ARE YOU IN?

The Medal of Honor was created during the American Civil War. It is the highest military decoration presented by the United States government to a member of its armed forces. The recipient must have distinguished themselves at the risk of their own life above and beyond the call of duty in action against an "enemy of the United States" or an "opposing foreign force". Due to the nature of this medal, it is commonly presented to the person after they have died. Here are a few stories of Medal of Honor recipients from WWII.

Thomas A. Baker was a Private in the Army. In Saipan on the Marianas Islands, he advanced ahead of his unit with a bazooka and destroyed a Japanese emplacement which was firing on his company. Several days later, he single-handedly attacked and killed two groups of Japanese soldiers. On July 7, 1944, Baker's position came under attack by a large Japanese force. Although seriously wounded early in the attack, he refused to be evacuated and continued to fight in the close-range battle until running out of ammunition. When a comrade was wounded while trying to carry him to safety, Baker insisted that he be left behind. At his request, his comrades left him propped against a tree and gave him a pistol, which had eight bullets remaining. When American forces retook the position, they found the pistol, now empty, and eight dead Japanese soldiers around Baker's body.

George W. G. Boyce, Jr. was a Second Lt. in the Army. On July 23, 1944, after being ambushed by superior enemy forces, he was planning a tactical maneuver with his platoon. During this planning, a hand grenade fell in between him and his men, and he promptly threw himself on the grenade to save his men.

Richard B. Anderson was a Private First Class in the Marines in the Marshall Islands when on February 1, 1944, in a shell crater, he hurled his body on a grenade to save his companions, taking the full impact of the explosion.

These are just a few of the Medal of Honor winners of World War II. These and many more were worthy of the Medal of Honor they received for what they did during that War.

Now I cannot adequately follow that up with a story from my life but as I was growing up in my home church, I was part of a group called Christian Service Brigade. It was like a Christian Boy Scouts and the highest honor was called the Herald of Christ. In all the years my church had this program, no one had ever achieved this award. In my junior year of high school, one of my best friends and I worked through all the book requirements and the service projects to be the first in our church to become a Herald of Christ. I had been deemed worthy of that award by my pastor and my church. It was a very humbling experience.

Now maybe you can think of a time that you were deemed worthy of a promotion at work or an award at school, etc. How many remember or were a part of the Safety Patrol growing up? They wore orange belts and helped other kids cross the street and get on the bus. There were certain requirements to be on the safety patrol. A Safety Patrol member should be responsible, respectful, cooperative, and helpful. They must remain in good academic standing in all subject areas and model good behavioral choices. They were held to a higher standard and those students who wore the “belt” were deemed worthy of being on the safety patrol.

As Christians we are all held to a higher standard by God. Our purpose is that God is glorified by people for all generations and to that end we are all called to “walk worthy.” In Ephesians 4, Paul urges us “to walk in a manner worthy of the calling to which you have received.” If our purpose is to display God’s glory and God be glorified through us, then there is a particular way we need to live our lives. As Christians we do not get to act the way we want to act or do what we want to do. We need to surrender our will to God’s will and be willing to obey him with our lives. Our walk is our response to all that God has done for us. You have been called to something great and glorious. Walk worthy of it! That brings us to the first next step on the back of your communication card which is to “walk worthy of the calling that I have received from God.”

This morning we are in chapter 10 verses 1-21. Our scripture this morning is a continuation of the healing of the man born blind from birth in Chapter 9. Chapter 9 ended with the theme of judgement and in chapter 10 Jesus uses a parable to condemn the Pharisees as unworthy rulers of Israel because of their conduct toward the man born blind. As the spiritual leaders of Israel they were responsible for the flock of God but they had shown to be in grievous dereliction of duty. Greene says, “Jesus’ object in giving this parable to those opposed to him was to show them how unfit they were to be leaders and teachers in Israel.”

The background for this parable was Ezekiel 34 where Israel’s rulers are seen as false shepherds and in prophetic vision, God deposes them, seeks out his lost sheep, sets over them a shepherd Messiah of David’s line and delivers his flock from all evil. In John 10, the Pharisees are accused of being thieves and robbers, hirelings and heartless shepherds, and the veiled claim is made that in Christ’s mission God’s promise of deliverance is fulfilled. The shepherd of Ezekiel’s vision has come alive in the person of Jesus who truly cares for God’s sheep and who by his life-giving death brings them deliverance.

This morning, we will see the unworthiness of the Pharisees to be shepherds of God’s flock and the worthiness of Jesus to be the Good Shepherd. We will see that it is what Jesus does for us that makes him worthy of being our shepherd. That brings us to the big idea John wants us to understand this morning which is “Jesus is the only one worthy of being our Good Shepherd.”

Before we dive into our scripture, let’s pray: Heavenly Father, we thank you that you created us, you know us and you love us. Though we fail you, you have never turned your back on us, you remain faithful forever. We praise you for your sacrificial love and we strive to walk worthy of the calling you have placed upon us. We thank you that you are our Good Shepherd and that you take care of us and provide for us always. In Jesus’ name, Amen.

Our scripture this morning is a well-known passage in the Bible. It is called the Parable of the Good Shepherd and John paints a descriptive picture of Jesus as a shepherd of his people. Like a true shepherd, Jesus is concerned with the welfare and the care of the sheep in his flock. We see Jesus’ love for us and the qualities he possesses that make him worthy to be our Good Shepherd.

The first reason Jesus is worthy to be our Good Shepherd is he possesses the right credentials. We are starting in John chapter 10 verses 1-5. This is what God’s Word says: “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”

The first thing that proves the shepherd’s credentials is he came the right way. When Jesus says, “I tell you the truth” it means to listen up because what he is about to say is important. What follows is Jesus indirectly calling the Pharisees “thieves and robbers.” They claimed to be the spiritual leaders of Israel but instead of helping souls to be saved they were robbing the people of the opportunity of being saved because they were teaching the traditions of men not the teachings of God. The Greek word for “thief” means “secret fraud and dishonesty”, and the Greek word for “robber” implies more than open violence. They were actual wolves in sheep’s clothing.

Jesus used a familiar image of the sheep pen. A sheep pen was a circular wall about 10 feet tall with a single opening that served as a door. At night, several shepherds would bring their flocks to the same pen and the gate keeper, probably someone hired to watch the flocks, would watch over them. He would lay in the opening so nothing or no one could get into the sheep pen without having to go through the gatekeeper. The next morning when the shepherds came back to gather their flocks for the day, the gatekeeper would let the shepherd in. The gatekeeper knew the shepherd and the sheep knew their shepherd as well. He came into the sheep pen the right way unlike the thieves and robbers who would have to climb the walls of the sheep pen to get to the sheep.

The Pharisees, as thieves and robbers, were self-condemned because they attempted to enter the sheepfold another way, setting themselves up as leaders with the wrong motives. Milne says, “As a result they are false shepherds whom the sheep of Christ do not recognize and from whom they will run away.” We see this is the story of the man born blind at the end of chapter 9.

But Jesus is worthy because He came into the world in the right way. He was the one sent by God to be our Messiah. Isaiah 7:14 says, “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” Micah 5:2 says, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” And Galatians 4:4 says, “But when the set time had fully come, God sent his Son, born of a woman, born under the law.” Jesus is worthy because he was born of a virgin and born in Bethlehem as the scriptures predicted. He is worthy because he came according to God’s plan and timing. (Big Idea)

The second things that proves the shepherd’s credentials is he calls the right way. Like I said, many flocks would sleep together in the same sheep pen but when each shepherd came the next morning and called his sheep, his sheep would instantly recognize his voice and respond to him. The shepherd would call them by name and they knew and understood his call.

I found this illustration I liked. A man in Australia was arrested and charged with stealing a sheep. But he claimed emphatically that it was one of his own that had been missing for many days. When the case went to court, the judge was puzzled, not knowing how to decide the matter. At last he asked that the sheep be brought into the courtroom. Then he ordered the plaintiff to step outside and call the animal. The sheep made no response except to raise its head and look frightened. The judge then instructed the defendant to go to the courtyard and call the sheep. When the accused man began to make his distinctive call, the sheep bounded toward the door. It was obvious that he recognized the familiar voice of his master. "His sheep knows him," said the judge. "Case dismissed!"

If we are part of Jesus’ flock, we will recognize his voice and follow him. There are many voices in the world trying to get our attention and sway us from following the one true shepherd. The voice of the Good Shepherd is the only one that can change us, give us hope and truth, and set us free. John 8:31-32 says, “So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus’ voice sounds right to the lost and desperate soul. All other voices sound empty and frightening.

The third thing that proves the shepherd’s credentials is he commands the right way. Verse 4 says the shepherd commands his sheep meaning he leads the sheep. When he calls them from the sheep pen he goes on ahead of them and they follow close behind him because they know his voice. He doesn’t drive the sheep forward, he goes before them and leads them to the green pastures and the still waters. Verse 5 tells us that the sheep will never follow a stranger because they don’t recognize his voice. The stranger doesn’t command the sheep the right way.

Jesus is not a dictator. He doesn’t browbeat us into submission. We love him because he first loved us and that causes us to want to follow him and to surrender our lives to him. We follow him because he has rescued us from sin and death and our response to that should be our devotion to him. We surrender our will to his because we know he has our best interest at heart and he leads us the right way. Psalm 23:2b-3, “He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake.”

The verbs in verse 3, opens, listen, calls and leads shows the intimacy between Jesus and his sheep. They listen for the shepherd’s voice and they follow the shepherd because they know his voice. Do you know Jesus’ voice? We can know the voice of Jesus by being in a relationship with him. This means we are daily surrendering our lives to him. It is a life of doing his will and not our own. We daily strive to follow and obey him. If you are here this morning and you don’t recognize the voice of Jesus, maybe the second next step on the back of your communication card is for you. My next step is to cultivate a life of listening to and knowing the voice of Jesus so I can better follow the Good Shepherd.

In verse 6, John stops and gives us an aside as to what was going on between Jesus and the Pharisees after he said these words. Follow along as I read verse 6. “Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.”

John tells us Jesus is using a figure of speech. The other gospels would call it a parable. This figure of speech, like a parable, was a story that was told in which the meaning was not obvious. But those who had ears to hear would have understood its spiritual truth. John tells us that the Pharisees did not understand. It wasn’t because they couldn’t understand but because they were unwilling to understand. The figure of speech Jesus was using should have been very familiar to them but by not understanding, it showed their pride, self-righteousness and their willful rejection of Jesus and his words. Jesus’ figure of speech served two purposes – it revealed spiritual truth to his followers and concealed it from those who continued to reject him.

The second reason Jesus is worthy to be our shepherd is he possesses the right character. ​​ Follow along as I read verses 7-10. This is what God’s word says, “Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full’”

The first thing that proves the shepherd’s character is his identity or his person. Again, Jesus says, “Listen up” because what he about to say is going to be very important. Now, instead of the shepherd entering through the gate, the shepherd is now the gate. If you remember, in the sheep pen there was only one door and at night the shepherd would lay in the door to keep any predators, animal or human, away from the sheep. The predators would have to deal with the shepherd first before they could steal or drag the sheep away. The shepherd proves he is worthy because of the kind of person he is. He takes care of and protects his sheep.

In the same way, Jesus’ character is seen in his person or in his identity. He is our gate or door to God. If anyone wants to come to God they must go through Jesus. He is the only way to God. John 14:6 says, “I am the way and the truth and the life. No one comes to the Father except through me.” ​​ This truth is also made abundantly clear in 1 John 5:12, which says, “Whoever has the Son has life; whoever does not have the Son of God does not have life.” Jesus is the only way to God and all other ways leads to death and destruction. ​​ And Matthew 7:13-14 says, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

The second thing that proves the shepherd’s character is his performance. After a night in the sheep pen, the shepherd would lead the sheep out to find food and water. In verse 9 it says, the sheep will come in and go out and find pasture. This means the shepherd provides safety and security for the sheep as he guides them through their day. He protects them from harm and makes sure they find the greenest pastures and the stillest waters.

Jesus again says he is the gate for the sheep meaning he is the only way to God and all who enter through him will be saved. John 5:24 says, “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” And Romans 5:9 says, “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” Those who enter through Jesus will be rescued from God’s wrath and will spend eternity in Heaven with him. They have been saved from eternal separation from God in Hell. Jesus is worthy to be our Good Shepherd because he provides safety and security to us for eternity. (BIG IDEA)

The third thing that proves the shepherd’s character is his promise. The thief in verse 10 doesn’t enter the fold for the benefit of the sheep. He enters the fold in order to steal, kill and destroy. He doesn’t enter the fold the right way. He doesn’t call or command the sheep right way and his person and performance proves he is not the shepherd. He only comes for his own personal gain and his promise is not for the sheep’s welfare but for his own. But the shepherd cares for his sheep and promises that he will take care of them and that their lives will be better because he is their shepherd.

Jesus comes to give us life and give it to the fullest. False shepherds don’t care for the flock they lead. They only want to benefit themselves. They aren’t sent by God, they don’t call or command the people they lead properly and their promises aren’t true. But Jesus’s promises are true. We know this because his promises are for our benefit. They are not self-centered. He comes to give us life to the fullest. That is the best life we can ever have which is one that is in total submission to Jesus. He gives us the ability to love others, to love ourselves, to live a better life, to live our lives to glorify God and to do his will.

The third reason Jesus is worthy to be our shepherd is he possesses the right concern. Follow along as I read verses 11-16. This is what God’s word says, “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.

The first thing that proves the shepherd’s concern is his sacrifice. Again, Jesus changes the characters in the metaphor and the thieves and robbers become the hireling. The difference between the shepherd and the hireling was the concern that each of them had for the sheep in their flock. The hireling doesn’t own the sheep and therefore does not care about them. He has no real attachment to the sheep and is only in it for the money. He is not necessarily wicked like the thieves and robbers, he is simply committed to his own well-being rather than the well-being of the sheep. When watching the sheep is easy, its fine but when any trouble comes such as a wolf, he abandons the sheep and runs away. He leaves them to be attacked and devoured by the wolf. He is not going to sacrifice anything for the sheep especially not his life. In the Mishnah (Jewish traditions) it laid down the legal responsibility of the hired shepherd. One provision was that if one wolf attacked the flock he was required to defend the sheep, but two wolves meant he could leave the sheep and no blame could come to him for the damage the wolf did.

But the shepherd gives his life unconditionally for the sheep. He fights for the sheep because of his great love for them. A real shepherd is born into his task. He was sent out with the flock early in life, he grew into his calling and grew up with the sheep and they became his friends. He owns the sheep which speaks to his unique passionate commitment to them. He is invested in their lives. He dotes on them, he cares for their hurts, and he feeds them and give them clean water so they can grow up healthy. Because of these things he will pay any price to keep them safe even if it means giving up his own life for them.

Jesus again is condemning the Pharisees. They are the hired hand who cares nothing for the sheep. They are the religious leaders of the Jewish people, but they were selfish and self-righteous and don’t care about the souls of their flock. Jesus knew this in Matthew 9:36, where it says, “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” The Pharisees were no better than the hireling.

Jesus is worthy because of his sacrifice for us. (BIG IDEA) He saw the danger humanity was in and did not shy away from that danger. That danger was sin. Isaiah 53:6 says, “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” We are like wayward sheep and that waywardness is because of our sin. Isaiah tells us that sin has separated us from fellowship and a relationship with God. Listen to those words from Isaiah 59:2, “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” And because of our sin we are brought under the wrath of God and if we die in our sin, Romans 6:23 says that “the wages of sin is death.” What we have earned and deserved is a spiritual death which is an eternal separation from God. But the rest of that verse says, but “the gift of God is eternal life.” The gift of God was his son Jesus who came down from Heaven, born in human flesh, lived a sinless life so he could be the perfect sacrifice on the cross for our sins. When Jesus was crucified on the cross he literally took all our sin and all God’s wrath on himself and was judged in our place. By his sacrifice he put us back into fellowship and a right relationship with God.

Because of his sacrifice on the cross, he is the only one worthy of being our Good Shepherd. His sacrifice is a free gift that everyone for all time can receive. All you need to do is believe in Jesus and what he came to earth to do. Maybe you have never accepted Jesus as your Savior. You can do that right now, which brings us to the third next step on the back of your communication card. My next step is to accept Jesus as my Savior and become part of his Flock.

The second thing that proves the shepherd’s concern is his own sheep. Verse 14 and 15 speaks about the bond between the good shepherd and his sheep. The shepherd knows his sheep and they know him. Individual sheep in a flock may look the same to an untrained eye but the shepherd can tell each sheep apart just by looking at them. He knows their traits and their scars and he knows each one by their own name.

Jesus knows us intimately because he created us. In Jeremiah 1:5, God tells Jeremiah, "Before I formed you in the womb I knew you, and before you were born I consecrated you.” The same goes for us. And in Matthew 10:29-31 it says, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” God knows us. He knows our weaknesses and failures and loves us with and unconditional love. He knows our doubts and our fears and he is always with us and will never forsake us. He will walk through the valleys of the shadow of death with us. We can rely on our good shepherd.

The other thing is, we need to know Jesus as he knows us. That means we need to cultivate a relationship with him every day. We need to be in the word, we need to be in prayer, we need to be in fellowship with other believers. He wants to be one with us just as he is one with the Father. Jesus is the only one worthy to be our Good Shepherd because he knows us and wants to be known by us. We are special to him just as he is special to his heavenly Father. ​​ 

The third thing that proves the shepherd’s concern is his salvation. Jesus says that he has other sheep that are not in the sheep pen at the present time. He will bring them into the same fold by his sacrifice on the cross. These other sheep will hear the voice of Jesus and will be one flock and have one shepherd. These other sheep Jesus is talking about are the Gentiles. John 3:16 says, “For God so loved the world that he gave his only son that whosoever believes in him should not perish but have everlasting life.” The salvation of Jesus is for everyone. He is worthy because he wants everyone in the world to come to salvation.

In verses 17-18, Jesus expounds upon his self-sacrifice which will produce the new united flock from all nations. The eternal love between the Father and the Son will be its source. Follow along as I read those verses. “The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Two attitudes define the relationship of Jesus to the Father. The first attitude is love. God loves Jesus because Jesus loved us so much that he sacrificed his own life on the cross in order to save us from our sins and an eternal separation from God. One of the reasons the Jews didn’t think that Jesus was the Messiah was because of his death on the cross. They believed that the Messiah would never be humiliated like that and it proved that God didn’t love him. But the opposite was true. God loves Jesus because he was willing to die on the cross for us.

 

The second attitude was obedience. No one forced Jesus go to the cross. He was not a victim of circumstance. God didn’t make him go to the cross nor did Satan force him to go to the cross. Jesus went to the cross voluntarily. Jesus showed his love to the Father by becoming obedient even to death on the cross. Love and obedience are inseparable since it is impossible to love God without obeying him.

 

When Jesus said “I lay down my life, only to take it up again” he is referring to his resurrection which was the ultimate demonstration that he was the Messiah. ​​ His resurrection was victory over death and sin. Jesus had the power and authority to come back to life after three days. Acts 2:24 says, “But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.” Jesus had full confidence in God that he would not abandon him. He knew obedience to God would bring suffering, for a moment, and glory for eternity. Jesus came into the world to do the Father’s will and to finish the work the Father gave him to do. The purpose for Jesus’ death was to rise again so that we could rise again with him one day.

 

In verses 19-21, we see the reaction of the Jews and the Pharisees that heard Jesus’ words. This is what God’s word says, “The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?” 21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

We see again that there is division among the Jews because of Jesus. Many of them, probably led by the Pharisees said Jesus was demon-possessed. Having already rejected Jesus they held their ground stubbornly and attributed his ministry to demons. They were coming dangerously close to committing the unforgiveable sin – blasphemy of the Holy Spirit. Blasphemy of the Holy Spirit is the sustained and deliberate closing of the heart to the clear witness of the Holy Spirit. This accusation was evidence of a hardening of the heart on the part of the Pharisees that blinded them to the light of the world.

But there were some who questioned what the religious leaders were saying. They wondered whether a man possessed by demons would say the things Jesus said or do the things Jesus did, such as opening the eyes of the blind. Jesus’ words and works were the opposite of what the demons would have done. These people only said what Jesus was not but they make no attempt to say what they believed Jesus was. However, it is possible, as MacArthur states in his commentary that they had reached the same conclusion as the blind man did, that Jesus was sent from God.

I will close with this illustration: “Two men were called on, in a large classroom, to recite the Twenty-third Psalm. One was a published orator trained in speech technique and drama. He repeated the psalm in a powerful way. When he finished, the audience cheered and even asked for an encore that they might hear his wonderful voice again. "Then the other man, who was much older, repeated the same words--'The Lord is my shepherd; I shall not want...' But when he finished, no sound came from the large class. Instead, people sat in a deep mood of devotion and prayer. "Then the first man, the orator, stood to his feet. 'I have a confession to make,' he said. 'The difference between what you have just heard from my old friend, and what you heard from me is this: I know the Psalm, my friend knows the Shepherd.'"

