Mission Protection Plan

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Jesus Unveiled

Mission Protection Plan

(Revelation 11:1-14)

 

INTRODUCTION

“[Michael and Margaretha Sattler] were husband and wife evangelical Anabaptists in the early sixteenth century. ​​ Devoted followers of and witnesses to Christ, their lives were cut short by martyrdom in their 20s. ​​ The record of their death has been providentially preserved as a testimony of their faithfulness:

 

The torture, a prelude to the execution, began at the market place where a piece was cut from Sattler’s tongue. ​​ Pieces of flesh were torn from his body twice with red-hot tongs. ​​ He was then forged to a cart. ​​ On the way to the scene of the execution the tongs were applied five times again. ​​ In the market place and at the site of the execution, still able to speak, the unshakable Sattler prayed for his persecutors. ​​ After being bound to a ladder with ropes and pushed into the fire, he admonished the people, the judges, and the mayor to repent and be converted. ​​ Then he prayed, ‘Almighty, eternal God, Thou are the way and the truth: ​​ because I have not been shown to be in error, I will with thy help to this day testify to the truth and seal it with my blood.’

As soon as the ropes on his wrists were burned, Sattler raised the two forefingers of his hands giving the promised signal to the brethren that a martyr’s death was bearable. ​​ Then the assembled crowd heard coming from his seared lips, ‘Father, I commend my spirit into Thy hands.’

Three others were executed. ​​ After every attempt to secure a recantation from Sattler’s faithful wife had failed, she was drowned eight days later in the Neckar. ​​ (Estep, The Anabaptist Story, 47)

 

Today there is a memorial plaque at the site of Michael Sattler’s execution. ​​ It reads,

 

The Baptist Michael Sattler was executed by burning after severe torture on 20 May 1527 here on the ‘Gallows Hill.’ ​​ He died as a true witness of Jesus Christ. ​​ His wife Margaretha and other members of the congregation were drowned and burned. ​​ They acted for the baptism of those who want to follow Christ, for an independent congregation of the faithful, for the peaceful message of the Sermon on the Mount.

 

The Baptist historian William Estep says, ‘Perhaps no other execution of an Anabaptist had such far-reaching influence’ (The Anabaptist Story, 47).”

 

[Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 198-99].

 

BODY

  • ME

 

  • WE

 

In two parts of this passage this morning (vv. 1-2, 7), we will see that God provided protection for His people and His two witnesses until they complete their part in His mission. ​​ John wants us to understand that...

 

BIG IDEA – We have God’s promise of protection to complete His mission.

 

Let’s pray

 

  • GOD (Revelation 11:1-14)

    • Ministry of the witnesses (vv. 1-6) [Wiersbe, The Bible Exposition Commentary, New Testament Volume 2, 598]

        • Measuring the temple (vv. 1-2)

          • Reed

            • They were like bamboo, but were a reed that grew in the Jordan River valley

            • They were long, straight, hollow, and rigid

            • They could be cut to certain lengths and then used as a template to measure the same length again and again

            • They could grow anywhere from 10 to 15 feet long

            • They were used only when other measuring tools were not available

          • Symbolism in Scripture

            • Prophets (Old and New Testament)

              • Isaiah 20:2-5, at that time the Lord spoke through Isaiah son of Amoz. ​​ He said to him, “Take off the sackcloth from your body and the sandals from your feet.” ​​ And he did so, going around stripped and barefoot. ​​ Then the Lord said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared – to Egypt’s shame. ​​ Those who trusted in Cush and boasted in Egypt will be afraid and put to shame.

              • Read Ezekiel 12:1-7

              • Acts 21:10-11, After we had been there a number of days, a prophet named Agabus came down from Judea. ​​ Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

            • Background for the symbolism of measuring the temple

              • “In Ezek. 40-42 the measuring of the temple signifies God’s ownership and protection of his people. ​​ God is present with his people, and they belong to him.” ​​ [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 409]

              • Zechariah 2:1-5, Then I looked up – and there before me was a man with a measuring line in his hand! ​​ I asked, “Where are you going?” ​​ He answered me, “To measure Jerusalem, to find out how wide and how long it is.” ​​ Then the angel who was speaking to me left, and another angel came to meet him and said to him: ​​ “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of men and livestock in it. ​​ And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’

            • Measuring in Scripture could refer to judgment, but in this particular section of Scripture, as elsewhere in Scripture, John’s measuring is referring to God’s protection of those counted within the inner court of the temple

              • To measure something means to claim it as your own

              • “The Lord is saying through John, ‘I own this city and this temple, and I claim both for Myself!’” ​​ [Wiersbe, 598]

              • They were promised God’s protection until they completed their part of His mission

              • We have God’s promise of protection to complete His mission

                • Those who will be counted have an important role to play in God’s story, so He will protect them until their part is complete

                • We have an important role to play in God’s story also, so He will protect us until our part is complete

                • We’re going to come back to this principle later

            • There are some questions that need to be answered as we look as these first two verses

          • Questions

            • What is God’s temple?

              • Is John’s vision of a literal temple building or is it symbolic of something else

              • There is great division among scholars concerning this particular question, which tells me that we don’t really know and can’t say definitively

              • First, it symbolizes the church and all Christians

                • Those who hold to this belief use other scriptures to point to the fact that the church or Christians are referred to as God’s temple or the sanctuary of God

                  • Jesus used the image of the temple to refer to Himself in John 2:19-22

                  • The church is called the sanctuary/temple of God in 1 Cor. 3:16, ​​ 2 Cor. 6:16, and Eph. 2:21-22

                  • Christians are a sanctuary of the Holy Spirit as seen in 1 Cor. 6:19-20 and a spiritual house in 1 Pet. 2:5

                • They also point to the fact that by the time of John’s writing, Jerusalem had been destroyed and there was no longer a Temple of the Lord there

                • All of that is very compelling

              • Second, it refers to a literal temple that will be built during the tribulation period

                • So, these scholars agree that it is not referring to a current Temple in Jerusalem during John’s time or ours

                • It is important to note that the Greek word used for temple (naos) only refers to the building itself and not the entire temple area (the courts)

                • Wiersbe wisely asks the question, “if the temple is the church, then who are the worshipers and what is the altar?”

                • Akin points to Jesus and Paul’s words to express his belief that a future temple will be built during the last days

                  • Matthew 24:15-16, “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel – let the reader understand – then let those who are in Judea flee to the mountains.

                  • 2 Thessalonians 2:4, He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

                • There are plans already in the making to build a fourth temple in Jerusalem

                  • Courson shares that 60% of all the instruments needed for temple worship have already been made according to Old Testament regulations [Courson, 1725]

                  • There are two Jewish schools that are training Jews, with the last name Cohen (priest), to be able to offer sacrifices

                  • The most religious of the Hasidim in Israel are aware of the intention to build another temple in Jerusalem [Patterson, The New American Commentary, Revelation, 240]

                  • The work of Dr. Asher Kaufman has revealed some intriguing aspects of Jerusalem and the location of the original temple [Courson, 1726]

                  • His work was highlighted in the March/April 1983 addition of Biblical Archaeological Review

                  • He believes that the original location for the Holy of Holies is not under the Dome of the Rock, but rather 100 meters to the north in a gazebo-like structure that is the only other location in Jerusalem where the original bedrock of the temple is exposed – here the rock is flat instead of jagged, like it is under the Dome of the Rock [Courson, 1726]

                  • The Mishna (the book of Jewish oral traditions) says that when the priest stood in the Holy of Holies on the Day of Atonement, he could look through the veil, through the door, and see the Eastern Gate directly before him [Courson, 1726]

                  • The original Eastern Gate was found to be directly below the current Eastern Gate, which makes it visible from the location 100 meters north of the Dome of the Rock

                  • Jews can build another Temple on that location and the Dome of the Rock would be in the outer court (the court of the Gentiles) [Courson, 1726]

                  • This would coincide with what we just read about (Rev. 11:1-2) where John excludes the outer court, in his measuring, because it has been given to the Gentiles

              • While there are some key scriptural clues and historical clues to support either a literal or symbolic temple, the most important thing to remember is that God promises to protect His people from spiritual harm and He will keep His promise

              • Our second question is . . .

            • What is the holy city?

              • The Greek word used for “Gentiles” is translated in other parts of Revelation as “nations,” referring to the inhabitants of the earth (those in rebellion against God)

              • Trampling (persecution/martyrdom)

                • Only those measured in the temple (inner court) will be protected physically and spiritually during this time

                • Believers who are part of the outer court will be subject to the “trampling” of the nations

                • They will be persecuted and probably martyred

                • They will be protected spiritually in the sense that their martyrdom will result in being with Jesus

              • The holy city has been interpreted in two ways

                • Christians, the people of God

                • More likely, it is the actual city of Jerusalem

              • The final question in these first two verses is . . .

            • How do we understand 42 months?

              • It would be three and a half years

              • Some scholars believe it simply represents a short period of time

              • Either way, God is in control and He again limits how long the persecution and suffering of the believers will last

              • PRINCIPLE – Evil is only able to flourish under the sovereign will of God.

          • We see now the ministry of the two witnesses

        • The two witnesses (vv. 3-6)

          • Who are they?

            • This is a hotly debated topic, so again I believe we are not supposed to know specifically

            • Rather, we need to focus on what they are doing instead of who they

            • Here are three primary theories [Easley, Holman New Testament Commentary, Revelation, 190]

              • Easley does an excellent job of compiling what most scholars are saying

              • Actual people

                • Two historical figures

                  • Enoch and Elijah

                  • Moses and Elijah

                  • Peter and Paul

                  • Zerubbabel and Joshua (Zechariah 4)

                • Two future individuals who have not yet been identified or revealed (therefore, their names are not given in Revelation)

              • Twin components of divine revelation

                • Law and Gospel

                • Law and prophets

                • Old Testament and New Testament

              • All or part of the church on earth in its prophetic role

                • We’ll develop this theory more when we look at v. 4 when they are identified as the two olive trees and two lampstands

                • This is perhaps the best theory of the three options, but still all three are questionable, nothing definitive

            • While who they are is greatly debated, we know what is given to them by God and what they are supposed to do

          • God gives them power (vv. 3a, 6)

            • The power they are given is explained in v. 6

              • They are given the power to stop rain from falling on the earth while they are prophesying (Elijah was given this power from God, 1 Kings 17:1)

              • They can turn the water to blood (Moses was given this power from God, Exodus 7:14-18)

              • They can call down any kind of plague on the earth as often as they want (Moses was also given this power from God, Exodus 8:12)

            • They are certainly given some incredible power from God

          • They will prophesy (v. 3b-4)

            • One other power that God gives them is simply stated in the first half of v. 3

              • They are also given power to prophesy to the nations

              • This would be boldness to share the Gospel in the temple courts where the Gentiles are trampling on believers

              • PRINCIPLE – God empowers His people to share the Gospel.

                • He has given us that same power through His Holy Spirit

                • We can share the Gospel with confidence knowing that God is with us and will give us the words to speak

                • Psalm 56:10-11, In God, whose word I praise, in the Lord, whose word I praise – in God I trust; I will not be afraid. ​​ What can man do to me?

                • Psalm 118:6, The Lord is with me; I will not be afraid. ​​ What can man do to me?

            • They will prophesy for the same amount of time as the Gentiles are given to trample on the holy city

              • 1,260 days is the same as 42 months, which equals 3.5 years

              • Whether this is a literal 3.5 years or simply a short period of time does not affect the bigger picture of this passage

            • Dressed in sackcloth

              • This was the coarse garment made of goats hair

              • It was used when an individual was showing others that they were grieving, mourning, or repenting

              • It is seen throughout Scripture, especially of those who were showing the Lord that they were repentant of their sins

              • So these two witnesses are sharing a message of repentance with the nations

            • Two olive trees and two lampstands

              • This is a reference to Zechariah’s vision found in Zechariah 4

                • In his vision there is only one lampstand with seven lamps on it

                • There are two olive trees on either side of the lampstand

                • “Already in chapter 1 the seven churches (symbolic of the church universal) have been symbolized by seven lampstands. ​​ They are the bearers of divine light (cf. Matt 5:15-16). ​​ These light bearers are also olive trees in that ‘the oil of the Spirit . . . keeps alive the light of the life.’” ​​ [Mounce, The New International Commentary on the New Testament, Revelation, 218]

              • So, if the lampstands have already been symbolic of the church universal, it is possible that the two witnesses represent the universal church also (it’s still not ironclad, it’s still debatable)

            • Why two witnesses?

              • Almost every commentator agrees that this points to the Biblical rules of evidence as outlined in Deut. 17:6; 19:15

                • Deuteronomy 17:6, On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness.

                • Deuteronomy 19:15, One witness is not enough to convict a man accused of any crime or offense he may have committed. ​​ A matter must be established by the testimony of two or three witnesses.

              • “Early Christian witnesses were sent in pairs whenever possible (Mark 6:7; Acts 13:2-4).” ​​ [Keener, The NIV Application Commentary, Revelation, 293]

            • We know that these two witnesses are to prophesy and while they are doing that they will be supernaturally protected from harm

          • Supernaturally protected (v. 5)

            • If anyone tries to harm them during the 3.5 years they are prophesying they will be killed by fire that comes out the two witnesses mouths

            • We see fire coming from heaven to protect Elijah in 2 Kings 1

              • King Ahaziah sent one of his captains with 50 men to bring Elijah back to him, but they were consumed by fire from heaven

              • The king sends a second company of 50 men and they too were consumed by fire

              • The third captain and his company are sent, but this captain falls on his knees before Elijah in humility

              • The angel of the Lord allows Elijah to return with him to King Ahaziah

            • We have God’s promise of protection to complete His mission

              • “The Baptist missionary to China, Lottie Moon, said, ‘I have a firm conviction that I am immortal ‘til my work is done’ (Akin, 10 Who Changed the World, 64).” ​​ [Akin, 203]

              • “The faithful missionary to the Auca Indians, Jim Elliott, had the same conviction as Lottie Moon. ​​ In a letter to his parents, he wrote, ‘Remember you are immortal until your work is done. ​​ But don’t let the sands of time get into the eyes of your vision to reach those who still sit in darkness. ​​ They simply must hear. (Akin, 10 Who Changed the World, 81).” ​​ [Akin, 203]

              • This should give us great confidence in sharing the Gospel with those around us

              • It goes back to what the Psalmist said that God is with us, so we don’t have to be afraid – what can man do to us

                • We don’t always feel that way, though

                • We are afraid of what man can and will do to us

                • We’re afraid of being alienated, marginalized, and labeled

                • Read Luke 9:57-62

                • Matthew 16:24-26, Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. ​​ For whoever wants to save his life will lose it, but whoever loses his life for me will find it. ​​ What good will it be for a man if he gains the whole world, yet forfeits his soul? ​​ Or what can a man give in exchange for his soul?

              • We can trust God to protect us while we are on mission for Him (Pursuing, Growing, and Multiplying Disciples)

              • This is a promise we can claim for ourselves as His children

              • My Next Step Today Is To: ​​ Claim God’s promise to protect me until I have completed His mission.

        • The two witnesses will complete their part in God’s mission after the 3.5 years

    • Martyrdom of the witnesses (vv. 7-10) [Wiersbe, 599]

        • The beast will overpower and kill them (v. 7)

          • Supernatural protection is gone

            • Once their part is complete, their supernatural protection will be removed

            • They will no longer have the ability to shoot fire from their mouths and destroy those who try to hurt them

          • The beast

            • This is the first mention of a beast in Revelation

            • He is most likely a demonic figure

            • There will be several other times that a beast is mentioned in this book

            • Patterson cites Thomas: ​​ “For the first time and somewhat by way of anticipation, thērion, the beast enters the description. ​​ Thērion is a word for a beast of prey, one with a ravenous appetite, a carnivore, like a lion or a panther, it connotes a cunning of unreasoning violence that acts according to its own cruel nature.” ​​ [Patterson, 246]

            • The beast comes up out of the Abyss

              • This is the same Abyss that was mentioned in Rev. 9:2 where the locusts with the scorpion tails came from

              • The Abyss has already been opened and this beast probably waits until he is called upon to accomplish his task with the two witnesses

          • Attack

            • He is literally making war with the two witnesses, which is the meaning behind the Greek word that is translated as “attack”

              • Some scholars see this as another indication that the two witnesses represent the whole church instead of just two individuals

              • We could debate that all day, but again we must focus on the bigger picture and not get caught up in the minor details

            • Without the protective power of God, the two witnesses will be overpowered by the beast and killed

          • While this is hard for us to comprehend, God is still in control – this is all part of His story, His plan

        • The witnesses will be mistreated even after death (vv. 8-9)

          • The great city

            • This is referring to Jerusalem, because that is where Jesus was crucified

            • John also identifies Jerusalem figuratively as Sodom and Egypt

              • The actual Greek word should be translated “spiritually” instead of “figuratively”

              • This fits well with the context here in Revelation

            • Sodom, as describes in Gen. 19:4-11, was morally filthy and focused on fulfilling sinful desires, which is why God called down fire and burning sulphur from heaven to destroy it and Gomorrah

            • Egypt was known by the Jews as a place of idolatry, oppression, slavery, and suffering

            • This describes how far Jerusalem will fall from being a place where God’s presence and glory resides

          • They are refused burial

            • The fourfold description of those who look at the bodies of the two witnesses simply means everyone (people, tribe, language, and nation)

            • None of the inhabitants of the earth, who are in rebellion against God, will offer to bury the two witnesses

            • Refusing to bury someone was the most shameful thing to do in the ancient world

            • This was reserved for those who were considered vile criminals

          • There is significance in the three and a half days they are left exposed in the street

            • It connects with the three and a half years that is mentioned in months (42) and days (1,260)

            • It is a reminder that decomposition begins to happen after three days

              • There was a belief in the ancient world that the soul of a person remained near the dead body for three days

              • After that it would continue its journey to the after life

              • Jesus remained where he was a couple more days after Lazarus passed away to ensure that those who witnessed Him bringing Lazarus back to life would recognize the power of God

              • Jesus’ own resurrection took place after three days

            • God’s plan includes making sure that the inhabitants of the earth recognize that the two witnesses are truly dead

          • They not only refuse to bury them, but they celebrate their death

        • The inhabitants of the earth will celebrate (v. 10)

          • The pagan people will gloat over the two witnesses

          • They will also celebrate a new, short-lived holiday, “Dead Witnesses Day” [Akin, 204]

          • They will send each other gifts celebrating the fact that the torment of the two witnesses has finally ended after three and a half years

          • Evil has a way of celebrating too soon

            • Have you ever seen that in a sporting event

            • There’s one video I’ve seen where the fans rush the football field before time is up and one player from the opposing team has the wherewithal to continue running down the field and score the winning touchdown

            • That’s how I see evil celebrating at Jesus’ death and the two witnesses death

            • “We’ve won! ​​ It’s over! ​​ No more torment. ​​ No more making me feel guilty about my immoral and idolatrous lifestyle.”

        • “Hold on! ​​ Wait a minute! ​​ Did you see one of those rotting corpses move?”

    • Resurrection of the witnesses (v. 11-14) [Wiersbe, 599]

        • God gives them the breath of life and they ascend to heaven (v. 11-12)

          • PRINCIPLE – God promises to raise His people from the dead, reversing their temporary defeat at the hands of evil powers!

            • Death is not the end for those who are in Christ

            • Death is actually the beginning of eternal life

            • 1 Corinthians 6:14, By his power God raised the Lord from the dead, and he will raise us also.

            • Romans 8:11, And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

            • My Next Step Today Is To: ​​ Claim God’s promise that He will raise me back to life when Jesus returns.

          • God does it again!

          • He brings His two witnesses back to life

          • He breaths the breath of life back into them

          • They stand up on their feet and God calls them home to heaven

          • They go to heaven the same way that Jesus did – in the clouds!

          • Now, those who witnessed this miracle are struck with terror

            • They have just experienced, firsthand, the power of God

            • They recognize what the two witnesses were saying about God was true

            • They need to get the gifts back from those they gave them to, so they can return them

            • Cancel “Dead Witnesses Day!”

        • God’s judgment through an earthquake (v. 13a)

          • An earthquake strikes the city and a tenth of it collapses

          • Seven thousand people will be killed (this would have been a tenth of the population of Jerusalem during John’s day)

          • This is again God’s attempt to get the rebellious people of the earth to repent and turn to Him

        • Some repent (v. 13b)

          • There is debate again about whether or not “giving glory to the God of heaven” represents true conversion or simply acknowledgment of God’s sovereign power

          • In other passages of scripture when the phrase “giving glory to God” is used it is referring to a conversion experience or refusing to convert

          • “John MacArthur points out that giving glory to the God of heaven is a mark of genuine worship in Revelation and elsewhere in Scripture (see 4:9; 14:7; 16:9; 19:7; see also Luke 17:18-19; Rom 4:20): ​​ ‘This passage then, described the reality of the salvation of Jews in Jerusalem, as God fulfills His pledge of blessings for Israel (Romans 11:4-5, 26)’ ​​ (MacArthur, Revelation 1-11, 305).” ​​ [Akin, 205]

          • It definitely does not mean that there is a universal conversion of the remaining inhabitants of the earth

            • We’ll see later that the inhabitants of the earth refuse to convert and instead worship the beast and the Antichrist

            • As MacArthur points out, it could be the conversion of a group of Jews still on earth – that is certainly a viable idea

        • More to come (v. 14)

          • The sixth trumpet is finished and the seventh trumpet is about to sound

          • John explains that the second of three woes has passed and the third is coming

 

  • YOU

 

  • WE

 

CONCLUSION

It wasn’t just the prophesying and death of the two witnesses that brought terror and repentance, but rather the resurrection of the two witnesses.

Keener explains his experience as a new convert in his teenage years.

 

“But sometimes it takes more than our preaching to make people’s hearts receptive. ​​ Two of us new converts witnessed boldly in high school, but the turning point in many people’s receptivity was after a two-month period when six individuals who had rejected and mostly mocked our message died in various ways. ​​ What preaching and witness may not accomplish for our land, God’s judgment may yet accomplish for those who survive it. ​​ In this age his judgment is always an act of love; he normally leaves a remnant who can learn from the judgment.” ​​ [Keener, 303].

14

 

/by

Feeding on the Word

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Jesus Unveiled

Feeding on the Word

(Revelation 10:8-11)

 

INTRODUCTION

I heard or read this quote somewhere, “Readers are leaders, and leaders are readers.”

 

I know a couple of pastors who are voracious readers. ​​ They post on Facebook the various books they have read or how many books they have read so far this year. ​​ I’m always amazed at how they find the time to read so many books.

 

You could say that they devour or feed on books.

