal – it was intentional and purposeful
We could come prepared each Sunday to invite a new family out to lunch, so they know that they belong here
They weren’t just sharing meals and communion together, they were also praying together
The fourth thing the believers were devoted to was prayer
This wasn’t just private prayer, although I’m sure they were practicing that too
This was corporate prayer times they had every day
They were meeting in the temple courts, probably under Solomon’s Colonnade and praying for the Jews who didn’t recognize Jesus as the Messiah and for their fellow Gentiles who perhaps didn’t believe in God at all
They were probably spending time in prayer before and after the meals they shared together from house to house
This is an encouragement for us to spend time in prayer informally when we get together to share a meal
It is also an encouragement for us to spend time formally in corporate prayer
We see this in our Sunday school classes
We have a Wednesday evening worship, praise, and prayer time for adults
We have a prayer warrior ministry that has started again during the worship service
We have a group that meets at the prayer rail on Sunday mornings at 8:45 am to pray for the morning services
PRINCIPLE – God is honored when His people worship Him through agape meals, the Lord’s Supper, and prayer.
When we honor through these acts of worship, then those in our community who do not have a relationship with Jesus will see a difference
We will enjoy the favor of all the people
This only comes through the power of God when we focus on Him and His people instead of ourselves – when we strive for unity and love within the body of Christ
There is one more aspect of a healthy church, one that is W.E.L.L. and that is evangelism
Evangelistic Church (Acts 2:47b)
John Stott explains that we can learn three vital lessons about local church evangelism from these early believers [Stott, 86-87]
First, the Lord (Jesus) is the one who added to their number
He obviously used the teaching of the apostles to share the truths of God with unbelievers
Gospel
Sin problem (Rom. 3:23, 6:23)
God’s solution (Rom. 5:8; 1 Cor. 15:3b-4)
Our response (Rom. 10:9-10)
My Next Step Today Is To: Confess with my mouth that Jesus is Lord and believe in my heart that God raised Him from the dead to take my punishment for sin.
He also used the koinonia fellowship through the body of believers to encourage and strengthen those who were seeking the truth
1 Corinthians 3:6-7, I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow.
Those early believers and unbelievers had found a place to belong
Second, what Jesus did was two things together: he added to their number . . . those who were being saved
There weren’t nominal Christians in the church who weren’t transformed by the Gospel of Jesus Christ
There weren’t people who simply believed in God, but didn’t have a relationship with Jesus
He also didn’t save them to a solitary Christian life
They were added to the community of believers
Hebrews 10:24-25, And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another – and all the more as you see the Day approaching.
Finally, the Lord added people daily
The verb “added” is in the imperfect tense meaning “kept adding” – a continual process
PRINCIPLE – God promises to add believers to His church when His people focus on worshipping, evangelizing, loving, and learning together.
A W.E.L.L. church is a healthy church
“What happens to believers who worship, work, and witness for their Lord? The Lord grows the church. Let’s not miss the order – first godly relationships with each other, then growth.” [Gangel, 32]
While the Lord did the adding, we have a responsibility to plant and water
WE/YOU
Our actions toward one another shows our community that this is a place to belong
To be a healthy church we have to focus on being W.E.L.L. (worshipping, evangelizing, loving, and learning together)
We have to teach new believers to obey every command that Jesus gave His disciples
We have to love one another by sharing in and sharing out
We have to find joy in worshipping together as a unified body of believers
We have to be committed to Pursuing, Growing, and Multiplying Disciples
What part do you need to play in helping our church to be W.E.L.L.?
CONCLUSION
“When we have forgotten the past, the community helps us re-learn our own story. The case of ‘Benjamin Kyle’ is instructive. In the early morning of August 31, 2004, employees of a Burger King in Richmond Hill, GA found a man unconscious next to a dumpster. He was naked, sunburnt, and had bites from red ants. His skull had three depressions, apparently from blunt force trauma. He also had amnesia and was unable to remember his own name, much less how he came to be found beaten behind a Burger King. The employees called 911, and he was taken to a hospital in Savannah; but without identity papers or memory, they listed him only as ‘Burger King Doe.’
For more than ten years he was unable to remember his name and thus was unable to get a Social Security card. He could not obtain a job nor collect any kind of benefits from the government. He named himself ‘Benjamin Kyle,’ sensing that his first name might have been Benjamin, and he sought a community that knew him previously to help him piece together his identity. You see, without a community, this man had no access to his story. Finally, with the help of investigative reporters and genetic testing, ‘Benjamin Kyle’ learned his real name and likely family of origin. As he started to identify with his community again he said, ‘Looking at all these names, all these people, kind of gives me a sense of belonging,’ he said. ‘I have a history. I'm not just some stranger that materialized out of thin air.’
Jeffrey Arthurs, Boston, Massachusetts; source: Kent Justice, “Man with no name finally knows real identity,” News4Jax.com (9-15-16)
[https://www.preachingtoday.com/illustrations/2016/december/7120516.html]
Weekly Schedule
Wednesdays | |
7:00 pm | Nursery |
7:00 pm | Children’s Bible Club |
7:00 pm | Youth Bible study |
7:00 pm | Worship, Praise, and Prayer |
Sunday Morning | |
9:00 am | Sunday School |
10:15 am | Worship Service |
Contact Information
3590 Carlisle Road
Gardners, PA 17324
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