“Are you in?” “Are you in the Good Shepherd’s flock?” "Do you really know the Shepherd?" “Does the shepherd know you?” ​​ If you answered “no” to those questions, what are you waiting for? Jesus calls you by name. He knows you personally. He goes before you and he leads you out. He finds you green pastures and brings you safety and security. He gives you life to the full and he laid down his life voluntarily for you. He paid the ultimate sacrifice for you. If you are here this morning and you have not accepted Jesus as your savior, what are you waiting for? Today is the day for salvation. You can be a part of the Shepherd’s Flock and my prayer is that you will not hesitate this morning to give your life to him.

As the ushers prepare to take up the offering and communication cards, let’s pray: Dear God, we thank you that you are our worthy shepherd. You prove this over and over to us. Help us to remember what you have done for us and help us to live a life totally surrendered to you. In Jesus’ name, Amen.

 

 

 

 

 

 

Believe

Do You Believe?

(John 9:35-41)

 

INTRODUCTION

“In the late 1940s, Charles Templeton was a close friend and preaching associate of Billy Graham. He effectively preached the gospel to large crowds in major arenas. However, intellectual doubts began to nag at him. He questioned the truth of Scripture and other core Christian beliefs. He finally abandoned his faith and made an unsuccessful attempt to persuade Billy to do the same. He felt sorry for Billy and commented, ‘He committed intellectual suicide by closing his mind.’ Templeton resigned from the ministry and became a novelist and news commentator. He also wrote a critique of the Christian faith, Farewell to God: My Reasons for Rejecting the Christian Faith.

 

Journalist Lee Strobel interviewed him for his book, The Case for Faith. Templeton was 83 and suffering from Alzheimer's disease. He revealed some of the reasons he left the faith:

 

I started considering the plagues that sweep across parts of the planet and indiscriminately kill—more often than not, painfully—all kinds of people, the ordinary, the decent, and the rotten. And it just became crystal clear to me that it is not possible for an intelligent person to believe that there is a deity who loves.

 

Lee Strobel then asked him about Jesus and was surprised at the response. Templeton believed Jesus lived but never really considered himself to be God:

 

He was the greatest human being who has ever lived. He was a moral genius. His ethical sense was unique. He was the intrinsically wisest person that I've ever encountered in my life or in my readings. He's the most important thing in my life. I know it may sound strange, but I have to say I adore him! Everything good I know, everything decent I know, everything pure I know, I learned from Jesus. He is the most important human being who has ever existed. And if I may put it this way, I miss Him.

 

Templeton's eyes filled with tears and he wept freely. He refused to say more.”

 

Lee Strobel, The Case for Faith (Zondervan, 2000), pp. 7-23; submitted by Jerry De Luca, Montreal West, Canada.

 

[https://www.preachingtoday.com/illustrations/2001/december/13397.html].

BODY

  • ME

    • Struggling with my faith

        • I’ve never struggled with my faith to the point of Charles Templeton, where I doubted that God is who He says He is

        • That’s not to say that I haven’t questioned my personal relationship with Jesus a time or two

        • By God’s grace, when I have questioned my personal relationship with Jesus, it has always driven me to seek Him more, not to turn away from Him

    • Hypocrites

        • I know that some people have been turned off to Christianity because of the hypocrites they have seen and experienced in their lives

        • Hypocrites have had the opposite effect on me – I’m not driven away from my faith, but driven forward in my faith to make sure I’m not being hypocritical

        • That is not an easy task

 

  • WE

    • Perhaps all of us can identify a time when we struggled with our faith

        • What did it look like?

        • Was there a turning away from the Lord?

        • Maybe it was just questioning our personal relationship with the Lord and trying to decide if we were really a Christian

    • Some of us may know individuals who have been turned off to Christianity, because of the hypocrites they encountered

        • Fortunately, Christianity isn’t about the hypocrites, but about Jesus Christ

        • If we focus upon Him, we’ll see clearly that He is faithful, true, perfect, loving, gracious, and so much more

 

John is finishing the episode between Jesus and the man born blind. ​​ There are still Pharisees hanging around within earshot of Jesus. ​​ Through His interactions with the man and the Pharisees we’ll see today that . . .

 

BIG IDEA – ​​ Jesus’ presence clarifies our spiritual sight.

 

Let’s pray

 

  • GOD (John 9:35-41)

    • Belief (vv. 35-38)

        • Jesus’ question (v. 35)

          • Jesus takes the initiative when He hears that the man born blind was thrown out of the synagogue

            • “The Jews cast him out of the temple, and the Lord of the temple found him.” ​​ [Chris Austin cited by Gangel, Holman New Testament Commentary, John, 185]

            • He knows the seriousness, of the man being thrown out of the synagogue

            • He would be cut off from all religious and social relationships he once had

            • As a blind person he was able to beg, but now that he had his sight, he would need to find a job

            • That would be nearly impossible with no social contacts

            • It would seem that this man’s life was over – he had no hope

            • PRINCIPLE #1 – God is always with us (omnipresent).

              • As this man found out, Jesus was concerned about him, even when his situation seemed bleak and dark

              • Jesus sought him out and asked him an important question – “Do you believe in the Son of Man?”

              • We can trust that God is always with us and that Jesus will seek us out in our darkest hours

              • He’ll ask us the same question, “Do you believe in Me? ​​ Do you trust me?”

              • My Next Step Today Is To: ​​ Trust that God is always with me and that Jesus will seek me out in my darkest hour.

              • God and Jesus are always there for us

              • Hebrews 13:5-6, Keep your lives free from the love of money and be content with what you have; because God has said, “Never will I leave you; never will I forsake you.” ​​ So we say with confidence, “The Lord is my helper; I will not be afraid. ​​ What can man do to me?”

            • So, this man has been thrown out of the synagogue and is perhaps searching for what’s next in his life

            • God knows what is next for him

          • PRINCIPLE #2 – God continually seeks His creation, so they can believe in Him.

            • God wants to be in a relationship with all of humanity

            • He wants everyone to recognize who He is and what He did to take care of our sin

            • We know His will from His Word

            • 2 Peter 3:8-9, But do not forget this one thing, dear friends: ​​ With the Lord a day is like a thousand years, and a thousand years are like a day. ​​ The Lord is not slow in keeping his promise, as some understand slowness. ​​ He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

            • If you don’t have a relationship with Jesus Christ, God is patiently waiting for you

            • Gospel

              • Sin

                • God knew, before He created humanity, that we would rebel against Him and choose our own way

                • Isaiah 53:6, We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.

                • Romans 3:23, for all have sinned and fall short of the glory of God

                • Romans 5:9, Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! (we are being saved from God’s wrath, from eternal separation from Him)

              • God’s love and Jesus’ sacrifice

                • God had His plan of salvation worked out long before we needed it

                • 1 Corinthians 15:3-4, For what I received I passed on to you as of first importance: ​​ that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures . . .

                • John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

                • God’s plan was to send His only Son, Jesus, from heaven to earth to take our punishment for sin

                • Jesus did that perfectly!

              • My Next Step Today Is To: ​​ Believe in Jesus and receive God’s eternal life.

          • Jesus has asked the man a question and his response is to ask Jesus a question

        • The man’s question (v. 36)

          • Who is he, sir?

            • It was a very good question, because the man didn’t know who the Son of Man was

            • This man did not see who had healed him and he would not have known that Jesus was referring to Himself as the Son of Man

            • The man is probably equating the Son of Man with the person who had healed him

              • In the past, the man referred to this person in three ways [Michaels, The New International Commentary on the New Testament, The Gospel of John, 566]

              • “The man called Jesus” (v. 11)

              • He considered Jesus a prophet (v. 17)

              • He also considered Jesus a man from God (v. 33)

            • The Greek word for “sir” is kyrios – the man is simply being respectful toward Jesus

            • We’ll see the second meaning for kyrios in v. 38

          • Eagerness to know

            • Notice the man’s eagerness to know who had healed him – “Tell me so that I may believe in him.”

            • I’m sure we’ve all heard stories of how an individual shows up and helps in a crisis, but later on no one can find that person to thank them

              • We have an eagerness to know who the mystery person is

              • As Christians, we recognize that it is an angel or Jesus, Himself, who came

              • Nancy Tate had an experience like that while on vacation – the man protected her from hitting her head when she passed out

              • Sherl & Judie Shaffer’s family had an experience like that when their grandson had his car accident – the man knew everyone’s name and was telling them that everything was going to be alright

            • Eagerness to hear the Gospel

              • When Wade was ready to believe in Jesus, he couldn’t wait for me to get home from work so we could have our own Good News Club with a Bible lesson and then the invitation

              • I’ve experienced that at least twice this past year when sharing the Gospel with individuals – there was an openness and eagerness to know the Son of Man, Jesus

          • The man’s response to Jesus’ question was a question of his own and Jesus then tells him who the Son of Man is

        • Jesus’ response (v. 37)

          • Jesus seems to do it in a roundabout way, but in doing so He is highlighting the fact that the man can now physically see

            • “You have now seen him; in fact, he is the one speaking with you.”

            • Jesus is saying to the man, “I’m the Son of Man! ​​ I’m the One who healed you!”

          • I can only imagine how the man felt

            • The person who had removed a life-long ailment was now standing in front of him

            • He no longer had to guess what Jesus looked like and who He was

            • He was speaking with Him face-to-face

          • The man’s response is incredible!

        • The man’s response (v. 38)

          • The man becomes a follower of Jesus Christ

            • The Pharisees had said that this man was a disciple of Jesus Christ, but he wasn’t a follower of Jesus Christ (a Christian) yet

            • This man, who had never wavered in his faith, even under heavy persecution, was taking the final step toward salvation

            • “Lord, I believe!”

              • As I mentioned earlier, there is a second meaning for the Greek word kyrios

              • The second meaning is “Lord”

              • Through his transformed mind and heart, the man now knows that Jesus is the revelation of God, right in front of him, and consequently addresses Him as Lord [Burge, The NIV Application Commentary, John, 276]

            • At that moment the man was healed of his spiritual blindness

            • Jesus’ presence clarifies our spiritual sight.

            • Everyone and any one can be healed of their spiritual blindness, by believing in Jesus and receiving God’s gift of eternal life

            • I’ve already shared with you how you can do that

            • I want to encourage you to take that step today!

            • The man’s immediate response to being healed, spiritually, is worship

          • Worship

            • The man falls down in front of Jesus and worships Him

              • “This is the only place in this Gospel where anyone is said to worship Jesus. ​​ The verb occurs several times in chapter 4 of worshipping God, and it is found in the same sense in 12:20 . . . The man has already recognized that Jesus came from God (v. 33). ​​ Now he goes a step further. ​​ He gives to Jesus that reverence that is appropriate to God (Morris, pp. 495-96).” ​​ [Gangel, 186]

              • All of this is significant in identifying who Jesus is and where He has come from

                • Jesus accepts the man’s worship, because He is God

                • “Jesus’ silence signals his acceptance of the man’s worship, in contrast to the angel in the book of Revelation in the presence of the prophet John (Rev 19:10; 22:9), or Peter in the presence of Cornelius. ​​ Even though he is ‘Son of man’ (v. 37), Jesus does not, like Peter, tell his prostrate worshiper, ‘Get up. ​​ I myself am a man too!’ (Acts 10:26; see also Acts 19:15). ​​ By giving no answer, he acknowledges his deity.” ​​ [Michaels, 569]

            • PRINCIPLE #3 – God is pleased when His people worship Him.

              • When is the last time you’ve fallen on your face before God to worship Him?

              • Too often we’re concerned about what others may think if we express ourselves in worship, so we stand and sit when we’re told

                • We don’t raise our hands or clap

                • We don’t come to the altar and prostrate ourselves, whether or not the pastor has given an altar call

                • The pastor that Judy and I sat under in California told the story of how he used to be reserved in his worship, until he attended a pastor’s conference where the speaker said that when we worship, the only audience should be God or Jesus and not those around us

                • We can certainly worship the Lord without any of those expressions, but how is God calling you to worship Him?

                • Is He the only audience you have when you worship?

              • My Next Step Today Is To: ​​ Commit to worshiping an audience of One (God), and be obedient to how He is calling me to worship Him.

        • The man’s salvation is an incredible climax to John’s story about him, but not everyone was ready to take that step

    • Unbelief (vv. 39-41)

        • Jesus’ statement about His purpose in coming to earth (v. 39)

          • He begins His statement by saying that He came for judgment

            • Some individuals try to say that this statement contradicts John 3:17 which says, For God did not send his Son into the world to condemn the world, but to save the world through him.

            • We can’t stop at v. 17, but have to continue, Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son (John 3:18)

            • Jesus came into the world to offer salvation to everyone, but each person has a choice – they can believe or not believe in Jesus

            • When a person makes the choice to not believe in Jesus, they are condemned already, because they are born in sin

            • The condemnation rests with them and not with God – they’ve made their choice

            • Now, when Jesus Christ returns, He will judge those who have rejected God’s plan of salvation

            • Jesus came into the world the first time to offer salvation to humanity

            • When He comes into the world the second time, it will be to judge

          • The second part of His statement clarifies the first

            • There will be some who recognize their sin and turn to Jesus and believe in Him

            • There will be others who think they can see clearly on a spiritual level, and therefore, refuse to believe in Jesus

            • “Christ came to earth so that those who think they have spiritual insight may be shown to be blind, and those who do not suppose they have this spiritual insight may see. ​​ His whole argument centered around a person’s sense of need. ​​ If someone felt no need, he would not see; but those who knew they were blind were the ones who could be made to see (Hughes, p. 164).” ​​ [Hughes cited by Gangel, 186]

          • Jesus was obviously speaking to the man born blind in a public setting, because some Pharisees overheard what He said

        • The Pharisees reaction (v. 40)

          • Who were these Pharisees?

            • We can’t be certain, but there are three possibilities

            • They could have been the Pharisees who believed Jesus was not from God, because He healed the blind man on the Sabbath (John 9:16a)

            • They could also be the Pharisees who questioned how a sinner could do such miraculous signs (John 9:16b) – they were not convinced, like the other Pharisees, that Jesus was not from God

            • It may have been some other group of Pharisees that were not connected in any way with the two groups of Pharisees mentioned above

            • Who they are is less important than their question

          • Are we blind too?

            • Since the Pharisees are not physically blind, it stands to reason that they are asking Jesus if He considers them to be spiritually blind

            • It’s not clear if they believe themselves, to be the blind who will see, or if they are those who see, that will become blind

          • I remember taking my youngest son to one of the national art galleries in Washington, D.C. As we made our approach, I was so excited about what we were going to see. He was decidedly unexcited. But I just knew that, once inside, he would have his mind blown and would thank me for what I had done for him that day. As it turned out, his mind wasn't blown; it wasn't even activated. I saw things of such stunning beauty that brought me to the edge of tears. He yawned, moaned, and complained his way through gallery after gallery. With every new gallery, I was enthralled, but each time we walked into a new art space, he begged me to leave. He was surrounded by glory but saw none of it. He stood in the middle of wonders but was bored out of his mind. His eyes worked well, but his heart was stone blind. He saw everything, but he saw nothing.”

            Paul David Tripp, Awe: Why it Matters for Everything we Think, Say, and Do (Crossway, 2015), pp. 65-66; submitted by Van Morris, Mt. Washington, Kentucky

            [
            https://www.preachingtoday.com/illustrations/2015/december/6120715.html]

          • The perspective of the Pharisees was the same as the boy in the art gallery, they had physical sight, but their hearts were completely set against believing in Jesus

          • Jesus’ presence clarifies our spiritual sight.

          • Jesus explains their condition

        • Jesus’ explanation (v. 41)

          • The explanation can seem like a riddle to us

          • What is Jesus really trying to say?

          • If you were blind, you would not be guilty of sin

            • Jesus returns to the beginning of the episode about the blind man when His disciples asked Him the question about who had sinned, the blind man or his parents

            • Jesus’ response was that neither the man nor his parents had sinned

            • For the Pharisees, if they recognized their spiritual blindness they would not be guilty of sin, because they would then believe in Jesus and have eternal life – they would see their need to be saved

          • But now that you claim you can see, your guilt remains

            • “To ‘see’ is to recognize who Jesus is and worship him, as the blind man finally did. ​​ In saying, ‘We see,’ therefore, they are lying, for they have not believed in Jesus. ​​ The likely point is that everyone is ‘born blind’ in the sense of being unable to ‘see the kingdom of God’ or enter it without a second birth (see 3:3, 5). ​​ This in itself is not sin. ​​ Nicodemus, for example, was never accused of sin. ​​ The sin comes in the lie that ‘We see,’ and that consequently no new birth is needed or wanted.” ​​ [Michaels, 575]

            • “As Jesus makes clear, it is not the Pharisees’ sin, but their repudiation of grace, that renders them lost (Ridderbos 1997: 351). ​​ There is no cure for people who reject the only cure there is (Barrett 1978: 366; cf. Bultmann 1971: 341-42) and no hope for those who are wise in their own eyes (Prov. 26:12; Kruse 2003: 231).” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 295-96]

          • John 3:19-21, “This is the verdict: ​​ Light has come into the world, but men loved darkness instead of light because their deeds were evil. ​​ Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. ​​ But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

 

  • YOU

    • Every one of us has a choice to make

        • Will you recognize your spiritual blindness and seek spiritual sight, by believing in Jesus?

        • Will you continue to think you have spiritual sight and refuse to believe in Jesus?

 

  • WE

    • As followers of Jesus Christ we have a responsibility to share with others how to receive spiritual sight through Jesus Christ

 

CONCLUSION

“Jesus is clear that it is dangerous for a person to close one's ears, eyes, and heart to the leadings of the Holy Spirit. In The Magician's Nephew, a novel from C. S. Lewis' Chronicles of Narnia series, Narnia is created when Aslan—the Lion who represents Jesus—sings it into being. The creation song reveals Aslan's majesty and glory. It is a grand ‘call to worship!’ But there is one, Uncle Andrew, who refuses to hear it, and the consequences are staggering.

 

When the great moment came and the Beast spoke, he missed the whole point for a rather interesting reason. When the Lion had first begun singing, long ago when it was still quite dark, he had realized that the noise was a song. And he had disliked the song very much. It made him think and feel things he did not want to think and feel.

 

Then, when the sun rose and he saw that the singer was a lion (‘only a lion,’ as he said to himself) he tried his hardest to make himself believe that it wasn't singing and never had been singing—only roaring as any lion might in a zoo in our own world. ‘Of course it can't really have been singing,’ he thought, ‘I must have imagined it. I've been letting my nerves get out of order. Who ever heard of a lion singing?’ And the longer and more beautifully the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear nothing but roaring.

 

Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan's song. Soon he couldn't have heard anything else even if he had wanted to. And when at last the Lion spoke and said, ‘Narnia awake,’ he didn't hear any words: he heard only a snarl. And when the Beasts spoke in answer, he heard only barkings, growlings, bayings and howlings.”

 

C. S. Lewis, The Magician's Nephew (Collier Books), pp.125-26; submitted by Eugene A Maddox, Interlachen, Florida.


[
https://www.preachingtoday.com/illustrations/2001/september/13268.html]

10

 

Believe

Deaf, Dumb, and Blind

(John 9:24-34)

 

INTRODUCTION

“When Pierre-Paul Thomas was growing up in Montreal, Canada in the 1940s he couldn't play hockey with his brothers and it broke his heart. Thomas was born blind—long before a cure was available. So for most of his life he could only imagine the world that people often described to him. For years he walked with a white cane to avoid obstacles in front of him. But at the age of sixty-six, Thomas fell down the stairs in an apartment building and fractured the bones of his face. He was rushed to the hospital with severe swelling around his eyes. A team of doctors went to work to repair the bones. Months later he went to be examined by a plastic surgeon for a consultation about repairing his scalp.

 

The surgeon casually asked Thomas, ‘Oh, while we're at it, do you want us to fix your eyes too?’ Thomas did not understand. Nor did he know how to respond. Not long after that, Thomas had surgery and could truly see for the first time.

 

Suddenly his world consisted of bright colors he had never fathomed before. He spoke of being awestruck by flowers blossoming and trees blooming. As beautiful as this story of a sixty-year-old man who was able to see for the first time is, there is a sad reality. He could have had the same surgery at a younger age and been able to see earlier. Thomas had assumed such a possibility was impossible and had resigned himself to a life of blindness when, in reality, he could have experienced the gift of sight decades earlier.”

 

Adapted from Kyle Idleman, AHA: The God Moment That Changes Everything (David Cook, 2014), page 76; original source: Aaron Derfel, "Blind No More," Montreal Gazette (7-27-13).

 

[https://www.preachingtoday.com/illustrations/2014/october/2101314.html].

 

BODY

  • ME

    • Wearing contacts

        • Most of you know that I wear contact lenses

        • My glasses are really thick, so I only use them to get from the bathroom to the bed

        • I have to see the eye doctor every year in order to get a new prescription for contacts

        • They always have me take my contact out and then ask me to read the smallest line on the eye chart

        • I can’t even read to largest line on the eye chart without glasses or contacts

        • Then they put the apparatus in front of my face and begin to flip lenses and turn dials, asking me which one is clearer (1 or 2)

        • Eventually, we get to a point where I can read almost every letter on the smallest line of the eye chart

    • Lasik eye surgery

        • At this point, they are not recommending Lasik eye surgery for me, but perhaps down the road I’ll have that surgery

        • Those who go through Lasik eye surgery eventually don’t have to where corrective lenses or perhaps only reading glasses

    • Dangers of not wearing corrective lenses

        • I need to wear some kind of corrective lenses, especially when driving

        • I could be really prideful and say that I can drive just fine without my contacts in or glasses on

        • It could be very dangerous for me and others if I don’t wear my contacts or a pair of glasses

          • I may not see someone at a distance trying to cross the road and so I wouldn’t slowdown in time to avoid hitting them

          • I may not see a stop sign in time to stop

          • Any number of things could happen that would cause me or other people serious injury and potentially death

        • That’s why my driver’s license has the restriction code of #1 – Corrective Lenses

        • If I allow my pride to go unchecked, it could kill me or someone else

 

  • WE

    • Corrective lenses

        • How many of us wear some kind of corrective lenses?