 

BODY

  • ME

    • Reading

        • Many years ago, I used to read three books at a time (Leadership, Personal Growth, Fun)

        • I would go through quite a few books in a year

        • I still like to read, but I’m not reading three books at a time

    • Commentaries

        • I do read nine commentaries every week in preparation for God’s message for you all

        • I want to know what God’s Word says, so I can share it intelligently and correctly with you all

        • I enjoy and look forward to the task of digging deep into the passage and learning the nuances that the original Greek or Hebrew has to offer

        • I also find that God begins to apply His Word to my life as I’m studying and preparing

        • He will challenge, correct, encourage, and strengthen me through His Word, so that I’m not just telling you what God wants you to do and know, but I can tell you what God wants us to do and know

 

  • WE

    • Things we feed on

        • Sports (statistics of the players; films and playbook)

        • Black Friday sales/advertisements (plan of attack)

        • Stock market

        • Video games (next battle pack is coming out; community event)

        • Hunting (phases of the moon; movement of the deer, turkey, geese, etc.)

    • God’s Word

        • Do we feed on God’s Word the same way we feed on these other things?

        • Can we say that we pursue learning God’s Word with the passion and energy that we learn other things?

        • Do we even share what we’ve learned from God’s Word like we share what we’ve learned from other sources?

 

As we’ll see today, John had to internalize and feed on God’s Word, so he would be able to accomplish the task that God had for him. ​​ John wants us to understand that...

 

BIG IDEA – We have to know God’s Word to share God’s Word.

 

Let’s pray

  • GOD (Revelation 10:8-11)

    • Take the Word (v. 8) [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 194]

        • John again hears the voice from heaven

        • Last week (Rev. 10:1-7) we saw that the voice from heaven told John not to write down what the seven thunders said, but rather to seal it up

        • Now, the voice from heaven gives him two imperatives/commands

          • Go

            • John is no longer a bystander

            • He is an active participant in the vision from Jesus

            • He is no longer to stand on the outside looking in at the events unfolding in the future

            • This first imperative command is for John to approach the mighty angel that has the little scroll in his hand

            • Imagine John’s potential apprehension at approaching an enormous angel

            • Prior to the command, he probably would have never thought about approaching this angel, because the angel represented God’s glory, majesty, and dominion over the entire earth

            • Yet, someone even greater (the voice of God from heaven) has commanded him to approach this angel

            • John is told to go to the mighty angel and take the scroll from his hand

          • Take

            • “Take” is the second imperative command from God

            • Approaching the angel may have been difficult enough, but now John is to take the open scroll from his hand

            • A couple of significant aspects

              • John is worthy to take the scroll from the angel’s hand

                • In Rev. 5:1-5 we saw that God was holding a scroll that had seven seals on it

                • Another mighty angel was proclaiming in a loud voice, “who is worthy to break the seals and the open the scroll?”

                  • No one in heaven or on earth or under the earth was found worthy to open the scroll

                  • John wept, because no one was found worthy

                  • Yet, the Lion of the tribe of Judah, the Root of David – Jesus – had triumphed and was able to open the scroll and its seven seals

                • There were no seals on this scroll and John is commanded to go and take it

              • The scroll is open and its contents are not sealed

                • John will be able to see, immediately, what the contents of this scroll are

                • God needs John to know and understand the contents of this scroll, because he has a job for him to do, pertaining to what is written on it

                • God has provided an open book for us also – the Bible

                • “As John is commanded to go and take this little scroll for his spiritual edification, God commands us to go and take His big book and explore its truths. ​​ For us there is no intimidating angel to approach. ​​ There is an open book ready for the taking. ​​ All you have to do is go and get it.” ​​ [Akin, 194]

                • We live in an incredible culture where God’s Word is freely available to us, in multiple translations and in multiple forms

                  • The Gideons and their auxiliary are an incredible organization of committed business men and women who are dedicated to getting God’s Word into the hands of children, youth, young adults, and adults

                  • Life.church developed YouVersion which is an app that can be downloaded onto any electronic device, so the Bible can be at your fingertips

                  • The American Bible Society and the International Bible Society are dedicated to the spreading of God’s Word

                  • The only downside to having the Bible so readily available is that we take it for granted

                  • While it’s right there for the taking, we don’t always value it like we should

                  • For those in second world cultures, it is a privilege just to have a portion of the Bible

                  • They cherish that portion and devour its contents, many times putting it to memory before passing it on to others

                  • You could say that they are devouring God’s Word or truly feeding on it

                  • Could that be said of us?

        • That’s what we see happening next with John as he approaches the mighty angel

    • Feed on the Word (vv. 9-10) [Akin, 194]

        • John approaches the angel and humbly asks him for the little scroll

        • The angel gives John two imperatives/commands

          • Take

            • The repeating of “take” can elude to the importance of John actively taking the little scroll as opposed to passively receiving it

            • This is also important for us in appropriating and assimilating God’s Word for ourselves

            • We should be actively pursuing the study of God’s Word for ourselves and not just passively sitting back and receiving insights from other people’s study and research

            • Acts 17:11, Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.’

            • We should follow the example of the Bereans as it pertains to hearing and receiving God’s Word

            • As followers of Jesus Christ we have the Holy Spirit living in us, to guide us into all truth concerning the Word of God

            • John wasn’t supposed to just take the scroll, but he was commanded to feed on it – to actually eat the scroll

          • Eat

            • The eating of the scroll is a clear indication that John is to assimilate the contents of the scroll into his very being – the words found there are to become a part of who he is

              • The message that John will be sharing, as we’ll see in v. 11, is not his own message, but rather a message from God

              • “In Aristotle’s canons of rhetoric, the philosopher called for ethos, pathos, and logos. ​​ Ethos reflected the credibility of the witness. ​​ Johns’ venerable age, consistency of conviction, and long-term service to the Lord were sufficient ethos. ​​ Logos represented the content itself; and since the content is part of divine revelation, sufficient logos insured. ​​ Pathos referred, however, the internalizing of the message of the logos, accentuated by the ethos of the messenger, and this gives the persuasive power and the empathy needed in effective communication.” ​​ [Patterson, The New American Commentary, Revelation, 234-35]

              • John would need to internalize the message and allow it to transform him before he shares it with others

              • The same is true of preachers today – they have to internalize the message before they can effective share it with others

              • Has the interpretation and application of God’s Word transformed the preacher? ​​ If so, they will be able to effectively share it with their congregation

            • Two other prophets understood the significance of eating the Word of God (internalizing it), before sharing it

              • Ezekiel’s commissioning as God’s prophet is the background for John’s commissioning here

              • Ezekiel 2:9-3:3, Then I looked, and I saw a hand stretched out to me. ​​ In it was a scroll, which he unrolled before me. ​​ On both sides of it were written words of lament and mourning and woe. ​​ And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the house of Israel.” ​​ So I opened my mouth, and he gave me the scroll to eat. ​​ Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” ​​ So I ate it, and it tasted as sweet as honey in my mouth.

              • Jeremiah 15:16, When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O Lord God Almighty.

          • In the beginning of v. 10, we see that John takes the scroll and eats it

        • The effects of eating the scroll

          • PRINCIPLE – Preaching God’s message brings both joy and sorrow.

          • John was told by the angel that two things would happen when he ate the scroll and John then testifies that both of those things happened to him

            • It tasted as sweet as honey in his mouth

              • Honey

                • Psalm 19:10, They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb (David is talking about God’s law, precepts, commands, and ordinances – His Word!)

                • Psalm 119:103, How sweet are your words to my taste, sweeter than honey to my mouth!

              • Other foods

                • Bread – Matthew 4:4, Jesus answered, “It is written: ​​ ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’”

                • Meat – 1 Corinthians 3:1-2, Brothers, I could not address you as spiritual but as worldly – mere infants in Christ. ​​ I gave you milk, not solid food, for you were not ready for it. ​​ Indeed, you are still not ready.

                • Milk – 1 Peter 2:2-3, Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.

              • How many of us could say that we know what it means for God’s Word to be as sweet as honey?

                • Think for a moment to the last time you were reading God’s Word and it spoke directly to the situation you were going through

                • Perhaps you were feeling down, sad, depressed, or lonely and God’s Word encouraged you and strengthened you

                • Maybe you read a promise from God’s Word that you claimed concerning the circumstance you were going through

                • It’s during those times that we understand the sweetness of God’s Word

                • Sharing the Gospel with someone is another time when God’s Word is so sweet

              • There are other parts of Scripture that we know are hard to swallow, convicting, or difficult to read and comprehend

            • It turned his stomach sour

              • John’s current situation

                • He knew the message he would have to share was going to be difficult

                • God’s people

                  • If the contents of the scroll he ate were Rev. 11:1-19 or even Rev. 11:1-14:20, those passages refer to the suffering of God’s people

                  • They will be pursued by Satan and alienated from the culture if they refuse to take the mark of the beast

                  • Some will experience death

                • Unbelievers

                  • John also knew that potentially the message would include the wrath of God for those who refused to turn from their rebellion against God

                  • The prophets of old had been marginalized and mistreated by those who refused to repent of their rebellion against God

              • Prophets of old

                • Nowhere in the Old Testament do we find the prophets of Lord sharing a feel-good message with the leaders of the people

                  • Time and time again they were prophesying punishment for the people of God, because of their rebellion against Him

                  • 1 Kings 22:15-18, When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?” ​​ “Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.” ​​ The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” ​​ Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. ​​ Let each one go home in peace.’” ​​ The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

                • Examples

                  • Moses, Jeremiah, and Jonah were reluctant to share God’s message with their intended audiences

                  • Elijah had just defeated the prophets of Baal and heard that Jezebel was seeking his life, so he ran for his life

                  • 1 Kings 19:3-4, Elijah was afraid and ran for his life. ​​ When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. ​​ He came to a broom tree, sat down under it and prayed that he might die. ​​ “I have had enough, Lord,” he said. ​​ “Take my life; I am no better than my ancestors.”

                • The prophets of old were obedient to share God’s message and it normally resulted in them being persecuted, ridiculed, and even put to death

              • Our modern times

                • Some preachers today avoid certain passages of Scripture, because they have hard sayings or cover topics that are not uplifting and positive

                • One of the reasons I prefer to preach verse-by-verse through books of the Bible is so that we will understand the whole will of God as Paul states in Acts 20:27

                  • When we go verse-by-verse we will keep each passage in context rather than taking it out of context

                  • We will also not skip over difficult passages, but address them as they come up (divorce, sexual immorality, homosexuality, gossip, etc.)

                  • Finally, we will hit on each topic found in the Bible according to the amount of time God spends on it – we will not continue to preach the same topics over and over again (some preachers can fall into that cyclical type of preaching)

                  • We will give each topic the same percentage of time that God gives it in His Word – not overemphasizing or underemphasizing any topic – giving it just the right amount of attention

                • Read 2 Timothy 4:1-5

            • It can be difficult to share God’s message with others

          • Application (Sweet and Sour)

            • Spiritually

              • Sweet

                • Sharing the Gospel with someone and watching them pray to receive Christ is perhaps the sweetest experience we will ever have this side of heaven

                • Watching a new believer grow in their understanding of God or Jesus Christ is another sweet experience

                • Having a believer take the next step in their spiritual walk by participating in believer’s baptism is incredible!

                • 2 Corinthians 2:15-16, For we are to God the aroma of Christ among those who are being saved and those who are perishing. ​​ To the one we are the smell of death; to the other, the fragrance of life. ​​ And who is equal to such a task?

              • Sour

                • Sharing the Gospel with a loved one and watching them refuse to repent of their sins is heart breaking (sour)

                • Having to talk with another believer about their attitude or a sin they have continued to pursue is definitely sour

                • Having to confess our own sins to those we have hurt is sour at first, but reconciliation can be so sweet

                • Activating church discipline for an individual in the church in order for them to repent is never fun, but definitely necessary

                • Confronting someone who is teaching something that is false is also not enjoyable

            • Physically

              • “Mike and Trina are the loving parents of Chris, a high-school senior, and Casey, a twelve-year-old. ​​ Casey was born with a severe case of cerebral palsy. ​​ She is mentally retarded and confined to a wheelchair. ​​ Mike and Trina, through our church, have become my good friends during the past two year.

                Casey is a blessing to many who meet her. ​​ She smiles and gurgles with pleasure when people give her attention. ​​ Chris loves to light up her life. ​​ Trina, a neonatal-care nurse, has told me, ‘Because of Casey, I’ve been able to counsel many parents who have just learned that their newborn is mentally or physically handicapped. ​​ I have been able to witness to Christ’s love and grace in ways that would never have been possible without Casey. ​​ When God sent us Casey, he entrusted us with a precious treasure.’

                Casey is also a great burden. ​​ She will never walk. ​​ She requires her own special caregiver when Mike and Trina are both away from home. ​​ Frankly, her distorted features are hard to look at. ​​ Mealtime is difficult. ​​ Many marriages do not survive the stress that a handicapped child brings. ​​ When I once complimented Mike for the way he has cheerfully accepted responsibility for Casey, he replied, ‘I didn’t think I had a choice. ​​ There really wasn’t an option.’ ​​ [Easley,                 Holman New Testament Commentary, Revelation, 179]

              • Empathy

                • If you’ve ever had to take care of a special needs child, you understand the sweet and sour or the blessing and burden that John is referring to here

                • For some of us, we have been the care giver of a parent or spouse and know the joy and heartache that each day, or even hour can bring

              • In order for us to move forward, we have to internalize God’s Word – hide it in our hearts – that’s what will carry us through the difficult times

        • PRINCIPLE (Big Idea) – God’s people must internalize His Word, so they can proclaim it.

        • This was the purpose behind why John was actively involved in this part of the vision – God needed him to proclaim the word!

    • Proclaim the Word (v. 11) [Akin, 195]

        • “‘You must’ sounds a moral imperative, a moral and spiritual obligation.” ​​ [Akin, 195]

        • John’s message could be two-fold

          • Persecution of the church (Rev. 11:1-14:13)

          • Judgment of the unbelievers (Rev. 14:14-16:20)

 

  • YOU

    • Feeding on God’s Word

        • Are you spending time reading and studying God’s Word each day?

          • Are you dedicating the same amount of time feeding on God’s Word as you do other things that you enjoy?

          • My Next Step Today Is To: ​​ Commit to spend as much time feeding on God’s Word as I do with other activities or hobbies.

        • Feeding on God’s Word means that we are internalizing it, meditating on it, allowing it to transform us

          • Read Psalm 119:9-16

          • Have you hidden God’s Word in your heart?

          • Has it become a part of you?

          • My Next Step Today Is To: ​​ Begin memorizing a passage of Scripture that has been helpful for me in the past.

    • Sweet and Sour

        • We are wired to embrace the sweet and avoid the sour (except when it comes to Sour Patch Kids or WarHeads candy)

        • As children of God, we have to be willing to share the sweet and the sour

          • As followers of Jesus Christ, we know the sweetness of the Gospel

          • But if you’ve ever shared the Gospel with someone who has rejected it, you also know how that can make you feel sick in your stomach

          • We cannot allow the sour to keep us from continuing to share the Gospel (the Great Commission)

        • We have to accept God’s goodness and His discipline

          • We also know that certain portions of Scripture challenge us and confront our own sin

          • God’s discipline is sour, but when we repent we enjoy the sweet restoration of fellowship with God

        • My Next Step Today Is To: ​​ Rejoice in the sweetness of God’s Word and trust Him to transform me through the sour portions

 

  • WE

    •  

 

CONCLUSION

“Just like John, we have roles to play in God’s ultimate plan. ​​ We can’t call ourselves ‘apostle,’ and we don’t receive literally visions and revelations from God. ​​ We’re not required to swallow prophetic books to utter inspired words. ​​ But each of us has been given a crucial mission to share the good news of salvation with the world (Matt 28:19-20). ​​ Yet just like John, we must first internalize the message, allowing it to become a part of our own lives.

 

It’s true that the gospel of Jesus Christ involves both bad news and good news – bad news about lost humans subject to divine judgment but good news about the righteous Redeemer, Jesus Christ, who paid the complete penalty for us and saves us when we simply trust in Him. ​​ As ambassadors for Christ in this age, we must not only understand and accept the gospel ourselves, but we must also be able to communicate that message to others.

 

Have you accepted God’s commission on your life?

Or, like John, are you ready for a recommissioning from God? (Insights, 151)”

 

[Akin, 196].

11

 

/by

No More Delay!

, ,

Jesus Unveiled

No More Delay!

(Revelation 10:1-7)

 

INTRODUCTION

“There once was a fellow who, with his dad, farmed a little piece of land. ​​ Several times a year they would load up the old ox-drawn cart with vegetables and go into the nearest city to sell their produce. ​​ Except for their name and the patch of ground, father and son had little in common. ​​ The old man believes in taking it easy. ​​ The boy was usually in a hurry . . . the go-getter type.

One morning, bright and early, they hitched up the ox to the loaded cart and started on the long journey. ​​ The son figured that if they walked faster, kept going all day and night, they’d make the market by early the next morning. ​​ So he kept prodding the ox with a stick, urging the beast to get a move on.

‘Take it easy, son,’ said the old man. ​​ ‘You’ll last longer.’

‘But if we get to the market ahead of the others, we’ll have a better chance of getting good prices,’ argued the son.

No reply. ​​ Dad just pulled his hat down over his eyes and fell asleep on the seat. ​​ Itchy and irritated, the young man kept goading the ox to walk faster. ​​ His stubborn pace refused to change.

Four hours and four miles down the road, they came to a little house. ​​ The father woke up, smiled and said, ‘Here’s your uncle’s place. ​​ Let’s stop in and say hello.’

‘But we’ve lost an hour already,’ complained the hotshot.

‘Then a few more minutes won’t matter. ​​ My brother and I live so close, yet we see each other so seldom,’ the father answered slowly.

The boy fidgeted and fumed while the two old men laughed and talked away almost an hour. ​​ On the move again, the man took his turn leading the ox. ​​ As they approached a fork in the road, the father led the ox to the right.

‘The left is the shorter way,’ said the son.

‘I know it,’ replied the old man, ‘but this way is so much prettier.’

‘Have you no respect for time?’ the young man asked impatiently.

‘Oh, I respect it very much! ​​ That’s why I like to look at beauty and enjoy each moment to the fullest.’

The winding path led through graceful meadows, wildflowers, and along a rippling stream – all of which the young man missed as he churned within, preoccupied and boiling with anxiety. ​​ He didn’t even notice how lovely the sunset was that day.

Twilight found them in what looked like a huge, colorful garden. ​​ The old man breathed in the aroma, listened to the bubbling brook, and pulled the ox to a halt. ​​ ‘Let’s sleep here,’ he sighed.

‘This is the last trip I’m taking with you,’ snapped his son. ​​ ‘You’re more interested in watching sunsets and smelling flowers than in making money!’

‘Why, that’s the nicest thing you’ve said in a long time,’ smiled the dad. ​​ A couple of minutes later he was snoring – as his boy glared back at the stars. ​​ The night dragged slowly, the son was restless.

Before sunrise the young man hurriedly shook his father awake. ​​ They hitched up and went on. ​​ About a mile down the road they happened upon another farmer – a total stranger – trying to pull his cart out of a ditch.

‘Let’s give him a hand,’ whispered the old man.

‘And lose more time?’ the boy exploded.

‘Relax, son . . . you might be in a ditch sometime yourself. ​​ We need to help others in need – don’t forget that.’ ​​ The boy looked away in anger.

It was almost eight o’clock that morning by the time the other cart was back on the road. ​​ Suddenly, a great flash split the sky. ​​ What sounded like thunder followed. ​​ Beyond the hills, the sky grew dark.

‘Looks like big rain in the city,’ said the old man.

‘If we had hurried, we’d be almost sold out by now,’ grumbled his son.

‘Take it easy . . . you’ll last longer. ​​ And you’ll enjoy life so much more,’ counseled the kind old gentleman.

It was late in the afternoon by the time they got to the hill overlooking the city. ​​ They stopped and stared down at it for a long, long time. ​​ Neither of them said a word. ​​ Finally, the young man put his hand on his father’s shoulder and said, ‘I see what you mean, Dad.’

They turned their cart around and began to roll slowly away from what had once been the city of Hiroshima.

 

[“If We Had Hurried” by Billy Rose, Stories for the Heart, 201-03]

 

[Show pictures of Hiroshima]

 

BODY

  • ME

    • Driving

        • I know that I am very much like the boy in the story, especially when I’m driving

        • I hate to be delayed behind traffic

        • It has gotten worse since living here, because my commute is normally walking across a parking lot

        • I rarely, if ever, get stuck behind another person walking across the parking lot

    • Waiting for a box of books

        • Just a couple of weeks ago, I was waiting for a box of books to arrive in the mail

        • With modern technology, I knew that the box had been delivered

        • When we returned from Ohio, I expected to find the box on our dining room table where the person who was taking care of our animals and the mail would put it

        • When we went in the house, the box wasn’t on the table

        • After talking with the individual who was getting our mail, they told me that the box had not been delivered

        • I was confused and frustrated by the delay in getting the box of books

        • I assumed that the delivery service hadn’t left the box and would bring it by on Monday

        • Well, the delivery service didn’t bring it by, but the next door neighbor did

        • The box had been delivered on the edge of his car port and had been ruined by the rain

        • The books were now in a plastic bag – some of them were ruined

        • The box had been delivered to the wrong house (my name and address were correct on the label)

 

  • WE

    • Most of us don’t like to be delayed

        • How many of us have waited for hours for a rain delay at the baseball park?

        • How many of us have waited for hours at the airport for a delayed flight due to weather conditions?

        • Perhaps some of us have delayed too long in having children and are now not able to have children

        • Maybe life circumstances caused some of us to delay pursuing higher education and have found that we never went back to get that degree

        • In some situations, we have waited to purchase something that was on sale and realized later that we missed the sale

    • Instant gratification

        • We are a culture of instant gratification

        • We can run out to the store and purchase just about anything

        • If we can’t find it at the store, Amazon Prime provides us with next day shipping

          • How many of you remember department store catalogs?

          • The Sears catalog was the one I remember the most (it was so thick you could use it as a high chair or a step stool)

          • The one catalog I used most often was Bass Pro Shops

          • I would fill out the order form, include a check, and then send it by snail mail

          • I had to wait 6-8 weeks to receive the items I ordered

          • Those days are long gone

 

From a human perspective, the return of Christ is the most delayed promise ever. ​​ Just imagine the excitement and anticipation of the 1st Century believers who believed that Jesus would return within their lifetime. ​​ That’s been over two thousand years ago. ​​ The saints under the golden altar have been asking God how long it will be until His justice is served. ​​ As we’ll see today, the wait is over. ​​ John wants us to understand from Revelation 10:1-7 that...