    • No corrective lenses

        • Is there anyone here this morning that has never had to wear corrective lenses or has never had any kind of corrective eye surgery?

 

Spiritual pride can do the same thing. ​​ It can cause serious damage to us and to others. ​​ The Pharisees are not content with the testimony of the formerly blind man’s parents. ​​ They’ve been challenged by the parents to ask the formerly blind man, since he is of age. ​​ While they have already done that, they don’t know what else to do, so they call him again to question him. ​​ Their spiritual pride makes them blind and deaf to the truth of who Jesus is and what He came to do. ​​ Their spiritual pride will keep them out of heaven, because Jesus is God’s plan to redeem the world, so they can live in heaven with Him someday. ​​ As we will see, . . .

 

BIG IDEA – ​​ Spiritual pride kills.

 

This did not need to be the case with the Pharisees. ​​ Had they believed in Jesus when He was on earth, they could have been healed from spiritual blindness, deafness, and dumbness. ​​ Unfortunately, they continued in their spiritual pride, which meant eternal separation from God when they died.

 

Let’s pray

 

  • GOD (John 9:24-34)

    • Bold witness (vv. 24-25)

        • The Pharisees summon the formerly blind man to interrogate him and question him again

          • Tell us the truth

            • When they tell him to “Give glory to God” they are not meaning to worship or praise God for the miraculous healing that took place (although that is what he does, as we’ll see in moment)

            • Rather, they are asking him to tell the truth about what really happened to him

            • “The statement “Give glory to God” is not a praise statement but the equivalent of a Jewish oath, which the authorities employed to call the man to give an honest witness and confess any sinfulness in his testimony.” [Borchert, The New American Commentary, John 1-11, 321]

              • Joshua 7:19, Then Joshua said to Achan, “My son, give glory to the Lord the God of Israel, and give him the praise. ​​ Tell me what you have done; do not hide it from me.”

              • Jeremiah 13:15-16, Hear and pay attention, do not be arrogant, for the Lord has spoken. ​​ Give glory to the Lord your God before he brings the darkness, before your feet stumble on the darkening hills. ​​ You hope for light, but he will turn it to thick darkness and change it to deep gloom.

            • They are basically saying to the man, “We know that this healing didn’t really happen, that perhaps you weren’t really blind from birth, so just tell us exactly what happened.”

            • They had made up their minds about the man, the healing, and Jesus

            • As a way of helping the man “tell the truth” (the truth they had already accepted) they primed the pump for him

          • Putting words in his mouth

            • “We know this man is a sinner.”

            • The expected response would have been the man breaking down and admitting that Jesus hadn’t actually healed him, but that he had been playing the part of a blind man, since birth, so he wouldn’t have to work

            • True life crime stories and even fictional crime stories inevitably have a scene where the police have a suspect in custody and they are questioning him/her

              • The best evidence for the police is a signed confession from the suspect

              • They’ll use all kinds of tactics in order to get the person to confess

              • Sometimes they’ll make statements that begin with these words, “We know that . . .” (then they lay out what they know or suspect)

              • The hope is that the suspect will finally break and tell them what they want to hear

              • In some cases, this process takes many hours and the mental and physical duress cause the suspect to give a false confession or testimony, because they just want the interrogation to stop

              • It’s similar to what the Pharisees are doing here

            • They want the formerly blind man to recant his previous testimony about what Jesus did and how he is now able to see

            • If the man who was blind will agree with them, that Jesus is a sinner, then that will go a long way in proving that Jesus is not from God

              • The Pharisees are unwilling to see and hear anything that contradicts their beliefs about who the Messiah would be and what He would do when He arrived

              • Spiritual pride kills

                • It kills our ability to hear truth

                • It kills our ability to see truth clearly

                • It even kills our ability to speak kindly and act godly when confronted about it

                • Ultimately, it kills us physically and spiritually (eternal separation from God)

            • The Pharisees were desperately trying everything to marginalize and discount God’s plan of salvation and redemption through Jesus Christ

          • But the man doesn’t take the bait

        • The man’s response

          • He doesn’t agree with the Pharisees and he doesn’t argue with them

          • He simply states the facts, what he knows (“I was blind but now I see!”)

          • PRINCIPLE #1 – God’s desire is that we faithfully share what He has done in our lives.

            • “. . . decisive faith is characterized by the testimony of personal witness.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 373]

            • Our responsibility is not to convince or to save people

            • Our responsibility is to faithfully share how Jesus has transformed us by the power of the Holy Spirit, how God has healed us (physically, spiritually, emotionally)

            • We are to plant and water the seeds of faith and trust God to give the increase (1 Cor. 3:6-9)

            • My Next Step Today Is To: ​​ Share at least one thing that God has done for me (physically, spiritually, emotionally) with a family member, neighbor, or coworker.

              • Take time right now to write down a couple of things that God has done in your life

              • Testimony time (allow individuals to share what God has done for them)

          • While the man doesn’t mention Jesus’ name here, we know from the greater context that, he is talking about Jesus healing his eyes and giving him sight

            • The Pharisees want him to tell the truth (“Give glory to God”)

            • He does tell the truth and in the process gives glory and praise to God (“I was blind but now I see!”)

        • When we are bold for Jesus Christ and tell the truth about what He has done for us, we should expect spiritual attacks

    • Spiritual attacks (vv. 26-34)

        • Looking for inconsistencies (vv. 26-27)

          • Perhaps the reason the Pharisees asked the man to repeat what Jesus did to him and how He opened his eyes was in hope that he would make a mistake and contradict his earlier testimony

          • Maybe they were looking for inconsistencies that would render his testimony void

          • Instead of repeating his story of healing, he challenges them and then asks them a question

            • Challenge – “I already told you, but you didn’t listen”

              • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

                • The Pharisees had already heard his testimony, but they did not listen

                • They were spiritually deaf to the truth of Jesus

                • Spiritual pride kills (it kills our ability to hear truth)

                • Application

                  • The same is true of us today

                  • Self-righteousness and pride causes spiritual deficits in our lives too

                  • Trying to justify our own sin (gossip, lying, adultery, hatred, pornography, addictions, bitterness, etc.) causes us to be spiritually deaf to the truths of God’s Word

                  • God wants us to be healed and whole, but that means letting go of our self-righteousness and pride

                  • It means listening to His voice through His Word and the wisdom and counsel of other believers

              • It’s probably at this point that the man realizes the Pharisees only what to hear their truth

              • They’re not concerned about fairness, but about pushing their own agenda and “truth”

            • Question – “Do you want to become his disciples, too?”

              • The man’s question reveals that he is perhaps already a disciple of Jesus, but not yet saved (that’s coming next week)

              • This man is not afraid of the Pharisees and will not be bullied into believing the way they do about Jesus

              • He has to know that his question will garner an emotionally charged response

          • That’s exactly what happens

        • Attack #1 (vv. 28-29)

          • They begin to insult him

            • John doesn’t tell us what insults they use, but in verse 34 they accuse him of being steeped in sin at birth

            • We can also imagine that they were probably questioning his intellectual abilities and knowledge of the law (“How dare you lecture us!”)

            • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

              • The Pharisees are unable to treat this man with dignity and kindness

              • They’re unable and unwilling to express the fruit of the Spirit toward this man

              • The sin of self-righteousness and spiritual pride will do that in our lives – we will act unkind and ungodly toward others

              • That happens simply because we want to be right and are unwilling and unable to hear the truth

          • They try to create a difference between being a disciple of Moses and a disciple of Jesus

            • Disciples of Jesus

              • They refuse to use Jesus’ name, perhaps because they believe that by using His name they are somehow validating Him

              • Instead, they just say, “this fellow”

            • Disciples of Moses

              • ​​ “The Pharisees knew that God had revealed his will through Moses. ​​ This law of God embraced not only the written word (which we refer to as the Pentateuch), but also a mass of oral tradition handed on from generation to generation.” ​​ [Carson, 374]

              • John agrees with their statement that the law was given through Moses, but the total fulfillment of the law comes through Jesus Christ (John 1:17)

              • As disciples of Moses, they should have understood that he was writing about Jesus in the Pentateuch

              • John 5:39-40, 45-47, You diligently study the Scriptures because you think that by them you possess eternal life. ​​ These are the Scriptures that testify about me, yet you refuse to come to me to have life . . . “But do not think I will accuse you before the Father. ​​ Your accuser is Moses, on whom your hopes are set. ​​ If you believed Moses, you would believe me, for he wrote about me. ​​ But since you do not believe what he wrote, how are you going to believe what I say?”

              • “The Pharisees were cautious men who would consider themselves conservatives, when in reality they were ‘preservatives.’ ​​ A true conservative takes the best of the past and uses it, but he is also aware of the new things that God is doing. ​​ The new grows out of the old (Matt. 13:52). ​​ A ‘preservative’ simply embalms the past and preserves it. ​​ He is against change and resists the new things that God is doing.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 326]

            • The Pharisees claim that they don’t even know where Jesus comes from

              • They are not referring to Jesus’ earthly hometown at this point

                • They knew that He was from Nazareth in Galilee

                • They knew He was the son of a carpenter (Matt. 13:55)

                • John 7:27, “But we know where this man is from; when the Christ comes, no one will know where he is from.”

                • “There was a popular tradition that the Messiah would simply appear.” ​​ [NIV Life Application Bible, footnote for John 7:27]

              • Instead, they are referring to where Jesus’ authority comes from

                • Even though they weren’t there to see Moses come out of the Tent of Meeting with his face shining like the sun, they believed the tradition that had been handed down from generation to generation

                • Moses had spoken with God, and they believed it!

                • John 8:14, Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. ​​ But you have no idea where I come from or where I am going.

                • They didn’t believe that Jesus had come from God and that He would be returning to God after completing His mission on earth

                • If the Pharisees had believed that, their entire belief system and teachings would have to change

          • This simple man who had been born blind did not have all of the self-righteousness and spiritual pride to wade through in order to see that Jesus was from God

          • We see in his response that the experiential wins over the theological again

        • The man’s response (vv. 30-33)

          • The man is shocked that the Pharisees can’t see or understand something so simple

            • “What was incredulous to him was that the officials who supposedly represented the perspective of God actually failed to recognize the work of God.” ​​ [Borchert, 322]

            • “He healed me from the blindness I had since birth, so isn’t it obvious that He’s from God!”

            • If He wasn’t from God, He could do nothing

          • God does not listen to sinners. ​​ He listens to the godly man who does his will

            • This was a general belief for Jews and early Christians

            • We know that God does hear sinners, especially when they pray, seeking salvation

            • We also know that sin can hinder the lines of communication between us and God

              • Psalm 66:18-19, If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.

              • The Psalmist is saying that if he had refused to repent of his sin or when he holds on to certain sins, that a wall is erected between him and God

              • Fortunately, the Psalmist was not holding on to unconfessed sin – he had kept a short list with the Lord and knew that his prayers were heard

            • “His comment reveals something the reader would otherwise not have known, that Jesus accomplished this miracle (and by extension all of his miracles) by prayer . . . the man born blind is not so much excluding sinners from praying and being heard as simply insisting that the prayer itself must be an act of ‘doing the will of God’ (see Mt 6:10; 1 Jn 5:14).” [Michaels, The New International Commentary on the New Testament, The Gospel of John, 562]

              • Remember what Jesus said to His disciples in John 9:3, “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.”

              • This was an act of doing the will of God, so God answered Jesus’ prayer and healed the blind man

              • So, if God answered Jesus’ prayer, then Jesus is from God

          • Healing the blind

            • “Healing the blind is extremely rare in the Old Testament, and connected with extraordinary circumstances (e.g. 2 Ki. 6:8-23). ​​ Jewish tradition reports one or two instances of the blind being healed (Tobit 2:10; 11:10-13). ​​ But nowhere is there a report of a healing of a man born blind (v. 32).” ​​ [Carson, 374]

            • What Jesus did for this man was perhaps unprecedented – it had never happened before

              • That’s why this man says that Jesus was from God – He had done something that no one else had ever done

              • It was probably also why the Pharisees doubted that it actually happened (the reason why they summoned his parents to verify that this was their son and that he had been born blind)

          • The Pharisees don’t appreciate the man’s response

        • Attack #2 (v. 34)

          • Feeling defensive

            • First, they didn’t like being characterized as sinners and ungodly

            • Secondly, they probably didn’t like the history lesson about this kind of miracle never happening before

            • “So convinced are they that Jesus is at best a charlatan, at worst a dangerous sinner, that they do not remember the ancient promises that one of the signs of the dawning of the messianic age is the restoration of sight to the blind (Is. 29:18; 35:5; 42:7).” ​​ [Carson, 375]

          • They basically admit that the man was born blind

            • “You were steeped in sin at birth.”

            • The Pharisees return to their traditional belief, which Jesus’ disciples had referenced in John 9:2, that physical ailments were a result of sin in a person’s life

            • They’re trapped in their own argument and don’t see a way out, so they throw the man out of the synagogue

 

  • YOU

    • PRINCIPLE #2 – Self-righteousness and pride causes spiritual deficits.

        • Spiritual pride kills

          • It kills our ability to hear truth

          • It kills our ability to see truth clearly

          • It kills out ability to speak kindly and act godly when confronted about it

        • Perhaps you’re struggling with spiritual pride today

          • God has spoken to you through His Word and through the counsel of others, but you’re refusing to listen – you have stopped up your ears to the truth

          • Maybe spiritual pride is causing you to not see God’s plan and purpose clearly, because you believe you know better

          • When you refuse to hear and see God’s truth, then you very quickly lose your ability to speak kindly and act godly towards those who confront you

        • My Next Step Today Is To: ​​ Confess my spiritual pride to the Lord, so I can hear Him, see His plan clearly, and speak and act in a way that is pleasing to Him.

 

  • WE

    • This should especially be evident within the church

    • Seeing 20/20 in Unity – Unity in Relationships

        • “I am committed to speaking positively about people, ministries, leadership, and the mission of Idaville Church.”

        • “I am committed to patience, forgiveness, and non-judgment toward others.”

        • “I am committed to following biblical principles of reconciliation in all circumstances where I feel hurt or division. ​​ These principles are:

          • Forgive and overlook when possible

          • Do not gossip about the offender

          • Approach in humility and with a goal of reconciliation

          • Take responsibility for your part in the conflict

          • Take a trusted brother or sister with you if necessary

          • Take the issue to the church leadership if necessary

 

CONCLUSION

“Whenever we find ourselves valuing the letter of God’s law above its spirit; whenever we find ourselves unable to rejoice in the saving and renewing of lives simply because the instrument used was not someone who dots all the i’s and crosses all the t’s of our theological group; whenever we lose the daily, hourly sense of joy in the grace of God by which alone we know him and live before him, then we need to beware. ​​ ‘Lord, is it I?’ ​​ The only security against Pharisaism is grace, which is perhaps the reason the Lord may from time to time permit us to stumble in our Christian walk so that we may have opportunity to rediscover it.” ​​ [Milne, The Bible Speaks Today, The Message of John, 142].

11

 

Believe

Bold or Bashful

(John 9:13-23)

 

INTRODUCTION

ChristianityToday.com writes:

 

“At Upper Arlington High School in the Columbus, Ohio, suburb, students (and some teachers, before they were told not to) are wearing bright yellow ‘I agree with Justin’ T-shirts. They agree with Justin Rule, one of the school's very outspoken Christians, about his faith. ‘I have a problem with the focus being on Justin,’ one senior tells The Columbus Dispatch, but others say it's a creative witnessing tool. ‘If it had ‘Jesus’ in it, people would have had a bigger problem with it,’ says another student. ‘This is just a more subtle way of exploring his beliefs.’”

 

Linda Gehrs, assistant editor, PreachingToday.com; Ruth E. Sternberg, "T-Shirts Back Student Who Expresses Belief," Columbus [Ohio] Dispatch (5-26-00)

 

[https://www.preachingtoday.com/illustrations/2000/june/12472.html].

 

BODY

  • ME

    • Fearless witness

        • How can I pray for you?

        • I used to do it frequently, but have not done it in a while

        • When we would eat out, I would tell the waiter or waitress that we were going to pray for our meal and then ask them if there was anything we could pray for them about

        • We would get diverse responses

          • Some of them would give us a general response, like world peace, or stop hunger

          • Others would give us more specific responses, like the health of a loved one, financial struggles, or big decisions that were needing to make

        • It was one way for us to be bold for Jesus, while having a meal

        • Sometimes it opened up additional conversations about the things of God

    • Fearful witness

        • There have been times in my life when I’ve sensed the Lord leading me to go and share the Gospel with someone, but I’ve been too afraid to follow through

        • I’ve allowed the fear of man to take precedence over the fear of God or the reverence of God

 

  • WE

    • Fearful witness

        • My guess is that we can all relate to the fear of man stopping us from sharing the Gospel with someone else

        • God may have prompted us to share the Gospel with a person at work, in our family, or in our neighborhood, but we were too afraid of what they would think or how they would react to follow through with that prompting

    • Fearless witness

        • I’m certain that we can all think of time when we fearlessly shared the Gospel with another person

        • It took stepping out of our comfort zone, but the reward of being obedient to God’s prompting is unmatched

 

In John 9:13-23 we are going to see two kinds of witnesses. ​​ The amazing thing is that they are related to each other. ​​ From these two witnesses we will have to determine what kind of witness we will be. ​​ Our big idea is a question today . . .

 

BIG IDEA – What kind of witness will you be?

 

Let’s pray

  • GOD (John 9:13-23)

    • Fearless Witness (vv. 13-17)

        • Getting help (v. 13)

          • We have to go back to verse 8 to determine who the “they” are in verse 13

            • It’s the blind man’s neighbors and those who had formerly seen him begging

            • They were divided about whether or not the man who could now see was the same man

          • So, these neighbors and acquaintances, who were not accustom to miraculous signs, knew who they could turn to

            • The religious authorities of their day were the Pharisees

            • Certainly they would know what to make of this whole situation

          • The neighbors and friends take the formerly blind man to see the Pharisees, so that everything could be sorted out

        • Side note (v. 14)

          • John gives us a side note here that was not mentioned earlier

            • The day that Jesus healed the blind man was on the Sabbath

            • Why was that so important?

              • There were man-made Sabbath laws that helped the Jews keep the fourth commandment – “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you.” (Deuteronomy 5:12)

              • There were potentially three Sabbath laws that Jesus had broken by healing the blind man on the Sabbath

                • “Healing itself was forbidden, except for cases where life itself was in danger.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 367] (the man had been blind since birth, so it wasn’t a life or death situation)

                • “Moreover, amongst the prohibited categories of work was kneading (Mishnah Shabbath 7:2), and making mud from spittle and dirt might well have struck the leaders as falling under that prohibition.” ​​ [Carson, 367]

                • “And finally, there was a division of opinion amongst authorities as to whether or not anointing the eyes was legal on a Sabbath (B. Abodah Zarah 28b).” ​​ [Carson, 367]

            • This side note is important and should not be glossed over too quickly

          • It is an important note, because it does two things:

            • First, it sets the stage for the Pharisees reaction to the miracle

            • Second, it shows us that the Pharisees are still caught up in the breaking of Sabbath law (legalism) instead of the needs of individuals and what’s best for them

          • Next we see the perspective of the Pharisees as they’re introduced to the blind man and his neighbors and friends

        • Pharisees perspective (vv. 15-16)

          • Pharisees’ question

            • What’s not stated in John’s Gospel, but is implied in the context, is that the neighbors and friends probably told the Pharisees that the man standing before them was formerly blind from birth, but could now see

            • So, the Pharisees ask the obvious question, “How did to receive your sight?”

          • Blind man’s response

            • The blind man tells the Pharisees exactly what he told his neighbors and friends

            • John doesn’t record Jesus’ name or the name of the pool where the man washed, in this part of the text, because it was already stated in verse 11 and the original readers and us would naturally understand that “He” refers to Jesus and that the man washed in the pool of Siloam

            • John simply shortens the description of the events as they are relayed to the Pharisees

            • “He put mud on my eyes . . . and I washed, and now I see.”

            • This description obviously stirs up the Pharisees and causes division among them

          • Division among the Pharisees

            • The focus of the Pharisees is on breaking the Sabbath law, not on the miracle that Jesus performed

            • They were missing the bigger picture – Jesus was the Messiah and He was among them, right in front of them

            • “A customs officer observes a truck pulling up at the border. Suspicious, he orders the driver out and searches the vehicle. He pulls off the panels, bumpers, and wheel cases but finds not a single scrap of contraband, whereupon, still suspicious but at a loss to know where else to search, he waves the driver through. The next week, the same driver arrives. Again the official searches, and again finds nothing illicit. Over the years, the official tries full-body searches, X-rays, and sonar, anything he can think of, and each week the same man drives up, but no mysterious cargo ever appears, and each time, reluctantly, the customs man waves the driver on.