 

BIG IDEA – We can trust God to complete His work.

 

Let’s pray

 

  • GOD (Revelation 10:1-7)

    • Angel’s appearance and action (vv. 1-4)

        • John now sees another mighty angel descending from heaven

          • This is not the first time that a mighty angel is mentioned

          • In chapter 5, we see God holding the seven-sealed scroll in his hand and John saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” ​​ (Rev. 5:2)

          • The second mighty angel is mentioned here in Rev. 10:1

          • The final reference to a mighty angel is found in Rev. 18:21, Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said: ​​ “With such violence the great city of Babylon will be thrown down, never to be found again.”

          • These are no ordinary angels if they’re putting one foot in the sea and the other on land and picking up boulders the size of large millstones

          • Some believe that the mighty angel is Jesus Christ, primarily because of how the angel is described

        • The angel’s appearance

          • John uses terms to describe this mighty angel that have also been used of Jesus and God

            • “I suggest this is an angel of importance who, like Moses in Exodus 24, takes on characteristics of the Lord because he is in the presence of the Lord. ​​ This encourages me because the same thing is true for us. ​​ If we spend time with the Lord, we begin to sound like Him, look like Him, and act like Him a little more each day.” ​​ [Courson, Jon Courson’s Application Commentary, New Testament, 1720]

            • PRINCIPLE – God’s glory and attributes are evident in and through those who have been with Him.

              • Most of us haven’t had the opportunity to see God face-to-face like this mighty angel or Moses who met the Lord in the Tent of Meeting and on Mt. Sinai

              • But that doesn’t mean we can’t be in His presence

              • We have the Holy Spirit of God who lives within us

              • We enter God’s throne room through prayer, worship, and meditating on God’s Word

              • God speaks to us through His Word as the Holy Spirit gives understanding

              • It’s fairly evident by the joy and contentment on a person’s face that they have been with the Lord

              • Do those around you recognize that you have been with God?

              • Is God’s glory and attributes evident in and through you?

              • My Next Step Today Is To: ​​ Commit to spend time daily with the Lord, so that His glory and attributes will be evident to those around me.

            • So, what attributes of Jesus and God did this angel reflect?

          • Robed in a cloud

            • The form of the word “robed” in the original Greek (perfect passive participle) gives the idea that the angel has been permanently clothed with the cloud

            • It symbolizes glory, power, and majesty that comes from God

            • God

              • Exodus 16:10, While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

              • Leviticus 16:2, The Lord said to Moses: ​​ “Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.

              • Luke 9:34-35, While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. ​​ A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”

            • Jesus

              • Daniel 7:13-14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. ​​ He approached the Ancient of Days and was led into his presence. ​​ He was given authority, glory, and sovereign power; all peoples, nations and men of every language worshiped him. ​​ His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

              • Acts 1:9-11, After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. ​​ They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. ​​ “Men of Galilee,” they said, “why do you stand here looking into the sky? ​​ This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

              • The two angels were simply confirming what Jesus had already told His disciples

              • Jesus explained this to His disciples in Matthew 24:30 when He told them that He would be returning on the clouds of the sky

            • This mighty angel is reflecting the glory, power, and majesty of God and Jesus

          • Rainbow above his head

            • We’ve already seen a rainbow in Revelation 4:3, And the one who sat there had the appearance of jasper and carnelian. ​​ A rainbow resembling an emerald, encircled the throne.

            • Ezekiel sees the radiance and glory of the Lord and describes it like the appearance of a rainbow in the clouds on a rainy day (Ezekiel 1:28)

            • Since the time of Noah, the rainbow has always represented God’s mercy and promise that He will never again destroy the earth by flood

            • “While the cloud symbolizes judgment, the rainbow represents God’s covenant mercy in the midst of judgment (as it did in 4:3).” ​​ (MacArthur, Revelation 1-11, 280).: ​​ [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 191]

            • This mighty angel is reflecting God’s mercy

          • Face was like the sun

            • Jesus’ face shone like the sun when He was transfigured here on earth (Matthew 17:2)

            • John described Jesus in Rev. 1:12-16 and we read this about Him in v. 16, In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. ​​ His face was like the sun shining in all its brilliance.

            • We see in these two references that Jesus’ glory radiated from Him as light that looked like the sun

            • When Moses met with the Lord face-to-face on Mt. Sinai and in the Tent of Meeting, his face would shine so brilliantly that the Israelites asked him to cover his face with a veil (Exodus 34:29-35)

            • Being in the presence of the Lord caused this mighty angel’s face to shine like the sun

          • Legs like fiery pillars

            • This speaks of stability and uncompromising holiness

            • John describes Jesus in a similar manner in Revelation 1:15, His feet were like bronze glowing in a furnace . . .

            • Most scholars acknowledge that the background for this imagery of God’s guidance and protection come from the Israelites wandering in the wilderness

              • Exodus 13:21, By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.

              • Exodus 14:24-25, During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. ​​ He made the wheels of their chariots come off so that they had difficulty driving. ​​ And the Egyptians said, “Let’s get away from the Israelites! ​​ The Lord is fighting for them against Egypt.”

          • So, this mighty angel is reflecting the glory and attributes of God and Jesus, because he has been in the presence of God and is now coming down to earth to accomplish God’s will

        • The angel’s actions

          • Holding a little scroll

            • As the angel descends from heaven, John notices that there is a little scroll that is laying open in his hand

            • Scholars are not in agreement concerning what scroll this is

              • Some believe it is the same scroll that God had in his right hand in chapter 5 that Jesus takes from Him, as the only One worthy to open it, and begins to break the seven seals as outlined in chapter 6

              • Others believe it is a different scroll that contains either the contents of Rev. 11:1-13 or some other prophecy that John will be sharing

            • We are not told what the contents of the scroll are, so it’s best not to speculate, but to continue with John’s description of what this mighty angel is doing

          • Standing on the earth

            • The angel is obviously tremendous in size, since he is able to place his right foot in the sea and his left on the land

            • Colossus of Rhodes

              • “Ancient readers would have thought of the Colossus of Rhodes, one the ancient ‘seven wonders of the world,’ a 105-foot-high bronze statue of Chelios (the patron deity of the city) built in 280 B.C. and destroyed by an earthquake in 224 B.C.” ​​ [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 395-96]

              • There was a popular myth that this statue straddled the port and that ships had to navigate between its legs to enter the port [show first picture]

              • It was most likely set on a pedestal that overlooked the port [show second picture]

            • The significance of this enormous angel with one foot in the sea and the other on land is that he has authority and dominion over all the earth and that his message is for the entire world

            • His message is a warning for everyone that will be heard by everyone

          • Shouting

            • The angel gave a loud shout like the roar of a lion

            • There have been multiple uses of a loud voice in Revelation so far and they have all been described differently

              • Revelation 1:10, On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, (this is the voice of Jesus speaking to John)

              • Revelation 6:1, I watched as the Lamb opened the first of the seven seals. ​​ Then I heard one of the four living creatures say in a voice like thunder, “Come!”

            • All of the references to the loud voices help us understand that the message from Jesus, the living creature, and now this mighty angel, are clear and understandable to those who hear their message

            • The angel’s shout elicited an immediate response from the seven thunders

              • The seven thunders are not identified any further than that

              • The plural is used to describe them (voices, thunders), so there are obviously more than one of them (seven to be exact)

              • They were sharing something with the mighty angel and with John

              • Almost every scholar agrees that this is an illusion to Psalm 29:1-11 where God’s voice is described seven different ways as being powerful and awesome

              • Read Psalm 29:1-11

          • I know that you all want to know what the seven thunders said, but unfortunately that’s impossible

        • John is not allowed to record what the seven thunders said

          • Just when John is about to write down what the seven thunders said, God speaks from heaven and tells him not to write it down – this is in contrast to what he was told to do at the beginning of Revelation (write down everything he sees and hears)

          • The message from the seven thunders is to be sealed up

            • This speaks of the sovereignty of God

            • PRINCIPLE – God knows exactly what needs to be revealed to His people.

              • We know that Jesus did many other things that were not recorded in the Bible (John 21:25)

              • God’s Word doesn’t provide all of the predictions about the end times, but it does provide what He wants us to know

              • “. . . the Bible is sufficient revelation for salvation and life, but it is not exhaustive revelation.” ​​ [Easley, Holman New Testament Commentary, Revelation, 174]

          • I agree with several scholars (Osborne, Mounce, Akin) that the seven thunders probably represented another series of plagues or judgments that God was going to use to bring repentance

            • I can only imagine how heartbroken God is when people reject Him and refuse to repent

              • That’s exactly what happens at the end of chapter 9

              • Read Revelation 9:20-21

              • We saw God’s heart last week from Peter’s second letter

                • 2 Peter 3:8-10, But do not forget this one thing, dear friends: ​​ With the Lord a day is like a thousand years, and a thousand years are like a day. ​​ The Lord is not slow in keeping his promise, as some understand slowness. ​​ He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

                • That’s God’s desire for you!

                • He wants you to repent (turn from your sins) and seek His forgiveness

                • God’s forgiveness is available to us through Jesus Christ who willingly died on a cross to take your punishment for sin

                • Ephesians 1:7-10, In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding. ​​ And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment – to bring all things in heaven and on earth together under one head, even Christ.

                  • God offers everyone the forgiveness of sins according to His grace (giving us what we don’t deserve)

                  • He did this through Jesus’ blood, our perfect sacrificial Lamb

                  • My Next Step Today Is To: ​​ Accept God’s offer of forgiveness of my sins, through Jesus’ perfect sacrifice.

              • For some of you here today, you’ve heard the Gospel message multiple times and you are still rejecting His forgiveness through the blood of Jesus Christ

                • He’s been trying to get your attention through some difficult circumstances in your life, but instead of acknowledging God’s power and sovereignty in those situations, you are blaming Him and rebellion against Him even more

                • My prayer is that you will recognize God’s attempts to draw you to Himself

                • He loves you!

                • Don’t wait until it’s too late

            • Because God is all-knowing, He realizes that sending an additional seven plagues or judgments is not going to change the hearts and minds of the inhabitants of the earth

        • The mighty angel makes an oath, declaring that God will no longer delay the removal of His restraining power, holding back the culmination of His righteous plan of judgment

    • Angel’s oath (vv. 5-7)

        • As the mighty angel is still straddling the sea and land, he raises his right hand to heaven

          • This is the normal and common posture for taking an oath

          • We see this happening in official capacities in our world today

            • A witness in a court of law taking the oath to tell the truth, the whole truth, and nothing but the truth, so help me God

            • When government officials are sworn in

            • When those who have completed all the requirements to become citizens of the United States are sworn in

          • Old Testament examples

            • Genesis 14:22-23, But Abram said to the king of Sodom, “I have raised my hand to the Lord, God Most High, Creator of heaven and earth, and have taken an oath that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, ‘I made Abram rich,’”

            • Daniel 12:7, The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. ​​ When the power of the holy people has been finally broken, all these things will be completed.

        • The mighty angel swears by God

          • We’ve already mentioned God’s sovereignty as it pertains to what He has revealed and sealed in His Word

          • PRINCIPLE – God is sovereign over all His creation.

            • This principle takes us back to v. 2 where the mighty angel stands over all the earth, representing God’s authority and dominion

            • Here the angel spells it out more clearly – God is infinite and He is the One who created the heavens, the earth, and the sea, including everything in them

          • The oath that the angel makes is that there will be no more delay in the unfolding of God’s end-time plan

        • No more delay

          • The mystery of God will be accomplished as the seventh angel prepares to sound his trumpet

          • God’s redemptive plan, that began at the foundation of the world, will finally come to fruition and be completed in its fullness

          • “From this point forward God will not intervene to give the human race further opportunity to repent. ​​ Restraint is to be removed, and the Antichrist is to be revealed (cf. 2 Thess 2:3ff).” ​​ [Mounce, The New International Commentary on the New Testament, Revelation, 206]

          • All of this was told to the prophets of old – it had already been revealed to them

          • We can trust God to complete His work.

            • He is working in us right now, through the pleasant and difficult circumstances we are experiencing

              • It could the death of a loved one

              • Financial struggles

              • Difficulty at work or at home

              • Fear about starting school (college, high school, middle school)

            • Philippians 1:6, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus

              • Paul is talking to the Philippian believers about their partnership in the gospel

              • Our relationship with Jesus is what allows us to face the difficulties of this life with confidence, strength, and power

 

  • YOU

    • God is trustworthy

        • Are you trusting Him today for your circumstances?

        • Perhaps you need express that to the Lord

        • My Next Step Today Is To: ​​ Tell the Lord that I am trusting Him to complete His work in me.

          • It may be a work of justification (repentance/salvation) for the first time

          • Or, it may be a work of sanctification (becoming more like Jesus Christ)

  • WE

    •  

 

CONCLUSION

Most of us are aware of the bridges that are being repaired around our area. ​​ The rural mail carriers are acutely aware of which bridges are being repaired. ​​ For those of us who travel north to Carlisle, we know that there will be a delay when we get close to the Appalachian Trail. ​​ They have only closed one side of the bridge.

 

While my desire is that they complete it sooner than later, I know that I can trust the state to complete the work they are started. ​​ They will not leave the bridge partway done or totally incomplete. ​​ We may not enjoy or agree with the timeframe in which these bridges are being completed, but in most cases they will be completed according to the schedule that has been established.

 

We can trust that God will complete His redemptive work according to His plan and timing.

12

 

/by

God’s Goodness and Power

, ,

Jesus Unveiled

God’s Goodness and Power

(Revelation 9:13-21)

 

INTRODUCTION

VIDEO – “Does Neil deGrasse Tyson Believe in God? | Netflix [https://www.youtube.com/watch?v=jXAokvnv7Mc].

 

BODY

  • ME

    • Healed shoulder

        • When Wade and Seth were much younger, I would wrestle with them on the floor

          • I would take on both of them at the same time

          • Once, while I was doing this, I had one of them over my left shoulder holding on to them while I attacked the other one with my right arm

          • The boy who was on my left shoulder started to fall and would have landed on his head if I wouldn’t have grabbed him tightly and held on

          • The result of saving my son from landing on his head was that I hurt my rotator cuff

          • It ached most of the time, but wasn’t too painful

        • God’s goodness and power

          • I had been to the doctor at least one time before about the pain in my shoulder

          • When I went back, probably a year later, the doctor said that if I was still having pain in a couple of months, he would recommend a cortisone injection

          • I don’t like needles and I was too young to start getting injections

          • Judy and I began to pray and at the same time we started taking some nutritional supplements

          • I’m here today with a left shoulder rotator cuff that is perfectly fine

          • I never had to have any injections or surgery to repair the rotator cuff

          • God’s goodness was displayed to me through His healing power

    • Salvation

        • I have seen God’s goodness and power in saving me from my sins

        • I accepted Jesus Christ as Savior at the age of 4

        • While I didn’t understand everything that my decision entailed, I can look back on my life and see how God’s sovereign power has protected me as I grew and learned more about Him

        • I see how He directed my path through my education, work experience, and life circumstances to bring me to this time in my life, right now

        • For me, that is proof of God’s goodness and power working together simultaneously

 

  • WE

    • Healing

        • Perhaps you have experienced God’s goodness and power through a healing you have experienced in your own life

        • I know there are those in our congregation who have experienced that firsthand

        • Maybe you’ve experienced it through a family member or close friend that God healed

        • God’s goodness and power can also be seen and experienced through the healing of relationships – that may be your experience instead of a physical healing

    • Salvation

        • If you have a personal relationship with Jesus Christ, then you’ve experienced God’s goodness and power working together

        • Think back to your conversion experience

          • What kind of sin were you embracing when Jesus arrested you and set you free from the slavery to sin?

          • For some individuals the desire to continue to pursue certain sins completely left them at the moment of conversion – that is God’s goodness and power at work!

 

Throughout the seven seals and the first five trumpets we saw that God’s goodness and power are true, simultaneously. ​​ This has been true of God from the very beginning. ​​ John wants us to understand that...

 

BIG IDEA – The proof of God’s goodness is His restraining power.

 

Unfortunately, not everyone will see and understand that. ​​ Those who believe like Neil deGrasse Tyson does, don’t understand that God in His goodness has been using His power to restrain evil from having full sway in our world. ​​ We have seen through Revelation so far, that God, in His sovereign power, has limited His wrath and the power of Satan and His demons. ​​ He has not allowed them to do everything that’s in their heart to do. ​​ They want to completely destroy anything and everything that has been created in God’s image.

 

Let’s pray

 

  • GOD (Revelation 9:13-21)

    • Demons released (vv. 13-16)

        • When the sixth angel sounded his trumpet, John heard a voice coming from the horns of the golden altar

          • Golden altar

            • This golden altar is the same one we were introduced to in Rev. 6:9 (souls of those who had been slain were under it)

            • It was also mentioned in Rev. 8:3 (angel with golden censer stood at the altar and offered up the prayers of the saints)

            • Here the horns (projections) of the altar are mentioned

              • They were on the four corners of both the altar of incense (Ex. 37:25) and the altar of burnt offering (Ex. 38:2)

              • Throughout scripture, when the term “horn” is used it traditionally signified strength and power

              • The horns on the altar would represent the strength and power of Yahweh (God)

          • Voice

            • The voice comes from the horns of the altar

            • It’s interesting that John would say that an inanimate object would speak

              • We know that Balaam’s donkey spoke

              • We also hear Jesus tell the religious leaders, who are instructing Him to silence His followers when He’s entering Jerusalem, that if they remain silent even the rocks will cry out

              • So, it’s not impossible for God to give a voice to an inanimate object

            • Two good potentials emerge from what we have previously seen in Revelation

              • It could be the souls under the altar who have been lifting up prayers

              • It’s probably better to see it as the angelic-priest who offered up the incense and prayers of the saints in Rev. 8:3

            • Whomever the voice represents, we know that they are not speaking outside of the will and plan of God as we’ll see in a moment

          • The voice speaks to the sixth angel who blew the trumpet, and gives him a command

        • Command

          • The sixth angel is to go the great river Euphrates and release the four angels that have been bound there

            • This is the one and only time that one of the angels who blows a trumpet or pours out a bowl is asked to do anything else

            • There is probably no significance to this angel being asked to do this while the other angels haven’t been asked to do anything extra

          • Euphrates River

            • “The Euphrates, originating in Armenia, is the long river winding steadily across the face of the Middle East and touching Turkey, Syria, and Iraq until uniting with the Tigris and together reaching the Persian Gulf.” ​​ [Patterson, The New American Commentary, Revelation, 224]

            • This river is fairly significant throughout Scripture

            • In the New Testament it is only found in Revelation at two places, 9:14; 16:12

            • This river was the eastern boundary of the Roman Empire

            • The Parthians lived on the other side and had breached the river and successfully defeated those on the western shore, twice

            • In the Old Testament we see the Euphrates River mentioned several places

              • In Gen. 2:14 it is listed as one of the four rivers flowing out of Eden (Pishon, Gihon, Tigris, Euphrates)

              • Gen. 15:18 has it as part of the boundary line for the covenant that God was making with Abram

              • In Deut. 11:24 it is mentioned as part of the boundary line for the Promised Land

              • There are many other Old Testament references to the Euphrates River

            • It’s significance in the Old Testament is primarily as the eastern boundary for the Promised Land

            • This river is still an important part of future history as there are four angels bound there

          • Four angels

            • “Evil angels were thought to be bound in various places (9:14; 20:2, 7), including subterranean chasms (1 En. 10:4-6, 12-13; 88:1-3; Jub. 5:6) and bodies of deep water (Test. Sol. 6:3-6; 25:7).” ​​ [Keener, The NIV Application Commentary, Revelation, 271]

            • The fact that these four angels are bound, is a good indication that they were evil angels being restrained by God’s power

            • God is in control of every created thing, including evil angels

            • They should not be associated with the four angels in Rev. 7:1 that are standing at the four corners of the earth, holding back the four winds of the earth – these were four good angels acting with God’s power

            • The four angels that are bound are probably the leaders of the 200 million strong demonic force that is unleashed, after these angels are released from their restraints

          • God’s perfect timing and plan

            • God had a specific timeframe established, when these four angels were going to be released

              • That is the significance of the reference to the increasing time frames – hour, day, month, and year

              • PRINCIPLE – God’s timing is perfect!

                • God has prepared His plan for the end of the world and has bound these four angels in advance for this specific time and purpose

                • He will not be caught off guard by the events of the end of the world, because He planned them

                • He is not caught off guard by the circumstances of your life either, because He is always present (omnipresent) and all-knowing (omniscient)

                • Whatever difficulty you are currently facing, He is aware of it (spiritual, emotional, physical, financial, or relational)

                • He knows how long you will be going through it and how long you need to go through it

                • His timing is perfect, so trust Him and rest in Him

            • God’s plan to avenge the blood of His saints is perfect

              • He hadn’t forgotten the prayers of the souls under the golden altar

              • He had given them white robes and told them to wait a little while longer until the full number of martyrs had been reached

              • Now His plan to deal with those who had killed them was beginning

              • His plan was limited to a third of the unbelievers who were still on the earth

                • A fourth of the unbelievers had already been killed by the rider of the pale horse (Death) when the fourth seal was opened

                • Now an additional third of unbelievers will be killed, which means that half the population of the earth, at that time, will be gone

                • PRINCIPLE – God is the only One who knows how to judge mankind rightly.