              Finally, after many years, the officer is about to retire. The driver pulls up. ‘I know you're a smuggler,’ the customs officer says. ‘Don't bother denying it. But [darned] if I can figure out what you've been smuggling all these years. I'm leaving now. I swear to you I can do you no harm. Won't you please tell me what you've been smuggling?’

              ‘Trucks,’ the driver says.”

              Todd Gitlin, Media Unlimited: How the Torrent of Images and Sounds Overwhelms our Lives (Henry Holt and Company, 2007), pp. 3-4

              [https://www.preachingtoday.com/illustrations/2014/february/3021014.html].

            • The division comes because they are focusing on the wrong thing

              • One group says that Jesus cannot be from God, because He isn’t keeping the Sabbath and the man-made laws they had established to keep the Sabbath holy

              • The other group is struggling with how a sinner can do miraculous signs, since obviously, miraculous signs come from God

              • They have already made up their minds about Jesus – He is not from God and not the Messiah – so they have to prove their beliefs to be true by discounting and marginalizing who Jesus is and what He can do

            • Application

              • We can be guilty of doing the same thing

              • When we hear about someone being healed, but we marginalize and discount the healing, and God, in the process

              • We remain skeptical of the healing, just waiting for the symptoms to come back, to prove our belief that God doesn’t really heal today

              • It proves that our theology of God, being omnipotent (all-powerful), is anything but a sound theological doctrine in our minds

              • I know I had those kinds of feelings for a while with my shoulder (it didn’t hurt anymore, but when would it start hurting again; I was on the verge of having injections to alleviate the pain; it’s been over 13 years since God healed my shoulder; I don’t have those thoughts and feelings anymore)

              • Perhaps you’ve had those same thoughts and feelings

                • God is omnipotent!

                • God still heals today!

                • We have to trust Him while He manifests the healing in our lives, because the healing may not manifest itself immediately

                • Don’t doubt, just believe

              • My Next Step Today Is To: ​​ Trust that God is omnipotent (all-powerful) and can heal me.

          • Because they can’t agree, the Pharisees turn back to the formerly blind man for his opinion

        • Blind man’s witness (v. 17)

          • The Pharisees want to know what the blind man has to say about Jesus

          • His response shows a fearlessness of the Pharisees and man

          • He tells the Pharisees that Jesus is a prophet

            • The blind man did not call Jesus the Christ or Messiah, which will be key during the questioning of his parents in verse 18-23

            • “‘Prophet’ may well have been the highest position that the man knew to ascribe to Jesus (Morris 1995: ​​ 432).” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 287]

            • “Some of the Old Testament prophets, such as Moses, Elijah, and Elisha, did perform miracles. ​​ The Jewish people would look on their prophets as men of God who could do wonderful things by the power of God. ​​ But the religious leaders did not want to see Jesus given that kind of high designation.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Volume 1, 325]

          • This formerly blind man was not afraid of what the Pharisees would think of him, because he knew what had happened to him

            • There was no question in his mind that Jesus was sent from God and had God’s power to do the miraculous

            • He was a bold, fearless witness for Jesus

            • PRINCIPLE #1 – God’s desire for His people is that they boldly proclaim Jesus as divine.

              • Jesus is more than just another prophet who was commissioned by God to be His mouthpiece to the nations

              • Jesus is not just another god, He is God!

              • Jesus is divine!

              • Jesus is God with skin on, God becoming flesh and dwelling among us

              • This is what we are to boldly and fearlessly proclaim to a dying world

              • There is only one way to heaven and that’s through Jesus Christ

              • This takes us back to the Spiritual Life Journals that Pastor Marc introduced last week

                • If you weren’t here and didn’t receive one, there are extras in the foyer this morning

                • One of the commitments for unity in the journal is Unity In The Gospel

                • Matthew 28:19-20, Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. ​​ And surely I am with you always, to the very end of the age.

                • My Next Step Today Is To: ​​ Commit to sharing my faith with those who God puts before me.

                • My Next Step Today Is To: ​​ Commit to inviting others to join me in our fellowship at Idaville Church.

                • Both of those will require us to step outside our comfort zone and be a bold and fearless witness for Jesus Christ

              • What kind of witness will you be?

        • The formerly blind man was a fearless witness for Jesus Christ, but that can’t be said of his parents

    • Fearful Witness (vv. 18-23)

        • Skeptical Jews (vv. 18-19)

          • The Jews obviously didn’t like the blind man’s response, that Jesus was a prophet

          • They want to discredit his testimony about being healed from blindness

          • “They seem to suspect either that he had his sight all along while pretending to be blind, or that he is a stranger now falsely claiming to be a beggar who was known to be blind.” ​​ [Michaels, The New International Commentary on the New Testament, The Gospel of John, 552]

          • Perhaps they believe that in questioning the blind man’s parents they can poke holes in his testimony, especially if his parents tell them a different story that he did

          • This seems like a wise thing to do and what attorney’s attempt to do today – create reasonable doubt

            • All it takes in a court of law today, to acquit someone, is reasonable doubt

            • If the case is not airtight, then the person should not be charged

            • If you remember the case against O.J. Simpson many years ago there was a phrase that came out of that case – “If it doesn’t fit, you must acquit!” (they were referring to a pair of gloves that supposedly belonged to Simpson, but when he “tried” them on they didn’t fit)

            • That created reasonable doubt

            • The Pharisees were trying to create reasonable doubt in the minds of the Jews, the neighbors, and the friends concerning the healing

            • If they could create reasonable doubt about Jesus and His healing power, then they could discount His claims about being from God

            • All of this would help their cause in eliminating Jesus from the picture and establishing themselves as the spiritual authorities

          • The parents are summoned and asked two or three questions depending on the translation

            • Is this your son?

              • The question tells us that the formerly blind man is there at the questioning of his parents

              • In our modern court system, they would most likely separate the man from his parents and not have them together during the questioning

            • Was he born blind?

              • Now the way they ask the question shows that they are skeptical about whether or not he was actually born blind

              • “Is this the one you say was born blind?”

              • They were not saying that he was born blind

              • They were not convinced that Jesus had actually healed the man from blindness

            • How was he healed from his blindness?

            • I think I would have asked one more question – “Does your son have a twin?”

          • We then see how his parents respond to the questions

        • Fearful parents (vv. 20-23)

          • They fearlessly answer the first one or two questions

            • The first two questions are not hard for them to answer

            • They know that the formerly blind man is their son – they’re not afraid to admit that

            • They know that he was born blind – they’re not afraid to admit that

          • They fearfully refuse to answer the last question

            • What we see from their answer to the third question is a better understanding of the what the Pharisees were really asking

              • The Pharisees wanted to know who had healed their son

              • They were trying to make a case against Jesus

            • They tell the Pharisees that they don’t know how their son received his sight or who did it

              • When something incredible happens to us we usually tell our family and closest friends, right away

              • My guess is that this formerly blind man had obviously told his parents

              • He had been living with them, because he was blind

              • They were too afraid to share that Jesus had made mud, put it on their son’s eyes, and told him to wash in the pool of Siloam

              • They instead, passed the buck, and told the Pharisees to ask their son, because he is old enough to speak for himself, to testify on his own behalf

            • John, the Gospel writer, gives us the reason why the parents do this

              • They were afraid of the Jews

              • The Jews had already made up their minds about Jesus, that He was not the Christ (the Messiah), He was not from God

              • They had communicated their belief to the community and had said that anyone who claimed that Jesus was the Christ would be put out of the synagogue

                • This may not seem that serious to us in our modern culture

                • So, if I get put out of my church I’ll just go to another church

                • There was only one synagogue in each town

                • “Since the synagogue was the center not only of Jewish religious life but also communal life, expulsion from it represented a severe form of social ostracism.” ​​ [Köstenberger, 288]

                  • They not only worshiped God there, but they fellowshipped there

                  • The other Jews were like family to them

                  • In the 1st Century, the temples to other gods had feasts all the time (it was the center of social life for those who were part of the temple)

                  • When our family lived in states where we didn’t have family nearby, the members of our church became our family

                  • We could really learn from our 1st Century brothers and sisters about not just religious life, but also communal life within the church

                  • This isn’t part of the Spiritual Life Journal, but perhaps it should be

                  • “I’m committed to developing the communal life of Idaville Church.”

                • “Being put out of the synagogue meant one lost his ability to pray to God or to be blessed by God. ​​ It meant that his family was to treat him as though he were dead and that his business would be absolutely off-limits to all Jews. ​​ Thus, to be put out of the synagogue was a serious matter.” ​​ [Courson, Jon Courson’ Application Commentary, New Testament, 516]

            • PRINCIPLE #2 – Fear of man can keep us from boldly proclaiming Jesus as Lord (divine).

              • That’s exactly what the blind man’s parents did – they gave in to their fear of man and refused to boldly witness for Jesus

              • “The parents would not have been the first, or the last, who have trimmed the sails of their conviction to the passing breeze.” ​​ [Milne, The Bible Speaks Today, The Message of John, 140]

              • Proverbs 29:25, Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.

              • Isaiah 51:7, 12-13, “Hear me, you who know what is right, you people who have my law in your hearts: ​​ Do not fear the reproach of men or be terrified by their insults . . . I, even I, am he who comforts you. ​​ Who are you that you fear mortal men, the sons of men, who are but grass, that you forget the Lord your Maker, who stretched out the heavens and laid the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction?”

              • What kind of witness will I be?

              • Application

                • The blind man’s parents were not willing to sacrifice everything to be a bold witness for Jesus

                • Their son was willing to sacrifice everything

                  • That may not be saying much, because he didn’t really have anything to begin with

                  • Yet, we see in our modern culture that the fastest growing part of Christianity is among those who are poor and desolate

                  • They know what need is and they only have Jesus to turn to

                  • The blind man had been transformed both physically and spiritually by the power of Jesus Christ

                  • That true transformation made all the difference

                  • He knew that Jesus would keep him safe and comfort him

                  • He knew that God would provide for him even if he was put out of the synagogue

                • My Next Step Today Is To: ​​ Be willing to sacrifice everything to be a bold witness for Jesus Christ.

 

  • YOU

    • What kind of witness will you be?

        • Bold and fearless?

        • Bashful and fearful?

    • You have to ask that question of yourself

 

  • WE

    • Jesus commanded us to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teach them to obey everything He has commanded us (Matt. 28:19-20a)

    • His promise for our obedience is that He will be with us always, to the very end of the age (Matt. 28:20b)

 

CONCLUSION

“As an under-graduate, theologian/author D.A. Carson co-led an evangelistic Bible study. He confessed that whenever he felt out of his depths, he would take skeptics and doubters to a bold witness on campus named Dave. On one such occasion, a young man who was brought to Dave said, ‘I came from a family that doesn't believe in a literal resurrection and all that stuff. That's a bit much for us. But we're a fine family—a good, church-going family. We love each other, care for each other, and we do good in the community. We're a stable family. So what have you got that we don't have?’

 

Dave looked at the young man and said, ‘Watch me. Move in with me. I have an extra bed. Just follow me around. You see how I behave, what's important to me, what I do with my time, the way I talk. You watch me, and at the end of three months you tell me there's no difference.’

 

The young man didn't take Dave up on that offer, but he did keep coming back to watch how Dave lived his Christian life. Eventually the young man came to Christ and went on to become a medical missionary. Carson concluded what he learned from Dave's challenge:

 

A Christian is saying in effect: ‘I'm one poor beggar telling another poor beggar where there's bread. I drank deeply from the wellsprings of grace. God knows I need more of it. If you watch me you'll see some glimmerings of the Savior, and ultimately you'll want to fasten on him. Watch me.’”

 

Van Morris, Mt. Washington, Kentucky; source: Based on D.A. Carson's sermon titled "Biblical Authority: The Exclusive Authority of Scripture for Faith and Practice" (2008)

 

[https://www.preachingtoday.com/illustrations/2015/january/8011215.html].

11

 

SEEING 20/20

I would like to start this morning by taking a survey. How many wear glasses or contact lenses? Who has been wearing glasses or contact lenses for at least 10 years? For 20 years? For 30 years? 40 years? 50 years? More? I have worn glasses since right before third grade. I have needed corrective lenses for the last 47 years.

When we talk about our eyesight or our vision, we might make the statement that we see 20/20. What does that mean? The term 20/20 is used to express normal visual clarity or sharpness of vision, which is measured at a distance of 20 feet. If you have 20/100 vision, it means that you must be as close as 20 feet to see what a person with normal vision can see at 100 feet.

So if you are wearing glasses or contact lenses this morning that probably means that your vision is not 20/20. The reason we get corrective lenses is in order to see 20/20. When we see 20/20 it does three things for us. First, it helps us to see clearly. Right now as I look out at you all I can’t see clearly at all. Everyone looks blurry because I am not wearing my glasses. Second, seeing 20/20 helps us to see correctly. That is why they are called corrective lenses because our vision is being corrected to 20/20. I remember one time Judy and I were driving through the Pine Grove Furnace area on the way to camp when I yelled for her to watch out for that animal on the side of the road. I didn’t have my glasses on at the time and couldn’t tell whether it was a deer or a dog or something else but I saw something move on the side of the road. As we got up to that area Judy said, you mean that branch sticking out of the woods? I said, “Yea, I thought it looked like an animal.” You see, without my glasses I wasn’t seeing correctly. I wasn’t seeing 20/20. Third, seeing 20/20 helps us to see completely. When we need corrective lenses it probably means we are near sighted or farsighted. A nearsighted person sees near objects clearly, while objects in the distance are blurred. A farsighted person sees faraway objects clearly, while objects that are near are blurred. You may also have problems with your peripheral vision which is what you see on the side when looking straight ahead. Without my glasses I can’t see what is to either side of me. I can’t see completely.

In our scripture this morning we are going to see Jesus give a man 20/20 vision. In fact he is going to physically heal a man who has been blind since birth. This man, after Jesus performs this miracle, or this sign, will be able to see clearly, correctly and completely. He will have 20/20 vision. There are more miracles of giving sight to the blind recorded of Jesus than healings in any other category. Other than Jesus there are remarkably few in scripture. There is no story of giving sight to the blind in the OT nor to the followers of Christ in the NT.

But of course, that is not all of the story, there is a spiritual side to this miracle as well. If you remember, our theme verse for John is John 20:31 which says, 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. In the OT, the giving of sight to the blind is associated with God himself. It is also a messianic activity. It is a divine function, that Jesus fulfils when he gives sight to the blind.

That was the purpose for the signs Jesus performed. It was so people would believe that Jesus is the Messiah, the Son of God and have life in his name. Not only did Jesus give physical sight to this man so he could physically see clearly, correctly and completely, he gave spiritual sight to this man so he could spiritually see clearly, correctly and completely.

Everyone from Jesus’ time until now has seen the light whether in person back then or through the Holy Spirit today. Everyone has the opportunity to see clearly, correctly and completely spiritually. But of course, we know that not everyone who encountered Jesus then or encounters him today receives spiritual sight. Some people who see the light do not receive it but are blinded by the light. That brings us to our big idea that John wants us to understand this morning which is We can either receive the light or be blinded by it. The question this morning is have you received Jesus or do you continue to be blinded by him.

As each of us personally thinks about that question, let’s bow our heads and pray. Dear Heavenly Father, pour out your Holy Spirit on us this morning. Teach us, convict us, guide us in all truth, fill us and dwell in us as we look at your word this morning. Open our hearts and minds to what you want us to learn and share with those we come in contact with this week. In Jesus’ name. Amen.

Someone once said to Helen Keller, “What a pity you have no sight.” She answered, “Yes, but what a pity that so many have sight but cannot see!” That is what our scripture this morning is about. We will encounter a man who has been blind from birth and cannot physically see. He has been living in “darkness” but miraculously is given “light.” Physical healing becomes a symbol of spiritual healing while physical blindness is replaced with spiritual blindness. The man who once lived in darkness now has light in both his eyes and his heart, while some of those around him have sound eyes but nevertheless live in spiritual darkness.

This morning we are going to be studying John chapter 9 verses 1-12. In verses 1 & 2 we see the problem that occurs in today’s passage. This is what God’s word says, “As he went along, he saw a man blind from birth.” 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

The phrase “as he went along” seems to connect this chapter with the chapter before it so we suppose that Jesus is still in Jerusalem probably at some point between the Feast of the Tabernacles and the Feast of Dedication. As Jesus and his disciples are walking along it says he saw a man blind from birth. We notice two different reactions to the man. The first is Jesus’ reaction. He saw the problem that the man had which was he had been blind from birth. In Jesus’ day blindness was a common occurrence and was a real problem in that society. There were few cures for eye diseases and the unsanitary conditions especially in the water increased the risk of blindness considerably.

The second was the disciples’ reaction to the man. Holman in his commentary says, “The disciples wrapped in OT legalism concluded either he sinned or his parents sinned. For Jesus’ disciples it was an opportunity for a theological discussion. They had no compassion for the man. He was just a curiosity to them.”

We see an important principle here: that Jesus is fully aware of our needs and situation. Jesus truly saw the man and his disciples did not. How often do we ignore the needs of others because of the busyness of life? How often do we ignore opportunities to help because of the tendency to judge first? Our initial reaction is often rejection rather than restoration. Too often we see people as detached subjects to study rather than individual souls to save. We need to ask God to give us eyes to see the people around us and ask him where and how he wants us to engage with them. Which brings us to our first next step on the back of your communication card which is to ask God to give us his eyes to see those around us that we need to engage with.

The disciples used this opportunity to ask Jesus an age old question that the Jews had wrestled with for a while. They asked Jesus if this man was blind because of his sin or his parent’s sin.

The disciples, like most Palestinian Jews believed that sin and suffering were intimately connected. In a sense that is correct. We would probably not die if we had not sinned. And without the guilt of sin we would not have any suffering. But the disciples believed that this specific individual because he was suffering from blindness must have committed some specific individual sin. Either he sinned in the womb or his parents sinned in some way that implicated him. They would have believed that if a pregnant woman, for instance, worshipped in a pagan temple her unborn fetus was regarded as participating in the pagan ritual and had by her consequence sinned.

We can see this in popular religion today in that people see a connection between personal suffering and sin. Hindus and Buddhists would call it karma. The definition of karma is the result of a person's actions as well as the actions themselves. It is a term about the cycle of cause and effect. According to the theory of Karma, what happens to a person, happens because they caused it with their actions.

As Christians we know that is not the way God works. We see especially in the story of Job that specific illnesses or experiences of suffering of an individual are not a direct consequence of a specific sin of that person.

Next, in verses 3-5, we see the purpose for the man’s blindness. Follow along as I read from God’s Word. 3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”

Notice, Jesus was asked about the cause of the man’s blindness, but he answers in terms of its purpose. Brown in his commentary says, Jesus did not fix blame but offered grace and rejected the alternatives of the disciples. Jesus did not try to explain to his disciples the connection between sin and suffering. He says that this man’s affliction would be an opportunity to show what God can do. There are two senses in which that is true. One, for John the miracles were always a sign of the glory and the power of God. Two, this man’s affliction would allow God the opportunity to heal him. ​​ It also enables the sufferer to show what God can do in and through him. If trouble and disaster come upon an unbeliever they might just fall apart, but when it comes upon a follower of Jesus it can bring out the strength, beauty and endurance in a person’s heart when they trust on God and rely on him. We can also take our struggles and afflictions and use them to help someone else who may be going through the same thing we went through and be able to bring comfort and peace to them.

In the blind man’s life his hurting was the preparation for healing. We also see this in John 11:4. Jesus is talking about Lazarus when he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s son.” We see that God can also bring glory through not healing as we see in the struggles of Paul. 2 Corinthians 12:7b-9 says, “Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. Holman says, “The focus is not on the comfort of the creature but in the rejoicing of the creator.”

We might look at this verse and think that God brought suffering to this man so that he might glorify himself in his healing. We understand on some level that God in his sovereignty can do as he pleases, but it seems a cruel fate in which God inflicts pain on people simply to glorify himself. But we know that our pain and suffering is because of original sin. God did not give this man blindness but God will show his love, mercy and compassion to this man and heal him which will bring glory to God as his works are displayed.

I like what Milne says. “There are times, when suffering is submitted to, that God’s work is displayed by a healing or by a courageous acceptance of the suffering. But in the end there is a dimension in suffering which defies all explanation. There is no universal answer for suffering. We can “make sense” of a dark world only by believing in the one who came to be the ‘light of the world’.”

Now some commentators don’t see a problem with the wording of the text because they see the clause, “so that the work of God”, as a purpose clause, that can be applied forward to verse 4 instead of back to the beginning of verse 3.

Burge would translate it this way: “Neither this man nor his parents sinned” said Jesus. “But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.” If we read it this way we see that Jesus must work so that God’s work may be displayed in this man’s life. God has not made the man blind in order to show his glory; rather, God has sent Jesus to do the works of healing in order to show his glory. Jesus’ work must not be interrupted because he is the light that illumines the day, and night is coming when he will be absent and such miracles at his hand will cease.