                  • Since God knows our heart, the part of us that thinks and feels, He knows our true intentions in every situation, circumstance, conversation, and interaction

                  • We can hide our true intentions from other human beings, but we can’t hide them from God

                  • We may think we know what someone is thinking and why they are acting the way they are, but we can be wrong

                  • That’s why talking to them is the best way to know what’s going on

            • God has a perfect plan worked out for the end of the world and He will execute that plan at the perfect time

            • As we saw last week, and now again this week, He can and will use evil to judge evil

          • Demonic troops

            • Behind these four evil angels is a mounted demonic force of 200 million troops

            • John heard the number clearly, so it must have been announced

            • There have been attempts to connect this to our modern world

              • Some point to the fact that China could rally a military force of 200 million soldiers

              • We have to avoid the temptation to try to connect John’s vision to our modern culture

              • When we do that we can add to Scripture what was not intended to be there

              • The force that John sees is a demonic one

              • God could certainly use this demonic force to influence governments and nations to join together to form a force of 200 million mounted soldiers

              • We may not know how this force will be formed, but we know that it will be formed and will fulfill their purpose of killing a third of unbelievers who are still on the earth

        • John moves from describing what happens, after the sixth trumpet is sounded, to describing what this mounted force looks like

    • Demon force described (vv. 17-19)

        • John again uses the word “like” and “resembled” in describing what he saw in his vision of this mounted force

        • Breastplates

          • Most translations of the Bible translate the Greek text to read that only the riders of the horses have the breastplates on

          • These riders have these beautiful tri-colored breastplates that are fiery red, smoky blue, and sulfury yellow

          • The tri-colored breastplates match what comes out of the mouths of the lion-headed horses

          • The riders are not the ones who are killing a third of mankind, but rather the three plagues that come out of the mouths of the “horses”

        • Horses appearance

          • These are probably not horses at all, but that is the closest thing, from John’s experience and knowledge, to compare them to

          • Heads resembled the heads of lions

            • John is trying to explain what he is seeing, so he says the heads of the horses resemble the heads of lions

            • Their heads are not actually lions’ heads

          • Tails like snakes

            • Their tails were like snakes

            • They were not actually snakes, but they appeared to be snake heads that could cause injury

          • This mounted force was able to inflict injury and death from both directions (front and back)

          • In the second half of v. 17 and v. 18 we see that what came out of the mouths of these demonic creatures is what caused the death of a third of mankind

        • How a third of mankind dies

          • What came out of their mouths was:

            • Fire – we all know that fire can kill a person

            • Smoke – we also know that inhaling smoke from a fire can also cause death

            • Sulfur – we need help from the Old Testament to understand that God used burning sulfur on Sodom and Gomorrah (Gen. 19:24, 28)

          • In an effort to understand what John is seeing, there have been two ideas presented

            • Neither of these seem viable to me

            • If God wanted us to know exactly what this mounted force is supposed to be, He would have explained it in His Word

            • The closest comparison that John would have had to a fire breathing creature would have come from Greek mythology or from Job’s description of the Leviathan

              • Keener points out that in Greek mythology there was a horrifying creature called the Chimaera (it had the head of a lion, the tail of a dragon or serpent, and the body of a goat). ​​ This creature would belch fire [Keener, 271-72]

              • Listen to how Job describes Leviathan, Firebrands stream from his mouth; sparks of fire shoot out. ​​ Smoke pours from his nostrils as from a boiling pot over a fire of reeds. ​​ His breath sets coals ablaze, and flames dart from his mouth (Job 41:19-21)

            • In our modern era, there have been individuals who have tried to connect events and images from Revelation to what we are familiar with, in an effort to determine the time of Christ’s return

              • In that vein, they will say that John was seeing modern forms of warfare and was trying to explain, in 1st Century terms, what he was seeing

              • Those who hold to this kind of application believe that John was seeing tanks, cannons, battleships, missile launchers, flame throwers, etc.

              • Modern instruments of warfare could certainly be described as shooting fire, smoke, and burning sulfur out of their mouths, but John likens then to a horse with a head like a lion and a tail like a snake

            • I believe that God has purposely allowed John’s description to sound supernatural so we won’t become obsessed with trying to connect it with something we are familiar with, but rather so we will remain focused on what this mounted demonic force is doing – they are executing God’s judgment on those who have continued to reject His grace and mercy

          • A third of mankind will be killed

            • This proves God’s goodness to humanity

            • He could have allowed this demonic mounted force to wipe out all of the remaining unbelievers on the earth, but He restrained His power out of love and a desire for them to repent

            • The proof of God’s goodness is His restraining power.

        • The final two verses in this section are heart breaking!

    • Demons worshiped (vv. 20-21)

        • The remaining two-thirds of unbelievers, who’ve just experienced the death of a third of the population, still reject God

        • They refuse to repent of two things:

          • Sins directed against God

            • They didn’t stop worshiping demons, the very beings that had tortured them for five months and have now killed a third of the population

            • They continue to worship the idols they’ve made, with their own hands, out of gold, silver, bronze, stone and wood

            • The deception of Satan is thorough when human beings make their own idols, knowing that they are lifeless (can’t see, hear, or walk), and continue to worship them

            • Easley directions our attention to the first four Commandments found in Exodus 20:1-11 – these are sins directed against God [Easley, Holman New Testament Commentary, Revelation, 161]

            • Read Exodus 20:1-11

          • Sins directed against God’s creation (other human beings)

            • They were still murdering, practicing magic arts, participating in sexually immoral acts, and stealing

            • We see these four and more in Exodus 20:12-17, the last six Commandments

            • Read Exodus 20:12-17

        • You would think that after God gave His Commandments and then executed His judgment on sinful humanity that they would repent and turn to Him, but that’s not the case

          • God’s judgment appears to drive them deeper into rebellion against Him

          • PRINCIPLE – The depravity of humanity blinds them to the truth of God’s heart.

            • 2 Peter 3:8-10, But do not forget this one thing, dear friends: ​​ With the Lord a day is like a thousand years, and a thousand years are like a day. ​​ The Lord is not slow in keeping his promise, as some understand slowness. ​​ He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

            • “One of the strangest things about human nature is that man has not changed because of punishment. . . . He may desist from evil because he is afraid, but his heart is still evil. ​​ He would do evil if he could get by with it. ​​ A man is really changed only by the Gospel of the grace of the Son of God. (Sermons, 3:192).” ​​ [W. A. Criswell cited by Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 186]

            • “Those who love God will be made more godly by suffering; those how hate him will become more rebellious.” ​​ [Easley, 162]

            • Romans 1:32, Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

            • 1 Timothy 4:1-2, The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. ​​ Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.

          • Here’s the kicker for me, and we saw it in the video at the beginning, humanity wants to be able to do whatever they want without any consequences and then be accepted by God solely on His attribute of love

            • When they are told that God can and will judge them, they refuse to believe in Him, because His lack of love, long-suffering, and tolerance somehow negates His deity [Patterson, 227]

            • If God will not accept me, without me repenting of my sins, then He is not all-powerful or all good and therefore not important

            • God is perfectly good and perfectly just at the same time, therefore He is all-powerful

            • “For God to fail to judge when – despite the fact that people continue in their iniquity – he has given every conceivable warning of what it means to be the recipient of divine judgement, is unthinkable. ​​ Such inaction would present to the world a God who is powerless in the face of evil.” ​​ [Patterson, 227]

            • We saw today that God is all-powerful

              • He is able to bind evil angels until His perfect timing for judgment arrives

              • He is able to restrain a demonic mounted force to only kill one third of the remaining population on earth

              • He did this so that the other two-thirds would repent and turn to Him for salvation, but they refused

              • The proof of God’s goodness is His restraining power.

 

  • YOU

    • God’s timing is perfect

        • Do you need to claim that promise for yourself today?

        • God is fully aware of the circumstances you are currently experiencing

        • He has not been caught off guard

        • He knows what’s best for you and how long you need go through this situation

        • My Next Step Today Is To: ​​ Rest in God’s perfect timing and plan for me.

    • Let God judge

        • Perhaps you’ve been dealing with a situation where you think you know the intentions of a family member, coworker, neighbor, or fellow Christian

        • God is the only One who knows how to judge mankind rightly

        • Perhaps you need to go to the individual you are currently judging in your heart and have a conversation with them

        • I can almost guarantee that it will clear up whatever ideas you may have about the situation and/or the individual

        • Prayer is a key factor in being able to move beyond preconceived ideas and feelings associated with those ideas

    • God’s heart

        • We know from Scripture that God’s desire is that everyone will repent and turn to Him for salvation

        • He is infinitely patient with us, but a time is coming when He will have to execute judgment on those who refuse to repent

        • His judgment is evidence of His infinite power over evil

        • Gospel (Admit, Believe, Choose)

        • Ephesians 2:8-9, For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.

        • My Next Step Today Is To: ​​ Accept God’s free gift of salvation through faith in Jesus Christ.

 

  • WE

    • When we rest in God’s perfect timing and plan and when we let God judge rightly instead of us judging, then the world sees us a unified body of believers – that testimony alone speaks volumes

    • We are also commanded by God to share His heart with the world – that means telling others about the Good News of Jesus’ death, burial, and resurrection, and God’s grace extended to us

 

CONCLUSION

“The gospel is not a tranquilizer for worried weaklings to help them sleep at night. ​​ It is not a mass of dead dogmas, deep frozen in some ancient cathedral to be carried as a burden through life and thawed out five minutes before death. ​​ The gospel is not a list of religious rules and regulations to be strung around the soul like a lucky charm in case of accidents. ​​ No, the gospel of our Lord Jesus Christ is a message – and what a message! ​​ It is a living message from the living God for living people, just like us, for people with sins just like us, for people with sorrows and heartaches just like us. ​​ It is the only message on the face of the earth with concrete promises and absolute assurances of an eternal inheritance that will withstand the impact of death and the collapse of the universe. ​​ (Uplook, 11)” ​​ [J. Boyd Nicholson cited by Akin, 184].

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The Wrong Side of the Glass

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Jesus Unveiled

The Wrong Side of the Glass

(Revelation 9:1-12)

 

INTRODUCTION

“An episode of the television western Gunsmoke once featured a huckster who traveled from town to town with a huge rattlesnake in a glass cage. ​​ He collected bets that no one could place his hand against the glass and keep it there when the rattlesnake struck.

The gullible townspeople bet on their fellow citizen who volunteered his courage. ​​ After all bets were collected, the huckster tore the cover off the glass cage, revealing a huge reptile coiling and buzzing his rattles. ​​ The man moved his hand toward the glass and the snake coiled even tighter. ​​ As soon as the hand touched the glass, the snake struck with fury. ​​ Involuntarily the man jerked his hand away. ​​ The huckster collected his money from the bets and left for the next town. ​​ He knew the glass would hold. ​​ There was nothing to fear but fear itself. ​​ He played on that fear to earn a living.

That story is a great picture of spiritual warfare. ​​ The snake is the devil and the forces of evil. ​​ The glass is Jesus. ​​ As long as we stay on the right side of the glass, we have nothing to fear. ​​ Real danger lurks on the wrong side of the glass, but we are safe on the right side of the glass, no matter how fearful things appear (adapted from Max Anders, Spiritual Warfare, 11-12) ​​ [Easley, Holman New Testament Commentary, Revelation, 164].

 

BODY

  • ME

    • Living in Florida and snorkeling

        • Judy and I lived in Florida right after we graduated from college

        • She had gotten a teaching job at a Christian school and I worked for a bank

        • We spent a lot of weekends at the beach, since we only lived a mile away from it

        • Our best friends, the Smith’s, would go with us to the beach

        • Steve and I would spend time snorkeling and using our Boogie Boards

        • One day while we were floating just off the shoreline over top of a manmade break under the water (they used highway dividers) he began to flail his arms and legs wildly

        • I thought this was hilarious and started laughing until he took his mask off and told me why he was flailing around

        • He said, “I don’t know what just went under us, but it was huge!”

        • He had been lying flat on his Boogie Board, while I had my arms draped over my Boogie Board with my legs hanging down in the water

        • You guessed it, I started flailing around as I scrambled to get on top of my Boogie Board

        • I felt like I was on the wrong side of the water

        • We both decided that snorkeling for the day was  done and headed back to the beach

        • We saw the warning signs of something potentially harmful and made the decision to remove ourselves from the situation before either of us got hurt – we choose to move to the right side of the glass

 

  • WE

    • Choosing the side of the glass we’re on

        • Perhaps we have all experienced something that has placed us on the wrong side of the glass

        • It could be an addiction (alcohol, drugs, pornography, gambling, work, video games, etc.)

        • It could be a moral or ethical situation that we’re confronted with at work, school, church, or in our neighborhood

          • While doing what our boss says, guarantees that we will keep our job, it may compromise our character and conscience

          • Not doing what our boss says will maintain our character, but cost us our job

          • The same is true in our friendships – doing what is right may cost us a friendship, but our character remains intact

        • We can trust the Lord to take care of us when we choose the right side of the glass – it may not be easy, but it’s right

 

In Revelation 9, we’ll see two demonic attacks that take place against those on earth who do not have a relationship with Jesus. ​​ These are both under the total control of God, as Sovereign. ​​ These judgements are an expression of God’s love for His creation. ​​ He wants the unbelievers to repent and turn to Him for salvation. ​​ In today’s passage, we’ll see that God has given them more time to repent. ​​ John wants us to understand that . . .

 

BIG IDEA – God’s judgment gives time for repentance.

 

Let’s pray

  • GOD (Revelation 9:1-12)

    • Star and Abyss (vv. 1-2)

        • Jason shared the first four trumpets and how the results of those affected the earth

        • This week we’re looking at the fifth trumpet where God’s wrath begins to affect a certain group of individuals on the earth

        • As the fifth angel blows his trumpet, John sees a star that had fallen from the sky to the earth

          • There is debate concerning who the star represents

          • Most scholars agree that it is representative of a being and not an actual star or meteor

          • Who this being represents has the scholars split, which tells us that we really don’t know for certain (that’s alright, because what the star does is more important than who the star represents)

          • Two views

            • Satan/Devil

              • Most modern translations correctly translate the Greek word used for fallen

                • In the Greek it is a participle in the perfect tense, which emphasizes an event that happened in the past but has continuing results

                • The falling that John is talking about is something that had happened in the past and not immediately during his vision, but the results of the falling still have results during his vision and even in to the future

              • Some scholars associate the perfect tense with Satan’s fall [Akin, MacArthur, Courson, Wiersbe, and Patterson]

                • In Luke 10:17, the seventy-two messengers, that Jesus had sent out, have returned and they are excited because even demons had submitted to them in Jesus’ name

                • Jesus then responds in vv. 18-20 by saying, “I saw Satan fall like lightning from heaven. ​​ I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. ​​ However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

              • In Isaiah 14:12, Satan is identified as a star, How you have fallen from heaven, O morning star, son of the dawn! ​​ You have been cast down to the earth, you who once laid low the nations!

              • Ezekiel explains why Satan was thrown out of heaven, You were anointed as a guardian cherub, for so I ordained you. ​​ You were on the holy mount of God; you walked among the fiery stones. ​​ You were blameless in your ways from the day you were created till wickedness was found in you. ​​ Through your widespread trade you were filled with violence, and you sinned. ​​ So I drove you in disgrace from the mount of God and I expelled you, O guardian cherub, from among the fiery stones (Ezekiel 28:14-16)

              • The star could certainly represent Satan, but others believe it is one of God’s angels

            • One of God’s angels

              • We see in Revelation 1:20 that stars are often a symbol of angels

              • In the Old Testament and other extra biblical writings we see stars personified as angels (Judg. 5:20; Job 38:7; 1 Enoch 88.1; T. Sol. 8.2-11; 18.1-42) [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 362]

              • We know that God has angels who carry out His will

                • In Revelation 20:1-3 we read these words, And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. ​​ He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. ​​ He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. ​​ After that, he must be set free for a short time.

                • This passage makes it clear that this angel is from God, coming down from heaven and he has the key to the Abyss

                • So, if stars are often symbols of angels and the angel in 20:1 has the key to the Abyss, it could very well mean that the star in 9:1 is the same angel

              • Some question how Satan or a fallen angel/demon could be entrusted with the key of the Abyss, but I like what Martin Luther has been credited with saying, “The Devil is still God’s Devil.” ​​ [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 178]

              • God is still sovereign and the final authority over Satan and his minions – Satan has no power or authority that God has not given him

          • Both of these viewpoints are logical and have backing from Scripture, so who does the star represent? ​​ (That is not for us to know)

          • What is important is what the star is given

        • The star was given a key

          • The key that this being was given was for the shaft of the Abyss

            • While it’s not directly stated in verse 1, we know from all of Revelation that God is sovereign and in control of the judgments that are being poured out on the earth

            • So, it’s logical to believe and understand that God is the One who is giving the key of the Abyss to the star

          • Abyss

            • We know from other passages in the Old and New Testaments what the Abyss is

              • Place of dead

                • Romans 10:7, ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead). [NASB]

                • Romans 10:7, And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again). [NLT]

              • Prison for demons/evil spirits

                • Luke 8:30-31, Jesus asked him, “What is your name?” ​​ “Legion,” he replied, because many demons had gone into him. ​​ And they begged him repeatedly not to order them to go into the Abyss.

                • 2 Peter 2:4 and Jude 6 also talk about how God has bound demons with chains and placed them in dungeons until the final judgement – these are references to the Abyss

            • I like how Easley describes what John is seeing, “To follow John’s imagery, you must imagine the Abyss as something like a huge underground cavern, perhaps like an old California gold mine. ​​ Then imagine a narrow shaft going up to the surface, with a locked door at the top. ​​ Finally, picture the cavern filled with choking blue smoke created by a sulfurous, crude-oil burning furnace.” ​​ [Easley, Holman New Testament Commentary, Revelation, 157]

            • As the Abyss is opened the smoke that has been building behind the door is finally released

              • The sheer volume of smoke that is released from the Abyss is incredible

              • It cause the sun and sky to darken

              • We already saw last week after the fourth trumpet was sounded that a third of the sun was struck and turned dark

              • Now with the remaining two-thirds are being darkened by the smoke that has been released from the Abyss

        • Using the smoke as a screen, we see that demons, described as locusts, come down upon the earth

          • Throughout the Old Testament, locusts symbolized destruction

          • We see this in Joel 1:4-7, What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts have eaten. ​​ Wake up, you drunkards, and weep! ​​ Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips. ​​ A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness. ​​ It has laid waste my vines and ruined my fig trees. ​​ It has stripped off their bark and thrown it away, leaving their branches white.

        • John uses many descriptive words to share what he is seeing, but the mighty force that springs from the smoke of the Abyss are not actually locusts

    • Demonic force (vv. 3-11)

        • Description (vv. 3a, 7-11)

          • Read Revelation 3a, 7-11

          • John uses the word “like” seven times in four verses

            • He is trying to put into human terms what he is seeing

            • The 1st Century believer would have understood the significance of a demonic force that destroyed and devoured like locusts

              • Throughout the Old Testament locust were a symbol of destruction (Deut 28:42; 1 Kings 8:37; Ps 78:46) [Mounce, The New International Commentary on the New Testament, Revelation, 186]

              • Those living in Israel and the surrounding region understood how powerful a swarm of locust could be, especially from spring through late summer (five month dry season), when millions of them could come out of the desert and completely destroy all the vegetation [Easley, 157]

              • So, John is describing a demonic force that has the same kind of destructive power that a swarm of locusts have

            • He is describing demons as Aune points out, “These are demons in the guise of locusts, for their king is Abaddon, the angel of the abyss [Rev. 9:11].” ​​ [Aune cited by Osborne, 364]

              • We could spend a large portion of our time explaining each of the figurative descriptions for the demons that John saw, but what they looked like is of less importance than what they are doing

              • Easley does an excellent job of summarizing the various images used to describe this horde of demons [Easley, 158]

                • Looked like horses prepared for battle – Battle horses are bred for strength and equipped with bridle and saddle. ​​ This was no slipshod host but was well prepared

                • They wore something like crowns of gold – They symbolize victory. ​​ They will succeed completely in their appointed mission

                • Their faces resemble human faces – There was cunning and intelligence in these creatures

                • Hair like women’s hair – This may be their antennae waving in the wind. ​​ Some ancient warriors, particularly Parthians, wore long flowing hair as a symbol of fierceness (not effeminacy)

                • Teeth like lions’ teeth – Such teeth tear apart. ​​ Again, fierceness and strength come to mind with such an image

                • Breastplates like breastplates of iron – This further specifies the military preparation of this evil horde. ​​ Ancient Roman breastplates were usually leather and bronze, so these were much stronger and much more invincible

                • Sound of their wings like the thundering of many horses – The military imagery continues as John turns up the volume for us. ​​ In times of war, battle lines sometimes advance with as much noise as possible. ​​ This army is no exception

                • Tails and stings like scorpions – normal locusts do not attach humans, but these locust demons are supernatural

            • John’s imagery is designed to strike fear into those who are reading his letter – this is something to take seriously

          • King over these demonic locusts

            • This is an interesting play on words

              • In the animal kingdom, locusts do not have a “king” or leader

              • Proverbs 30:27, locusts have no king, yet they advance together in ranks

              • This is another reason why we can rest assured that these are not actually locusts, but rather a demonic force

              • They obviously need a leader to direct them as they carry out their task

            • Abaddon/Apollyon

              • Here again, scholars are split on who this “king” is

              • Satan/Devil (Courson, Wiersbe, Akin, Patterson)

                • Those who believe it is Satan reference the fact that the two names used both mean “destroyer”

                • They look to John 10:10 which describes Satan, The thief comes only to steal and kill and destroy

              • Arch demon (Keener, Mounce, Easley, Osborne)

                • Those who believe that it is some arch demon directed by Satan, mention that Satan is identified later in the book of Revelation, chapter 12

                • They also believe that this arch demon was imprisoned with the demonic horde in the Abyss and is released at the same time

              • Whether it is Satan or an arch demon doing his bidding, they are under the total control of God and His sovereign plan

              • PRINCIPLE – God is in control of everything, including demonic forces.

          • John has described for us a demonic force, with a leader, that has been released from the Abyss to accomplish a specific task

        • Torture (vv. 3b-6)

          • Throughout this section of Scripture we will see that this demonic force is given power to do one certain thing, but is also restricted from doing a couple of things

            • God’s sovereign control and plan may seem antithetical to us – even hard to understand

            • PRINCIPLE – God even uses demonic forces to accomplish or carry out His judgment on the wicked.

              • We’ll see that God uses evil to judge evil

                • We see this throughout the Old Testament

                • When the Israelites were in rebellion against God – worshiping idols – He sent them into exile

                • The countries where they were exiled were not following God, but were also worshiping idols and false gods

                • God allowed them to be separated from the Promised Land so they would repent and return to Him

                • When they repented, He restored them to the Promise Land

                • We see in the Old testament that the Israelites were exiled multiple times

              • What we have to understand is that the purpose behind God’s judgment here is to bring His creation to repentance

              • God’s judgment then is an expression of His love for humankind – He doesn’t want them to be separated from Him for all eternity

          • Power they were given (vv. 3b, 5b-6)

            • The imagery is that the locust were given power like that of scorpions of the earth

              • The sting of a scorpion is not lethal to most human beings, but can be for a small infant

              • While the sting is not lethal, the numbing, aching, and pain associated with the sting are intense

              • We are not told what kind of torture these demons use against unbelievers, only that the agony they endure will be like the sting of a scorpion

                • It is not inconceivable that these demons will inflict physical pain of some sort

                • The pain they inflict will probably also be spiritual and psychological

                • “Those who have experienced unrequited spiritual and psychological agony would be the first to attest that it can be far worse than any physical pain imaginable.” ​​ [Patterson, The New American Commentary, Revelation, 221]

              • We know the agony of the torture will be so intense that those who are afflicted will seek death

                • We try to run from death, but it eventually catches up to us

                • Here, those who are running after death are unable to catch up to it – they are too slow

                • John MacArthur summarizes very well what has been happening during the first four trumpet judgments

                • “So intense will be the torment inflicted on unbelievers that in those days (the five month of v. 5) men will seek death and will not find it; they will long to die, and death flees from them. ​​ All hope is gone; there will be no tomorrow. ​​ The earth people have loved and worshiped will have been utterly devastated, the land ravaged by earthquakes, fires, and volcanoes, the sea filled with the putrefying bodies of billions of dead creatures, much of the fresh water supply turned into bitter poison, the atmosphere polluted with gases and showers of heavenly debris. ​​ Then, worst of all, will come foul smoke from the pit of hell as demons are released to spiritually and physically torment wicked people. ​​ The dream of a worldwide utopia under the leadership of Antichrist (the beast of 13:1ff.) will have died. ​​ Driven mad by the filth and vileness of the demon infestation, people will seek relief in death – only to find that death has taken a holiday. ​​ There will be no escape from the agony inflicted by the demons, no escape from divine judgment. ​​ All attempts at suicide, whether by gunshot, poison, drowning or leaping from buildings will fail (Revelation 1-11, 261-62).” ​​ [Akin, 182]

              • The torture is limited to five months

                • It is interesting that the amount of time they are given to torture unbelievers corresponds to the life span of a locust

                • As was mentioned earlier, God’s purpose behind unleashing this demonic force was to cause His creation to repent and turn to Him

                • In limiting the torture of this demonic force, we see another principle

                • PRINCIPLE – God never stops showing mercy and extending grace to those He has created.