The phrase “as long as it is day” conveys a sense of urgency in performing the works of God while Jesus is still with them. Jesus says, “we must do the works” which means he and his followers must do God’s work while there is time to do it. His followers share with him the responsibility of doing this work. The “must” reminds us that this is not simply what is advisable or expedient. It is a compelling necessity. The works we must do, do not originate on this earth, they are heaven-sent. There is an urgency about them because the opportunity to do them will not always be present.

“Night is coming” can mean two things. One, it can be a reference to the darkness when Jesus goes to the cross and then ascends to heaven. Once night descends “no one can work” until the Holy Spirit comes on the Day of Pentecost and once again empowers the disciples to minister. The focus is on the darkness of the period when Jesus is first taken from his disciples. The work “we must do” refers to the period before Jesus is taken away by the cross and not afterwards.

But, I believe, we can apply this principle to ourselves today as well. We know that our time on this earth is limited and there will come a time when it is too late to do the works of God. God gave men the day for work and the night for rest. We are only given so much time on this earth and we must do what must be done in that time. We cannot put off til tomorrow the work that God has given us. Tomorrow may never come.

We see this in Matthew 24:45-51. This is what God’s word says, 45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

We are called to do God’s work and not be lazy. The Master expects to find his servants busily applying themselves to the tasks he has given them. Night is coming and there are things that will not keep until after this life is ended. We must continually be doing what God has called us to do. What we do with the time given us effects our eternity.

Noble Puritan pastor Richard Baxter captured that sense of urgency when he wrote, “I preached as never sure to preach again, and as a dying man to dying men.” That brings us to the second next step on the back of your communication card which is to do the work that God has called us to and never stop.

John is telling his readers that the long-awaited Messiah is Jesus and his symbol-laden miracles prove it and his departure will bring down the “night” on those who refuse to open their eyes to the light. Those who see the light but refuse to receive the Light are blinded by it. Which reminds us of our big idea which is: we can either receive the light or be blinded by it.

Next, in verses 6-7 we see the power. Follow along as I read God’s Word. 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

Jesus was a wise person. He took the customs and methods of his times and used them. This gained the confidence of the patient. Even today confidence in what your doctor is prescribing can help us to have faith in what they are doing to make us better. The use of spit seems strange and repulsive to us today but in the ancient world it was common. Spit especially of some distinguished person was said to contain certain curative qualities. Even today if we burn our finger we instinctively put our finger in our mouth.

But most commentators aren’t sure why Jesus used the mud and what it was to signify. Calvin suggests that the mud was designed to double the intensity of the blindness in order to magnify the cure; not unlike the water that was poured over Elijah’s altar on Mount Carmel.

After applying the mudpack to the man’s eyes Jesus told him to wash in the Pool of Siloam, which was a landmark of Jerusalem. The pool was the source of water in the Tabernacle ceremony that Pastor Stuart had talked about a three to four weeks ago. It was the only source of water in the city and had religious and ceremonial value. It was also the result of one of the greatest engineering feats of the ancient world. The water supply of Jerusalem was precarious especially in event of siege where the spring could be cut off completely. Hezekiah in 2 Chronicles determined to cut a tunnel through the rock from the spring to the city. The conduit is 583 yards long, only 2 feet wide in places and an average height of six foot. The engineers started cutting from both ends and met in the middle. The Pool of Siloam was where the conduit from the Virgin’s Fountain in the Kidron Valley came into the city. That is how the pool got its name, Siloam, which means “sent” because it was sent through the conduit into the city. Jesus who was the One “sent’ by God, “sent” the blind man to go wash in the place called “sent.”

So far the initiative has been entirely with Jesus but now the man (who has still not seen Jesus) obeys and washes, “and came home seeing.” The man’s response to Jesus’ command symbolizes the obedience that marks a genuine saving faith.

Perhaps the man needed to be involved in the healing process by some simple act of obedience to Jesus. We know that although the healing is as thorough as the blind man’s obedience, the healing power did not come from his obedience or from the pool, but from Jesus, the “sent one” himself.

By using the mud and having him go wash in the pool it gave the man something he had to do to be able to receive his sight. This reminds us of Naaman who was told by Elisha to wash in the Jordan to be healed from his leprosy. It reminds us of the importance of obedience. There is a close connection between obedience and experiencing the powerful work of God.

MacArthur, in his commentary, says, “The One who is the spiritual light of the world would also provide physical light for this man who had lived his entire life in darkness. The healing was a living parable, illustrating Jesus’ ministry as the Light shining in a spiritually darkened world. And Carson says, “Jesus having just declared that he is the light of the world now proceeds to illustrate the point by giving light to the man born blind. He is thereby obeying the one who sent him while many around him were shutting out the light. Which reminds us of our big idea: we can either receive the light or be blinded by it.

Next, in verses 8-12, we see the perplexity that comes from this sign that Jesus performed. This is what God’s Word says, 8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” 10 “How then were your eyes opened?” they asked. 11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” 12 “Where is this man?” they asked him. “I don’t know,” he said.

After the blind man is given his sight by Jesus he goes home “seeing.” In that day, a man blind from birth probably would not be able to support himself by getting a job or learning a trade, so he supported himself by begging. All his friends and neighbors knew this. They would have been so used to seeing him sitting by the city gates begging that when they saw him walking around with his sight they were perplexed and puzzled. Some found it easier to believe that the blind man had somehow disappeared, and the man before them was someone else entirely but still resembled him. They found it easier to believe in a case of mistaken identity than in a miraculous healing. But it’s all cut short by the insistent witness of the man that “I am the one.” He had difficulty in persuading people that he was really cured. But he stoutly maintained Jesus cured him.

Some must have been convinced that this was the same man so they asked him how he was now able to see. The only testimony the man can give is his summary of the facts of the case. He refers to the one who gave him light as “the man they call Jesus.” He had learned of his name from the talk of the time but had not yet seen him. His friend’s ask, “Where is this man?” not necessarily to check his story but in a natural desire to meet the man who had performed such an astonishing miracle. But the man didn’t know where Jesus was, and having never seen him, couldn’t have identified him in any case.

The ancient world had few answers for severe illnesses and disabilities which led many to look to magic and superstition. But here was a healer who did what he promised. A man well known as a beggar blind from birth could now see; this was unparalleled. The community investigates the man’s story. We have in abbreviated form debating that must have taken hours as they tried to verify the identity of the previously blind man and the identity of the healer. How did he do it? Can he do it to others? Where does his authority come from? Is this divine power?

The account of Jesus’ healing of the blind man beautifully illustrates the salvation process. Blinded by sin, lost sinners have no capacity to recognize the Savior or find him on their own. The blind man would not have been healed had Jesus not sought him and revealed himself to him. It is the same with our salvation. If God did not reach out to spiritually blind sinners like us, no one would be saved. And just as the blind man was healed only when he obeyed Jesus’ command and washed in the pool of Siloam, we are only saved when we humbly and obediently embrace the truth of the gospel. Which brings us to the third next step on the back of your communication card which is to receive the light of Jesus and be saved.

I started this sermon out by talking about physically seeing 20/20 and how with corrective lenses we can see clearly, correctly and completely. In our scripture this morning we saw Jesus heal the man’s physical blindness as well as his spiritually blindness which allowed him to spiritually see clearly, correctly and completely. Now I want to conclude with Seeing 2020. I am not talking about our physical sight but our future sight or our future vision. As you all know, on Wednesday of this week, we enter a new year in fact a new decade. We are starting the year 2020. And as we begin this New Year I wanted to challenge us to not only a personal spiritual 20/20 vision but a corporate spiritual 20/20 vision for the New Year 2020. When we accept Jesus as our Savior our spiritual lives are not supposed to stop there. We are called by God to continually grow as followers of Jesus Christ. In fact we are called by God to become more like his son every day. So in your bulletins I am sure you have seen the Spiritual Life Journal. It’s called, “Seeing 2020: Unity” and within its pages there are commitments to personal spiritual growth for this next year. I want to challenge each and every one of us to commit to these spiritual growth principles personally and corporately. If we make these commitments together, in the year 2020, we will see our relationship with Jesus and with each other more clearly, correctly and completely and we will become more unified as a body of believers here at Idaville Church.

There are six parts to this spiritual growth journal and six ways we can be unified as a body of believers. 1 Corinthians 1:10 says, I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. And Philippians 2:2 says, Complete my joy by being of the same mind, having the same love, being in full accord and of one mind. You know what? We can be unified as a church. It is possible. Jesus calls us to be unified. The first way we can be unified is in Prayer. 1 John 5:14 says, This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. Prayer is important. We need to commit to praying daily for the needs of our families, our church family, our church and our community. We have all of our church’s prayer requests in one document out on the Information Station Wall. Please pick one up every Sunday and be praying for our church and our people.

The second way we can be unified is in the Word. Psalm 119:105 says Your word is a lamp for my feet, a light on my path. There are two commitments under Unity in the Word. One, is to read through the Bible during the year 2020. In the back of your journal there is a guide to read through the entire Bible this year. We can be doing this together. Two, is to memorize one verse a month during 2020. Again, you will find the verses for each month in your journal and we can be doing this together, as well.

The third way we can be unified is in Service. 1 Peter 4:10 says, Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. In the next couple of weeks we will be handing out spiritual gift surveys. If you don’t already know what your spiritual gifts are that survey will help you know them. We need to commit to serving God and others in our church and community throughout 2020. The fourth way we can be unified is in Giving. Proverbs 3:9 says, Honor God with your wealth, with the firstfruits of all your crops. We should be willing to commit to regular tithing in support of our ministries and missions. There is also an opportunity in your journal to commit to our GROW Capital Campaign.

The fifth way we can be unified is in our Relationships. Psalm 133:1 says, How good and pleasant it is when God’s people live in unity! We need to commit to patience, forgiveness, and non-judgment toward others. The sixth way we can be unified is in the Gospel. 1 Peter 3:15 says, But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. We need to commit to sharing our faith with others and inviting others to join us in our fellowship at Idaville Church. We are called by God to the Great Commission. To Pursue, Grow and Multiply Disciples.

I hope you take this spiritual growth challenge and commit to doing the things in this journal. I pray that your prayer for Idaville Church is Unity. Which brings us to the last next step on the back of your communication card which is to commit to growing spiritually and be unified with the body of believers here at Idaville Church.

As the ushers prepare to take up the Communication cards and the worship team comes forward, let’s pray: God, I pray that we would commit to growing spiritually today and commit to unity with you and with each other. I pray that your Spirit will inhabit us and continue to teach us and convict us as we live for you. Thank you for this time to study your word and fellowship with your people. In Jesus’ name. Amen.

Christmas Sunday

Seeking the Savior

(Luke 2:1-20)

 

INTRODUCTION

“For reasons I cannot quite remember (perhaps the guidebooks or the guide himself told us it wasn't much to get worked up about), I wasn't excited to visit the birthplace of Christ [while on a study tour of Israel in the summer of 2000]. I recall wishing we could spend our time in Jerusalem, but I didn't have a choice. If the group was going to Bethlehem, I was, too.

 

We walked through the dusty streets of the town and soon came to the entrance to the Church of the Nativity. We stood in line for what seemed like hours, winding our way downward into a series of caves (though we often have nativity sets of barns and stables, Christ was actually born in a cave).

 

Once there, I was hushed by the holiness of it all. There were candles lit here, there, and everywhere. Hundreds were on their knees in prayer, scattered about on the cold, damp floor. We made our way to the traditional cave of the birth where we read Matthew's story once again. Soon we were singing. ‘O Holy Night,’ ‘O Little Town of Bethlehem,’ and ‘Silent Night.’

 

Right there in a church building that has been ravaged by war and terrorism and today is owned by four different religious groups, we prayed for peace. We offered a continued invitation for shalom. It was one of the more sacred moments of my life.

 

As we left, I passed by all the pilgrims yet again. Some were from Germany, Poland, or Italy and others from England, Spain, or China. They, too, sang and prayed. Anger and violence wrestled about in all our worlds, but in that moment we had all come together in Bethlehem to worship and celebrate the Prince of Peace who, if anything, was working shalom into the folds of our lives as he will until the day he returns to work it into all things, once-for-all.”

 

Brian Lowery, "Still Unto Us," Christian Standard magazine (12-17-06).

 

[https://www.preachingtoday.com/illustrations/2008/november/6112408.html].

 

BODY

  • ME

    • Seeking the perfect Cabbage Patch Doll

        • During the Cabbage Patch Doll craze my sister wanted one

        • She had specific things she wanted for her doll (blonde hair and saddle shoes were two things)

        • Our family was traveling over the holidays and decided to stop at a Hill’s Department store in some town

        • They were getting ready to hand out Cabbage Patch Dolls at the doors to their back storage area

          • Everyone was told, by the employees, that you had to take whatever doll was handed to you (you couldn’t request a specific doll)

          • While we were waiting, another family stepped in line in front of us

          • I remember that our family was pretty irritated by that, but we didn’t say anything

          • When my sister was handed her Cabbage Patch Doll, it had blonde hair and saddle shoes – just what she wanted

        • God is in control of everything and He allowed that family to step in line in front of us for a reason

          • Had we protested, my sister may have gotten a different doll

          • We had to trust God and be obedient to our Christian values, of being kind and compassionate, even in difficult situations

          • While it was frustrating for a little bit, the end result was beyond our imagination and fulfilled the desires of a young girl

 

  • WE

    • Perhaps all of us can think of a time when we were confronted by frustration concerning something we’ve been seeking

        • Maybe we were seeking a certain item, especially during Black Friday shopping, only to find out that the item had already sold out

        • There are times when hunters have done all of the right things to prepare for the season, only to find out that someone else has harvested the buck, we’ve been scoping out and tracking, prior to opening day

        • It may take quite a bit of travel to eventually find the thing we’re seeking

    • In God’s sovereignty, He allows difficulties to come our way, so we’ll trust Him and many times the end result is beyond our wildest dreams and fulfills our heart’s desire

Through the very familiar Christmas story found in Luke’s Gospel, we’ll see that Mary and Joseph had to travel a long distance in order to be obedient to God through the census decree. ​​ It was probably a difficult journey, especially for Mary who was close to full term in her pregnancy. ​​ The shepherds also had to travel a short distance, after experiencing a frightening encounter with an angel and the glory of God, in order to be obedient to God. ​​ Luke wants us to understand that . . .

 

BIG IDEA – Finding the Savior requires obedience.

 

The Jews were seeking the Messiah (Savior). ​​ They were looking forward to His arrival.

 

Let’s pray

 

  • GOD (Luke 2:1-20)

    • Mary & Joseph’s Obedience (vv. 1-7)

        • PRINCIPLE #1 – God controls all history.

          • God uses the events of this world to accomplish His purposes

          • That’s exactly what He was doing with Caesar Augustus and his decree about a census of the entire Roman world

            • Anyone who doesn’t believe in God or doesn’t believe that God is sovereign will look at Luke’s Gospel and say that the census decree was just a coincidence

            • Individuals who believe in God and that He is sovereign will recognize that God is in control of all history

            • Two examples

              • John Cafarchio told me last week that the Sunday school lesson he taught hit some of the same points that the sermon did last week (that’s not coincidence, that’s God’s sovereignty and His control)

              • Pastor Marc and I were discussing the message he will be sharing on December 29, 2019 and it struck me that God moved some things around, in the preaching schedule, so that the passage of scripture Marc will be sharing fits perfectly with the beginning of the new year and an incredible initiative that will be introduced (I won’t step on Marc’s toes, but God is in control and He orchestrates things perfectly)

              • We could try to manufacture these kinds of things, but it’s much more powerful when God orchestrates them on our behalf (my prayer is that we’ll have eyes to see and ears to hear what God is doing and saying to us, so we don’t miss out on praising and glorifying Him)

            • Application

              • How has God used events or circumstances in your life to accomplish His purposes?

                • Can you recall a specific situation where you saw God work things out, so that you knew He was in control?

                • Are you attuned to what God is doing in your life and at Idaville Church?

                • Are you listening to His voice?

                • Too often we have a preconceived idea of how we want God to work in our lives and how we want Him to answer our prayers

                  • When we focus on that, we will miss what He is doing and saying to us

                  • We have to be willing to submit to His will and plan

                  • When we focus on Him, it will be easy to see what He is doing and hear what He is saying to us

                • God is in control of every circumstance in our lives, so we need to trust Him and follow His lead

              • My Next Step Today Is To: ​​ Watch and listen for ways that God is showing me that He is in control and then praise and glorify His name.

            • So, Caesar Augustus’ decree was not by chance, but by God’s sovereign providence and plan

          • Everyone went to his own town to register

            • “‘Own Town’ means one’s ancestral home.” [Stein, The New American Commentary, Luke, 106]

              • This is a little different for us today, because the United States is a melting pot of ethnic groups from all around the world

              • Perhaps you’re able to trace your lineage back to a specific country

                • Judy’s maiden name is Doolittle

                • That last name is pretty easy to trace back to England

                • Maybe you have a last name that’s easily traced back to a particular country

                • [Let the congregation share their country of origin]

              • Others of us have a more difficult time of determining our lineage

                • My own lineage is a melting pot

                • We are part Irish (Kennedy), part Swiss German (Rife [Reif], Hykes, & Johns), part Native American (Seneca, from my mother’s side)

                • Tschantz (Swiss German farmers) became Johns in the United States

              • The simplest way for us to relate to our “own town” would be to think about the town where we were born or perhaps the town where our parents were born

                • My parents would claim Chambersburg and Greencastle as their birth place

                • I was born in Huntington, IN

                • [Let the congregation share where they or their parents were born]

                • Just imagine if we had to return to the town where we were born in order to register for taxation

                • “The census, which could be controversial, uses customs that would be the least offensive. ​​ For Jews an ancestral registration would be a most natural way to sign up for taxes (2 Sam. 24).” ​​ [Bock, Baker Exegetical Commentary on the New Testament, Luke, 204]

                • Caesar Augustus was using the path of least resistance in order to accomplish his goal of tax income

            • That’s what Joseph and Mary had to do, but they had to trace their lineage back hundreds of years to King David and what was considered his home town

          • So, Joseph and Mary set out on their journey

        • Their journey

          • Joseph and Mary were living in the town of Nazareth in the region of Galilee when the decree was communicated

          • They had to travel 70 miles south to the town of Bethlehem in the region of Judea, or 90 miles if they bypassed Samaria

            • [show map]

            • It would take about 33 hours to walk that distance, so it was at least a three to four-day journey for them

            • Bethlehem was at a higher elevation than Nazareth, which explains Luke’s use of, “went up,” even though they were traveling south

          • While it only mentions that Joseph belonged to the house and line of David, we know that Mary could also trace her lineage back to David

            • Mary would not have been required to go to Bethlehem to register with Joseph, because the registration would have been for the entire family

            • But, I can only imagine that Mary wanted her husband to be there for the birth of her first child

            • Both Mary and Joseph had been visited by an angel telling them about the child Mary was carrying

            • I’m sure Joseph didn’t want to miss this incredible birth of the Messiah

          • All of this was taking place because God is in control of all history

            • It was foretold hundreds of years before, that the Messiah would be born in Bethlehem

            • Micah 5:2, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.

          • So, Mary and Joseph had to be obedient to God, through the census that Caesar Augustus had decreed, in order to see the Savior

          • Finding the Savior requires obedience.

        • Jesus is born!

          • While they were there” is a non-specific time identifier

            • Luke doesn’t give us the exact timeframe of how long Mary and Joseph were in Bethlehem before Jesus was born

            • He just tells us that “the time came for the baby to be born

          • Mary gives birth to her firstborn, a son

            • She does what all mothers did at that time, and used pieces of cloth to wrap Him up

            • The cloths helped to keep the baby warm, but it also helped to keep their arms and legs straight

            • We call this swaddling today

              • Seth and Emily were pros at this with our granddaughter, Kinsley

              • When she would be fussy, they would wrap her up tight in a perfect swaddle and Kinsley would settled down and be able to sleep

              • It gave her comfort and warmth and she felt secure

              • They can’t do this anymore, because she’s rolling over on her own

            • Mary also did something that most mothers probably did not do at that time

              • After she swaddled Him, she placed Him in an animal feeding trough (manger)

              • The reason Luke gives, is that there was no room for them in the inn

                • The inn should not be mistaken for a hotel or motel in our day and age

                • It would be more like a hostel where everything was shared

                • “The ‘inn’ probably refers to a public caravansary (a crude overnight lodging place for caravans), which was the one lodging place in Bethlehem.” ​​ [Stein, 107]

                • The stable was perhaps beside this public shelter in a cave

                • Mary and Joseph took refuge in the stable since there wasn’t any more places available in the public shelter area

              • The unique cradle for Jesus was again by God’s design and purpose

                • We don’t know if there were other babies born that night, but if there were, Jesus would be the only One using a feeding trough as a cradle

                • This would be an important sign for the shepherds, as we’ll see

        • Mary and Joseph have been obedient to God by following the decree to register in their ancestral home town of Bethlehem

        • Luke then tells us of a group of guys hanging out in the fields outside Bethlehem

    • Shepherd’s Obedience (vv. 8-20)

        • Shepherds (v. 8)

          • Who were these shepherds?