                  • This is an important principle here at trumpet 5, because trumpet 6 will usher in the death of a third of mankind

                  • What unbelievers will experience through physical, spiritual, and psychological agony is another attempt by God to help them see that He is sovereign and all-powerful and that they need to repent

                  • God’s judgment gives time for repentance

                  • Perhaps you feel like God is bringing judgment on you right now

                  • Maybe you feel like you’re on the wrong side of the glass and you are experiencing physical, spiritual, emotional, and/or psychological pain that is so intense you wish you could die

                  • It could be that God is allowing this suffering so you will recognize that He is all-powerful and sovereign

                  • He is giving you more time to repent

                  • But you also have to realize that eventually time will run out

                  • Gospel (sin, punishment, God’s love, Jesus perfect sacrifice)

                  • 2 Corinthians 5:21-6:2, God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. ​​ As God’s fellow workers we urge you not to receive God’s grace in vain. ​​ For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” ​​ I tell you, now is the time of God’s favor, now is the day of salvation.

                  • It is not too late; you haven’t done too many bad things; it doesn’t depend on your worthiness or righteousness, but on Jesus Christ’s perfect sacrifice

                  • Repentance mean to make a 180 degree turn

                  • Acts 3:19-20, Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you – even Jesus.

                  • My Next Step Today Is To: ​​ Repent and turn to God, so He can make me clean by wiping away my sins.

              • Though this demonic force was given power, it was very limited

            • They were only allowed to torture any human being that did not have the seal of God on their forehead

            • They were not given power over nature and those sealed by God

          • Power they were not given (vv. 4-5a)

            • God gave them a divine directive that they were not to harm the grass of the earth or any plant or tree

            • They were not allowed to torture any human being that had the seal of God on their forehead

            • Their power was limited to torturing unbelievers, but they were not allowed to kill them

        • Transition (v. 12)

          • Some scholars include this verse with vv. 1-11, while others include it with vv. 13-21.

          • That leads me to believe that it is transition verse

          • It concludes the first of the three woes (the eagle cried out “woe, woe, woe” in Rev. 8:13)

          • Two more woes are still coming in the sixth and seventh trumpets

 

  • YOU

    • Discipline

        • As a follower of Jesus Christ, you be feeling like God is using evil individuals to discipline you

        • Maybe you are rebelling against His will for your life

        • Perhaps something in your life has become more important to you than God – it has become your idol

        • God does use evil forces to accomplish or carry out His judgment on the wicked

        • He will restore you when you repent and turn to Him

    • Salvation

        • If you are not a follower of Jesus Christ, you may be wondering why you are currently experiencing suffering or hardships

        • God loves you and His greatest desire is your salvation

        • He doesn’t want you to be separated from Him for eternity

        • Turn to God today and have your sins wiped away

 

  • WE

    • The Israelites were supposed to model what a relationship with the true and living God looked

    • While they did that sometimes, they often failed

    • As Christians, our responsibility is to model for unbelievers what a relationship with God looks like

    • We should be showing them how to live on the right side of the glass and not be driven by the fear of Satan

 

CONCLUSION

The episode of Gunsmoke only showed failure, but my guess is that somewhere along the line, the huckster lost when a rough tumble cowboy who had handled snakes in the past stepped up and accepted his challenge. ​​ The cowboy who beat the huckster knew all about snakes and did not fear them.

 

God’s Word tells us all we need to know about Satan. ​​ We can stand against him without fear, because we know his tactics and the end of the story. ​​ Jesus has already won and He gives us His Holy Spirit so that we can have the power over temptation, sin, and one day death.

11

 

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Your Kingdom Come

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22nd July, 2018

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Your Kingdom Come
Revelation 8:7-13

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Introduction

The Lord’s Prayer

In this prayer, we tell God that we want to see His Kingdom Come, His will be done. And as we saw in the beginning of this chapter, God answers the prayers of His people.

These trumpets and the plagues they usher in are God’s tangible answers to the prayers of His people for His Kingdom to come and His will to be done.

Here we see a God of action, in response to His people.

In the same way, the purpose of Revelation is not to promote speculation about the future, but rather to compel action in the present.

The trumpets being blown by the angels here remind us of the victory of Joshua and God’s people at Jericho. Seven priests blew seven trumpets as they marched around the city seven times. These trumpets brought both God’s judgment and the victory of His people, ushering them into His promise.

The trumpets in Revelation serve a very similar purpose, but on a much larger scale.

 

Body

    • The First Trumpet (v. 7)

      • Hail

        • Hail is also seen in the seventh plague on Egypt in Exodus 9:18-26

        • Hail is also seen in Joshua 10:11, in the story of God making the sun stand still for Joshua and the Israelites

        • In Job 38:22-23, God speaks of “storehouses of hail” which he “reserve[s] for times of trouble, for days of war and battle.”

        • In all of these instances, hail is seen as an instrument used by God to act against the enemies of His people (Exodus 9:17)

        • Keener points out that even in literary works from the ancient Mediterranean world, hail appears as a warning of divine judgment, such as in Homer’s Iliad.

        • So the hail here represents God’s power and judgment over the earth.

      • “...and fire, mixed with blood”

        • According to Osborne, fire and blood are often combined as symbols of judgment

          • Isaiah 9:5

          • Ezekiel 21:32; 38:22

        • In Joel 2:31, fire and blood are “wonders in the heavens,” displaying God’s power, as well as signs of the “coming of the great and dreadful day of the LORD.”

      • “...a third…”

        • This phrase occurs 12 times in verses 7-12

        • Why one third and not the whole?

          • Easley brings our attention to the fact that the destruction of one third of the earth and trees, while devastating, is not yet fatal. This is because this destruction is meant as divine warning of worse disasters to come.

          • This is because, as Osborne suggests, the purpose of these acts is to prove the sovereignty of God and give one last chance for repentance. God could have destroyed everything all at once, but systematic destroys only a portion so that the people of the world could repent before the complete and final destruction.

          • Joel 2:32--Even in the midst of this destruction, God still provides opportunity for salvation

          • In this way, God is showing mercy, even in His wrath, something only God could do.

      • “...a third of the earth was burned up, and a third of the trees…”

        • This destruction would devastate the food supply, and create a barren, uninhabitable wasteland over much of the earth.

      • “...and all the green grass was burned up.”

        • According to Mounce, “grass” here refers to all vegetation, further limiting the supply of food on the earth.

        • Keener then observes that he destruction of all grass means the “impending death of sheep, goats, and cattle,” ending the world’s supply of meat, milk, and cheese.”

      • Already with this first blast, we see incredible destruction, but also indications of God’s M.O. His destruction is very systematic, leaving room for repentance.

Priciple One: Even in destruction and judgment, God is merciful.

    • The Second Trumpet (vv.8-9)

      • “Something like a huge mountain, all ablaze…”

        • This could be understood as a volcano. In his commentary, Mounce notes that less than twenty years before John wrote this passage, Vesuvius had erupted and destroyed Pompeii and Herculaneum. Because this catastrophe was widely known, this imagery would have been especially powerful for a contemporary audience.

        • It does seem, however,that John is simply describing what he’s seeing the best that he can from what he knows. John cannot say exactly what this fiery mass is, but only that it is “like a huge mountain.”

      • “A third of the sea turned into blood, a third of the living creatures in the sea died...”

        • Very similar to the first plague in Egypt in Exodus 7:17ff

          • The consequence of this plague in Egypt, as seen in Exodus 7:18, was that the Egyptians lost their source of fish and clean drinking water. ​​ 

        • This plague on such a large scale would deliver yet another devastating blow to the world’s food supply.

      • “...and a third of the ships were destroyed.”

        • As Wiersbe states in his commentary, “this will be an ecological and economic disaster of unprecedented proportions.”

          • As of January 2017, there were 52,183 ships in the world’s merchant fleets. Imagine the effect on the shipping industry and the global economy as a whole if 17, 394 ships were suddenly destroyed, including all of their cargo.

      • Again, each destruction is only in part, affecting one-third of the sea, its life, and commerce. The purpose here, as before, is to warn and lead to repentance.

Principle Two: It is God’s desire for us to repent, turn from our sins, and surrender to Him.

    • The Third Trumpet (vv.10-11)

      • “...A great star, blazing like a torch, fell from the sky…”

        • According to Easley, it’s possible that this meteor-like device began as the fiery censer which an angel hurled down to earth in verse 5.

          • We see this action replicated in all of the first three trumpets:

            • In verse 7, hail and fire mixed with blood was “hurled down on the earth”

            • In verse 8, the fiery, mountain-like mass is “thrown into the sea.”

            • And here in verse 10, this great star falls from the sky.

          • This repetition of symbolism could represent the continuing response of God to the prayers of His people through the destruction following each trumpet.

        • Despite this speculation, however, Easley concludes that John provides no clear identification of this star beyond its name. So let’s examine the name.

      • “...The name of the star is Wormwood…”

        • According to Easley, wormwood was an extra bitter, but not poisonous plant with medicinal value.

        • Aune tells us that the taste of wormwood is so potent that one ounce of it can still be detected in 524 gallons of water.

        • Wiersbe also adds that this word translated as “wormwood,” Apsinthos, is the origin of our English word, “absinthe”, which is a popular liqueur in certain parts of the world.

          • The word means “undrinkable,” and in the Old Testament was synonymous with sorrow and great calamity.

          • This word was used to represent bitterness, poison, and death by both Jeremiah (Jer. 9:15; 23:15; Lamentations 3:15, 19) and Amos (Amos 5:7).

          • In Deut. 19:18, Moses warned that idolatry would bring sorrow to Israel, “like a root producing wormwood.”

          • In Prov. 5:4, Solomon warned that immorality might seem pleasant, but in the end, it produces bitterness like wormwood.

      • “...On a third of the rivers and on the springs of water….” “A third of the waters turned bitter, and many people died from the waters that had become bitter.”

        • Once again we are reminded of the first plague in Egypt (Exodus 7:17-18).

          • Though it is not blood tainting the water now, the effects of the Wormwood are very similar, causing the water to become undrinkable, and presumably uninhabitable for any sort of creatures.

        • This event is also reminiscent of Moses’ miracle at Marah in Exodus 15: 23-26, though the two stories seem to be the reverse of each other.

          • In the story of Moses at Marah, God instructs Moses to throw a certain piece of wood into undrinkable water, making it drinkable.

          • In verses 25-26, God decrees that if the Israelites listen carefully to Him and do what is right in His eyes, He will not bring upon them the diseases He brought against the Egyptians.

          • The reversal of this story in the events of the third trumpet-plague could be an allusion to the idolatry and disobedience to which these destructive events are a response. (Deut. 29:18)

          • Osborne concludes, however, that while the parallel to the story in Marah is obvious, it is difficult to prove that John had it in mind.

        • Further meaning can be found in the phrase, “springs of water.”

          • Osborne informs us that because of that fact that much of Judah’s water stems from natural springs, this phrase was used often in the Old Testament.

          • Springs were viewed as a source of life because of the scarcity of water in that region.

          • We see this metaphorical meaning in several places:

            • “The fountain of life” (Prov. 10:11; 13:14; 14:27)

            • God as “the spring of living water” (Jer. 2:13; 17:13)

            • Isaiah 35:7 promises that God would turn “the thirsty ground into bubbling springs”

            • In Revelation 7:17, the Lamb leads the saints to “springs of living water” and in 21:6 gives drink to the thirsty from “the spring of the water of life.”

          • Osborne’s conclusion is that what has been done to the rivers and streams during this trumpet-plague may be to “heighten the great reversal of water as life to water as death in this judgment.”

          • In the fourth trumpet-plague, God continues this theme of permanently altering the essential elements of nature on which we so thoroughly rely.

    • The Fourth Trumpet (v. 12)

      • “...a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.”

        • If there is one aspect of nature on which we know that we could always rely, it is the sun and moon. We rely so much on these two celestial bodies, in fact, that we plan our daily lives according to their cycles of movement.

        • Yet here, God chooses to flip the script and change even the patterns of the sun and moon. Now “day” and “night” themselves are no longer guaranteed, at least not how we’ve always known them.

        • There definitely seems to be a connection here to the ninth plague in Egypt in Exodus 10:21-22, in which God darkens the sky over the Egyptians for three days.

        • The bottom line, according to David Platt in “Life of the Christian” is this: “Do not put your ultimate hope in created things. All things--even the most secure things like the light of the sun--all things in heaven and on earth are passing away.”

        • Osborne summarizes in this way:

          • “The purpose of the first four trumpet judgments is primarily to disprove the earthly gods and to show that Yahweh alone is on the throne. By recapitulating the Egyptian plagues, God wants to make His omnipotence known to the world and to show the futility of turning against him. Each of these judgments addresses a different aspect of life in the ancient world and in the modern world as well. The first shows that the material world is no answer; the second and third address the sea trade, including food supplies; and the fourth focuses on life itself in the heat and light of the celestial bodies. The four together prove that those who live only for this world have chosen foolishly, for only in God is there true life. Earthy things turn on us, and we dare not depend on them.” (Revelation, 357)

Principle Three: God is the only one in this universe worth putting our hope in.

    • An Eagle’s Announcement of Three Coming Woes (8:13)

      • “...I heard an eagle that was flying in midair call out…”

        • According to Easley, this eagle may be an angelic being in the form of an eagle, especially considering the tendency of eagles not to speak in words decipherable to humans. He references Revelation 14:6, in which an “angel flying in midair” is also found making proclamations mid-flight. In fact, some Greek manuscripts even have “angel” instead of “eagle” here.

        • Wiersbe expands on Easley’s theory by suggesting that this was in fact the eagle-like living creature that John saw worshiping before the throne in Revelation 4:7-8. While this is an intriguing thought, Wiersbe himself admits that there is no way of saying for sure, though it is a possibility.

        • Wilcock offers yet another theory about this bird, noting that the Bible tends not to distinguish between eagles and vultures. He suggests that this bird, may be a vulture, symbolizing impending doom, “circling over the dying body of mankind.”

      • “‘Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blast about to be sounded by the other three angels!”

        • Wiersbe rephrases the words of the eagle in this way: “If you think this has been terrible, just wait! The worst is yet to come!” This seems to be the clear message of the eagle: that these first four trumpet-plagues were simply a warm-up, an introduction to what is coming.

        • Easley explains this comparison by pointing out that while the first four trumpet attacked nature, affecting humankind only indirectly, the next judgments will attack humanity directly.

          • Wilcock informs us that this shift in intensity and target (so to speak) is due to the steadfast impenitence of those remaining. God had given clear opportunity and reason for repentance in the first four trumpet-plagues, and now shifts toward directly affecting those who still refuse to repent.

          • These humans who are now being “attacked” directly are “the inhabitants of this world,” who Easley reminds us are only those hostile to God, and those, according to Wiersbe, who “live for the earth and the things of the earth.”

 

 

Principle One: Even in destruction and judgment, God is merciful.

Principle Two: It is God’s desire for us to repent, turn from our sins, and surrender to Him.

Principle Three: God is the only one in this universe worth putting our hope in.

My Next Steps:

  • ​​ Accept the opportunity to repent of my sins and turn to God.

  • Pray that others would also repent and turn to God.

  • Proclaim the Gospel of Salvation through Jesus Christ whenever and however you can.

 

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/by

The Greater Work

,

Jesus Unveiled

The Greater Work

(Revelation 8:1-6)

 

INTRODUCTION

“Some say that prayer, and ‘the spiritual life’, or ‘the inner life’, or the soul's private love affair with God, is an unaffordable luxury today, or an irresponsible withdrawal from the pressing public problems of our poor, hurting world. I say just the opposite: that nothing, nothing is more relevant and responsible; that nothing else can ever cure our sick world except saints, and saints are never made except by prayer.

 

Nothing but saints can save our world because the deepest root of all the world's diseases is sin, and saints are the antibodies that fight sin.

 

Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God.”

 

Peter Kreeft, Prayer for Beginners (Ignatius Press, 2000), page 14

 

[https://www.preachingtoday.com/illustrations/2017/june/8062617.html].

 

“Prayer does not fit us for the greater work; prayer is the greater work.” ​​ [Oswald Chambers, My Utmost for His Highest, October 17]

 

BODY

  • ME

    • Answered prayer

        • I was struggling, during the first week of July 2018, with a decision that needed to be made

        • I didn’t feel like I knew the direction God wanted this decision to go

        • As the end of the week got closer and I still didn’t have an answer, I prayed a “fleece” prayer, asking the Lord to reveal His will based on what happened with regards to the fleece I had laid before Him

        • He answered two prayers that week and gave me the direction I needed

    • Unanswered prayer?

        • Not all of my prayers are answered so quickly

        • In fact, there have been times where I feel like God has not answered my prayer at all

        • It’s during those times that I realize I was praying with preexisting expectations of how God should answer my prayer

        • The reality is that God had answered my prayer, but it wasn’t the answer I was looking for or expecting

        • God answers our prayers three ways: ​​ 1) Yes; 2) No; or 3) Wait

 

  • WE

    • Answered prayer

        • Have you experienced answered prayer in your own life?

        • Perhaps the answer came quickly and it was what you were asking for and expecting

        • Those answered prayers always encourage us and drive us to continue to pray

    • Seemingly unanswered prayers

        • Maybe you are currently waiting for an answer to prayer

        • God may have already answered you by saying, “wait”

          • That is never easy in a culture that promotes instant gratification

          • Perhaps you’ve prayer, “God give me patience and give it to me now.”

          • We have to learn to wait on God’s perfect timing

        • He could have also answered, “no”

          • This is equally hard for us, because we don’t like to hear the word “no”

          • Many times we have prayed for something with an expectation of how God is supposed to answer

          • We haven’t left any room for Him to say “no” or “wait”

          • When this happens, we blame God and say that He hasn’t answered our prayer

          • We can grow spiritually through this if we recognize the sovereignty of God at work in our lives, protecting us from something that could hurt us

          • His answer of “no” or “wait” allowed us more time to reflect on the situation or circumstances and realize that had He answered “yes,” we may be in a situation that is much worse

 

After Jesus opened the fifth seal, we heard the cries of many souls from under the altar, in heaven, asking God when He was going to bring His justice on the inhabitants of the earth. ​​ They were told to wait a little while longer until the full number of martyrs had been reached. ​​ God had heard their prayers, but He was waiting for the perfect timing to accomplish His justice. ​​ We’ll see today, that the perfect timing had arrived. ​​ John wants us to understand that . . .

 

BIG IDEA – God answers our prayers in His perfect timing.

 

Let’s pray

 

  • GOD (Revelation 8:1-6)

    • Silence (v. 1)

        • Storm imagery

          • Are you familiar with the saying, “the calm before the storm?”

          • A similar saying is, “It is often quietest before the storm.”

          • Hurricanes can be deceptive in the middle, because everything becomes calm in the eye of the storm – you think the hurricane has finally passed over you, but within a short period of time, the back side of the hurricane hits and the winds and rain are just as powerful as before

          • The silence that follows the opening of the seventh seal is perhaps representative of the calm before the storm

        • Anticipation

          • Something significant is about to happen and all of heaven and earth are silent in anticipation

          • “Instead of angelic action as in all the rest of the seals, trumpets, and bowls, there is a dramatic silence that lasts about a half hour.” ​​ [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 336]

          • Easley makes an intriguing comment concerning the opening of the seventh seal

            • We know from previous messages that the scroll would not be fully opened until all seven seals were broken

            • Now that the seventh seal is broken, the contents of the scroll can be revealed, as it unrolls

            • Easley says that another way to think about the trumpets and bowls is that what is written on the scroll are the judgments that are described through the seven trumpets and seven bowls [Easley, Holman New Testament Commentary, Revelation, 142]

          • Those in heaven are silent as they hold their breath in anticipation of God’s final actions at the end of the world, while those on earth are holding their breath as they await to hear their final judgment [Osborne, 337]

        • Reverence

          • The Jewish hearers of this section of Scripture would have associated everything with the priestly sacrifices in the Tabernacle at Jerusalem

          • The priests were supposed to offer the incense and sacrifices in silence as an act of reverence to the Lord [Osborne, 337; Keener, The NIV Application Commentary, Revelation, 253]

          • Biblical support from the Old Testament

            • Habakkuk 2:20, But the Lord is in his holy temple; let all the earth be silent before him.

            • Zephaniah 1:7a, Be silent before the Sovereign Lord, for the day of the Lord is near.

            • Zechariah 2:13, Be still [silent] before the Lord, all mankind, because he has roused himself from his holy dwelling.

        • Length of the silence

          • About a half hour is representative of short period of time based on eternity

          • A half hour can seem to be a long time, especially when surrounded by silence

          • “Everybody seems to be looking for a little peace and quiet these days. ​​ But even such a reasonable idea can go too far. ​​ The quietest place on earth, an anechoic chamber at Orfield Laboratories in Minnesota, is so quiet that the longest anybody has been able to bear it is 45 minutes.

            Inside the room is so silent that the background noise measured is actually negative decibels, -9.4 dBA. ​​ Steven Orfield, the lab’s founder, said, ‘We challenge people to sit in the chamber in the dark – one person stayed in there for 45 minutes. ​​ When it’s quiet, ears will adapt. ​​ The quieter the room, the more things you hear. ​​ You’ll hear your heart beating, sometimes you can hear your lungs, hear your stomach gurgling loudly. ​​ In the anechoic chamber, you become the sound.’

            But the room isn’t just for torturing people. ​​ Companies test their products in it to find out just how loud they are. ​​ And NASA has sent astronauts to help them adapt to the silence of space. ​​ For you and me, however, the room is a deeply disorienting place. ​​ Not only do people hear their heartbeat, they have trouble orienting themselves and even standing. ​​ Orfield said, ‘How you orient yourself is through sounds you hear when you walk. ​​ In the anechoic chamber, you don’t have any cues. ​​ You take away the perceptual cues that allow you to balance and maneuver. ​​ If you’re in there for half an hour, you have to be in a chair.’

            So the next time you wish for some quiet time, remember that it could also drive you crazy.”

            Rose Eveleth, “World’s Quietest Place Will Drive You Crazy in 45 Minutes,” The Smithsonian (12-17-13)

            [https://www.preachingtoday.com/illustrations/2015/october/6100515.html]

          • The length of the silence is not really explained here, which is fine, because that’s not the primary theme or focus of this passage of Scripture

          • What is happening during the half hour of silence is of more importance

        • What we see in verses 2-5 probably took place during the half hour of silence

    • Preparations (vv. 2-6)

        • Seven angels with seven trumpets (vv. 2, 6)

          • Angels

            • The seven angels are not identified here in Revelation, but the use of the definite article, “the,” in the Greek means that it’s talking about a specific group of seven angels [Mounce, The New International Commentary on the New Testament, Revelation, 172]

            • Jewish and Christian tradition identify seven archangels through extra biblical writings

              • “Raphael identifies himself to Tobit as ‘one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One’ (Tob. 12:15).” ​​ [Mounce, 172]

              • These seven archangels are named in 1 Enoch 20:2-8 as Uriel, Raphael, Raguel, Michael, Saraqa’el, Gabriel, and Remiel

              • This could certainly be the names of the seven angels here in Revelation, but they are not specifically named in this book

            • Each one of the angels are given a trumpet

          • Trumpets

            • There are two kinds of trumpets that are spoken of in Scripture

              • The one found most often in the Old Testament is the ram’s horn (Hebrew shophar), but Moses was also instructed to make two silver trumpets as seen in Numbers 10

              • The other trumpet mentioned in both the Old and New Testaments was a long metal tube with a mouthpiece and flared end

                • It was used during warfare to help move troops, but it was also used in worship at the temple

                • Trumpets were used for many purposes – to call people together, to move the tribes on their journey in the wilderness, to sound the alarm for battle, to celebrate days of sacred feasts, at the dedication of the temple, at the coronation of the new king, before burnt offerings were sacrificed, to call the nation to repentance, and when the ark was brought up to Jerusalem

                • Seven priests blew seven trumpets at the fall of Jericho (Josh. 6:4, 8)

            • The trumpets mentioned here in Revelation are ones that will be used to announce the day of God’s wrath

          • Preparing to sound the trumpets

            • We see in v. 6 that the seven angels are poised to sound their trumpets

            • The imagery I have of this comes from my years of playing in the marching band and concert band

              • I played the baritone in high school

              • Whether in marching band or concert band, our instruments are in the resting position until the band director or the drum major signals us to prepare to play

              • Then we raise our instruments and press our lips to the mouthpiece or reed and our fingers to the valves or holes

          • The seven angels will sound their trumpets one at a time as we’ll see in the rest of chapter 8 and then chapter 11

          • Another angel arrives on the scene during the half hour of silence

        • Another angel (vv. 3-5)

          • Offering incense and prayers

            • This other angel is carrying a censer

              • A censer was a bowl or firepan that was used to hold coals and incense

              • It was used to carry the coals from the altar of burnt offering to the altar of incense

              • The censers for the tabernacle were made of brass (Ex. 27:3)

              • When Solomon’s temple was built, the censers were made of gold (1 Kings 7:50)

              • We see that the angel is carrying a golden censer

            • He came and stood at the altar

              • We were introduced to this altar in Rev. 6:9 when the fifth seal was opened and John saw the souls of the martyrs under, it crying out for God’s justice to be fulfilled/accomplished

              • It is the same as the golden altar mentioned later in v. 3

            • Given much incense to offer

              • God gives the angel a lot of incense to offer

              • The incense in the Old Testament consisted of three aromatic spices [Osborne, 344]

                • Resin and galbanum gum (taken from shrubs or trees)

                • Mollusk scent (from the mollusk shellfish)

                • Frankincense (also a gum resin)

                • They would add salt to the mixture and then grind it up into a powder, which would be sprinkled on the hot coals in the censer and create an incredible fragrance

              • There is debate over whether or not the prayers of the saints are added to the incense or whether the prayers of the saints equal the incense

                • Revelation 5:8 is helpful for us in trying to determine which it is

                • Revelation 5:8, And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. ​​ Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.

                • From this passage it is very likely that the incense equals the prayers of the saints

              • These prayers of the saints are rising like the smoke from burning incense straight from the hand of the angel to God, Himself

                • Imagery of smoke rising

                  • In the Old Testament the smoke from the incense offered at the altar of incense would rise and fill the Holy Place

                  • It represented the pleasing aroma of the sacrifices offered to God

                  • Ephesians 5:1-2, Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

                  • Philippians 4:18, I have received full payment and even more; I am amply supplies, now that I have received from Epaphroditus the gifts you sent. ​​ They are a fragrant offering, and acceptable sacrifice, pleasing to God.

                  • 2 Corinthians 2:15-16, For we are to God the aroma of Christ among those who are being saved and those who are perishing. ​​ To the one we are the smell of death; to the other, the fragrance of life. ​​ And who is equal to such a task?

                • “The scene in heaven suggests that there is something sacrificial about genuine prayer. ​​ Both the believer and his prayer enter the presence of God by way of the altar.” ​​ [Mounce, 175]

              • PRINCIPLE – God receives the prayers of His people and acts in response to those prayers.

                • James 5:16, Therefore confess your sins to each other and pray for each other so that you may be healed. ​​ The prayer of a righteous man is powerful and effective.

                • Charles Spurgeon said, “It is a good fall when a man falls on his knees.” ​​ [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 171]

                • “Prayer is not getting man’s will done in heaven, but getting God’s will done on earth. ​​ It is not overcoming God’s reluctance but laying hold of God’s willingness.” ​​ [Richard Trench cited by Akin, 172]

                  • How often are the prayers we’re lifting up to God trying to accomplish our will in heaven – trying to get God to do something the way we want it done?

                  • If we’re really honest with ourselves, our prayers are focused on trying to overcome God’s reluctance to act on our behalf, instead of us praying according to His will

                  • When we pray according to God’s will, He will answer

                  • The disciples wanted Jesus to teach them how to pray and we see His model of prayer in Matthew 6:9-13

                  • In Matt. 6:10 we hear these words, your kingdom come, your will be done on earth as it is in heaven.

                  • Our prayers have to line up with God’s will and not our will

                  • In there lies the frustration that many express when they say, “God hasn’t answered my prayers!” or “God doesn’t answer prayer!”

                  • We have to examine our prayers to determine if they line up with God’s known will as found in Scripture

                  • We pray and ask God to bless our relationship with a boyfriend or girlfriend, but we are having premarital sex with them, which goes against God’s will

                  • We pray and ask the Lord to help us advance at work, but we’re gossiping about fellow employees or our boss

                  • We pray for God to bring healing to some physical ailment we have, but we are harboring bitterness and unforgiveness toward a fellow believer

                  • We pray for God to act in a certain way that we know is opposed to His Word and then we’re surprised and frustrated when His answer is “No!”

                • My Next Step Today Is To: ​​ Examine my prayer life to make sure that it is according to God’s will and not my own.

                  • It’s important to examine our prayers to make sure they line up with God’s will

                  • It’s also important that we examine our lives to make sure they are in obedience to God’s Word

                  • Psalm 139:23-24, Search me, O God, and know my heart; test me and know my anxious thoughts. ​​ See if there is any offensive way in me, and lead me in the way everlasting.

                • My Next Step Today Is To: ​​ Ask the Lord to search me and test me to see if there is any offensive way in me that needs to be confessed and dealt with.

                  • This will definitely mean confessing these sins to the Lord

                  • It may also mean confessing them to the individual(s) you have hurt or offended

            • As we saw in Rev. 6:9-11, the martyrs were asking the Lord when His judgment was going to come

              • He gave them white robes and told them to wait a little while longer – it wasn’t quite time yet

              • God answers our prayers in His perfect timing.

            • We see in v. 5 that the time has come

          • Offering judgment

            • “The prayers that had ascended before God are transformed and hurled back to earth. ​​ The mood changes from intercession to judgment.” ​​ [Easley, 143]

              • The angel refills the censer with fire from the altar and hurls it on the earth

              • Read Ezekiel 10:2-7

            • As the censer is hurled upon the earth we see that four things happen: ​​ peals of thunder, rumblings, flashes of lighting, and an earthquake

              • The first three items we saw in Rev. 4:5 when John first saw the throne room

              • These same things will happen two more times in Revelation (11:19; 16:18)

              • We also see these same things happening when God descended on Mt. Sinai

              • Exodus 19:16-19, On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. ​​ Everyone in the camp trembled. ​​ Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. ​​ Mount Sinai was covered with smoke, because the Lord descended on it in fire. ​​ The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. ​​ Then Moses spoke and the voice of God answered him.

            • God does hear our prayers and He acts according to His perfect timing and His will

 

  • YOU

    • Perhaps you’re struggling with your prayer life right now

        • Take time to examine your prayers to make sure that are in line with God’s know will revealed in the Bible

        • Make sure that you are living a life that is in obedience to the Bible and make any necessary changes

    • Are there any ways I can be more intentional in my prayer life?

        • Keep a prayer journal

          • You can do that with a notebook

          • I use the app PrayerMate

        • Our denomination has been encouraging us, as congregations, to be spiritually alive, relationally connected, and missionally engaged

        • We can accomplish those three goals in a couple of ways

          • We have a group that meets on Sunday mornings at 8:30 am to pray over the facility and then meet at the altar at 8:45 am to pray for the morning activities – this is your invitation to join us

          • We have time of praise and prayer on Wednesday evenings from 7:00-8:00 pm – I want to encourage you to make this a priority in your schedule – I’ve challenged our board to model the importance of prayer by attending the Wednesday evening services

          • We can be missionally engaged by praying for our missionaries (their newsletters are hanging in the foyer)

          • We can also be missionally engaged through prayer by praying for the world (Operation World, book or app)

 

  • WE

    • Every one of us can commit time to prayer

    • I was challenged by the President of CEF to turn off the radio while driving to work and spend that time in prayer

        • If you feel like you need to have something playing while you’re driving I want to suggest a song

        • “An unusual song has emerged next to the hottest new albums and multi-platinum artists on iTunes’ Top 50 charts. The track, which costs $0.99, is titled ‘A a a a a Very Good Song’ and includes almost ten full minutes of complete silence. Not a single musical instrument, voice, or sound of any kind can be heard-and people are loving it. Why? The reason might be apparent if you happen to own a model of car that automatically plays music from a Bluetooth-connected mobile phone when first turned on. Most cars carrying this feature auto-select the first song alphabetically whether you want it to or not. Thus, ‘A a a a a Very Good Song’ allows drivers to avoid any unwanted music playing by beginning their drive with up to ten minutes of complete silence. The five repetitions of the letter ‘A’ in the song title aim to ensure it gets first treatment alphabetically, and you get the silence you never realized you wanted so badly.”

          Ethan Adams, PreachingToday.com; source: Associated Press, "Silent Song Finds popularity Due to Special Role," Yahoo! News (8-16-17)

          [https://www.preachingtoday.com/illustrations/2017/september/2090417.html]

 

CONCLUSION

“E. V. (Ed) Hill, who pastored Mt. Zion Missionary Baptist Church in Los Angeles, tells the story of how ‘Mama's’ love and prayers changed his life. During the height of the Depression, Hill's real mother, who had five children of her own, didn't have enough food to go around, so she sent four-year-old Ed to live with a friend in a small country town called Sweet Home. Ed just called her Mama. As he was growing up in Sweet Home, Mama displayed remarkable faith which led her to have big plans for young Ed. Against nearly insurmountable obstacles, Mama helped Ed graduate from high school (the only student to graduate that year from the country school) and even insisted that he go to college.

 

She took Ed to the bus station, handed him the ticket and five dollars and said, ‘Now, go off to Prairie View College, and Mama is going to be praying for you.’ Hill claims that he didn't know much about prayer, but he knew Mama did. When he arrived at the college with a dollar and ninety cents in his pocket, they told him he needed eighty dollars in cash in order to register. Here's how Hill describes what happened next:

 

I got in line …, and the devil said to get out of line …, but I heard my Mama saying in my ear, ‘I'll be praying for you.’ I stood in line on Mama's prayer. Soon there was [another new student ahead of me], and I began to get nervous, but I stayed in line …. Just about the time [the other student] got all of her stuff and turned away, Dr. Drew touched me on the shoulder, and he said, ‘Are you Ed Hill?’ I said, ‘Yes.’ ​​ ‘Are you Ed Hill from Sweet Home?’ ‘Yes.’ ​​ ‘Have you paid yet?’ ​​ ‘Not quite.’

 

‘We've been looking for you all this morning,’ [he said].

 

I said, ‘Well, what do [you] want with me?’

‘We have a four-year scholarship that will pay your room and board, your tuition, and give you thirty dollars a month to spend.’

 

And I heard Mama say, ‘I will be praying for you!’”

 

Martha Simmons & Frank A. Thomas, editors, Preaching with Sacred Fire (W. W. Norton & Company, 2010), pp. 707-708

 

[https://www.preachingtoday.com/illustrations/2011/may/2050211.html].

11

 

/by

Signed, Sealed . . . and now Delivered

, ,

Jesus Unveiled

Signed, Sealed . . . and now Delivered

(Revelation 7:9-17)

 

INTRODUCTION

A child comes to his Father with his electronic gaming system in two pieces. ​​ It breaks the Father’s heart to see his child in despair, so he goes online to find the needed replacement parts for the gaming system. ​​ It isn’t an easy task, but eventually he finds the parts he needs and places the order with one of the well-known online shopping stores.

 

He has a little bit of apprehension about the seller of the item, because it will be shipping from Taiwan. ​​ His desire to repair his child’s gaming system overrides the apprehension he is feeling about the seller.

 

The money was withdrawn from his bank account through a special online payment system. ​​ He watches his email every day for an update about the shipping status. ​​ It will take a couple of weeks since it is coming from overseas. ​​ The status of the shipment has been changed from “pending” to “shipped.” ​​ The waiting game begins. ​​ After about two weeks, the status of the package has been changed to “delivered.” ​​ The only problem is, this Father hasn’t received the package yet. ​​ He follows the online shopping stores’ procedure to determine where the package was delivered. ​​ In contacting the seller, he realizes that he had not updated his address with the online payment system. ​​ The seller used the address from the online payment system, meaning that the package was delivered to an old address in a different state. ​​ The seller was not obligated to refund his money and he never received the parts needed to repair his child’s gaming system.

 

BODY

  • ME

    • This story is from my life

        • I bought the replacement parts for one of the boys handheld gaming systems that had broken

        • It was a Nintendo DS, if I remember correctly

        • I never received the replacement parts and lost the money I spent in the process

        • We eventually replaced the entire gaming system

    • While the package was delivered, it wasn’t delivered to me

 

  • WE

    • The delivery waiting game

        • Have you experienced having to wait for a package to arrive?

        • Have you found that the estimated delivery date has been wrong?

        • Have you experienced the agony of waiting for a package to arrive and it never does?

        • This can be frustrating

    • God delivers on His promises

 

The scene that John now sees is a great multiethnic multitude of believers standing before God’s throne. ​​ They have come through the great tribulation and John wants us to understand from their experience that . . .

 

BIG IDEA – Temporal tribulation brings eternal reward.

 

This is the hope that followers of Jesus Christ have as they deny themselves and make sacrifices for the Gospel. ​​ As they persevere through the trials and tribulations of the end times, God promises them relief from the hardships of this world.

 

Let’s pray

 

  • GOD (Revelation 7:9-17)

    • Worship (vv. 9-12)

        • Change of perspective

          • Revelation 7 is a single unit, but from two different perspectives

          • “Have you noticed how looking at persons or things from a different vantage point changes what they appear to be? ​​ It all depends on your perspective. ​​ The city I live in, Memphis, illustrates this perfectly. ​​ A visitor arriving from the west is struck with the sight of a glittering metropolis – skyscrapers, magnificent Mississippi River bridge – that rises suddenly to view from the river valley. ​​ The same visitor arriving from the east is welcomed by sprawling suburbs – shopping mall, well-groomed subdivisions – that merge from rolling farmland and continue for miles. ​​ So which is it, glittering metropolis or sprawling suburbs? ​​ It all depends on your perspective, but the best answer is both.

            This chapter in Revelation is similar to that. ​​ John describes a limited earthly group and an unlimited heavenly group. ​​ They seem to be quite different, but in reality they are the same people, just viewed from different locations in space and time.” ​​ [Easley,             Holman New Testament Commentary, Revelation, 123]

          • Last week we saw the 144,000 believers on earth being sealed in preparation for the tribulation that was about to be poured out

          • Today we will see that the believers have come through the great tribulation and are in heaven

          • “As 7:1-8 presents the church militant on earth, sealed and drawn up in battle formation before the coming struggle, 7:9-17 presents the church after the battle, triumphant in heaven.” ​​ [Boring cited by Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 317]

          • After John had the vision of those on earth, the vision changes to a heavenly view

        • Great multitude from the earth

          • Multiethnic, multicultural, and multilingual

            • The description, every nation, tribe, people and language, means that all people groups on earth have heard the Gospel

            • There are individuals from all 11,243 people groups, currently on the earth, who are represented in heaven as followers of Jesus Christ [Akin, Christ-Centered Exposition, Exalting Jesus in Revelation, 157]

            • Akin shares that there are still 3,056 people groups who are currently unengaged, yet, there will be followers of Jesus Christ represented from those groups in heaven [Akin, 157]

            • That is an exciting prospect and promise, isn’t it?

              • It really speaks to the power of the Gospel

              • We can be assured that everyone will have the opportunity to hear about Jesus Christ

              • In Jesus’ Olivet Discourse we hear these words:

              • Matthew 24:9-14, “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. ​​ At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. ​​ Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. ​​ And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

              • We see the same promise in Mark 13:10

            • PRINCIPLE – God’s desire is that every people group on earth have the opportunity to hear the Gospel of Jesus Christ and He is able to accomplish that through His people.

            • We see, then, that God’s desire will be fulfilled as these followers of Jesus Christ stand before the throne

          • Location

            • They are standing in a place of honor – before the throne of God

            • They are standing in front of Jesus as they await their reward for their faithfulness while on earth

          • Victory displayed

            • What they are wearing and holding are symbols of victory

            • White robe

              • The white robes represented purity, but also victory

              • This great multitude is not found pure in and of themselves

                • It is an “imputed righteousness or holiness” [Patterson, The New American Commentary, Revelation, 200]

                • This means that their righteousness, holiness, and purity came as a result of Jesus’ sacrifice on the cross

                • We see this in Revelation 7:14, they have washed their robes and made them white in the blood of the Lamb.

              • In Greco-Roman times the conquering general would wear a pure white toga as he participated in the parade-like procession through the streets of Rome [Osborne, 319]

                • The idea of the white robe representing victory is a potential connection between these believers and the martyrs of Revelation 6:11 and the other overcomers found in Revelation 3:4-5, 18

                • These believers have pressed on and have been found faithful, which is why they are standing before the throne of God and in front of Jesus

              • It wasn’t just what they were wearing that represented victory, but also what they were holding

            • Palm branches

              • While the palm branches represented victory, they also represented joy!

              • “Palm branches were the ancient equivalent of balloons at a party, a mark of joy and festivity.” ​​ [Easley, 128]

                • Instead of buying balloons for the next party you have, maybe you should consider buying palm branches

                • This new trend for parties may not take off here in southcentral Pennsylvania, but my guess is that it could be big in California, Nevada, Arizona, Florida, and any other location where there are palm trees

              • The mention of palm branches is only found in two passages in the New Testament

                • The first place is in John 12:13, which explains Jesus’ triumphal entry into Jerusalem

                • John 12:13, The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. ​​ They took palm branches and went out to meet him, shouting, “Hosanna!” ​​ “Blessed is he who comes in the name of the Lord!” ​​ “Blessed is the King of Israel!”

                • The second place is here in Revelation 7:9

            • This very diverse group of people are wearing white robes, waving palm branches, and worshipping the Lord with their tongues

          • Words of worship

            • Again we see that what they’re saying is said with clarity and is understandable – in a loud voice

              • They’re not ashamed

              • They aren’t holding back

              • They’re rejoicing and worshipping boldly

            • PRINCIPLE – Salvation from sin’s penalty comes only through Jesus Christ.

              • Read Revelation 7:10

              • Acts 4:12, Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.

              • John 14:6, Jesus answered, “I am the way and the truth and the life. ​​ No one comes to the Father except through me.

              • 1 John 5:11-12, And this is the testimony: ​​ God has given us eternal life, and this life is in his Son. ​​ He who has the Son has life; he who does not have the Son of God does not have life.

              • Gospel

                • Our sin problem (Rom. 3:23; Rom. 6:23)

                • God shows us His love in spite of our sin (Rom. 5:8)

                • God’s plan to save His creation from the penalty of sin (1 Cor. 15:3b-4)

                • Romans 10:9-10, That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. ​​ For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

                • My Next Step Today Is To: ​​ Be saved from the penalty of sin by believing in Jesus with my heart and confessing that with my mouth.

              • Perhaps you’ve already taken that step of believing and confessing

                • Have you taken the next step of following Jesus’ example of being baptized?

                • Baptism is an outward expression of an inward decision

                • You are confessing to those around you that you have believed in Jesus with your heart

                • Maybe the next step in your spiritual walk is to be obedient by participating in believer’s baptism

                • We have a baptismal service coming up on July 29, 2018 following the worship service

                • If you are interested in participating in believer’s baptism, please mark your Communication Card

          • There aren’t just earthly believers standing before the throne of God and in front of Jesus, there are also heavenly inhabitants surrounding the throne

        • Heavenly inhabitants

          • Angels

            • All of the angels have gathered for this special occasion

            • This is significant, because in Revelation 5:11 we saw “many angels” that surrounded the throne, but now it is “all the angels”

            • They have gathered around the elders and the four living creatures that continually surround the throne of God

            • Jesus used the parable of the lost sheep, the lost coin, and the lost son to express the value of one person turning from a life of sin to a life of righteousness

            • In the parable of the lost coin, the woman encourages her friends and neighbors to rejoice with her after she found her lost coin

            • Jesus then says, In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents (Luke 15:10)

            • If the angels are rejoicing over one sinner who repents, just imagine their excitement over seeing a multitude of believers standing there in heaven

            • Their worship is directed toward God as they bless Him with seven of His attributes

            • Their position of falling face down before the throne is an act of submission and acknowledgement of the authority of God

          • Sevenfold blessing

            • PRINCIPLE – Worship is the only response to God’s salvation.