            • Some characterize shepherds as dishonest and despised by the culture of the day, but those views come primarily from 5th Century literature and writings

            • “Shepherds in an agrarian society (crops and farmland) may have small landholdings, but these would be inadequate to meet the demands of their own families, the needs of their own agricultural pursuits, and the burden of taxation. ​​ As a result, they might hire themselves out to work for wages. ​​ They were, then, peasants located toward the bottom of the scale of power and privilege.” ​​ [Green, The New International Commentary on the New Testament, The Gospel of Luke, 130]

            • This did not mean that they were dishonest

              • In fact, the shepherd motif in the Bible is primarily positive

              • In the Old Testament we find that Abraham, Moses, and David had all been shepherds at one time in their lives [Bock, 213]

              • The New Testament even uses the concept of a shepherd to identify leaders within a church, and how they lead the church as shepherding (taking care of the flock) [Bock, 213]

            • The shepherds were perhaps taking care of the sheep that were used for sacrifices at the temple

            • Because of their occupation, they were considered ceremonially unclean and could not worship at the temple

            • Read 1 Corinthians 1:26-31

          • So, these peasant farmers who had hired themselves out as shepherds were watching the sheep in the middle of the night, when something incredible happened!

        • Angel’s announcement (vv. 9-14)

          • The shepherds are minding their own business and perhaps talking quietly around a camp fire when all of sudden there is another person there with them

            • They don’t mistake this person for another shepherd or a townsperson, because God’s glory is shining around them

              • Isaiah 60:19, The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the Lord will be your everlasting light, and your God will be your glory.

              • Revelation 21:23, The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.

            • In the darkness of night, it becomes like daylight

              • What do cockroaches do when we turn a light on? ​​ (they scatter in fear)

              • What’s our reaction when we’ve been in the darkness for a long time and sudden a bright light is turned on? ​​ (we may jump because of being startled)

              • The shepherd’s reaction is no different (they are terrified)

          • The angel’s words

            • Do not be afraid

              • This is not the first time that the angel of the Lord has had to comfort those to whom he has visited and brought a message

              • He had to do the same thing with Zechariah (Luke 1:12-13) and Mary (Luke 1:29-30) [Butler, Holman New Testament Commentary, Luke, 29]

            • I bring you good news of great joy that will be for all the people

              • Good news

                • The Greek word for “good news” is euangelizomai and means “to proclaim and preach the good news” [Bock, 215; Stein, 108]

                  • The good news was that on that same day in Bethlehem a Savior has been born to you; he is Christ the Lord

                  • Savior (soter) – Jesus will deliver His people [Mary (Luke 1:46-55) and Zechariah’s (Luke 1:67-79) hymns expressed this truth]

                  • Christ – it comes from the Greek word for “Anointed One” and speaks of Jesus’ as the Messiah (the promised One)

                  • Lord – “the holy, unspeakable personal name of God himself” [Butler, 30]

                • This Greek verb (euangelizō) and noun (euangelion) are where we get our English word evangelism

                • We’re commanded to do the same thing that the angel did with the shepherds, proclaim and preach the good news of Jesus Christ

              • Great joy

                • The message of the Gospel (good news) should bring us great joy

                • “Gospel elicits joy, not fear. ​​ Joy is the inward feeling of happiness and contentment that bursts forth in rejoicing and praise.” [Butler, 29]

              • All the people

                • PRINCIPLE #2 – Jesus came for all people.

                  • Now this doesn’t mean we’re automatically guaranteed salvation and heaven

                  • We’re all born with a desire to have our own way (it’s called our sinful nature)

                  • David spoke about being sinful from the time he was conceived, which means from the time life begins in the womb (Rom. 3:23)

                  • Jesus came to take the punishment we deserve, for our sinful, rebellious nature (Rom. 6:23; 1 Cor. 15:3-4)

                  • John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

                • My Next Step Today Is To: ​​ Believe in Jesus and His perfect sacrifice for my sins on the cross and receive God’s gift of eternal life.

            • The sign

              • The angel doesn’t command the shepherds to go into Bethlehem and find Jesus, but what the angel says next is specific information on how to identify the correct baby

              • So, it’s implied that they should go to Bethlehem and check out this incredible baby

              • They’ll know they’ve found the right place when they find a baby wrapped in cloths and lying in a manger (feeding trough)

          • What the shepherds get next is a heavenly choir concert

            • A great company of angels join the angel who had told them about Jesus and they begin to worship God

            • They glorify God, because He has fulfilled His promise of sending a Savior

            • This Savior is going to bring peace between God and those in humanity who believe in Jesus, repent of their sins, and accept His gift of eternal life (on whom his favor rests)

            • PRINCIPLE #3 – Jesus brings peace between God and humanity.

              • Romans 5:1-2, Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. ​​ And we rejoice in the hope of the glory of God.

              • Ephesians 2:14-16, For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. ​​ His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.

          • As soon as the angels returned to heaven the shepherds started talking among themselves

        • Shepherd’s response (vv. 15-20)

          • Let’s go!

            • The shepherds understood the implied message from the angel

              • They couldn’t wait to see with their own eyes what the Lord had made known to them

              • They had to obey what the Lord had told them through the angel

              • Finding the Savior requires obedience.

            • PRINCIPLE #4 – God’s desire is that His people seek Jesus.

              • That’s exactly what the shepherds did

              • They found Mary and Joseph, and the baby, who was lying in the manger

              • The idea behind the word found is that they searched, without stopping, until they found the right baby

              • That’s perhaps where some of us are today

                • We’ve been searching for true peace

                • We’ve looked at many different religions, but still haven’t found the peace of God

                • If that’s you, I want to encourage you to keep searching, keep seeking, until you find Jesus

                • Don’t ever give up

                • He came for you!

            • After the shepherds found Jesus they didn’t just sit there at the manger for the rest of their lives, rather, they started telling other people about Him

          • Let’s share!

            • They told everyone what they had seen and heard about Jesus, the Messiah

            • Those who heard were amazed

              • That doesn’t mean that they believed in Jesus as the Messiah or their Savior

              • The same will be true for us when we share with others about Jesus

                • They may see a radical change in us and think how amazing that transformation is, but still not believe in Jesus as their Savior

                • Some people are excited for us and that it “worked” for us, but still not believe it will “work” for them

                • Our responsibility isn’t to save them, but to faithfully share the Gospel (good news) with them

                • My Next Step Today Is To: ​​ Faithfully share the Gospel with those I come in contact with.

                  • I would encourage you to begin praying each day for divine appointments to share the Gospel and then be on the look out

                  • Jesus commanded His disciples and us to do this continually (Matt. 28:18-20)

                  • Making disciples is more than just a quick Gospel presentation and a prayer

                  • When someone responds to the Gospel it means walking together with them as they grow in the grace and the knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18)

                  • That takes a lifetime

              • Mary was contemplative and took Jesus’ miraculous birth and the incredible story of the heavenly host that the shepherds shared with her and remembered them with fondness – it would be something she would never forget, but return to continually as she raised Jesus

            • The shepherds weren’t done

          • Let’s rejoice!

            • After seeing Jesus and telling others about Him, they returned to the fields outside Bethlehem, but they didn’t do it quietly

            • They glorified and praised God for all that He had done

            • Application

              • Have we done that recently?

              • Let’s do that this morning

                • We added 2 new members this past year (“Thank you God, we praise You!”)

                • We know of 2 individuals who accepted Jesus as their Savior (“Thank you God, we praise You!”)

                • There were 8 people baptized this year (“Thank you God, we praise You!”)

                • There were 5 children dedicated to the Lord ((“Thank you God, we praise You!”)

                • There were people who were healed this year through supernatural means or through surgery (“Thank you God, we praise You!”)

                • There were people who were spared even though they went through an accident (“Thank you God, we praise You!”)

                • There were individuals and families who experienced restored relationships (“Thank you God, we praise You!”)

                • We had individuals in our lives who were promoted to heaven (“Thank you God, we praise You!”)

            • God is worthy of our praise and worthy to be glorified!

 

  • YOU

    • God controls all history, including the circumstances you are currently going through

    • Jesus came for all people to bring peace between God and us

    • God’s desire is that we seek Jesus

 

  • WE

    • As a body of believers we need to share the Gospel with others

    • As a body of believers we need to rejoice in what God has done

 

CONCLUSION

As you celebrate Christ’s birth with family this Christmas, take time to remember the significance of what God did in fulfilling His plan of salvation through His One and only Son, Jesus Christ. ​​ Make sure that you are seeking the Savior during this season and all year long.

13

 

Believe

Experiencing God

(John 8:48-59)

 

INTRODUCTION

“A fascinating story appeared in Time magazine a few years ago.

 

By day, Randolfe Wicker, 63, runs a lighting shop in New York City. ​​ But in his spare time, as spokesman for the Human Cloning Foundation, he is the face of cloning fervor in the U. S. ​​ ‘I took one step in this adventure, and it took over me like quicksand,’ says Wicker. ​​ He is planning to have some of his skin cells stored for future cloning. ​​ ‘If I’m not cloned before I die, my estate will be set up so that I can be cloned after,’ he says, admitting, however, that he hasn’t found a lawyer willing to help. ​​ ‘It’s hard to write a will with all these uncertainties,’ he concedes. ​​ ‘A lot of lawyers will look at me crazy.’

 

As a gay man, Wicker has long been frustrated that he cannot readily have children of his own; as he gets older, his desire to reproduce grows stronger. ​​ He knows that a clone would not be a photocopy of him but talks about the traits the boy might possess: ‘He will like the color blue, Middle Eastern food and romantic Spanish music that’s out of fashion.’ ​​ And then he hints at the heart of his motive. ​​ ‘I can thumb my nose at Mr. Death and say, ‘You might get me, but you’re not going to get all of me,’’ he says. ​​ ‘The special formula that is me will live on into another lifetime. ​​ It’s a partial triumph over death. ​​ I would leave an imprint not in sand but in cement.’ (Gibbs, “Baby, It’s You!”).”

 

[Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 200].

 

BODY

  • ME

    • Maturity and transformation

        • Judy will tell you that she saw a transformation take place in me, as it pertains to studying God’s Word, after I was laid off from Child Evangelism Fellowship

        • I guess that event, as hard as it was for me to go through, only drew me closer to the Lord

        • It was a time of great growth and maturity for me

        • I was evaluating my life and God’ purpose for it

        • It was several years later that God confirmed His calling on my life to serve in pastoral ministry

        • Times of hardship always drive me to spend more time with the Lord, so I can truly know Him and keep His Word

 

  • WE

    • Hardship

        • When we go through hardships it can cause us to reevaluate our lives

        • When an illness hits us or a close family member, we think more about life and death

        • We think about spiritual things and about eternity and life after death

        • Some people fear death, especially those who are younger, because they have so much life to live (they haven’t experienced everything they’ve wanted to, yet)

 

Jesus is completing His Temple Discourse with these final verses in chapter 8. ​​ In chapter 9 we’ll see a transition that takes place. ​​ As Jesus finishes speaking at the temple courts, He shares with the crowd that He is eternal. ​​ This does not settle well, especially since the crowd is stuck on the literal instead of the spiritual. ​​ He will explain the importance of knowing God and keeping His Word. ​​ He will also express that physical death is not the end for those who keep His word. ​​ What Jesus wants us to understand is that . . .

 

BIG IDEA – Those who know God will keep His Word and have eternal life.

 

Let’s pray

 

  • GOD (John 8:48-59)

    • Keeping Jesus’ Word (vv. 48-53)

        • Name-calling

          • Protecting our family

            • It seems to be a part of the DNA of every family that we stick together and protect each other when one of the members comes under attack

            • We may not be getting along with a particular family member, but if someone, outside the family, attacks them we’re pretty quick to come to their defense (blood is thicker than water)

            • When I was growing up, the “Your momma” jokes were pretty popular

              • Each person would try to outdo the other person with slams against their momma

              • It usually started with the statement, “Your momma is so . . . that . . .”

              • I’m glad that’s not a trend anymore, at least that I’m aware of

              • If you’re still using those, I’d encourage you to stop (we want to honor our mothers and fathers)

            • When our family is threatened, we will sometimes revert to name-calling or speaking ill of the other person, in an effort to protect our family and to make ourselves feel better

          • That seems to be what’s happening here with the Jews who believed Jesus

            • Last week, we saw that the Jews where trying to use their physical heritage as justification for salvation and entrance into heaven

              • They claimed to be Abraham’s descendants which meant, in their minds, that they were free from slavery to sin, but Jesus refuted that by saying that everyone who sins is a slave to sin (their physical heritage didn’t count, it didn’t save them)

              • Next, they claimed to be Abraham’s children which meant, in their minds, that morally and ethically they were still going to heaven without having to hold to Jesus’ teachings or believe in Him, but Jesus refuted that by saying that they weren’t doing the things that Abraham did (their actions and words proved that Abraham was not their father)

              • Finally, they claimed that God was their father, but Jesus said that wasn’t true, because He had come from the Father and they did not love or accept Him

              • In refuting the believing Jews, Jesus said three times that they were listening to and doing what their father does – it wasn’t God, but rather the devil

            • All of that leads up to what we see in verse 48 today

          • Samaritan and demon-possessed (v. 48)

            • The way in which the Jews attack Jesus shows that what He has said about them is true – they listen to and do the work of their father, the devil

              • If Jesus was questioning their heritage, then they are going to question His

              • If their father is the devil, then Jesus must be demon-possessed

            • Samaritan

              • The first part of their question referenced that Jesus was a Samaritan

              • This was a particularly harsh designation

                • The Samaritans were considered half-breeds by the Jews (half-Jew and half-Gentile)

                • There were certain Jews who remained in Assyria after their captivity had ended and they intermarried with the Assyrian people

              • “For a Jew to be called a Samaritan was the grossest of insults . . .” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 1, 323]

              • The Samaritans were later associated with demonic and cultic magic [Borchert, The New American Commentary, John 1-11, 307]

            • Demon-possessed

              • Perhaps the two designations were actually one in the same

              • The Samaritans were known for worshipping many gods, which could lead to the idea of them being demon-possessed [Michaels, The New International Commentary on the New Testament, The Gospel of John, 523]

              • “It may simply be that Jesus’ accusers thought that for a Jew to question the paternity of other Jews was so despicable that only demon-possession could explain it.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 355]

            • I find it intriguing that when Jesus says the Jews are following their father, the devil, that their response is that He is demon-possessed, which would mean that they are both following the devil (“If we’re not God’s children, then neither are You.”)

            • Matthew 12:22-28, Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. ​​ All the people were astonished and said, “Could this be the Son of David?” ​​ But when the Pharisees heard this, they said, “It is only by Beelzebub, the prince of demons, that this fellow drives out demons.” ​​ Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. ​​ If Satan drives out Satan, he is divided against himself. ​​ How then can his kingdom stand? ​​ And if I drive out demons by Beelzebub, by whom do your people drive them out? ​​ So then, they will be your judges. ​​ But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

            • The Jews are perhaps so enraged that they cannot see God’s work through Jesus

          • Jesus doesn’t even acknowledge their claim that He’s a Samaritan, but rather addresses their claim that He is demon-possessed

        • Honoring God (vv. 49-50)

          • Jesus denies that He is demon-possessed

            • Jesus is obviously not demon-possessed

            • Rather He is from God

          • Honor and shame society

            • Honor and shame were very important in the 1st Century culture

              • It was pretty serious if a child dishonored his/her parents

              • The punishment for a stubborn and rebellious son who would not obey his parents after being disciplined was to bring him before the elders at the gate of the town where they would stone him so that evil would be purged from among them (Deut. 21:18-21)

              • It was equally serious for a person to shame another person

            • Perhaps the Jews felt dishonored and shamed when Jesus refuted all their claims to Abraham’s heritage, yet Jesus was telling the truth as God saw it

            • Jesus tells them that His words and His actions are all done to honor His Father, God

              • Jesus isn’t doing or saying anything that God has not told Him to say or do

              • He is not doing or saying anything that is self-seeking or trying to bring Himself glory

            • God is seeking glory, because He is God

              • This is not a self-seeking or arrogant statement that Jesus is making

              • Westminster Shorter Catechism, Question 1

                • What is the chief end of man?

                • Man’s chief end is to glorify God, and to enjoy Him forever.

                • 1 Corinthians 10:31, So whether you eat or drink or whatever you do, do it all for the glory of God.

                • Romans 11:36, For from him and through him and to him are all things. ​​ To him be glory forever! ​​ Amen.

              • God is seeking glory from His creation, because He is the Creator

              • God is also the Judge

                • As sovereign, He has the right to rule and He rules rightly

                • He is Holy (perfect), so we know He will judge fairly and equitably

                • He is Righteous, so we can trust that His judgements will be right and correct

            • Dishonoring Jesus

              • “In a non-Western society the experience of honor and shame has always been viewed as an extremely crucial reality. ​​ The dishonoring of a person was regarded as practically inexcusable.” [Borchert, 306]

              • Jesus doesn’t hesitate to call the Jews on the carpet for dishonoring Him

              • Jesus has not dishonored the Jews by saying their father is the devil, because He is speaking the truth and they know it

              • The Jews calling Jesus a Samaritan and demon-possessed is false – there is no truth in it, therefore, they had dishonored Him

              • Application

                • We are just as guilty of dishonoring Jesus and God with our lives

                • We may not call Jesus a Samaritan or demon-possessed, but our words, actions, and attitudes prove that our father is the devil

                • Perhaps we don’t do everything to the glory of God

                • Maybe we use words that are not honoring to God or Jesus (taking the Lord’s name in vain or using God and Jesus’ names as a curse word)

                • Sometimes our attitudes, thoughts, and actions are not God-honoring

                • My Next Step Today Is To: ​​ Take time to evaluate my life and see if there is anything that is not God-honoring and make the commitment to stop doing those things.

          • Perhaps Jesus spent more time explaining how the Jews had dishonored Him, but in this passage He seems to move quickly over that to the most important part of His message

        • Eternal life (v. 51)

          • Keeps my word

            • Last week we saw that Jesus explained to the Jews that they needed to hold to His teaching to become true disciples

            • Now, He tells them that they need to keep His word in order to never see death

              • Jesus is saying the same thing, but in a different way

              • To “keep” means “to attend to carefully, take care of, and specifically to observe”

              • Observe is defined as, “notice or perceive (something) and register it as being significant”

              • Jesus wants the Jews and us to notice and register His word as being significant

            • John 5:24, “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”

          • Never see death

            • “Never see death” is the negative way of saying “has eternal life”

            • 1 John 1:1-4, That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched – this we proclaim concerning the Word of life. ​​ The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. ​​ We proclaim to you what we have seen and heard, so that you also may have fellowship with us. ​​ And our fellowship is with the Father and with his Son, Jesus Christ. ​​ We write this to make our joy complete.

            • PRINCIPLE #1 – Jesus provides eternal life.

              • Those who know God will keep His Word and have eternal life.

              • We have to notice and register that God’s Word is significant, inerrant, and applicable to our lives today

                • John 3:36, Whoever believes the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.

                  • We are being saved from God’s wrath

                  • His wrath remains on us, because we have not accepted His plan of redemption, His plan of eternal life, and because everyone is born in sin

                  • Psalm 51:5, Surely I was sinful at birth, sinful from the time my mother conceived me.

                  • We have all sinned (Rom. 3:23)

                  • We deserve to be punished for our sins (Rom. 6:23)

                  • God loved us so much that He made a way so we wouldn’t have to take our own punishment for sin (Rom. 5:8)

                  • Jesus fulfilled God’s plan for eternal life (1 Cor. 15:3-4)

                  • Each person has to believe in Jesus and what He said about eternal life in God’s Word

                  • My Next Step Today Is To: ​​ Believe in Jesus and receive God’s gift of eternal life.

                • Jesus is the only way for us to have eternal life

                • That’s what Scripture tells us, so we have to keep God’s Word

          • Jesus’ statement that keeping His word would guarantee that they would not see death was too hard for the Jews to believe

        • Spiritual over literal (vv. 52-53)

          • Jesus’ statement was proof and justification for their claim that He was demon-possessed

          • Death had already come

            • The Jews were thinking in the physical realm

            • Abraham and the prophets of old had died physically

            • So, how could Jesus say that if they kept His word that they would never taste death

            • Matthew 22:31-32, But about the resurrection of the dead – have you not read what God said to you, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? ​​ He is not the God of the dead but of the living.

              • From God’s perspective, Abraham, Isaac, and Jacob were not dead, because they had received eternal life

              • Read Hebrews 11:10, 13-16

              • The same would be true of the prophets – they were looking forward to the new heaven and the new earth

          • The Jews had to stop thinking literally and start thinking spiritually

            • When Jesus said they would never see death, He was not talking about physical death

            • Jesus was talking about spiritual death

              • “He is not suggesting that his disciples will never experience physical dissolution. ​​ Rather, they will never have to confront death in its terror as the occasion of final separation from God; death as the curse of sin.” ​​ [Milne, The Bible Speaks Today, The Message of John, 135]

              • “You see, for those who know Jesus, death is neither annihilation nor termination. ​​ Death is transformation because the moment we close our eyes in the final minute of this life, we’ll see Jesus (2 Corinthians 5:8). ​​ And in seeing Him, we’ll become like Him (1 John 3:2).” ​​ [Courson, Jon Courson’s Application Commentary, New Testament, 510]

                • 2 Corinthians 5:8, We are confident, I say, and would prefer to be away from the body and at home with the Lord.

                • 1 John 3:2, Dear friends, now we are children of God, and what we will be has not yet been made known. ​​ But we know that when he appears, we shall be like him, for we shall see him as he is.