            • Most of these are not new to us, because six of the seven were attributed to the Lamb in Revelation 5:12

            • ‘Wealth,” in Rev. 5:12, is now replaced with “thanks”

            • The worship of the angels begins and ends with “Amen!”

              • Most scholars agree that the first “Amen!” is the agreement of the angels to the benediction spoken by the great multitude of believers

              • They are agreeing that salvation belongs to God and to the Lamb

            • Attributes

              • Praise (eulogia)

                • A good word, a praise, speaking well of someone

                • This is the natural response of the angels to God’s salvation of humanity

                • When Peter talks about salvation, he explains that the prophets searched intently and with the greatest care to find out the time and circumstances surrounding the coming of the Messiah, but were told that they were prophesying about the future – serving those who would experience the coming of the Messiah

                • He also told his readers that, even angels long to look into these things (1 Peter 1:12)

                • So imagine their excitement, and the praise that follows, when they see the fruition of the coming of the Messiah in the lives of all humanity

              • Glory (doxa)

                • Radiance or majesty of God (revealed in His final victory over His enemies)

                • It is what makes God impressive to man

                • The force of His self-manifestation

              • Wisdom (sophia)

                • Divine knowledge and perspective about the world and how it works

                • Also the divine knowledge concerning the plan of redemption for humanity

                  • Matthew 25:34, “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.’”

                  • Ephesians 1:4, For he chose us in him before the creation of the world to be holy and blameless in his sight.

                  • 1 Peter 1:20, He was chosen before the creation of the world, but was revealed in these last times for your sake.

              • Thanks (eucharistia)

                • We get our English word Eucharist from the Greek word

                • This is the thanksgiving feast that the church celebrates as the Lord’s Supper or Communion

                • It is an outpouring of thanks for all that God has done to bring us to salvation

              • Honor (timē)

                • Public and deserved recognition of God’s saving power

                • It is respect for someone in a position of authority or power

                  • Court judges are introduced as, “the honorable Judge . . .”

                  • They are also addressed in the courtroom as, “your honor”

              • Power (dunamis)

                • Omnipotence (all-powerful)

                • It is God’s ability to act as He wills

              • Strength (ischus)

                • God’s ability to accomplish the mighty act of salvation throughout history

                • God’s ability to endure

                • The application of God’s power in salvation history – the working out of His plan according to His timing

                • Read Romans 5:6

                • Read Galatians 4:4-5

            • All of these attributes are ascribed to God for ever and ever – these attributes are true of God, all the time

            • They conclude their blessing of God with “Amen!,” once again agreeing together

          • Our only response to God’s salvation should be to worship the Lord

            • We see seven attributes of God that we can use to worship Him, but there are many more attributes we can use

            • Have you taken time recently to worship the Lord as a response for His salvation in your life?

            • My Next Step Today Is To: ​​ Set aside time this week to worship the Lord as my response to His salvation of me.

        • John is trying to understand this heavenly scene and before he even asks the question, one of the elders asks him a question

    • Reward (vv. 13-17)

        • The elder’s question (v. 13)

          • This question was perhaps on John’s mind already, but the elder beats him to the punch

          • Who are the individuals dressed in white robes?

          • Where did they come from?

            • The various visions that John has had of heaven never included a great multitude of human beings standing before the throne

            • In Revelation 6:11 he saw the souls of those who had been martyred under an altar in the throne room

          • These are valid questions that need to be answered

        • John’s response shows that he does not know the answer, but knows the elder has the answer – “Sir, you know.”

          • The literal translation of the Greek should be “My Lord, you know.”

          • John shows this same kind of reverence in other parts of Revelation (19:10; 22:8-9)

        • The elder’s answer (v. 14)

          • Where they came from

            • They came out of the great tribulation

            • In the Greek, the definite article is present, which means that it is speaking of a specific tribulation and not just tribulation in general

              • Most commentators point to two passages to help us understand the great tribulation

              • Daniel 12:1, “At that time Michael, the great prince who protects your people, will arise. ​​ There will be a time of distress such as has not happened from the beginning of nations until then. ​​ But at that time your people – everyone whose name is found written in the book – will be delivered.”

              • Matthew 24:21-22, For then there will be great distress, unequaled from the beginning of the world until now – and never to be equaled again. ​​ If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.

              • It is probably referring to the final war, that the dragon wages against the followers of Jesus Christ, that we will see in Revelation 12

            • We now know that these believers, who are dressed in white robes, have come from earth after the final war with Satan and his followers

          • Who they are

            • They are Christians who have come through the great tribulation

            • They have become Christians in the same way we have, but the imagery used here sounds foreign to us, an oxymoron

              • If you have ever had to remove a blood stain from a light-colored piece of clothing, you know how difficult that can be

              • Yet here, the believers garments are made white by the blood of the Lamb

                • The imagery here is of a fully submerged robe being washed or cleansed – every part of the garment is covered with the blood of the Lamb

                • They didn’t just dip a portion of their robe in the blood of the Lamb – these believers were all in

                • It was this cleansing in the blood of the Lamb that purified them and made their robes white

              • We see the purifying power of Jesus’ sacrifice on the cross throughout Scripture

                • 1 Peter 1:18-19, For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.

                • Hebrews 9:14, How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

                • 1 John 1:7, But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

          • Because these believers have persevered and been purified, they are guaranteed a multi-faceted reward

        • The multitude’s reward (vv. 15-17)

          • Temporal tribulation brings eternal reward.

          • Any time we see the word “therefore,” we have to ask ourselves, “What is it there for?”

            • The NASB translates it as For this reason

            • In this text it is looking back to what was just said to help us understand what is about to be said

            • These believers who have persevered through the great tribulation and have been purified through Jesus’ perfect blood sacrifice on the cross, now receive their reward

          • PRINCIPLE – God promises His people eternal protection and provision.

          • Their reward

            • Service/Worship

              • They will be before the throne of God

              • The Greek word means more than just serve, but also implies worship

              • Their reward is to serve and worship God continually (day and night)

            • Shelter/Protection

              • The next facet of their reward is that God will provide shelter and protection

              • That is what it means for God to spread his tent over them

              • Scripture speaks of God protecting His people and dwelling among them

                • Exodus 26-30 talk about the tabernacle that housed God’s presence (Shekinah glory) as the Israelites traveled throughout the wilderness

                • Exodus 13:21-22, By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. ​​ Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

                • Leviticus 26:11-13, I will put my dwelling place among you, and I will not abhor you. ​​ I will walk among you and be your God, and you will be my people. ​​ I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.

                • John 1:14, The Word [Jesus] became flesh and made his dwelling among us. ​​ We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

            • Provision

              • The things that our bodies are deprived of on earth will not be a problem in heaven

                • We may have a hard time connecting with the lack of food and water in our culture

                • There are those around the world who understand this perfectly

                • During the great tribulation it may be hard for believers to obtain food and water – the basics for life

                • They are assured here, as part of their reward, that they will no longer be hungry or thirsty

                • Isaiah 49:10, They will neither hunger nor thirst, nor will the desert heat or the sun beat upon them. ​​ He who has compassion on them will guide them and lead them beside springs of water.

                • Isaiah 55:1, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! ​​ Come, buy wine and milk without money and without cost.

              • The effects of the sun and other sources of heat (fire and lightning) will no longer plague them

                • We see in Revelation 16:8 that those who are hostile to God will experience the scorching and searing of the sun

                • Revelation 16:8, The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire. ​​ They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.

            • Guidance/Comfort

              • Jesus will be their shepherd

                • One of the primary responsibilities of a shepherd is to find adequate water supplies for their sheep

                • Jesus will lead His people to the greatest water source

                • Revelation 21:6, He said to me: ​​ “It is done. ​​ I am the Alpha and the Omega, the Beginning and the End. ​​ To him who is thirsty I will give to drink without cost from the spring of the water of life.

                • One day Jesus will guide us to that eternal spring and allow us to drink from the water of life

              • God will wipe away every tear from their eyes

                • This is most likely referring to tears of suffering

                • The suffering that we experience here on earth will be removed forever

                • This perhaps eludes to Isaiah’s prophecy

                • Isaiah 25:8, he will swallow up death forever. ​​ The Sovereign Lord will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth.

                • “The verb [will wipe away] is a very strong verb that also has the idea of ‘destroy’ or ‘obliterate.’ ​​ All earthly pain and sorrow will be removed forever by God (see also Isa. 35:10; 51:1; 65:19).” ​​ [Osborne, 332]

          • These are incredible rewards that we will experience in eternity

 

  • YOU

    • Salvation – take that step today to believe in Jesus and confess that with your mouth

    • Baptism – consider taking the next step in your spiritual walk by participating in believer’s baptism

    • Worship – set aside time to worship the Lord this week as your response to His salvation in your life

    • Claim the promise that God will provide eternal protection and provision

 

  • WE

    •  

 

CONCLUSION

In the movie Cast Away, Tom Hanks plays the role of Federal Express’ systems engineer, Chuck Nolan. ​​ He meets with several staff from Moscow to show them how FedEx does business. ​​ The most important thing for FedEx is that the package sorting must be completed precisely on schedule. ​​ The packages need to be delivered in a timely manner.

 

He travels extensively and on one trip the plane he is on encounters a fierce storm that causes it to crash into the ocean. ​​ Chuck survives and is floating on a life raft in the ocean until he washes up on a deserted island. ​​ Some of the FedEx packages wash up on shore also. ​​ He opens all of them, but one, and uses the contents to help himself survive. ​​ The only package he doesn’t open is one that is decorated with wings.

 

Long story, short. ​​ He is eventually rescued with Wilson, his volleyball friend, and the package with the wings on it. ​​ He attempts to deliver the package to the recipient in Texas, but they aren’t home. ​​ So, he leaves the package on the porch with a note.

 

The ending of the movie is Chuck at a crossroads. ​​ Watch this video clip of that ending scene: ​​ https://www.youtube.com/watch?v=tvGHSvfnlsQ.

 

Chuck Nolan made sure the package with wings was delivered.

 

We serve a God that promises to deliver some incredible rewards to His people who persevere to the very end. ​​ We can take comfort and hope in the fact that temporal tribulation brings eternal reward.

13

 

/by

Signed, Sealed . . .

, ,

Jesus Unveiled

Signed, Sealed, Delivered

(Revelation 7:1-8)

 

INTRODUCTION

“First they scourged him [a character named Faithful], then they buffeted him, then they lanced his flesh with knives; after that they stoned him with stones, then pricked him with their swords, and last of all, they burned him to ashes at the stake. ​​ Thus came Faithful to his end.

 

Now, I saw that there stood behind the multitude [of evil men] a chariot and a couple of horses waiting for Faithful, who (so soon as his adversaries had dispatched him) was taken up into it, and straightway was carried up through the clouds with sound of trumpet the nearest way to the Celestial Gate.”

 

John Bunyan, The Pilgrim’s Progress

 

[Easley, Holman New Testament Commentary, Revelation, 123]

 

BODY

  • ME

    • Seminary classes

        • When I first started seminary, I was taking multiple classes each semester

        • Part way through my seminary degree, I felt overwhelmed and had to cut back on the number of classes I was taking each semester (the reasons were financial, physical, and emotional)

        • After getting a little break and because only certain classes were offered during the summer, the last year and a half I took classes year around

        • I know that God was the One who helped me to accomplish my seminary degree while working full-time and having a wife and three boys

        • He saw me through that challenging, busy, and fruitful season of my life

 

  • WE

    • God saw your through

        • Take time this morning to think about a time when God saw your through a difficult or busy time in your life

        • Perhaps you’re going through that difficult or busy season of life right now

        • We’ll see today that God will see you through

 

There is an interlude between the opening of the sixth and seventh seals. ​​ This interlude helps us understand that . . .

 

BIG IDEA – God will see His people through.

 

Let’s pray

 

  • GOD (Revelation 7:1-8)

    • Preliminary thoughts

        • Which direction does the interlude look (backward or forward)

          • Some scholars believe that what we see in Revelation 7 looks back to before the first six seals are opened

            • They believe that the sealing of the saints happens prior to the four horsemen and definitely before the seven trumpets are sounded and the seven bowls are poured out

            • 1 Thessalonians 5:9, For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ

            • This is certainly true, but many people use this passage and belief to say that believers will not suffer persecution, trials, and death during the tribulation

            • Osborne asks the question that naturally comes to mind, “How can believers be protected and killed at the same time?”

              • The answer comes from realizing that protection and death apply to two different aspects of the end times

              • Saints are sealed and protected from God’s wrath that is seen in the seals, trumpets, and bowls

              • They are not, however, protected from the wrath of the beast

              • They will be persecuted and some will be killed by the inhabitants of the earth (unbelievers)

              • When the second horseman removed peace from the earth and caused men to slaughter each other, it was not God’s wrath that killed saints, but rather the unbelievers on earth

          • The interlude looks forward

            • This is certainly a possibility also

            • The phrase, “after this,” is referring to the order of time

              • John’s vision continues

              • There is a transition taking place into the interlude

              • This transition of the vision happens after the first six seals have been opened

            • Some scholars see all of Revelation 7 answering the question in Rev. 6:17, “who can stand?”

              • There are two groups who are empowered by God to stand

              • We’ll see today that those who are sealed can stand

              • Next week we’ll see that there is a great multitude in white robes who can stand

              • They are able to stand because of their personal relationship with Jesus Christ

              • God did and will see His people through

            • The angel from the east tells the other four angels not to harm the land, the sea, or the trees

              • The first three trumpets target the land, the sea, the trees, and the grass

              • Some of the bowl judgments affect the water (bowls 2 and 3)

              • In the seals the land is indirectly affected (famine)

          • “In its chronological relationship to the seals of 6:1-8, 7:1-8 gives us a flashback to the time just prior to God’s outpouring of judgment, and 7:9-17 takes us forward to the time following these judgments.” ​​ [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 303]

          • Either of these viewpoints are acceptable and do not take away from the main principles taught here

        • The trumpets and bowls describe in more detail the seals

          • There are again two viewpoints suggested

          • One is that the seven trumpets and the seven bowls are repeating the judgments of the seven seals with more detail

          • The other is that the seven trumpets and the seven bowls are other judgments in addition to the those found in the seals

          • There are certainly some similarities found in the seals, trumpets, and bowls

          • We even see an increasing number of individuals being killed (4th seal – ¼ killed; 6th trumpet – 1/3 killed; after the 7th bowl – remainder of unbelievers destroyed)

          • Again, the principles taught in Scripture are not affected by whether the trumpets or bowls are additional judgments or a more detailed view of the seals

        • After the sixth seal is opened, John’s vision transitions to four angels standing at the ready

    • Holding Pattern (vv. 1-3)

        • Four angels

          • Four corners of the earth

            • Some individuals speculate that this means the 1st Century people believed that the earth was flat

            • There are other references in OT Scripture that speak about the earth being a circle, so the idea that the 1st Century people believed the earth was flat is probably incorrect (this line of reasoning is used primarily by individuals who are looking for “mistakes” in the Bible in hopes of causing reasonable doubt about the inerrancy of Scripture)

            • It was a common way of referring to every direction

              • It was used as a way of talking about the entire world as a whole

              • It was a figure of speech to identify all four directions of the compass

            • The four angels aren’t just standing at the four corners of the earth, but they are also holding back the four winds

            • “Both participles stress ongoing action, as the angels ‘stand’ firm and ‘restrain’ the winds from their destructive purpose until God’s appointed time.” ​​ [Osborne, 306]

          • Holding back the four winds

            • The Greek for “hold back” is a very strong verb which means to forcefully “hold back, restrain,” or “prevent” an action

              • These four angels aren’t just standing around idly, twiddling their thumbs

              • No, they are actively straining to hold back these four winds, which represent destruction and judgment

              • PRINCIPLE – God is all-powerful

                • God’s sovereign power over the winds is a regular part of the Jewish lore surrounding the apocalypse and astronomy [Keener, The NIV Application Commentary, Revelation, 233]

                • God is in control of His creation, which includes the winds of destruction/judgment

                • God is able to delegate His power to whomever He chooses, which He was done here in giving these four angels the ability to restrain the four winds of the earth

            • Four winds

              • The winds that are being held back are “winds of destruction”

              • These are God’s judgments, placed in a holding pattern until He tells the angels to release them

              • In Bible typology (the study of types or symbols), wind normally speaks of the judgment of God

                • Read Daniel 7:2-8

                • Jeremiah 49:36, I will bring against Elam the four winds from the four quarters of the heavens; I will scatter them to the four winds, and there will not be a nation where Elam’s exiles do not go.

                • Exodus 10:13-14, So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. ​​ By morning the wind had brought the locusts; they invaded all Egypt and settled down in every area of the country in great numbers. ​​ Never before had there been such a plague of locusts, nor will there ever be again.

                • “According to the Apocalypse of Pseudo-John (xv), four great winds will sweep the face of the earth and cleanse it from sin.” ​​ [Mounce, 155]

                • Zechariah 6:1-5, I looked up again – and there before me were four chariots coming out from between two mountains – mountains of bronze! ​​ The first chariot had red horses, the second black, the third white, and the fourth dappled – all of them powerful. ​​ I asked the angel who was speaking to me, “What are these, my lord?” ​​ The angel answered me, “These are the four spirits [winds] of heaven, going out from standing in the presence of the Lord of the whole world.

              • In Jewish thought the winds that blew north-south or east-west were actually helpful winds, while those that blew diagonally (southwest-northeast or southeast-northwest or vice-versa) were considered harmful winds [Osborne, 305; Mounce, 155]

                • We see that God also uses the wind for good things – to be helpful

                • Exodus 10:18-19, Moses then left Pharaoh and prayed to the Lord. ​​ And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. ​​ Not a locust was left anywhere in Egypt.

                • Exodus 14:21, Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land.

            • We see then that the four angels are holding back the four winds of judgement from blowing on the land, sea, and trees

          • Land, sea, and trees

            • The coming judgments will not be directly against the inhabitants of the earth, but will definitely impact them

            • We will see the impact of the four winds of judgment on the land, sea, trees, and grass with the first three trumpets in Revelation 8

          • While the four angels are restraining the four winds of judgment, John sees another angel appear on the scene

        • Single angel from the east

          • Coming up from the east

            • The NASB is a more literal translation of the original Greek and actually captures what is in the Greek

            • And I saw another angel ascending from the rising of the sun . . . (Rev. 7:2)

            • We know that the sun rises in the east and sets in the west, so some translators simply stated that this angel was coming up from the east

            • The angel has the seal of the living God with him

          • Seal of the living God

            • The 1st Century hearers would have connected and understood the significance of the seal

              • In the cults of the Greco-Roman era the worshipers had a seal placed on them to show that they belonged to the god(s) they worshiped [Osborne, 307]

              • A signet ring of a king or ruler was well known during the 1st Century

                • The ring was pressed into wax or clay to seal a document, which guaranteed its authenticity and protected the information contained in the document

                • The use of seals predates the OT Israelites and goes as far back as the Babylonians and Egyptians [Patterson, The New American Commentary, Revelation, 191]

                • Perhaps the most important source for the idea of saints being sealed is found in Ezekiel 9:3-4

                • Ezekiel 9:3-4, Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. ​​ Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”

                • In the Ezekiel text the mark was the Hebrew letter for “T” (the mark was made like a plus sign or an “X” – also thought to look like a cross) [Easley, 125]

              • “In the ancient world the seal meant ownership, protection, and privilege.” ​​ [Osborne, 307]

                • We know what the seal was because it is revealed in Revelation 14:1

                • Revelation 14:1, Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads.

                • So the seal or signet ring that the angel is bringing with him has Jesus’ and God’s name on it and it is put on the foreheads of the 144,000

                • PRINCIPLE – God rules the cosmos and can protect His people from the consequences of judgments He sends to get the world’s attention.

                  • These believers are being spared from the coming judgments of God that will be poured out during the trumpets and bowls

                  • There is a distinction made between those who are sealed by the angel of God and those who are not

                  • After the fifth trumpet is sounded we see these words, And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. ​​ They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads (Rev. 9:3-4)

                  • This was not the first time that God made a distinction between His people and unbelievers

                  • He also did it with the Israelites and Egyptians during the days leading up to their exodus

                  • The livestock of the Israelites were not affected by the plague that God inflicted on the livestock of the Egyptians (Exod. 9:4)

                  • The firstborn sons of the Egyptians and their cattle were killed while the firstborn sons and cattle of the Israelites were not (Exod. 11:7)

                  • God made a distinction and He had the power to protect

                  • God will see His people through.

                • We can take comfort in the fact that we are God’s children and that He promises to see us through

                • God’s sealed servants will not be hurt by His judgment winds, but the teaching of Scripture as a whole tells us that “God’s people go through the trials caused by ‘the world, the flesh, and the devil’ (thus there are many martyrs), but they are spared the experience of God’s wrath because of Christ.” ​​ [Easley, 125]

              • The owner of the seal is identified here and the title used is very important

            • Living God

              • Those who were sealed by the Greco-Roman cults were sealed into a religion of god that is not alive

              • The God of creation is alive and able to protect His people

              • “Only Yahweh is active and alive. ​​ Only Yahweh intervenes in the affairs of his people. ​​ God’s actions for his people prove his power and demonstrate the nature of his person.” ​​ [Butler cited by Osborne, 308]

            • The fifth angel has arrived on the scene and is prepared to use the seal of God, but first he gives a command to the other four angels

          • The fifth angel’s command to the other four angels

            • He speaks to them in a loud voice (this is again speaking of clarity – his message was clear and understandable)

            • He tells them to continue restraining the winds of God’s judgment until the seal of God is put on the foreheads of the servants of our God

            • PRINCIPLE – God is patient with His creation.