                • We are guaranteed the same thing – we will never see or taste spiritual death when we keep Jesus’ and God’s Word – when we accept God’s Word concerning faith in Jesus being the only way to heaven

            • The Jews needed to change their perspective

            • When I was a boy growing up outside of New York City, I was an avid fan of the Brooklyn Dodgers. In fact, I have not yet quite forgiven them for moving west. The archenemy in my childhood was the New York Yankees. I had seen them only on television and heard them only on the radio until I was invited by my father to skip school and to go to the World Series game between the Yankees and the Dodgers. I'll tell you, it was one of the great thrills of my childhood. I remember sitting there, smelling the hot dogs and hearing the cheers of the crowd and the feel of it all. I knew those Dodgers were going to shellac those Yankees once and for all. Unfortunately, the Dodgers never got on base, so my thrill was shattered. I tucked it away somewhere in my unconscious until, as an adult, I was in a conversation with one of these fellows who was a walking sports almanac. I mentioned to him when I went to my first major league game. I said, ‘It was such a disappointment. I was a Dodger fan and the Dodgers never got on base.’

              He said, ‘You were there? You were at the game when Don Larsen pitched the only perfect game in all of World Series history?’

              I said, ‘Yeah, but, uh, we lost.’ I was so caught up in my team's defeat that I missed out on the fact that I was a witness to a far greater page of history.


              Leith Anderson, "Unlistened-to Lessons of Life," Preaching Today, Tape 48.

              [
              https://www.preachingtoday.com/illustrations/1995/november/1178.html]

            • The Jews were missing out on a far greater page of history, because they couldn’t see past the literal and physical to the spiritual

        • They want to know who Jesus thinks He is

          • Does Jesus really believe He’s greater than their father, Abraham?

          • The question has changed from “Who are you?” (John 8:25) to “Who do you make yourself out to be?” (John 8:53)

        • We’ll see that Jesus points to the Father in answering their question

    • Keeping God’s Word (vv. 54-55)

        • I am nothing

          • In the heat of an argument or tense discussion, we are often tempted to share our credentials when someone challenges us (“Well, let me tell you who I am!!!”)

          • That was not what Jesus did

            • The Jews obviously believed that Jesus’ mission was “self-appointed and his claims are self-exalting.” ​​ [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 271]

            • In humility and meekness, Jesus said, “If I glorify myself, my glory means nothing.”

            • It’s so much better when someone else shares who we are, with others

          • God the Father is the key to who Jesus is [Milne, 135]

        • God glorifies Jesus

          • PRINCIPLE #2 – Jesus is deity (He is One with God)

            • Jesus again claims deity when He says “My Father . . . is the one who glorifies me.”

            • God is the One who is speaking on behalf of Jesus and telling the world who He is

            • God is the One who is glorifying Jesus and not Jesus Himself

          • Jesus’ Father is the same person that the Jews claim as their God

            • They think they know who God is and what He requires of them

            • We do the same thing today

              • We may hold to things we were taught many years ago that are sometimes not Biblical

              • We believe that a particular interpretation or application of God’s Word is right, because it agrees with what we believe – it makes us feel better about ourselves

              • We take one verse (sometimes out of context) and form a theology around that verse

              • We proof-text verses or passages of Scripture to make it say what we want it to say

              • We read into Scripture our preconceived ideas even when that was not what was being said to the original hearers

              • When we do any of those things, we are basically saying that we know God and what He requires of us

              • We smooth off the rough edges (all the hard sayings and challenging commands) of the Gospel and what God requires of true disciples, so we feel better about our Christian walk

            • Yet, Jesus says that the Jews don’t truly know God

              • He could say the same of us

                • Do we truly know God?

                • Have we really submitted our lives to His Word?

                • Have we allowed the Holy Spirit to really teach us the truths of God’s Word?

                • Or have we continued to believe what we want about the Gospel and God’s commands, so that we feel like we can accomplish His purposes in our own strength

              • My Next Step Today Is To: ​​ Evaluate what I know about God and seek to truly know Him and keep His Word.

          • Jesus explains that He knows God

        • Jesus knows God

          • He would be a liar, like the Jews, if He said He didn’t know God

            • Jesus is basically saying that the Jews are lying about knowing God

            • Last week we saw that the Jews were not really Abraham’s children or God’s children

              • They didn’t welcome Jesus as a divine messenger and they didn’t love Him

              • They weren’t obedient to God by holding to Jesus’ teachings or keeping His word

        • PRINIPLE #3 – Jesus is obedient to God and His Word.

          • Jesus is the perfect example of what He is asking the Jews to do in order to experience eternal life

          • He said that if anyone keeps my word, he will never see death

            • This truth would be played out through Jesus’ death, burial, resurrection, and ascension

            • Jesus would experience physical death and through that take the punishment for humanity’s sin

            • God accepted Jesus’ perfect sacrifice on the cross by allowing Him to come alive again on the third day (He won over sin and death)

            • Jesus is still alive today and offers to His disciples the same resurrection power!

          • We have to follow Jesus’ lead

          • Those who know God will keep His Word and have eternal life.

        • Jesus tells the Jews that their father Abraham rejoiced at the thought of seeing God’s plan of salvation come to fruition

    • Jesus is Eternal (vv. 56-59)

        • Abraham rejoiced

          • Abraham obviously didn’t see Jesus’ day as it happened

          • “The coming of Jesus as the Savior of mankind was what Abraham was rejoicing about. ​​ He believed God would fulfill his promise of a Savior who would reconcile sinners to a perfect God.” ​​ [Carter & Wredberg, 205]

        • The Jews were still looking at the natural instead of the eternal

          • The Jews response tells us that they are unwilling to accept that Jesus was pre-existent

            • How would Jesus know that Abraham rejoiced at the thought of Jesus’ coming and that Abraham was glad when he saw it

              • How could Jesus have seen Abraham

              • By the 1st Century Abraham would have been dead for nearly two thousand years [Carter & Wredberg, 204]

            • Jesus wasn’t even 50 years old yet

              • “The age of fifty was commonly considered to mark the end of a man’s working life and his attainment of full maturity (cf. Num. 4:3, 39; 8:24-25; m. ʾAbot 5.21; see Beasley-Murray 1999: ​​ 139). ​​ Jesus, the Jews may be saying, has not even reached full maturity, and he makes claims such as having seen Abraham.” ​​ [Köstenberger, 272-73]

              • I just turned 50 this year, so I guess I’ve finally reached full maturity

          • The only explanation is that Jesus is preexistent

        • I am!

          • PRINCIPLES #4 – Jesus is preexistent.

            • Jesus tells them directly that He existed before Abraham was even born

            • Jesus uses the “I am” statement that God had used in the Old Testament

            • Exodus 3:14, God said to Moses, “I AM WHO I AM. ​​ This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

            • Jesus is claiming equality with God – Jesus and God are One

          • “Extending the present into the past does not compute in most of our minds. ​​ It is a confusion to the way we think. ​​ But God does not fit into the teacups of our minds. ​​ More pertinent for our purposes, however, is the fact that Jesus claimed to be ‘I am’ over against Abraham. ​​ That claim was a reminder of the claims for God in the Old Testament over against creation (cf. Ps 90:2; Isa 42:3-9) and of the self-designation for the comforting God of Isaiah (41:4; 43:3, 13).” ​​ [Borchert, 309]

        • Unbelief

          • Accepting Jesus as preexistent was not going to happen

          • The Jews considered Jesus’ claim to be blaspheme

            • He was not equal with God

            • He was not sent from God

          • They were ready to be judge, juror, and executioner

            • They were so furious at this point that they were forgetting their own judicial system

            • Stoning was the proper punishment for someone who blasphemed God, but that sentence was only handed down after the person had had a fair trial

            • They weren’t going to give Jesus a fair trial

            • They were going to stone Him right there in the temple courts

          • God’s timing and plans are perfect

            • It still wasn’t time for Jesus to die for the sins of the world

            • Jesus hid Himself and left the temple courts, and probably Jerusalem, the same way He had entered – in secret

 

  • YOU

    • Is there anything in your life, right now, that is or could be dishonoring to God?

    • Have you taken the necessary steps to keep God’s Word so you will never see or taste spiritual death (eternal separation from God)?

    • Do you really know God and have you really kept His Word?

 

  • WE

 

CONCLUSION

“Author and Soviet Union prison camp survivor Alexander Solzhenitsyn died on August 3, 2008, at age 89. Solzhenitsyn, so full of wisdom, has often been quoted. On June 8, 1978, while addressing the 1978 graduating class of Harvard University, he offered one of his more memorable thoughts:

 

Harvard's motto is ‘Veritas,’ [Latin for truth]. Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate with total attention on its pursuit. And even while it eludes us, the illusion still lingers of knowing it and leads to many misunderstandings. Also, truth is seldom pleasant; it is almost invariably bitter.”

 

Alexander Solzhenitsyn, addressing the 1978 graduating class of Harvard University, June 8, 1978

 

[https://www.preachingtoday.com/illustrations/2008/august/7082508.html].

13

 

Believe

Who’s Your Daddy?

(John 8:31-47)

 

INTRODUCTION

“A huge billboard glared its message through the windshield of my car twice a day for years. ​​ I passed it going to and from my office located just east of downtown Dallas. ​​ The billboard rose high above Interstate 30 and contains a question and a phone number: ‘WHO’S THE FATHER? ​​ Call 1-800-DNA-EXAM.’

 

What a commentary on our times! ​​ Children born out of wedlock, mothers wondering who among their sexual partners might have fathered a particular child.”

 

[Gangel, Holman New Testament Commentary, John, 170].

 

BODY

  • ME

    • Mistaken for someone else

        • Calling for support

          • Part of serving with Child Evangelism Fellowship (CEF), meant we had to raise our own financial support

          • We started the process by creating a list of people we knew from every place we ever lived, which included Pennsylvania for me

            • We added people from all over the country to our list and then prioritized them into A, B, and C lists

            • I had added certain people to our list that attended Prince Street UB Church while my father pastored there

          • The second step was to send letters out to the people on the A list

          • The final step was to call or visit those individuals who had received the letter to share with them about the ministry and to ask them to pray for us and potentially support us financially

            • As we began making phone calls, I called one of the families from Prince Street

            • They initially thought it was my father who was calling them

          • I guess I sound a lot like my father

          • There are certain attributes and features that let you know that I am a product of my father and mother

        • I have been mistaken for my cousin, Scott Bumbaugh, on my mother’s side of the family (again the family resemblance is there)

 

  • WE

    • Have you been mistaken for a family member?

        • Perhaps it was your voice

        • Maybe it was your build and features

        • It could even be your gate when you walk or certain mannerisms

        • Sometimes it can even be words you say or jokes you tell (repeat)

 

Jesus is still teaching in the temple courts and He is telling the crowd about God’s true children. ​​ The believing Jews think they know what makes them God’s true children, but Jesus refutes all of their claims. ​​ As we’ll see, Jesus explains that . . .

 

BIG IDEA – Our actions and words prove who our father is.

 

Let’s pray

 

  • GOD (John 8:31-47)

    • Abraham’s descendants (vv. 31-38)

        • Principle (vv. 31-32)

          • PRINCIPLE #1 – God is pleased when His people hold to Jesus’ teachings and are true disciples.

            • What does it mean for us to “hold to” Jesus’ teachings?

              • It means to abide, continue, or remain in God’s Word [Borchert, New American Commentary, John 1-11, 303]

              • It means that we hang in there for a lifetime and not just a season or only when things are good [parable of the four soils (hard, rocky, thorns, good), Matt. 13:1-23]

              • It means accepting the good with the bad

              • “In short, perseverance is the mark of true faith, of real disciples. ​​ A genuine believer remains in Jesus’ ‘word’ (logos), his teaching (cf. notes on 1:1): i.e. such a person obeys it, seeks to understand it better, and finds it more precious, more controlling, precisely when other forces flatly oppose it.” ​​ [Carson, The Pillar New Testament Commentary, The Gospel According to John, 348]

              • “To abide in the Bible means to hold on to the teachings of Christ and never let go. ​​ It means the Bible so fills us up that we can barely contain it. ​​ It means we’re willing to let the Bible dominate us. ​​ It means every area of our lives is being brought under the control of the Word of God. ​​ Every thought, deed, and action seeks conformity to the Scriptures. ​​ It means even when we don’t like something in the Bible, we still obey, asking God to change our hearts so the truth of the Bible will find a warm and friendly reception in us.” ​​ [Carter & Wredberg, Christ-Centered Exposition: ​​ Exalting Jesus in John, 195]

            • This is what it looks like to be a true disciple

              • Is this how we view God’s Word?

                • Is it precious to us?

                • Do we want to understand it better?

                • Do we want every area of our lives to come under its control?

                • If we were truly honest with ourselves, we would probably answer “No” to those questions

              • So, we have to ask ourselves, “Am I a true disciple of Jesus, based on abiding/holding to His teachings?”

                • If not, what do I need to do to become a true disciple?

                • Do I need to place a higher value on God’s Word?

                • Do I need to seek to understand it better, and if so, what do I need to sacrifice in order to spend more time studying it (either on my own with a group of other believers)?

                • What areas of my life do I need to place under the control of God’s Word?

              • My Next Step Today Is To: ​​ Make the necessary changes in my life to become a true disciple of Jesus.

          • Knowing the truth

            • Imagine how we’ll be transformed when we abide in God’s Word

            • Jesus makes it clear that we will know the truth

              • As followers of Jesus Christ, we have the Holy Spirit living within us to help us to understand the truths of God’s Word

              • John 16:13, But when he, the Spirit of truth, comes, he will guide you into all truth. ​​ He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

              • 1 Corinthians 2:12-14, We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. ​​ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. ​​ The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

              • We can know and understand the truths of God’s Word, because we have the Spirit of God living in us

              • And that truth will set us free!

            • Have you experienced that?

              • We see it in new believers all the time

              • There’s a joy that’s unexplainable

              • Family members wonder what happened to their spouse, father, mother, child, sibling, grandparent, aunt, uncle, cousin, etc.

                • Anger is gone, abuse is gone

                • Love is expressed, forgiveness is sought, care and concern are evident

              • Coworkers may see the transformation that has taken place in us

                • We are no longer critical of the boss or company, no longer participating in gossip, no longer using foul language or coarse joking, etc.

                • We become someone who is trustworthy, caring, diligent, hardworking, etc.

              • Our neighbors recognize the change

                • There is no longer a rift between us

                • We begin to look out for and help them

                • We may even invite them over for a meal

                • We may invite them to church

              • Our actions and words prove who our father is.

              • There is freedom in being set free from the bondage of sin

                • When sin has control of our lives, we don’t even recognize that we are in bondage to it, and not really free

                • “The worst bondage is the kind that the prisoner himself does not recognize. ​​ He thinks he is free, yet he is really a slave.” ​​ [Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 1, 323]

                • Many people think they have to give up their freedoms to become a disciple of Jesus

                • Yet when they finally believe in Him, and truly become His disciple, they realize what Jesus says is true – you will know the truth, and the truth will set you free

          • It should come as no surprise that the believing Jews misunderstood what Jesus was trying to say, because it happened before

        • Jews – “We are free!” (v. 33)

          • The Jews were confident in their heritage

            • They could trace their family tree all the way back to Abraham

            • As Abraham’s descendants they were “free” from concern about their eternity

            • They were “guaranteed” entrance into heaven

            • From a spiritual perspective they had never been slaves of anyone

            • NOTE – from a physical perspective they had been slaves in Egypt, had been under the rule of seven other nations while in the Promised Land, and they were currently under Roman rule in the 1st Century – so they’re not trying to imply that they had never been enslaved physically – they knew their history

          • They didn’t understand why Jesus would say they needed to be set free, by the truth He was sharing with them

        • Jesus – “You are slaves!” (vv. 34-38)

          • Jesus needed them to understand that their heritage would not guarantee them entrance into heaven

          • Slaves to sin

            • Everyone who sins is a slave to sin

            • Romans 3:10-12, As it is written: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. ​​ All have turned away, they have together become worthless; there is no one who does good, not even one.”

            • We are all slaves to sin, because we have all sinned

            • While Jesus recognizes their heritage from Abraham, He also points out their sin – you are ready to kill me, because you have no room for my word

            • They refused to believe the truths that Jesus was sharing with them from His Father – Jesus was telling them what He had seen and learned while He was with God in heaven

            • They were slaves to sin, which meant they did not have a permanent place in God’s family – they were not guaranteed salvation or heaven

            • Romans 6:23, For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

              • Through Jesus, God is saving us from eternal separation from Him

              • Eternal separation means hell, not heaven

              • There is no biblical backing for universalism (that God will allow everyone into heaven)

          • They had to understand their need before they could understand the importance of the solution to their need

            • While slaves could be bought and sold between various families, a son belongs to his family forever

            • The Son mentioned here is Jesus and if He sets us free, we will be free indeed

              • Jesus came from heaven to earth, was born as a baby, grew into a man, ministered for 3 years, and then willingly gave His life on the cross to take our punishment for sin

              • He is the perfect Lamb of God who takes away the sin of the world (John 1:29)

              • He fulfilled God’s standard for a once-for-all perfect sacrifice

              • John 1:12-13, Yet to all who received him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.

              • PRINCIPLE #2 – Jesus is the only One who can set us free from the slavery to sin.

              • My Next Step Today Is To: ​​ Receive Jesus into my life, believe in His perfect sacrifice for me on the cross, and hold to His teachings, so I can be a true disciple and part of God’s family.

        • While the Jews thought they were already free from slavery to sin, Jesus showed them that they were not

        • In fact, they were listening to a different father, not God the Father

    • Abraham’s children (vv. 39-41a)

        • Jews – “We’re Abraham’s children!”

          • The Jews were starting to understand what Jesus was saying, spiritually

            • They were not guaranteed salvation just because they could trace their family tree back to Abraham

            • But, they still believed that they were going to heaven, because Abraham was their father

            • “It is not mere repetition of a biological fact. ​​ The Jews are advancing the argument by saying, in effect, that even in the moral and ethical realm, they measure up well enough to be considered the descendants of Abraham.” ​​ [Carson, 351]

          • Jesus basically says to them, “your actions don’t match up with your claim that Abraham is your father.”

        • Jesus – “No, your father is not Abraham.”

          • PRINCIPLE #3 – Physical heritage does not guarantee spiritual heritage.

          • Our actions and words prove who our father is.

          • The actions of the Jews proved that Abraham was not their father

            • Jesus says, if Abraham was their father, they would be doing the things that Abraham did

            • So, what did Abraham do?

              • He “welcomed divine messengers with eager hospitality” (Gen. 18:1-8) [Köstenberger, Baker Exegetical Commentary on the New Testament, John, 264]

              • He “displayed obedience to God (Gen. 12:1-9; 15:1-6; 22:1-19) [Köstenberger, 264]

              • Read Hebrews 11:8-12

            • What were the Jews doing?

              • They were not welcoming Jesus as God’s divine messenger

              • They were not being obedience to God’s Word, because they were not holding to Jesus’ teachings

              • They were determined to kill Jesus, even when He had shared truths, He’d heard from God

            • Jesus says that the Jews were doing the things their own father does

              • Are we doing the things Abraham did or are we doing the things the Jews did?

              • Have we welcomed Jesus as God’s divine messenger or have we rejected Him and the truths from God?

              • Have we displayed obedience to God’s leading, with faith or with doubt?

              • Are we trusting God to fulfill His promises to us or are we pushing ahead in our own strength, timing, and understanding?

              • Are we holding to Jesus’ teachings, so we can know the truth and be set free?

            • My Next Step Today Is To: ​​ Welcome Jesus into my life, display obedience to God, and trust Him by faith to lead, guide, and provide for me.

        • The Jews didn’t want to be considered illegitimate children, now that they couldn’t rely on their connection to Abraham for salvation, either physically or spiritually

    • God’s children (vv. 41b-47)

        • Jews – “God is our Father!”

          • I guess their logic led them to the conclusion that if they couldn’t rely on their connection to Abraham they would move up the line to God

          • That led them to claiming that the only Father they had was God himself

          • That’s where their allegiance should have started, to begin with, and yet Jesus again refutes their claim

          • Their actions and words prove that God was not their Father

        • Jesus – “The devil is your Father!”

          • God is not their Father and here’s why . . .

            • If God was their Father, they would love Jesus (v. 42)

              • They would recognize Him as God’s divine messenger, sent from God, and not sharing His own ideas and truths

              • They would hold to His teachings and allow God’s Word to control every area of their lives

            • If God was their Father, they would hear what God says (v. 47), but they don’t hear what He says, because they don’t belong to Him

            • They belong to someone else

          • The devil is their father and here’s why . . .

            • They don’t understand Jesus’ language (v. 43)

              • It’s not clear to them

              • They aren’t able to hear what He says

              • 1 Corinthians 2:14, The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

            • They don’t believe that Jesus is telling the truth (vv. 45-46)

            • They are doing the things that the devil does

              • The devil is a murderer

                • Twice in this section of scripture Jesus says that the Jews are trying to kill Him

                • We know that eventually they accomplish their goal, and yet it wasn’t really their goal, but God’s fulfillment of His redemption plan

              • The devil is a liar

                • He started this all the way back with Adam and Eve by twisting God’s words and creating doubt in their minds

                • He took some truth and mixed it with a little bit of untruth, which made it a lie

                • The Pharisees had to hire men to give false testimony about Jesus in an attempt to create grounds to have Him put to death

                • Jesus asks the Jews here if any of them could prove Him guilty of sin? (they couldn’t and neither could the men who gave false testimony at His trial)

          • Jesus made it clear that Abraham was not their father and neither was God – they were following their true father, the devil

 

  • YOU

    • Who’s your daddy?