              • This is a good thing for us

              • What we see throughout Revelation is that God continues to woo His people to the very end

              • 2 Peter 3:8-9, But do not forget this one thing, dear friends: ​​ With the Lord a day is like a thousand years, and a thousand years are like a day. ​​ The Lord is not slow in keeping his promise, as some understand slowness. ​​ He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

              • God’s attribute of patience was also apparent during the time of Noah when He waited patiently while the ark was being built (1 Peter 3:20)

              • God is still patient with us

              • God will see us through

        • At this point John hears the number of those who are to be sealed

    • Sealed Up (vv. 4-8)

        • Number sealed: ​​ 144,000

          • “The purpose here is to stress the perfect completeness of the whole (note ‘every tribe’) ‘number’ of the persevering faithful in the church in a threefold way: ​​ taking 12 (the number of completeness), then squaring it, and then multiplying by 1000, another symbol of completeness in the book.” ​​ [Osborne, 312]

          • The 144,000 are being sealed, which is perhaps the more important aspect of this passage

            • They are being protected from the coming trumpet and bowl judgments

            • PRINCIPLE – God guarantees His people a future with Him.

              • While He protects them from His coming wrath, they will still experience persecution from the beast and the inhabitants of the earth

              • Paul expresses this principle beautifully to the Corinthian believers

              • 2 Corinthians 4:16-18, Therefore we do not lose heart. ​​ Though outwardly we are wasting away, yet inwardly we are being renewed day by day. ​​ For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. ​​ So we fix our eyes not on what is seen, but on what is unseen. ​​ For what is seen is temporary, but what is unseen is eternal.

        • List of tribes

          • There is much debate over whether or not the 144,000 are only Jews or if it represents all believers

          • Only Jews

            • If we read it literally, then we have to say that it represents Jews only

            • There will be 12,000 from each of the tribes of Israel who will be sealed

            • Romans 11:25-27, I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: ​​ Israel has experienced a hardening in part until the full number of the Gentiles has come in. ​​ And so all Israel will be saved, as it is written: ​​ “The deliverer will come from Zion; he will turn godlessness away from Jacob. ​​ And this is my covenant with them when I take away their sins.”

            • They will represent Christ to the unbelievers on earth and some of them will experience martyrdom

          • All believers

            • There seems to be more evidence that the listing of the tribes is symbolic of all Christians and not just the Jews

            • By the time that John was writing in the 1st Century, it was difficult for Jews to determine their tribal heritage

              • Ten of the twelve tribes were virtually wiped out during the time of the Babylonians (sixth century B.C.) ​​ [Easley, 126-27]

              • Modern Jews have found it impossible to reconstruct which tribe they are actually descended from

              • This is not to marginalize or minimize God’s omnipotence (all-powerful) – He is certainly able to do the impossible and the miraculous

              • There are other factors in Scripture that perhaps point to the fact that it symbolizes all Christians

            • Scriptural backing

              • Seal on the forehead

                • We see the seal on the forehead in Rev. 7:3 and 14:1

                • Revelation 14:1, Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads.

                  • In this passage, the tribes of Israel are not listed at all

                  • It certainly could be assumed that the same group is being spoken of here

                  • That’s why we need to continue searching and looking at other Scriptures

                • Revelation 3:12, Him who overcomes I will make a pillar in the temple of my God. ​​ Never again will he leave it. ​​ I will write on him the name of my God and the name of the City of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. (church in Philadelphia)

                • Revelation 22:4, They will see his face, and his name will be on their foreheads.

                • Revelation 7:4-5 is the only reference in Revelation that associates the tribes of Israel with those who are sealed, yet the other passages are talking about all Christians

                • New Testament writers refer to all believers in Judaic terms

              • Believers as true Jews

                • Paul

                  • Romans 2:29, No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code.

                  • Galatians 3:29, If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

                  • Galatians 6:16, Peace and mercy to all who follow this rule, even to the Israel of God. (Paul is referring to the church in this passage)

                  • Philippians 3:3, For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh. (Paul is using the Jewish covenant of circumcision)

                • Peter

                  • Peter applies some Old Testament phrases to the New Testament church

                  • He is taking what is originally intended for the Jews and reapplies it to all believers

                  • 1 Peter 2:9, But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

                • James

                  • Finally, James addresses his letter to the twelve tribes scattered among the nations (James 1:1)

                  • He is not only writing to the Jews, but also to all believers

              • Servants of God

                • The entire letter of Revelation is written to all believers

                • Revelation 1:1, The revelation of Jesus Christ, which God gave him to show his servants what must soon take place.

                • In Rev. 7:3, those who are sealed are referred to as servants of our God

          • Unique list of tribes

            • The order in which the tribes are listed is unique to this list and is not found anywhere else in Scripture

              • Other listings of the tribes usually have them in birth order from oldest to youngest with Rueben being first and Joseph being omitted and his two sons, Manasseh and Ephraim, being included

              • Most scholars agree that Judah is listed first, because Jesus was born from Judah’s line – Revelation is all about Jesus being unveiled

            • The tribes that are listed are also unique

              • Normally the tribe of Levi is omitted because their inheritance was the Lord (they served the Lord in the Temple and receive portions of the animal, grain, and wine sacrifices)

              • The tribe of Dan is omitted from this list, supposedly because of their connection to idolatry (Judges 18:30; 1 Kings 12:29)

            • Equal numbers from each tribe

              • As mentioned earlier the number, 144,000, points to the perfect completeness of God’s servants who are sealed

              • We know from the Old Testament that there were not equal numbers of Israelites in each tribe

              • The first census is recorded in Numbers 1:20-42

              • The second census is found in Numbers 26:12-51

              • The division of land in the Promised Land was also not equal

              • This seems to point to something symbolic instead of literal

 

  • YOU

    • We serve an all-powerful God who guarantees us a future with Him, because He is able to protect us from the consequences of the judgments He sends to get the world’s attention

        • This should give you hope and courage as we continue to see the moral fiber of our culture disappear

        • Our hope and strength do not come from human beings, political powers, circumstances, possessions, or anything else

        • It only comes from God

        • He is the One who will see you through the difficulties of life

        • You have to focus upon Him and His Word

        • My Next Step Today Is To: ​​ Trust in the promise that God will see me through.

    • We know that God is infinitely patient with His creation

        • Perhaps you’ve experienced His incredible patience in your own life

          • That is something you can be thankful for

          • Have you expressed your gratitude and thankful to Him recently?

          • Maybe you need take time today to do that

        • His patience with all of creation is designed to allow everyone to come to repentance, so that no one will perish

          • Romans 3:10-12, As it is written: ​​ “There is no one righteous, not even one; there is no one who understands, no one who seeks God. ​​ All have turned away, they have together become worthless; there is no one who does good, not even one.

          • Isaiah 59:2, But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear.

          • 1 Peter 3:18, For Christ also suffered once for sins, the just for the unjust, that He might bring us to God.

          • Romans 5:8, But God shows his love for us in that while we were still sinners, Christ died for us.

          • John 1:12-13, Yet to all who received him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.

          • My Next Step Today Is To: ​​ Believe in the name of Jesus and receive Him into my life, so I can become a child of God.

 

  • WE

    •  

 

CONCLUSION

“Many Christians have fretted about how the tribulation might affect them. ​​ My beloved father-in-law Bob was one of them. ​​ In the late 1970’s he became convinced that he needed to stockpile food for the family. ​​ He didn’t want us to starve to death in case of severe famine or in case Christians were forbidden to purchase anything during the coming days of crisis. ​​ He invested a substantial amount of savings into hundreds of cans of specially processed food, everything from whole-wheat flour to peanut butter to dried banana flakes. ​​ Supposedly he gathered enough to feed us (sparingly) for three years. ​​ All the goods had a guaranteed shelf life of at least ten years. ​​ Bob died in 1982, leaving in his garage row upon row of cans untouched. ​​ Finally in 1997 they were all disposed of – a total loss.

 

What Bob and so many others have needed to understand is that in one way or another, tribulation is the normal lot of God’s people during this life-time. ​​ We prepare for it spiritually, not physically.

Certainly John and the Christians of his day were going through the ‘tribulation.’ ​​ Without doubt, for Jesus and the New Testament writers, tribulation is the common lot of humanity, including faithful believers (for example, John 16:33; Rom. 5:3; Jas. 1:27), though it is to be endured joyfully by God’s people.” ​​ [Easley, 134-35]

We have hope, because God will see His people through.

13

 

/by

Will You Run or Repent?

, ,

Jesus Unveiled

Will You Run Or Repent?

(Revelation 6:12-17)

 

INTRODUCTION

“Colin Smith addresses people who object to God's judgment on sin:

 

You may say, "Wait a minute. How can any sin deserve everlasting destruction? If God is just, how can he punish like this?"

 

The best answer I ever heard to that question was given by a friend of mine who is a middle school pastor. He outlined the stages of the following scenario:

 

  • Suppose a middle school student punches another student in class. What happens? The student is given a detention.

  • Suppose during the detention, this boy punches the teacher. What happens? The student gets suspended from school.

  • Suppose on the way home, the same boy punches a policeman on the nose. What happens? He finds himself in jail.

  • Suppose some years later, the very same boy is in a crowd waiting to see the President of the United States. As the President passes by, the boy lunges forward to punch the President. What happens? He is shot dead by the secret service.

 

In every case the crime is precisely the same, but the severity of the crime is measured by the one against whom it is committed. What comes from sinning against God? Answer: Everlasting destruction.”

 

Colin S. Smith, from the sermon "God Will Bring Justice for You," www.UnlockingtheBible.com

 

[https://www.preachingtoday.com/illustrations/2011/august/5081511.html].

 

BODY

  • ME

    • Running and repenting

        • As a high school student, some friends from work and I went to another friend’s house and toilet papered his front yard

        • While we were doing this, the neighbor’s dog started barking through the screen door, which drew the attention of the neighbor man

        • He hollered out the screen door at us and we ran away

        • As soon as I got home, I felt so convicted that I called my friend and confessed to rolling his house

        • His father was not pleased and was very upset with me

        • I had broken trust with him and it took a long time to rebuild that trust

    • My boys

        • There have been times when my boys have not told me about certain things that have happened, because they wanted to avoid the “wrath of Dad!”

        • There was a vase that I bought Judy in Romania that had gotten broken

        • I found out about it much later when we were packing to move

        • I’ve also found out about dents on vehicles after seeing it for myself – the boys never called right after the incident happened

 

  • WE

    • Run

        • Perhaps you have a story or stories from your youth where you did something and then ran

        • You didn’t want to get caught

        • Perhaps you got away with it

        • Maybe you have a story of doing something that you parents have never found out about

        • Some of us may be carrying around the guilt or pride of doing something wrong and never being caught

    • Repent

        • Others of us were caught in the deed or our conscience got the better of us and we repented

        • For some the conviction of the Holy Spirit was so strong that while we initially ran, we eventually repented

 

God is all-knowing, so whether or not we were caught by human beings here on earth, God knows what we did. ​​ He is aware of the circumstances surrounding how each martyr was killed throughout all time.

 

The sixth seal shows that God will judge and avenge the blood of those who were killed for the Word of God and the testimony they had maintained. ​​ We understand from this passage that . . .

 

BIG IDEA – God’s justice is just in time.

 

Let’s pray

 

  • GOD (Revelation 6:12-17)

    • Signs (vv. 12-14)

        • Jesus opens the sixth seal and immediately we see that some pretty seismic things happen on earth and some pretty unusual things happen in the sky

        • PRINCIPLE – God is in control of His creation.

        • Earth (vv. 12b, 14b)

          • Earthquake

            • The imagery that John is sharing here would have been particularly alarming, especially for the churches at Sardis and Philadelphia (both cities were devastated by the earthquake that happened in AD 17)

            • Some pagans viewed earthquakes as judgment from the gods

            • Earthquakes are a part of God’s judgment

              • when the seventh trumpet is sounded and the seventh bowl is poured out

                • Revelation 11:13, 19, At that very hour there was a severe earthquake and a tenth of the city collapsed. ​​ Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven . . . Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. ​​ And there came flashes of lightning, rumblings, peals of thunder, and earthquake and a great hailstorm.

                • Read Revelation 16:18-21

                • In Jesus’ Olivet Discourse, he says that the beginning of birth pains will include famines and earthquakes in various places (Matt. 24:7)

                • Isaiah 2:19, Men will flee to caves in the rocks and to holes in the ground from dread of the Lord and the splendor of his majesty, when he rises to shake the earth.

            • We see a couple of examples in Scripture where God’s presence on earth is sometimes accompanied by the earth shaking

              • In Exodus 19:18 we see the Lord descending on Mt. Sinai and part of what happened was the mountain trembled violently

              • At Jesus’ death we learn that the earth shook, rocks split, and tombs broke open (Matt. 27:51-52)

            • The shaking of the earth will cause mountains and islands to move

          • Every mountain and island removed from its place

            • The description here says that “every” mountain and island are removed from their place

              • The Greek word can be translated “all, any, every, the whole”

              • This earthquake will affect the entire earth

              • It will shake the foundations of the earth

            • Haggai 2:6, “This is what the Lord Almighty says: ​​ ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land.’”

            • Zechariah 14:4, On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.

          • There is certainly seismic activity happening on the earth, but there is also cosmic activity in the heavens (sky)

        • Sky (vv. 12c-14a)

          • “For a people who held that the well-ordered movements of heavenly bodies were a token of God’s providential control, the breakdown of this order would be a grim announcement that the end of the world was at hand.” ​​ [Mounce, The New International Commentary on the New Testament, Revelation, 150]

            • Here the heavenly bodies that Mounce is talking about would have been the sun, moon, and stars

            • They knew the patterns and cycles well

            • They ordered their lives around the solar and lunar cycles

            • Some of us are more attuned to those cycles than others

              • Some hunters hunt based on the lunar cycles and how animals act and react during those cycles

              • Farmers are also pretty attentive to the solar and lunar cycles when it comes to planting and other aspects of farming

              • The ocean tides are affected by these cycles as well

            • The breakdown of the solar and lunar patterns and cycles will be an indication that something significant is happening – something has changed in God’s providential control of His creation

            • God is still in control of His creation and He is allowing seismic and cosmic activity according to His sovereign power

          • Sun turns black and moon turns blood red

            • We’re not going to spend a lot of time trying to explain how the sun turns black and the moon turns blood red

            • There are theories about how this will happen, but we’re not really told here

            • The principle that God is in control of His creation is the greater truth here

            • Here are a couple of theories:

              • The moving of every mountain and island will cause the surface of the earth to crack open and potentially allow volcanic activity (the ash and smoke from the volcanoes would block out the sun and make the moon appear red in color)

              • Nuclear warfare could produce a cloud “that would blacken the sun’s rays and make the moon appear red . . .” ​​ [Patterson, The New American Commentary, Revelation, 187]

              • Blood moons

                • These happen when a full lunar eclipse takes place

                • A full lunar eclipse is the result of the earth passing directly between the sun and the moon at just the right angel so that the moon is completely in the shadow of the earth

                • What causes the reddish or ruddy-brown color is a tiny bit of the earth’s light, from the sunrises and sunsets, fall on the surface of the moon, but the stretching of the light waves cause the light to appear red

                • There are three more lunar eclipses coming (July 27, 2018; January 19, 2019; July 16, 2019)

                • They will be visible in different parts of the world

              • The sun turning black and the moon turning blood red will be an event that the whole earth will see at the same time (they will either see the darkening of the sun or the moon turned blood red)

            • The prophets foretold these cosmic events

              • Joel 2:30-31, I will show wonders in the heavens and on earth, blood and fire and billows of smoke. ​​ The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord.

              • Isaiah 50:3, I clothe the sky with darkness and make sackcloth its covering

                • The same imagery of sackcloth is used by Isaiah that John uses here in Revelation

                • “Sackcloth was a coarse woven fabric worn by ancient Israelites as a symbol of mourning – for the dead, for disaster, or for repentance.” ​​ [Easley, Holman New Testament Commentary, Revelation, 110]

            • The sun and moon aren’t the only heavenly bodies that are affected, but also the starry hosts

          • Stars fall

            • Most scholars agree that the stars falling to earth is the idea of a meteor shower

            • Easley explains that with our modern knowledge of astronomy we know that stars cannot literally fall to earth [Easley, 111]

            • Isaiah prophesied about this, All the stars of the heavens will be dissolved and the sky rolled up like a scroll; and the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree (Isaiah 34:4)

            • Jesus quotes the prophet Isaiah in Mark 13:25 concerning the stars falling from the sky and the heavenly bodies being shaken

            • The heavens will be in such torment that the sky will look like a scroll being rolled up

          • Sky recedes

            • Patterson expresses it this way, “Almost certainly what is being described here are meteorological storms of such increased magnitude that tornado and hurricane-like effects are created everywhere in the sky, giving the look of the rolling up of a scroll.” ​​ [Patterson, 188]

            • I’m reminded of the what a tornado sky or massive storm front looks like (look at these pictures of a tornado sky and storm front skies)

            • For the 1st Century reader, the imagery of the scroll rolling up would have been poignant – if one of their scrolls had been torn down the middle while it was unrolled to be read, both sides would rapidly return to the wooden spindles they were rolled on to

            • That’s the idea of what the skies will look like when the earth is shaken and the heavens are in chaos

        • All of this happening by the divine sovereign will of God – He is still in control of His creation and His justice is just in time

        • The judgment that is being poured out on the inhabitants of the earth is really an effort by God to help them understand who He is and that they need to turn to Him to be saved

        • We see an important principle in vv. 15-17 . . .

    • No Escape (vv. 15-17)

        • PRINCIPLE – No one is exempt from God’s judgment.

          • Position in life doesn’t matter

            • John lists those who would normally get special treatment in this life (kings, princes, generals, the rich, and the mighty)

            • There will not be any special treatment for them when the wrath of God is poured out

            • Political, military, and economic leaders will not be able to drop names or shell out money to protect themselves

          • Social status in life doesn’t matter

            • John highlights the social status in the 1st Century – slave or free

            • This is his way of saying that everyone will come under God’s judgment – no one will be exempt

        • Response to God’s judgment

          • Everyone on earth hid

            • The mountains and islands aren’t in the same place – their GPS coordinates (latitude and longitude) have changed

            • People are scrambling to find a place to hide from the wrath of God – they’re seeking self-preservation

              • Biblical examples [Osborne, Baker Exegetical Commentary on the New Testament, Revelation, 295]

                • Lot and his daughters lived a cave in fear after the destruction of Sodom and Gomorrah (Gen. 19:30)

                • Five Amorite kings hid in a cave after Joshua had destroyed their armies (Josh. 10:16)

                • David hid in a cave from the wrath of Saul (1 Sam. 22:1)

                • The armies of the Israel hid in caves and rocks from the Philistines (1 Sam. 13:6)

              • We do the same thing when a natural disaster hits

                • Flooding – go to higher ground

                • Hurricane – flee inland or away from the hurricane

                • Tornado – retreat to the basement or the bathtub

                • Tsunami – move away from the ocean

                • Wild fires – leave our homes

            • They are fearful

              • Isaiah 13:6-8, Wail, for the day of the Lord is near; it will come like destruction from the Almighty. ​​ Because of this, all hands will go limp, every man’s heart will melt. ​​ Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. ​​ They will look aghast at each other, their faces aflame.

              • Isaiah 2:19, Men will flee to caves in the rocks and to holes in the ground from dread of the Lord and the splendor of his majesty, when he rises to shake the earth.

            • I like what Mounce says, “From the day when Adam and Eve hid themselves from the presence of God (Gen 3:8), the guilty conscience has made people fugitives from God. ​​ But now there is no longer a place to hide.” ​​ [Mounce, 152]

          • They seek death instead of repentance

            • They would prefer to die than to face God and Jesus Christ in judgment

              • Unfortunately dying will not keep them from judgment

              • They will still have to face God and Jesus Christ

            • Hosea 10:8, Then they will say to the mountains, “Cover us!” and to the hills, “Fall on us!”

            • There is also an element here of blaming God

              • They obviously know who is in control of the seismic and cosmic events

              • They want the mountains and rocks to hide them from the face of God and Jesus Christ

              • They will probably say the same things then that we say now, when natural disasters hit us

                • “It’s all God’s fault!”

                • “What did we do to deserve this?”

                • “Why is God punishing me?”

                • Insurance companies refer to natural disasters as “acts of God”

                • My parents experienced an “act of God” this past week when a tree fell on their house

                  • A branch went through my sisters bedroom and missed her by two feet

                  • It damaged both of my parent’s vehicles as well

            • They are still running from God instead of repenting before God

              • “There is no security, no firm ground to stand on, nothing in the universe to depend on except God himself. ​​ The rest of creation will collapse.” ​​ [Keener, The NIV Application Commentary, Revelation, 225]

              • We see here the total and complete rejection of God

              • They’re statement, “Who can stand?” shows that they have lost all hope and that they continue to refuse to acknowledge God and Jesus Christ as their Savior

 

  • YOU

    • Run or repent?

        • Perhaps you can relate today, because you are running from God or trying to hide from Him

          • God is all-knowing and present everywhere, so there is nothing you’ve done that is hidden from Him

          • You may think that running and hiding from God is working just fine for you, but a day is coming when the God of creation will remove every mountain and island from its place (God is all-powerful)

          • There will be no place for you to run and hide

        • There is hope for you

          • The wrath of God and the Lamb have not been poured out on the earth yet

          • We have not experienced the seismic and cosmic events that John describes here

          • There is still time for you to repent and turn to God and Jesus Christ for salvation

            • Romans 3:23, For all have sinned and fall short of the glory of God

            • Romans 6:23, For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord

            • Romans 5:8, But God demonstrates his own love four us in this: ​​ While we were still sinners, Christ died for us

            • Romans 10:9-10, 13, That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. ​​ For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved . . . for, “Everyone who calls on the name of the Lord will be saved.

    • My Next Step Today Is To: ​​ Believe in Jesus Christ as my Savior from sin and confess that with my mouth.

 

  • WE

    • As followers of Jesus Christ we have been commanded to take this message of hope and salvation to every nation

        • Matthew 28:18-20, Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. ​​ Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. ​​ And surely I am with you always to the very end of the age.”

        • We are called to Pursue, Grow, and Multiply disciples

        • Our personal testimony, of the life change that took place when we believed in Jesus and confessed that with our mouth, is the most powerful tool we have in sharing the message of hope and salvation to a lost world

        • We can’t stand by hoping that someone else will share this message of hope and salvation – we all have to be actively aware of the divine appointments that God provides for us each day

    • My Next Step Today Is To: ​​ Be attentive to the divine appointments that God has for me each day, to share His message of hope and salvation.

 

CONCLUSION

We learned last week that those who had given their lives for the Word of God and the testimony they had maintained were curious about the timing of God’s divine judgment and vengeance of their blood. ​​ He gave them a white robe and told them to wait a little while longer.

 

We saw today that God’s justice is just in time. ​​ He is aware of the afflictions of His people. ​​ He has not forgotten what we have suffered for His Word. ​​ He is aware of the testimony we have maintained. ​​ The day of God’s wrath is certain. ​​ It will happen. ​​ He will judge the inhabitants of the earth who have completely rejected Him.

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