        • It’s not determined by a DNA test

        • Our actions and words prove who our father is.

          • If you’re holding to Jesus teachings and doing what Abraham did, then your Father is God

          • If you’re rejecting Jesus and hurting others through your words (lying, gossiping, etc.) and actions (cheating, hitting, hating, etc.), then your father is the devil

 

  • WE

    • We can live our entire lives believing that our heritage will somehow get us to heaven, but that is simply not true

    • We have to have a personal relationship with Jesus and hold to His teachings in order to be a true disciple

 

CONCLUSION

“I will never forget a ministry trip to southern Germany after my sophomore year in college. ​​ We conducted tent campaigns all over Bavaria, three services a day, including an evangelistic rally each evening. ​​ Sometimes we would stay in a town for a week, sometimes two weeks. ​​ In Hassloch we found our most productive ministry of the summer. ​​ For two weeks we proclaimed God’s truth throughout the town and on the closing Sunday held a testimony rally.

 

My host for the two weeks, a quiet farmer, waited in a long line of local people whose testimonies for Christ lasted well over three hours that Sunday afternoon. ​​ When he approached the microphone he said quite simply, ‘You people know me. ​​ I have lived in this town all my life. ​​ You know that I have been a faithful member of our church and I’ve always believed that would take me to heaven and grant me favor with God. ​​ But last week I understood the gospel for the first time and I know that I can only go to heaven because Jesus died for me, and I trust his death to give me eternal life. ​​ So today I stand before you as a real Christian for the first time in my life.

 

The truth will set you free. ​​ This was true when Jesus first proclaimed those words, and it was true nearly fifty years ago in Germany. ​​ And the truth still sets people free today – free from faith in relationships, faith in religion, and faith in their own righteousness.”

 

[Gangel, 169].

10

 

LOSING MY RELIGION

Religion is a system of beliefs or a code of moral conduct that qualifies or disqualifies a person based on their adherence and obedience to certain codes, rules, laws, traditions, or the performance of required acts.

In most religions what qualifies or disqualifies a person is being in a right standing with whatever “god” that religion believes in. Usually, the way to be in a right standing with that god is to earn your way by doing good deeds. ​​ You must earn the right to be reconciled with that god and what you do in this life determines your eternal destiny. ​​ It is purely based on works.  ​​ ​​​​ 

Christianity has been described this way: “The difference between Christianity and every other faith in the world is that all other religions are about man trying to reach up to God. ​​ Christianity is about God reaching down to man.” Christianity is completely different from religion in that it is based on grace.

Religion, almost universally, is enforced by those in power in an attempt to maintain, increase, or abuse their power over others. ​​ Religion is the creation of man and is not the intention or design of God. ​​ 

A modern day example (taken from the movie “Footloose”, starring Kevin Bacon) is a preacher who believes that dancing leads to promiscuity and destructive behavior. The Bible does not speak against dancing, but He uses or abuses his influence and his position of authority to convince his congregation that dancing is evil and forbids it. ​​ He sets up rules that are not in the Bible and adds additional beliefs that Jesus never endorsed. ​​ He is trying to control the people, using their trust of his authority to force them to believe his version of the truth.

This is still common today. People in churches add “requirements” to being a Christian. ​​ Some examples are being told to not drink alcohol, to not listen to certain types of music, insisting that church meet on certain days, only certain forms of music can be used in church, reciting ritualistic prayers, eating certain foods, performing certain rituals, salvation can’t be attained unless you belong to a certain denomination, or unless you get baptized, and being saved is conditional upon attending church or church membership.

We know that while Jesus was on the earth, religion was rampant. There was a group of corrupt religious leaders called the Pharisees. They had taken the Torah, the Word of God, passed down from Moses and the prophets, and had written a commentary on it interpreting what those scriptures said. This interpretation was called the Talmud. ​​ They then wrote another commentary on that commentary called the “Mishnah”. ​​ The Mishnah was a list of hundreds upon hundreds of rules that the people had to obey in order to be in a right relationship with God. ​​ These rules were created by man and had little basis in the actual scriptures.

The Pharisees used the people’s love for God (or fear of God) to control them, to limit their freedom, and to empty them of the relationship with God that was intended. ​​ When you practice religion, your relationship with God is degraded to a mathematical formula. ​​ Do this, don’t do that, and you are right in the eyes of God. ​​ It’s no wonder that Jesus and the Pharisees were at odds most of the time and that they were trying to arrest him or just outright kill him. Jesus was pretty much taking the Pharisees reason for being and telling the people they didn’t need to worry about all that.

This passage in chapter 8 verses 21-30 warns the custodians of tradition, the Pharisees, that their defense of these spiritual habits and rituals will be their undoing. This morning, we will see again that Jesus tells the Pharisees and the Jews who were there that he is going away and where he is going they cannot come because they will die in their sin. We will unpack the four reasons why Jesus said that they would die in their sin and those four reasons should give us caution this morning, as well, so we do not fall into the same religious trap that the Pharisees fell into in the first century.

I found this story that I think relates to this idea of religion pretty well. There once was a group of people who were going on a long journey. As they were going along their way they came across a sign pointing them to their destination. The signpost was there to convey them to their destination but instead they stop at the signpost and create a life for themselves under its painted words. They build a civilization there, celebrating the signpost and telling stories of how they arrived at the marker. Rituals evolve and songs are written. Books are published and liturgies follow. A few travel on and return, confirming that the sign does indeed lead to the place promised. But the second and third generation have built a life around the signpost and have forgotten the meaning and the reason for the journey. Their lore is built on stories of past travel, not on stories of arriving at the destination or on the prophetic call to get on with the journey themselves.

This is what the Pharisees in Jesus’ time had done. They knew that the destination was a right relationship with God the Father. God had given them the Ten Commandments to guide their lives in community together. If they kept the Ten Commandments they would be in a right relationship with God and with each other. The Ten Commandments was a kind of signpost that was to direct the people into a right relationship with God.

Somewhere along the line, the Pharisees made it all about the signpost (the Ten Commandments). By interpreting the commandments into thousands of rules to follow the common person was never able to obey every rule and regulation put forth by the Pharisees. That meant they were in a perpetual state of uncleanness meaning they were considered sinners and could not be in a right relationship with God. The Pharisees then flaunted that over the people and they believed they were the only ones in a right relationship with God. Worse than that though was that their salvation was all about following the rules they had set up. And because of that they missed that Jesus was the Messiah. They missed that it was about a relationship with him and not about religion.

Again, we do the same in our churches today. We focus on religion to the exclusion of relationship – relationship with God and relationship with each other. We put more emphasis on traditions, rituals and even serving others than we do worshipping Jesus. We need to be careful we don’t fall into the same trap of religion and miss being in relationship with Jesus. We don’t want to hear Jesus say to us, “I am going away and where I am going you can’t follow because you will die in your sin.” Which brings us to the big idea that John wants us to understand this morning: we need to pursue the destination and not stop and celebrate the signpost. Our destination should be a relationship with Jesus and we need to focus on him and not the signpost of religion.

Let’s pray and dedicate ourselves and our worship to the Lord as we prepare to study his Word. Dear Holy God, pour out your Holy Spirit upon us this morning so we can hear from you and understand what it is you want us to glean from your Word. Open our hearts to minds to your Spirit. Help us to put off religion and strive to daily strengthen our relationship with you. In Jesus’ name, Amen.

This morning, we are in the book of John chapter 8 starting with verse 21. This is what God’s Word says, 21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” ​​ 

Jesus reveals that He is "going away". He’s speaking of his impending death, resurrection and ascension. These were all aspects of the promised Messiah that had been revealed in prophecy. The Pharisees were very religious people and experts in all matters concerning the Law. They knew the prophecies concerning the Messiah. They had been looking for the arrival of the Promised One but when the Messiah was right in front of them they missed Him! And because they rejected him as the Messiah, Jesus said that they would continue to look for the Messiah even after he was gone and would end up dying in their sin. Morris says, “To die in one’s sin unrepented and unatoned is the supreme disaster.” And because they would die in their sin they could not go where he was going which was back to his Father in Heaven.

There are many people who will die in their sin because they think they have it all figured out! They don’t need Jesus, they don’t need a Savior. They may be extremely religious people just as the Pharisees were. They have checked off all of the boxes. They have joined a church. They have been baptized. They attend services on a regular basis. They pay their tithes. They say their prayers and read their Bibles. The problem is they have been deceived. They possess religion. They follow tradition. They observe the rituals. They go through the motions. But they have never truly submitted their lives to Christ.

Jesus describes what will happen to these deceived religious people in Matthew 7:22-23. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ If you notice, these are not unbelievers. These are believers and when they come before God they will realize then that it was too late. We need to pursue the destination and not stop and celebrate the signpost.

As I mentioned earlier this passage reveals four ways we can ensure the tragic and eternal death of dying in our sin. The first way is self-righteousness and is found in verse 22. This is what God’s Word says, 22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

The response of the Jews was to turn his warning into a joke. “Surely he will not kill himself, will he?” they ask sarcastically. They understood Jesus was speaking about his death. Ironically, those who were plotting to kill Jesus asked if he intended to commit suicide. The Jews abhorred suicide and believed that those who killed themselves would go to the blackest part of hell. Since they assumed they were going to heaven, the Jews mockingly suggested that Jesus must be speaking of killing himself in which case he would surely go to Hell. Strongly confident in their self-righteousness, they were not just deaf to Jesus’ words they mockingly, blashphemously twisted their meaning.

Self-righteousness is a deadly deception and is contrary to genuine salvation. It is the idea that you are good enough for heaven without Jesus. Judaism in Jesus’ day was an intricate legalistic system of salvation by human achievement. They based their salvation on performing good works, observing ceremonies and rituals and above all keeping the law, at least outwardly. The truth that salvation couldn’t be attained through self-righteousness should have come as no surprise to anyone familiar with the OT. Isaiah 64:6 says, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.” The NT also talks about self-righteousness. Matthew 23:28 says, “In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.” And Matthew 5:20 says, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”

The Pharisees were trusting in their own works and their own self-righteousness to get them to Heaven. Jesus tells them because of that they would never see heaven. We need to examine ourselves too. Are we trying to get to heaven on our own righteousness? Are we trying to follow all the rules and regulations thinking that’s what will get us there. We need to throw off the mantle of self-righteousness and lean on the righteousness of Jesus Christ who paid the penalty for our sins and calls us to accept him as our Savior. That is what gets us past the signpost of religion to the destination of being in a relationship with Jesus. Jared C. Wilson said, “Conversion to Christ produces true religion. Conversion to religion produces the same old self-righteousness. Which brings us to our first next step on the back of your communication card which is to accept the righteousness of Christ and not rely on my own self-righteousness.

The second way we can ensure dying in our sin is by being worldly. We see this in verse 23. This is what God’s Word says, 23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

Jesus points out that their origin like their destination was different from his. They were from below and from the world. The Greek word for world (kosmos) refers to the invisible spiritual system of evil that opposes the kingship of God and is controlled by Satan. The world does not recognize Jesus’ true identity. In sharp contrast Jesus is “from above” and “not of this world.” ​​ 

The Pharisees were of this world and focused on it. They indulged in the wickedness, temptations and pleasures of this life. Their attention was concentrated on this world instead of doing God’s will. They wanted the blessings of God without having a relationship with him. As Colossians 3:2 says, God's people are to "set their affection on things above, not on things on the earth". And in I John 2:15, John said, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

Jesus gives us an example of loving the world in Luke 14:16-24. He shares a parable of a man who prepared a great feast and invited many people to come. Initially they accepted the invitation but when the meal was ready they began to make excuses. One bought some land and had to go see it. One bought five yoke of oxen and wanted to try them out. One got married and used his wife as an excuse. The three excuses used in this parable, work, possessions and family, are the same three excuses we use today. We put work, material goods and our family first and never consider eternal things. Maybe you are trying to climb the corporate ladder or trying to find the perfect wife or the perfect husband or trying to build the biggest house or buy the nicest car. Your family has to have the finest, nicest and best things available. If so, maybe you are focused on the world and not on the things of God.

Consider the question Jesus posed in Matthew 16:26. “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” And in Matthew 6:33 Jesus says, “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Work, possessions and family are not evil in themselves. But if our priorities aren't in order they could cost us eternally! If we don’t put our relationship with Jesus first those excuses could cause us to die in our sin, miss out on Heaven and cause us to be separated from God for all eternity. These same three excuses can cause us to miss out on the destination because we are too busy celebrating the signpost. That brings us to the second next step on the back of your communication card which is to put my priorities in the proper order and seek first the kingdom of God.

The third way we can ensure dying in our sin is by unbelief. We see this in verse 24. This is what God’s word says, 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

Jesus goes beyond the self-righteousness and the worldliness of the Pharisees to the ultimate issue which was their unbelief. The only way to avoid dying in their sins was to believe in Jesus and who he was. He said that those who reject that he is “I am” will die in their sins. What was Jesus saying here? There may be two reasons that he used the phrase, “I am he.” First, by using “I am” it was a direct claim to full deity. This was the name that God gave Moses in Exodus 3:14 to take back to the Israelites to prove he had come from God. Jesus was applying to himself this name of God that was so sacred that the Jewish people refused to even pronounce it. And the Pharisees were so shocked by Jesus’ use of that name in reference to himself that later in verse 59 they attempted to stone him for blasphemy.

Second, Jesus was claiming total intimacy with the Father and that he was uniquely commissioned to deliver a message of salvation from the one who sent him. We see this in Isaiah 43:10-12. “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the Lord, and apart from me there is no savior. I have revealed and saved and proclaimed—I, and not some foreign god among you. You are my witnesses,” declares the Lord, “that I am God.

The point is this. When Jesus said, “if you do not believe that “I am he” he is claiming to be God. But there is more to it than that. Jesus, in using this language in this context, is claiming to be the one that Isaiah spoke of. He is claiming to be the Savior of the World, the Messiah.

To be a Christian we need to believe the full biblical revelation of all Jesus is: that he is eternal, he is the second person of the trinity, he came to this earth as God incarnate, he was born of a virgin, lived a sinless life, that his death on the cross is the only sufficient sacrifice for our sins, that he rose from the dead and ascended to the Father in heaven, that he intercedes for us now and he will one day return to take us there. Persistent unwillingness to believe the truth about Jesus precludes the possibility of forgiveness since salvation can only come through faith in him.

Many people today believe that Jesus is just one of many ways to Heaven. Some don't believe in Him at all. Some are trusting in themselves and their own morality. Some have put their trust in men, such as, Joseph Smith, Buddha or Muhammad. Some are still looking for the Messiah to arrive. But one day all will see that Jesus is Lord! Philippians 2:10-11 says, “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”

Jesus is telling us the same thing He told the Pharisees. We must believe that Jesus is God, that he is the Savior of the world and accept His invitation to salvation. And if you don’t believe you will die in your sins! Maybe you are here this morning and you don’t believe Jesus is the Son of God. Maybe you’re not sold on Jesus being the only way to Heaven. Maybe you are happy celebrating the signpost and not worried about your final destination. The third next step on the back of your communication card may be for you. My next step is to believe that Jesus is who he says he is and accept him as my Lord and Savior.

The final way that we can ensure dying in our sin is by willfully rejecting Jesus. We see this in verses 25-30. This is what God’s Word says, 25 “Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.” 27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

The Pharisees were held captive by continuing to willfully reject Jesus. ​​ Their question, “Who are you?” was amazing in light of all the miraculous signs he had performed and the repeated claims he had already made. They may have really meant, “Who are you to tell us we will die in our sins?” The question still reflected their stubborn, willful rejection. Jesus merely replies that he was who he had been claiming to be from the beginning of his ministry. He had nothing more to say to their willful hard-hearted unbelief.

But Jesus did have many things to speak and to judge concerning them. They had been given more than enough revelation to be held responsible; their rejection of him was inexcusable. His judgment of them would be in perfect harmony with the Father’s will for it was the Father who sent him and Jesus spoke only the things he had heard from him.

Incredibly, despite the fact that Jesus had spoken so clearly to them they still did not realize that he was speaking about God. They had no ears to hear because of the deceptive power of their willful ignorance. There was coming a day, however, when the truth of Jesus’ claims would be confirmed. He said, “When you lift up the Son of Man then you will know that I am he.” Jesus’ work on the cross proved that he spoke the things the Father taught him, that the Father sent him and was with him, and that he always did the things that were pleasing to the Father. The cross revealed exactly who Jesus was; that he was the Messiah that they were waiting for. And so compelling was Jesus’ teaching that verse 30 says that many put their faith in him.

D.L. Moody tells of a man who felt the conviction of the Holy Spirit and desired to be saved. But he was afraid that his friends would laugh at him. The spirit was striving with this man. Each night he came back to the revival meetings...for weeks he came. It was as if the man would step to the very threshold of Heaven but then he would hesitate to take the next step. There came a day when the Spirit of God left him... the conviction was gone. Months later Moody went to witness once again to this man. Here is his reply: "Mr. Moody," said he, "I have made up my mind to become a Christian. My mind is fully made up to that, but I won't be one just now. I am going to Michigan to buy a farm and settle down, and then I will become a Christian." Moody pleaded with him to get saved while he had the opportunity. He simply said "not yet, I will risk it". One Thursday, about noon, his wife called for Mr. Moody to come quickly to their home. He was sick and the doctors said there was no hope of a recovery. Moody went in to the man's room and he heard these words - "Mr. Moody, you need not talk to me anymore. It is too late. My heart is as hard as the iron in that stove there. My damnation is sealed, and I shall be in hell in a little while." Moody tried to tell him of Jesus' love and God's forgiveness, but he said, "Mr. Moody, I tell you there is no hope for me." The man lingered until the sun went down. From noon until he died all he was heard to say was, "The harvest is past, the summer is ended, and I am not saved." Hour after hour he would say again those awful words, just before he drew his last breath his wife heard him mutter, "The harvest is past, the summer is ended, and I am not saved." Moody concluded the story this way: He lived a Christless life, he died a Christless death, we wrapped him in a Christless shroud and took him away to a Christless grave. The man died in his sins and ever since has been in a Christless eternity!

There are many people who believe in Jesus, but they refuse to surrender to Him. There are many people who know what the Bible says, but reject Jesus and His offer of salvation. There are people who continue to be blinded by the world no matter what they hear on a Sunday morning or the conviction of the Holy Spirit. They continue to reject a relationship with Jesus and continue to celebrate the signpost. They risk dying in their sins, because their defiant rejection will be rewarded with rejection. That brings us to the last next step on the back of your communication card which is to stop willfully rejecting Jesus and surrender my life to him. ​​ 

In closing, I am going to play a song by Todd Agnew called My Jesus. Please, listen to the words as it plays.

In our scripture this morning, Jesus is confronting “the world” but it is a religious world, a world of unbelief but a religious world with spiritual appetites. The Jews were earnestly seeking the Messiah, praying fervently to God, following the scriptures and worshipping regularly. Those whose hearts were inclined to hear God’s new voice in the world quickly recognized this voice in Jesus and followed him. Those who were entrenched in the traditions of their religious world, whose spiritual passions betrayed them and closed their eyes and ears were unable to find anything redeeming in Jesus’ life work.

What would happen if Jesus walked into our churches, pick up a religious symbol like he did at the Feast of Tabernacles and challenged the symbol’s original meaning. Would we cheer or would we fight. Suddenly we might find ourselves defending “religion” instead of the Christian faith. We might explain that the old meaning, the old songs and the old forms have worked just fine for generations. We might challenge this newcomer and demand if he is really a messenger from God. When he pressed his claims powerfully, we would be forced either to let go of our former position and become a believer or argue and rebel.

This reflex that cannot see God in the prophetic voice of Jesus, that rebels, fights and attacks, is the work of Satan. It is Satan’s work among religious people. It is the reflex to make the human voice preeminent to the voice of God. It is the reflex to see it as an act of devotion and piety to stop anyone who would upset what we had built in God’s name. Can our religion become life under the signpost? Can it simply be a recitation of ancestry and tradition, a defense of all that is holy and good and spiritual but knows little of God. Later on in John 8:47, Jesus says the problem is that his audience “does not hear” any longer. This, he suggests, is evidence that they do not belong to God. Our scripture this morning was a severe call to Judaism that it must repent but it is also a call to repentance for us too, who have taken up the mantle worn by the Pharisees in Jesus’ time. ​​ May we take this call to repentance seriously so we don’t risk dying in our sin and spend eternity separated from God and his son, Jesus.

As the praise team comes to lead us in our final song and the ushers prepare to take up the communication cards, let’s pray:

Heavenly Father, help us to lose our religion. Help us to pursue the destination of a relationship with your son, Jesus. Help us to make it all about you and not ourselves. Help us to rely on your righteousness and not our own. Take us from this place and give us divine appointments to share your love and your gospel to those who need to hear it. Let us do it with a spirit of humility and in an attitude of love and not condemnation. In Jesus’ name, Amen.